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CHAPTER x.x.xVII
Concerning the life and death of Saint Eulalia, patroness of Nepenthean sailors, we possess ample and accurate information.
She was born in 1712 at a remote village in the Spanish province of Estramadura. Various divine portents accompanied her birth. Her mother dreamed a strange dream about a sea-serpent; her father was cured of a painful gouty affection; the image of Saint James of Compostella in the local church was observed to smile benignly at the very hour of her entry into the world. At the age of two years and eleven months she took the vow of chast.i.ty. Much difficulty was experienced in keeping the infant alive; she tormented her body in so merciless a fas.h.i.+on. She refused to partake of food save once in every five weeks; she remained immovable "like a statue" for months on end; she wore under her rough clothing iron spikes which were found, after death, to have entered deeply into her flesh. She was never known to use a drop of water for purposes of ablution or to change her underwear more than once a year, and then only at the order of her confessor who was obliged to be in daily contact with her. The heat of her body was such that it could not be touched by human hands. During her frequent trances she spoke accurately in sixty-nine different languages; there was no hair whatever on her head which was "spotless as an egg." She put baskets of sea urchins into her bed and, as a penance for what she called "her many sins," forced herself to catch the legions of vermin that infested her brown blanket, count them, separate the males from the females, set them free once more, and begin over again. She died at the age of fourteen years and two months. Her corpse forthwith became roseate in colour, exhaled a delicious odour of violets for twenty weeks, and performed countless miracles. On dissection, a portrait of Saint James of Compostella was discovered embedded in her liver.
Saint Eulalia appeared too late to find her proper niche in Monsignor Perrelli's ANTIQUITIES or to be commemorated in some worthy architectural monument by the Good Duke Alfred; too late--and this is doubtless a lucky circ.u.mstance--to become the victim of one of Father Capocchio's offensive sneers. Whoever is interested in her saintly career may purchase at Nepenthe, for the small sum of sixpence, an admirable biography by a young Canon of the Church, Don Giacinto Mellino. It gives a full account of her life and of those nine hundred and seventy-two miracles of hers which have been authenticated by eye-witnesses. No need, therefore, to expatiate further.
It stands to reason that Mr. Eames possessed a copy of this treatise.
An ideal annotator, he rarely indulged in speculation; his business was to discover and co-ordinate references. Nevertheless, in regard to the earthly life of this particular saint, he used to say: "There are some things a man cannot help puzzling about." It irked him--her success on Nepenthe. He knew the sailormen to be a h.o.r.n.y-handed, skeptical, worldly brood. Why had they imported the cult of Eulalia from Spain; why had they chosen for their patroness a mawkish suffering nonent.i.ty, so different from those sunny G.o.ddesses of cla.s.sical days? He concluded, lamely, that there was an element of the child in every Southerner; that men, refusing to believe what is improbable, reserve their credulity for what is utterly impossible; in brief, that the prosaic sea-folk of Nepenthe were like everybody else in possessing a grain of stupidity in their composition--"which does not bring us much further," he would add....
At the time of this year's festival Mr. Eames was supremely happy.
Another pamphlet had come into his hands, an anonymous pamphlet making fun of the d.u.c.h.ess whose reception into the Roman Church had been fixed for the day of Saint Eulalia's festival. It bore the objectionable t.i.tle THE DIPPING OF THE d.u.c.h.eSS and had presumably been indited by some wag at the Alpha and Omega Club who disapproved of water in every shape, even for baptismal purposes. The stuff was printed on the sly and hastily circulated about the island--some people maintained that Mr.
Richards, the respectable Vice-President of that inst.i.tution, was its author. It was a scurrilous anti-Catholic leaflet, grossly personal and savouring of atheism. The d.u.c.h.ess, on hearing of it--everything got about on Nepenthe--was so distressed that she decided to cancel, or at least postpone, the ceremony of her public conversion. At a meeting of urgency convened by the priests, who were bitterly disappointed at her att.i.tude, it was agreed that this was no time for half-measures. A round sum of money was voted wherewith to buy back the pernicious pamphlet from its respective owners with a view to its destruction.
