The Crucifixion of Philip Strong Part 13

CHAPTER XIII.

The door of the cla.s.s-room was closed and Philip and the trustees were together. There was a moment of embarra.s.sing silence and then the spokesman for the Board, a nervous little man, said:

"Mr. Strong, we hardly know just what to say to this proposition of yours this morning about going out of the parsonage and turning it into an orphan asylum. But it is certainly a very remarkable proposition and we felt as if we ought to meet you at once and talk it over."

"It's simply impossible," spoke up one of the trustees. "In the first place, it is impracticable as a business proposition."

"Do you think so?" asked Philip, quietly.

"It is out of the question!" said the first speaker, excitedly. "The church will never listen to it in the world. For my part, if Brother Strong wishes to----"

At that moment the s.e.xton knocked at the door and said a man was outside very anxious to see the minister and have him come down to his house.

There had been an accident, or a fight, or something. Some one was dying and wanted Mr. Strong at once. So Philip hastily excused himself and went out, leaving the trustees together.

The door was hardly shut again when the speaker who had been interrupted jumped to his feet and exclaimed:

"As I was saying, for my part, if Brother Strong wishes to indulge in this eccentric action he will not have the sanction of my vote in the matter! It certainly is an entirely unheard-of and uncalled-for proposition."

"Mr. Strong has, no doubt, a generous motive in this proposed action,"

said a third member of the Board; "but the church certainly will not approve any such step as the giving up of the parsonage. He exaggerates the need of such a sacrifice. I think we ought to reason him out of the idea."

"We called Mr. Strong to the pastorate of Calvary Church," said another; "and it seems to me he came under the conditions granted in our call.

For the church to allow such an absurd thing as the giving up of the parsonage to this proposed outside work would be a very unwise move."

"Yes, and more than that," said the first speaker, "I want to say very frankly that I am growing tired of the way things have gone since Mr.

Strong came to us. What business has Calvary Church with all these outside matters, these labor troubles and unemployed men and all the other matters that have been made the subject of preaching lately? I want a minister who looks after his own parish. Mr. Strong does not call on his own people; he has not been inside my house but once since he came to Milton. Brethren, there is a growing feeling of discontent over this matter."

There was a short pause and then one of the members said:

"Surely, if Mr. Strong feels dissatisfied with his surroundings in the parsonage or feels as if his work lay in another direction, he is at liberty to choose another parish. But he is the finest pulpit-minister we ever had, and no one doubts his entire sincerity. He is a remarkable man in many respects."

"Yes, but sincerity may be a very awkward thing if carried too far. And in this matter of the parsonage I don't see how the trustees can allow it. Why, what would the other churches think of it? Calvary Church cannot allow anything of the kind, for the sake of its reputation. But I would like to hear Mr. Winter's opinion; he has not spoken yet."

The rest turned to the mill-owner, who as chairman of the Board usually had much to say, and was regarded as a shrewd and careful business adviser. In the excitement of the occasion and discussion the usual formalities of a regular Board-meeting had been ignored.

Mr. Winter was evidently embarra.s.sed. He had listened to the discussion of the minister with his head bent down and his thoughts in a whirl of emotion both for and against the pastor. His naturally inclined business habits contended against the proposition to give up the parsonage; his feelings of grat.i.tude to the minister for his personal help the night of the attack by the mob rose up to defend him. There was with it all an under-current of self-administered rebuke that the pastor had set the whole church an example of usefulness. He wondered how many of the members would voluntarily give up half their incomes for the good of humanity. He wondered in a confused way how much he would give up himself. Philip's sermon had made a real impression on him.

"There is one point we have not discussed yet," he said at last. "And that is Mr. Strong's offer of half his salary to carry on the work of a children's refuge or something of that kind."

"How can we accept such an offer? Calvary Church has always believed in paying its minister a good salary, and paying it promptly; and we want our minister to live decently and be able to appear as he should among the best people," replied the nervous little man who had been first to speak.

"Still, we cannot deny that it is a very generous thing for Mr. Strong to do. He certainly is ent.i.tled to credit for his unselfish proposal; no one can charge him with being worldly-minded," said Mr. Winter, feeling a new interest in the subject as he found himself defending the minister.

"Are you in favor of allowing him to do what he proposes in the matter of the parsonage?" asked another.

"I don't see that we can hinder Mr. Strong from living anywhere he pleases if he wants to. The church cannot compel him to live in the parsonage."

"No, but it can choose not to have such a minister!" exclaimed the first speaker again, excitedly; "and I for one am most decidedly opposed to the whole thing. I do not see how the church can allow it and maintain its self-respect."

