South Wind Part 28

"Never change? You might as well say, my dear Heard, that these cliffs never change. The proof that the laws of good conduct change is this, that if you were upright after the fas.h.i.+on of your great-grandfather you would soon find yourself in the clutches of the law for branding a slave, or putting a bullet through someone in a duel. I grant that morality changes slowly. It changes slowly because the proletariat, whose product it is, does the same. There is not much difference, I imagine, between the crowds of old Babylon and new Sh.o.r.editch; hence their peculiar emanations resemble each other more or less. That is why morality compares so unfavourably with intellectuality, which is the product of the upper sections of society and flashes out new lights every moment. But even morality changes. The Spartans, a highly moral people, thought it positively indecent not to steal. A modern vice, such as mendacity, was accounted a virtue by the greatest nation of antiquity. A modern virtue, like that of forgiving one's enemies, was accounted a vice proper to slaves. Drunkenness, reprobated by ancients and moderns alike, became the mark of a gentlemen in intermediate periods."

"I see what you are driving at. You wish me to think that this fict.i.tious value, as you would call it--this halo of sanct.i.ty--with which we now invest a human life, may be blown away at any moment. Possibly you are right. Perhaps we English do exaggerate its importance. They don't take much account of life in my part of Africa."

"And then, I disagree with what you say about the difficulty of understanding the laws of morality. Any child can grasp the morality of its period. Why should I pretend to be interested in what a child can grasp? If is a positive strain to keep one's mind at that low level.

Why should I impose this strain upon myself? When a group-up man shows an unfeigned interest in such questions I regard him as a case of arrested development. All morality is a generalization, and all generalizations are tedious. Why should I plague myself with what is tedious? Altogether the question that confronts me is not whether morality is worth talking about, but whether it's worth laughing at.

Sometimes I think it is. It reminds me of those old pantomime jokes that make one quite sad, at first, with their heart-breaking vulgarity; those jokes, you know, that have to be well rubbed in before we begin to see how really funny they are. And, by Jove, they do rub this one in, don't they? You must talk to Don Francesco about these things. You will find him sound, though he does not push his conclusions as far as I do--not in public, at least. Or to Count Caloveglia. He is a remarkable Latin, that old man. Why don't you drive up one day and have a look at his Locri Faun? Street, the South Kensington man, thinks very highly of it."

"I would like to listen to you just now. I am listening, and thinking.

Please go on. I'll preach you my sermon some other day."

"Will you? I wonder! I don't believe, Heard, that you will preach another sermon in your life. I don't think you will ever go back to Africa, or to any other episcopal work. I think you have reached a turning point."

The bishop was thoughtful for a moment. Those words went home. Then he said lightly:

"You are in better vein than you were a short while ago."

"That story of the botanist has revived me. He tells it rather well, doesn't he? It is good to inhabit a world where such things can still happen. I feel as if life were worth living. I feel as if I could discuss anything. What were you going to say about the American millionaire?"

"Ah yes," replied Mr. Heard. "I wondered, supposing these reports about the ladies are true, how far you and I, for example, should condone his vices."

"Vices. My dear bishop! Under a sky like this. Have a good look at it; do."

Mr. Heard, barely conscious of what he was doing, obeyed the counsel.

Raising his hand, he pushed the silken awning to one side. Then he peered skyward, into the noonday zenith; into an ocean of blue, immeasurable. There was no end to this azure liquid. Gazing thus, his intelligence became aware of the fact that there are skies of different kinds. This one was not quite like his native firmament. Here was no suggestion of a level s.p.a.ce overhead, remote, but still conceivable--a s.p.a.ce whereon some G.o.d might have sat enthroned, note-book in hand, jotting down men's virtues, and vices, and what not. A sky of this kind was obviously not built to accommodate deities in a sitting posture.

Instead of commenting on this simple observation he remarked:

"I mean, whether one should publicly approve of van Koppen's ladies, supposing they exist."

"Why should I approve or disapprove? Old Koppen's activities do not impinge on mine. Like a sensible fellow he cultivates a hobby. He indulges himself. Why interfere? Tell me, why should I disapprove of things?"

"Look here, Keith! Not long ago you were disapproving of vertical G.o.ds."

"That is different. They do impinge on my activities."

"Are the peculiar hobbies of their votaries distasteful to you?"

"Not at all. Their hobbies do not clash with mine. To feel righteous, or to feel sinful, is quite an innocent form of self-indulgence--"

"Innocent self-indulgence? Dear me! You seem to be taking morality by the throat for a change. Is that your conception of sin? How should Moses have come to inscribe some particular form of wrong-doing into his Code, if it had not proved harmful to the community at large?"

His friend paused before replying. He took out another cigar, bit off its end, and lighted it. Then he sent a few fragrant whiffs over the sea. At last he said:

"Moses! I have a clear portrait of Moses in my mind; a clear and favourable portrait. I imagine him gentle, wise, and tolerant. Picture to yourself such a man. He is drawing up a preliminary list of the more noteworthy forms of misconduct, with a view to submitting it for Divine approval, to be welded later into the so-called Ten Commandments. He is still puzzling, you perceive, which sins ought to be included and which left out. Now that particular offence of which our millionaire is accused happens to have been left out of consideration so far."

"Why has it been left out?" enquired the bishop.

