The Divine Right of Church Government Part 24

_Quest_. What qualifications should believers find in themselves for their own satisfaction, before they enter into full communion with the visible Church of Christ?

_Ans_. They should be able to answer the following questions in the affirmative.

I. Can you say indeed that you do seriously and heartily desire to see, and to be more deeply and powerfully convinced of your own vileness and sinfulness, of your own weakness and wretchedness, and of your wants and unworthiness? and that, in order to your deep and spiritual humiliation and self-debasing, that you may be more vile in your own eyes, and Jesus Christ and free grace more precious and excellent, more high and honorable, and more sweet and desirable, that your hearts may be melted into G.o.dly sorrow, and that you may be moved thereby to abhor yourselves, and to repent in dust and ashes? Job xlii. 5, 6.

II. Can you say that you do seriously and heartily desire and endeavor to believe in Christ, and to receive and accept of him in the gospel way, such as you find in Mark viii. 34; Luke xiv. 26-28, and elsewhere?

Do you thus desire and choose to have him with his yoke and cross? Matt.

xi. 28, 29. And do you so deny yourselves, and your sinful self, righteous self, worldly self, supposed able, powerful self, and every other carnal and spiritual self, that Christ only may be exalted, that you may be nothing in your justification and salvation, but that Jesus Christ and free grace may be all, and in all things? Col. iii. 11; Phil.

iii. 7, 8. Do you desire, choose, and endeavor to have Christ on the hardest terms; and do you desire, that all may go for Christ's person, blood, and righteousness, his grace, love, life, and Spirit, for the pardon of your sins, and the justification of your persons, that you may be found in him, not having your own righteousness, but the righteousness of Christ by faith? Phil. iii. 9. And do you go and present yourselves as dest.i.tute condemned sinners to him, and to G.o.d the Father in and by him, that you may be clothed with the righteousness of Christ, and that G.o.d may pardon, justify, and accept you for his sake only?

III. Do you seriously and heartily desire and choose to have Christ Jesus for your Lord and Ruler too, Col. ii. 6; that he may rule in you, and over you, and that your l.u.s.ts and yourselves, your interests, and your all, may be subject unto him, and be wholly at his command and disposal continually? Is Christ the Lord as acceptable to you as Christ Jesus the Saviour? and are you willing to obey him, and to be subject to his authority and dominion, as well as to be saved by him? Would you have him to destroy your l.u.s.ts, to make an end of sin, and to bring all under his obedience?

IV. Do you seriously and heartily desire and endeavor never to sin more; but to walk with G.o.d unto all well-pleasing continually? Col. i. 10. And do you pray earnestly that G.o.d would work in you that which is well-pleasing in his sight, Heb. xiii. 21, that you may in all your ways honor and glorify him, as the end of your living in this world? 2 Cor.

v. 15. Would you indeed live to the praise of his glorious grace, be an ornament unto his name and gospel, and be fruitful in every good word and work? Are these things the scope, aim, and intent of your hearts and souls (in some good measure and degree) daily, in duties and ordinances, and at other times?

V. Do you seriously and heartily choose and desire communion with Christ, and in truth endeavor to obtain and keep it? Do you so seek for it in the way of gospel obedience, and in observing your duty in keeping Christ's commandments? And do you prefer it to all earthly, carnal things? Do your hearts breathe and pant after it, and are you willing to deny self, and all self-interests to get it? Are you glad when you find it, and sad when by your own carelessness you lose it? Doth it when obtained quicken your love to and zeal for Christ? Doth it warm your hearts, and cause them for a time to run your race in gospel obedience cheerfully? Doth it lead you unto, and cause your hearts to centre in Christ? and doth it oblige and bind them faster unto him and stir you up to thankfulness?

VI. Do you sincerely and heartily desire, seriously choose, and earnestly endeavor, to be filled with gospel sincerity towards G.o.d and man, and would you rather be true-hearted towards G.o.d than seem to be so towards man? Would you much rather have the praise of G.o.d, and be approved of by him, than the praise of men, and be extolled by them? Is it the great thing you aim at, in your profession and practice, to attain sincerity and uprightness in heart? Is all hypocrisy hateful and abominable unto you? Are you afraid of it, and do you watch and strive against it, as against an enemy to G.o.d and your own souls, and are you grieved indeed when you find it in you?