"Do you think the church is ready to tell Mr. Strong that his services are not wanted any longer?" asked Mr. Winter coldly.

"I am, for one of the members, and I know others who feel as I do if matters go on in this way much longer. I tell you, Brother Winter, Calvary Church is very near a crisis. Look at the Goldens and the Malverns and the Albergs. They are all leaving us; and the plain reason is the nature of the preaching. Why, you know yourself, Brother Winter, that never has the pulpit of Calvary Church heard such preaching on people's private affairs."

Mr. Winter colored and replied angrily, "What has that to do with this present matter? If the minister wants to live in a simpler style I don't see what business we have to try to stop it. As to the disposition of the parsonage, that is a matter of business which rests with the church to arrange."

The nervous, irritable little man who had spoken oftenest rose to his feet and exclaimed, "You can count me out of all this, then! I wash my hands of the whole affair!" and he went out of the room, leaving the rest of the Board somewhat surprised at his sudden departure.

They remained about a quarter of an hour longer, discussing the matter, and finally, at Mr. Winter's suggestion, a committee was appointed to go and see the minister the next evening and see if he could not be persuaded to modify or change his proposition made in the morning sermon. The rest of the trustees insisted that Mr. Winter himself should act as chairman of the committee, and after some remonstrance he finally, with great reluctance, agreed to do so.

So Philip next evening, as he sat in his study mapping out the week's work and wondering a little what the church would do in the face of his proposal, received the committee, welcoming them in his bright, hearty manner. He had been notified on Sunday evening of the approaching conference. The committee consisted of Mr. Winter and two other members of the Board.

Mr. Winter opened the conversation with considerable embarra.s.sment and an evident reluctance for his share in the matter.

"Mr. Strong, we have come, as you are aware, to talk over your proposition of yesterday morning concerning the parsonage. It was a great surprise to us all."

Philip smiled a little. "Mrs. Strong says I act too much on impulse, and do not prepare people enough for my statements. But one of the greatest men I ever knew used to say that an impulse was a good thing to obey instantly if there was no doubt of its being a right one."

"And do you consider this proposed move of yours a right one, Mr.

Strong?" asked Mr. Winter.

"I do," replied Philip, with quiet emphasis. "I do not regret making it, and I believe it is my duty to abide by my original decision."

"Do you mean that you intend actually to move out of this parsonage?"

asked one of the other members of the committee.

"Yes." Philip said it so quietly and yet so decidedly that the men were silent a moment. Then Mr. Winter said:

"Mr. Strong, this matter is likely to cause trouble in the church, and we might as well understand it frankly. The trustees believe that as the parsonage belongs to the church property, and was built for the minister, he ought to live in it. The church will not understand your desire to move out."

"Do you understand it, Mr. Winter?" Philip put the question point blank.

"No, I don't know that I do, wholly." Mr. Winter colored and replied in a hesitating manner.

"I gave my reasons yesterday morning. I do not know that I can make them plainer. The truth is I cannot go on preaching to my people about living on a simpler basis while I continue to live in surroundings that on the face of them contradict my own convictions. In other words, I am living beyond my necessities here. I have lived all my life surrounded by the luxuries of civilization. If now I desire to give these benefits to those who have never enjoyed them, or to know from nearer contact something of the bitter struggle of the poor, why should I be hindered from putting that desire into practical form?"

"The question is, Mr. Strong," said one of the other trustees, "whether this is the best way to get at it. We do not question your sincerity nor doubt your honesty; but will your leaving the parsonage and living in a less expensive house on half your present salary help your church work or reach more people and save more souls?"

"I am glad you put it that way," exclaimed Philip, eagerly turning to the speaker. "That is just it. Will my proposed move result in bringing the church and the minister into closer and more vital relations with the people most in need of spiritual and physical uplifting? Out of the depths of my nature I believe it will. The chasm between the Church and the people in these days must be bridged by the spirit of sacrifice in material things. It is in vain for us to preach spiritual truths unless we live physical truths. What the world is looking for to-day is object lessons in self-denial on the part of Christian people."

For a moment no one spoke. Then Mr. Winter said:

"About your proposal that this house be turned into a refuge or home for homeless children, Mr. Strong, do you consider that idea practicable? Is it business? Is it possible?"

"I believe it is, very decidedly. The number of homeless and vagrant children at present in Milton would astonish you. This house could be put into beautiful shape as a detention house until homes could be found for the children in Christian families."

"It would take a great deal of money to manage it."