In the s.p.a.ce of a single day every copy vanished from the island--every copy save one, which had found its way into Mr. Eames' collection. He meant to keep that copy. He would have died sooner than yield it up.
When the clerical deputation arrived at his villa with soft words and promises of more solid lucre, he professed the uttermost amazement at their quest. Mr. Eames, the soul of honesty, the scorner of all subterfuge and crooked dealing, put on a new character. He lied like a trooper. He lied better than a trooper; that is to say, not only forcefully but convincingly. He lied as only a lover of bibliographical curios can lie, in defence of his treasure. He thanked them for their courteous visit and bade them keep their gold. He professed himself a poor recluse innocent of the world's ways and undesirous of riches, adding, as a mere afterthought, that he had not so much as heard of the noxious broadsheet in question. There must be some mistake. Society people might know something about it; that gentleman who called himself a bishop for example, that sallow gentleman from Africa, who spent so much of his time in social gaieties--he might very likely have received a copy. If they wished, he would gladly make enquiries, discreet enquiries, about the matter.
It was Mr. Eames' second lapse from grace. Gentlemen do not tell falsehoods. He did not want to be a gentleman just then. He wanted that pamphlet.
The reverend visitors withdrew convinced, amid showers of compliments and apologies. After seeing them safely off the premises and even, for greater security, half-way down the hill, Mr. Eames returned, drew out the jewel from where it lay in a secret hiding-place among others of its kind, and hugged it to his heart. He purposed to reproduce the pamphlet IN EXTENSO, in that particular appendix to his edition of Perrelli's ANTIQUITIES which dealt with "Contemporary Social History."
Mr. Heard knew nothing of all this as, jostled among the crowd, he watched the procession on that bright morning. It reminded him of the feast of Saint Dodeka.n.u.s which he had witnessed twelve days earlier; it was even more extravagant. But he now felt himself seasoned to this kind of display. Besides, he had seen funnier things in Africa; though not much funnier. Once more his thoughts went back to those laughing black people, he remembered all of them--the Wabitembes, the M'tezo, the Kizibubi--what a set of jovial ruffians! How they would have enjoyed this suns.h.i.+ny nonsense. And the Bulangas. Really, those Bulangas--
There was a light touch on his shoulder. He turned, and found himself face to face with Mrs. Meadows. She was smiling and looking ever so happy.
"Well, Tommy!" she said. "You don't seem to be very pleased to see me.
Why haven't you come to tea lately? And why are you looking so glum?
He's got his leave, after all. I had a cable two days ago. He'll pick me up here in a fortnight or three weeks. Aren't you glad you needn't escort me to England?"
"Awfully glad!" he replied, trying to be jocular. The words stuck in his throat. He had expected to meet--if he met her at all--a skulking contrite criminal. This woman was jubilant. An amazing, terrifying state of affairs.
"There is something the matter with you, Tommy. Perhaps you have caught my headache. You remember how inquisitive you were? And how you complained of the roses? If you come up now you will find fresh ones waiting for you."
Her glance was unclouded. No human being ever looked less conscience-stricken. It was as though she had convinced herself of the righteousness of her deed, and thereafter dismissed it from her mind as something not worth bothering about. Blithe as a bird! If he had not seen with his own eyes--
"Has it gone, your headache?" he enquired, not knowing what to say.
"Gone away altogether. I have heard so much about this procession that I thought I would drive down and have a look at it. I missed the last one, you know. Besides, I wanted to see some friends here whom I've been neglecting lately. I feel quite guilty about it," she added.
He couldn't help saying:
"You don't look guilty."
"Ah, but you mustn't judge by appearances!"
"You blamed the sirocco, I remember."
"I don't blame it any longer. Surely a woman can change her mind? But what is the matter with you?"