VII. Do you desire and choose Jesus Christ for the great object of your love, delight, and joy? and do you find him to be so in some measure? Do you desire and endeavor to make him the object of your warmest affections, and to love him sincerely, heartily, spiritually, fervently, and constantly; and do you express your love to him by keeping his commandments? Are you grieved in spirit, because you can love him no more? and do you earnestly pray unto him to shed abroad his love into your hearts by the Holy Ghost, that you may love him as ye ought? Rom.

v. 5. Doth his love and loveliness attract your hearts to him, and cause you to yield the obedience of faith to his holy laws?

VIII. Is it the desire, choice, and endeavor of your souls to have all sins purged out of them, and to have them filled with Christ's grace, truth, and holiness; and do you hate your sin, watch and fight against it, and endeavor to keep it under? Do you indeed aim at, desire, labor, and strive, to be holy in heart and life, and conformable unto Jesus Christ in all things possible? Are your l.u.s.ts your heaviest burdens and your greatest afflictions, and do you intend and endeavor their utter ruin and destruction? Will no degree of grace satisfy you until you be perfect to the utmost as Christ is? Are you so much concerned for Christ's honor, and your soul's holiness and happiness, that you dare not knowingly sin against them for a world; or do, in word or deed, by omission or commission, that which may dishonor, grieve, or wound them?

Are these things so indeed?

IX. Have you a measure of spiritual knowledge and discerning of spiritual things? Do you understand the nature and concerns of the house of G.o.d, and the work and duties, the privileges and enjoyments thereof, and what you have to do there; together with the ends of G.o.d in inst.i.tuting and erecting gospel churches?

X. Do you intend and resolve, in the light, life, and power of Christ, to seek for, and endeavor unfeignedly to obtain, and prosecute the ends of church fellows.h.i.+p, when you shall he accepted among them? and do you desire and aim at the holy ends appointed by G.o.d in desiring communion with them? as, 1. To enjoy G.o.d and communion with him in all his ordinances. 2. To wors.h.i.+p G.o.d there in spirit and truth, and to give him your homage and service in his house. 3. To show your subjection and obedience to him, and to make a public and open profession of him, and of his truths before men. 4. To receive of his grace, to enrich your souls with his fulness, and to be sealed by his Spirit unto the day of your redemption. 5. That you may walk orderly and beautifully, and s.h.i.+ne as lights in the Church, and in the world, before saints and sinners. 6.

That you may be established in the truth, live under the watch and care of Christ's ministers, and of fellow-members; that by their inspection and faithful dealings with you you may be kept, or brought back from sin to G.o.d, by their wise reproofs and holy instructions. 7. That you may yield up yourselves in holy obedience to Christ, and do all things whatsoever he commands you, that you may have the right use and enjoyment of all your purchased privileges, and be secured against the gates of h.e.l.l. Are these and such like ends in your hearts and minds, in your walk and in church fellows.h.i.+p, and can you find the forementioned signs of grace in you in some suitable measure, though not so clearly and fully as you would wish? Then I may venture to a.s.sure you, that you are qualified for being actual members of the Church of Christ, that you are called and invited into his house, and that you are indispensably bound to answer to the call of G.o.d, and to enter into his holy temple.

I say that church privileges are yours, the doors of G.o.d's house stand open for you, Christ stands at the door and waits for you, he invites you to come in and to sit down at his table, and you shall be most freely and heartily welcome to your Lord, and to his people.

_Quest_. What are those qualifications, which the rulers of a church, for their own satisfaction, should look for, and find in such persons, as they admit into full communion with the Church of Christ?

_Ans_. It is certain that all that profess the name of Christ and his ways, ought not, and may not be admitted into the Lord's holy temple, because many, if not the most of them, are very ignorant of Christ and his ways, and notoriously scandalous in their lives, as sad and woful experience shows. If church rulers should admit known hypocrites, they betray their trust, and defile Christ's holy temple, by taking in such persons as they know, or ought to know, he would not have there: and that they ought to try and prove persons, that they may know their fitness, before they admit them in, is clear in Acts ix. 26, 27, and because Christ hath committed the keys of his house to take in and exclude according to his will and appointment.

As to satisfying qualifications in persons desiring admission into the church, when they appear to be real sound-hearted believers, according to the judgment of charity, by the rules of the word, the church ought to receive them in the Lord.