"Nomadic habits. And besides--Moses, don't forget, is a kindly old fellow, who likes people to have as much harmless amus.e.m.e.nt as possible; he is not always sniffing about to discover evil. But Aaron, or some other old family friend of his, thinks differently. He is a person such as we all know--a sour-faced puritan who has lost the vigour which people, rightly or wrongly, attribute to van Koppen. This man forgets what he used to do in his own youthful days; he comes up to Moses, professing to be horrified at this particular offence. 'These young people,' he says, 'the way they go on! It's a sin, that's what it is. And you, Moses, I'm ashamed of you. This sort of thing ought to be stopped. It ought to be publicly reprimanded in those blessed Tables of yours.' 'A sin?' says gentle Moses. 'You surprise me, Aaron. I confess it never struck me in that light before. But I think I see your point.

We have a conference to-night on the Holy Mountain; I may be able to get a clause inserted--' 'Do, there's a good fellow,' says the other.

'But aren't you a little hard on the youngsters?' asks Moses. 'You wouldn't believe it, but I was a boy myself once and I should have got into a lot of rows if such an enactment had been in existence then.

Moreover (and here his eyes a.s.sume a rapt, prophetic look) I seem to see, rising out of the distant future, a personage of royal line, beloved of G.o.d--one David who, if your proposal were to come into force, would be cla.s.sed as a pretty hot sinner,' 'Oh, bother David! Look here, I'm not asking for a loan of money, old man. Just see to it that my New Sin is inscribed on the Tables. Hang it all! What's that, to a man of your influence up there? You can't think how it annoys me nowadays to see all these young people--all these young people--need I go into particulars?' 'You needn't. I'm not altogether a fool,' says gentle Moses. 'And I'll see what I can do to oblige you, if only for the sake of your dear mother.'"

The bishop, at the end of this narration, could not help smiling.

"That," continued Keith, "is how Moses gets talked over by the Pharisees. That is how sins are manufactured and cla.s.sified. And from that preposterous old Hebrew system of right and wrong they jump straight into our English penal code. And there they sit tight," he added.

"Is that your quarrel with what you call the upstairs G.o.d system?"

"Precisely! It affects me by its unsanitary tendency to multiply sins; that is to say, when it transforms those sins into legal crimes. How would you like to be haled before a Court of law for some ridiculous trifle, which became a crime only because it used to be a sin, and became a sin only because some dyspeptic old antediluvian was envious of his neighbour's pleasure? Our statute-book reeks of discarded theories of conduct; the serpent's trail of the theologian, of the reactionary, is over all."

"It never struck me in that light before," said Mr. Heard.

"No? Our reverence for inspired idiots: has it never struck you? Don't you realize that we are still in the stage of that ENFANT TERRIBLE of Christianity, Paul of Tarsus, and his gift of tongues? In the stage of these Russians here, with their decayed Messiah? What do you think of them?"

"I must say they look pretty, all bathing together. Rather improper.

But decidedly apostolic. You know I am not easily shocked in such matters. When you have lived in Africa among the M'tezo! Lovely fellows. I a.s.sure you they could give points to anyone on this island.

And your friends the Bulanga! To think that I once baptized three hundred of them in one day. And the very next week they ate up old Mrs.

Richardson, our best lady preacher. The poor dear! We buried her riding boots, I remember. There was nothing else to bury.... It's getting warm, isn't it? Makes one feel sleepy."

"Sleepy? I don't agree with you at all. That Russian sect, Heard, had between two and three million followers out there. But I fancy our little contingent will not be on this island much longer. The judge tells me that he means to make short work of them when he gets a chance. If the Militia have really been called out, I should not be surprised to learn that the Messiah has been up to some new tomfoolery."

"Really? H'm. The Militia.... I find it very warm all of a sudden."

Mr. Heard had listened enough for the time being. Now he leaned back and rested.

But Keith was wide awake.

"You are a disappointing person, Mr. Heard. First you inveigle me into a religious discussion and then, when I begin to wake up, you go to sleep."

"I didn't want to argue, my dear fellow. It's too hot to argue. I wanted to hear your opinion."

"My opinion? Listen, Heard. All mankind is at the mercy of a handful of neurotics. Neurotics and their catchwords. Catchwords like duty, charity, purity, sobriety. Sobriety! In order that Miss Wilberforce may not come home drunk--listen, Heard!--all we other lunatics forgo the pleasure of a pint of beer after ten o'clock. How we love tormenting ourselves! Listen, Heard. I'll tell you what it is. We are ripe for a new Messiah, like these Russians. We are not Europeans. We are Indian fakirs, self-torturers. We are a pack of m.a.s.o.c.h.i.s.ts. That is what upstairs G.o.ds have done for us. Listen, Heard!"

The bishop failed to catch the import of this peroration. Its sound alone reached him like an echo from far away. He was unaccountably drowsy.

"Fakirs. I quite understand--"

The boat seemed to move more slowly than before. Perhaps the oarsmen were weary, or suffering from the heat. The glare pierced the awning.

Mr. Heard, as he reclined about his cus.h.i.+ons, felt the perspiration gathering on his forehead. A spell had fallen upon him--the spell of a Southern noon. It lulled his senses. It laid chains upon his thoughts.

There was a long silence, broken only by the splash of the oars and by a steady flow of conversation on the part of the two Greek genii, who seemed impervious to the midday beams and entirely absorbed in one another. Mr. Heard opened his drooping eyelids from time to time to take pleasure in their merry play of feature, wondering dreamily what could be the subject-matter of this endless polite conversation.

CHAPTER XXI