"Perhaps the south wind," he ventured.
She remarked laughingly:
"I don't believe the wind is in the south at all. But you always were a funny boy, Tommy. If you are very good you will see some pretty fireworks presently. As for myself, I shall have to drive home for Baby's early dinner."
"Fireworks in broad daylight?" he asked. "That is something new."
"In broad daylight! Aren't they queer people? They can't wait till it gets dark, I suppose."
At that moment they were joined by Keith and three or four others. He had no more chance of speaking to her alone; she drove away, not long afterwards, waving her parasol at him and leaving him in a state of dazed perplexity.
He had been thinking night and day about his cousin, certain of her criminality and profoundly convinced of her moral rect.i.tude. What had Muhlen done? He had probably threatened her with some exposure. He was her legal husband--he could make himself abominable to her and to Meadows. The future of the child, too, was imperiled. He might be able to claim it; or if not that--the bishop's notions of b.a.s.t.a.r.dy laws were not very clear--he could certainly rely upon his friend the magistrate to take the child out of the mother's custody or do something horrible of that kind. The happiness of that whole family was at his mercy. She had been goaded to desperation. Mr. Heard began to understand. To understand--that was not enough. Anybody could understand.
Keith took his arm and remarked:
"Come and see my cannas! They are prefect just now. I must tell you a story about them--it's the wildest romance. I am the only person in Europe who understands the proper cultivation of cannas. I shall have scented ones soon."
"Don't they smell?" enquired the bishop absent-mindedly.
"Not yet. You are looking a little tired, Heard, as if you had not slept well lately. Perhaps you would like to sit down? We can watch the fireworks from the terrace. You ought to read Pepys' DIARY. That is what I have been doing. I am also rather low-spirited just now. The end of another spring, you know--it always makes me feel sad. Pepys is the antidote. He is a tonic. Every Englishman ought to be compelled, for the good of his soul, to go through Pepys once in three years."
"I must read him again," said the bishop who was not particularly interested in the diarist just then.
"His universal zest! It seems to be extinct nowadays; it is a charm that I have not discovered in any living Englishman. What a healthy outlook! Not a trace of straining anywhere. He took life with both hands. How he threw himself into his work, his amus.e.m.e.nts, his clothes and women and politics and food and theatres and pictures. Warm heart, cool head. So childlike, and yet so wise. There's only one thing that troubles me about him--his love of music. It was so obviously sincere.
He not only liked it; he actually understood it. Music, to me, is a succession of sounds more or less painful. I can't even whistle. It's too bad."
The bishop said:
"If the lives of all of us were written down with the same remorseless candour, how few would stand the test."
He was thinking of the Devil's Rock.
"I don't trouble about tests," replied Keith. "The whole herd of humanity adapts its pace to that of the weakest lamb. The capacity of the weakest lamb--that is the test. I don't consider myself bound to such a vulgar standard. And how spectacular we are, in matters of so-called right and wrong. That is because we have painfully cultivated the social conscience. Posing, and playing to the gallery! Mankind is curiously melodramatic, my dear fellow; full of affected reverence for its droll little inst.i.tutions. As if anybody really cared what another person does! As if everybody were not chuckling inwardly all the time!"
"Surely there are heights and depths in the matter of conduct?"
"I don't trouble about heights and depths. Does it not all depend upon where we take up our stand? Must we always remain stationary like vegetables? A bird knows nothing of heights and depths. You sit here at night-time and look at the stars. They are firm-fixed, you say. Well, they are not firm-fixed. Therefore it is the wrong way to look at them.
I have also written a diary, Heard. It is my legacy to posterity and will be published after my death. It relates of actions not all of which Count Caloveglia would call pretty. Perhaps it will give some people the courage of their unspoken convictions."
The bishop suddenly asked:
"If somebody you knew had committed a crime, what would you say?
Somebody you really respect--a person like Mrs. Meadows?"