I. If they can satisfy the church, by giving Scripture evidence of their regeneration, conversion, repentance, and faith in Christ; of their knowledge of Christ, his laws and ordinances; of their lost and peris.h.i.+ng state by reason of sin, and of their sincere desires and resolutions to become the Lord's, and to walk with him unto all well-pleasing in all his ways.

II. If they are sound in the faith of the gospel; I mean in the chief and princ.i.p.al doctrines thereof, although they may be ignorant of, or mistaken in matters of less importance. If they have some distinct knowledge and faith concerning these, and other such truths and matters contained in the word of G.o.d; as of the state and condition in which man was at first created; how he lost that holy and blessed estate, and the misery into which he brought himself and all his posterity thereby.

Concerning themselves, that they are by nature children of wrath, dead in trespa.s.ses and sins, and condemned to eternal death; that they are enemies to, and at enmity with, G.o.d; that they have neither will nor power by nature to will and to do that which they ought, and which is well-pleasing to G.o.d; that they have forsaken G.o.d, and are under the curse of the law; and that they are the children, subjects, and servants of the devil, the world, and their own l.u.s.ts; that G.o.d left not all men in this lost state and condition, but provided an all-sufficient remedy, namely, Jesus Christ, and that by an everlasting covenant, entered into with him, in the behalf of men, before the foundation of the world, t.i.t.

i. 2; 2 Tim. i. 9; Prov. viii.: and that, in pursuance thereof, he elected and gave some to Christ, that he might save them out of his mere grace and love. John vi. 37, 40:--That G.o.d the Father gave and sent his Son, the second person of the Trinity, to mediate peace between G.o.d and man, and to reconcile them to G.o.d, by his active and pa.s.sive obedience;--that Jesus Christ gave himself, and became a propitiation for their sins;--that he a.s.sumed our nature into a personal union with himself, whereby there are two natures in one person, by which he was made capable of his mediators.h.i.+p;--that he, being G.o.d and man in one person, took upon himself our guilt and punishment, obeyed the whole law of G.o.d, that men had broke, and did always the things that pleased G.o.d;--that, when he had finished his active obedience, he became obedient unto the death of the cross, to the wrath of G.o.d, and to the curse of the law, Gal. iii. 13; Phil. ii. 8;--that he really died and was buried, lay in the grave, and rose again the third day; and after forty days he ascended into heaven, and sat down at the right hand of G.o.d; and that he will come again to judge the quick and the dead;--that he is king, priest, and prophet; a king to give laws unto men, and to command their obedience to him, to rule and govern his subjects, and to reward the obedient, and to punish the disobedient;--that all power in heaven and earth is committed unto him; and that he is coequally and coeternally G.o.d with the Father and Holy Spirit;--that as a High Priest he died and made atonement for the sins of his people, and sits in heaven to make intercession, and to appear in the presence of G.o.d for them, Heb. vii. 25, and ix. 24;--that there are three persons in the G.o.dhead, yet but one G.o.d;--that the Holy Ghost is eternally G.o.d, was sent into the world, and came from the Father and Son, for the elect's sake;--that it is he that regenerates persons, works effectually in their hearts, applies Jesus Christ and all his benefits to men, and savingly convinces his elect of sin, righteousness, and judgment. That all that rightly believe in Christ shall be saved, but those that believe not shall be d.a.m.ned; and that all that believe in him must be careful to perform good works. That believers are made righteous, through the righteousness of Jesus Christ, and that they have none of their own to commend them unto G.o.d. That G.o.d hath made Jesus Christ unto his chosen, wisdom, righteousness, sanctification, and redemption; and that they are made the righteousness of G.o.d in him. That G.o.d imputed their sins to Christ, and imputes the blood and righteousness of Christ to them; and that they are justified thereby, and not by inherent holiness and righteousness. That G.o.d loves, pardons, justifies, and saves men _freely_, without any respect unto their good works, as any cause thereof; but that all the moving cause (without himself) is Jesus Christ in his mediation. That the ground and reason of their obedience, in performing good works, is the revealed will and pleasure of Christ commanding them, and the ends of them are to express their thankfulness to G.o.d for his grace and love, to please and honor him, to meet with G.o.d, and to enjoy communion with him, to receive of his grace and the good of many promises; to s.h.i.+ne as lights in the world, and to be useful unto men; to declare whose and what they are, and to lay up a reward in another world; to keep their l.u.s.ts under, and their graces in use and exercise; and to manifest their respect and subjection to Jesus Christ, his authority, and law. That the law, for the matter of it, as in the hand of Christ, is the rule of all obedience; and that all are bound to yield subjection to it. That there shall be a resurrection of the just and unjust. That regeneration is absolutely necessary to salvation, and that without it none can enter into the kingdom of heaven. That the Scriptures of the Old and New Testaments contain, and exhibit unto men, the whole revealed will of G.o.d, and are sufficient to make the man of G.o.d perfect, thoroughly furnished unto every good work; and that whatsoever they are to believe and do is contained therein; and that it is the ground of their faith, hope, and practice. That Jesus Christ hath inst.i.tuted and appointed many ordinances of wors.h.i.+p, for his own glory and his people's good, and that all are bound to observe and to wait on G.o.d in them. That all persons are indispensably bound to mind, and carefully to observe the princ.i.p.al manner and end of all their duties, and to see that they be right, holy, and spiritual indeed, and not to please themselves with the matter of them alone. That no man can serve G.o.d, or do any work acceptable unto him, until he be regenerated, and brought into a state of grace.

These are some of the matters of faith that they should in some measure be acquainted with and believe, that are admitted into full communion with the Church of Christ. And these and other truths must not be known and believed in a general, notional, light, and speculative manner; but heartily, powerfully, and particularly: not for others, but for themselves; otherwise their faith and knowledge will no way profit their souls to salvation.

III. They must be qualified also with a blameless conversation. Their conversation must be as becometh the gospel, otherwise they are not meet for communion with the gospel church. Carnal walking will not suit spiritual temples: for they will greatly pollute and defile them, and stain and obscure their beauty and glory. Therefore they must not be brawlers and contentious persons, covetous and worldly-minded, vain and frothy. They must not be froward and peevish, nor defraud others of their right. Nor must they neglect the wors.h.i.+p of G.o.d in their families, nor be careless in governing and educating them in good manners, and in the things of G.o.d. They must not be such as are known to omit the duties and ordinances of religion in their proper seasons, or to have vicious families through their neglect: nor to have any other kind of conversation hateful to G.o.d and to his people. And therefore, whatever their profession be, they may not be admitted into the Church of G.o.d, until they have repented of these, or any other scandal in their life and conduct.

IV. They ought to be such as have chosen the Lord Jesus Christ for their king and head, and dedicated and devoted themselves to him, to live in him and for him: such as have singled him out, and set him apart, (as it were,) to be the object of their love, trust, and delight, of their service and obedience. They must have chosen and closed with him upon his own terms, (i.e. _freely_,) renouncing and rejecting all their own righteousness, worthiness, interest, and sufficiency, and choosing and appropriating him to themselves, for their righteousness, worthiness, portion, and sufficiency, under a sight and conviction of their own emptiness and deformity; and with a heart-satisfied persuasion of the loveliness and fulness of Christ.

V. All this must be done seriously, humbly, and heartily, so far as men can judge. If persons declare their knowledge of G.o.d and faith in Christ in such a manner, and apparently by such a spirit as evidences some sense and feeling of what they do declare, church rulers may be much helped in forming a right judgment of them, that they are fitted by G.o.d for church-members.h.i.+p. If they do seriously profess, that what they do is in obedience to the will, and, as they judge, to the call of Christ as their indispensable duty;--that they join in church fellows.h.i.+p to meet with and enjoy G.o.d, to receive out of his fulness to enable them to perform all duties, and to conform their hearts and lives in his will to all things;--such persons may undoubtedly be accounted worthy members, and admitted as such.

_Quest_. What are the duties of church members towards one another?

_Ans_. I. The greatest is love; love and spiritual affections are the holy cords which tie the hearts, souls, and judgments of believers together. This is that which, together with the fear of G.o.d, makes them avoid all things that may give just offence or grief to one another, and that which provokes them to follow after the things that make for peace and edification. Love is the bond of peace. It is that which, together with divine light and truth, causes church members to draw together as in one yoke, and unanimously as with one heart and soul to design, aim at, and carry on mutual and common good in the church. Without this they cannot, they will not cement, nor long abide and live together as a church, in peace and unity, nor promote any good work among themselves.

Without heart-uniting love they will receive and entertain jealousies and suspicions one of another, and put the worst construction on whatever is said or done; and they cannot walk together comfortably and profitably when these are entertained. Therefore it is absolutely necessary for all church members to be firmly united in cordial love and charity, which is the bond of perfectness to and in all other duties.

G.o.d highly commends and strictly commands this love one to another, and puts it into the heart of his peculiar people, that they may do what he commands.

1. G.o.d highly commends it wherever he finds it in act and exercise; 1 Thess. iv. 10, "and indeed," says he, "ye do it towards all the brethren." To this duty, and to manifest his high approbation of it, G.o.d hath promised a great reward, Heb. vi. 10.

2. G.o.d commands it and vehemently exhorts to it often in the gospel. Oh how importunately did the Lord Jesus enjoin it, and frequently press it on his disciples when he was on earth! John xiii. 34, "A new commandment give I unto you." What is that new commandment? Why, "That ye love one another, as I have loved you, that ye also love one another." And in John xv. 12, 17, "This is my commandment, that ye love one another, as I have loved you;" i.e. Take the pattern of my love to you for your pattern in loving one another. I have loved and will love you--1. With _great_ love, John xv. 13: so do you likewise. 2. My love to you is _free_, without any desert in you: let yours be free, without carnal respects one to another also. 3. My love to you is _real, hearty_, and _unfeigned_: so let yours be one to another, 1 Pet. i. 22. 4. My love to you is an exceeding _fruitful love_. I loved you so, as to labor, toil, sweat, and die for you: so must you love one another with a fruitful, profiting love. 5. My love to you is a _pitying, sparing, and forgiving love; a forbearing and tender-hearted love_: so must you be to one another, Col. iii. 12, 13. 6. I love you with a _warm and fervent love_: so do you love one another. 7. I love with a _holy, spiritual love_, as new men who have my image stamped on, and my holy nature in you, and as you are made perfect by the comeliness and beauty I have put on you: so do you love one another, because you are a lovely and holy people unto me. 8. I love you with a _constant and unchangeable love_; notwithstanding of all your weaknesses, yea, unkindness too, and unworthy walkings before me: thus you are bound to love one another.

O that church members and all other Christians would seriously, sincerely, diligently, and constantly mind and practise this grand and indispensable duty to one another, in all their ways and actions, and not lay it aside as a little, useless, or indifferent matter, which they may neglect at their own will and pleasure.

2. As we are indispensably bound to love one another; so we are as absolutely and perfectly bound to walk in a loving and encouraging manner towards one another. Our behavior ought to be such in all things, as to invite all to love us, as holy, humble, and blameless saints, and brethren in Christ. The Lord Jesus expects church members to walk lovingly towards one another, as well as to love one another. They ought, therefore, as much as possible, to provoke and encourage each other, and to remove out of the way of love all such stumbling-blocks as may any way hinder it, as we cannot love a sour, peevish, contentious, and cross-grained professor, with as much complacency as a meek, quiet, humble, affable, and courteous one.

3. Christ hath charged and strictly commanded all church members to live in peace: to be at peace among themselves; to follow peace with all men, and as much as in them lieth to live peaceably with all men. O how often, and with what vehemency doth the Holy Ghost press and enjoin this duty, especially among church members, in the Holy Scriptures! See Psal.

x.x.xiv. 14; 1 Pet. iii. 11; Rom xiv. 19; 2 Cor. xiii. 11; 1 Thess. v. 13; Heb. xii. 14; Eph. v. 3. The apostle Paul earnestly warns church members against all debates, strifes, and contentions one with another, especially in their church meetings, Phil. ii. 3. David tells us, that it is a most pleasant and lovely thing for brethren to dwell together in unity, Psal. cx.x.xiii. 1, 2. Then how much more pleasant and lovely is it for spiritual brethren to love and wors.h.i.+p G.o.d in this manner together Christ came into the world and lived here a peace-maker, and p.r.o.nounces them blessed that are so, Matt. v. 9. He is a lover of peace and concord, especially in his Church; but he is an implacable hater of strife and discord, and will not endure it therein: much less will he wink at such as are the first sowers of these seeds. The truth is, strivers and disputers in a church are the devil's agents, do a great deal of mischief to it, and are real plagues in it. They greatly hinder edification, and spoil the order, beauty, and harmony there: they are the proud, self-conceited men, who are vainly puffed up with high thoughts of themselves, and their own abilities, because they have got some speculative knowledge into their heads, with a volubility of speech, while they are dest.i.tute of spiritual wisdom and humility in their hearts; and therefore they conceive that they are wiser than the church, and more able to manage and order church affairs than their rulers. Their pride and self-conceit make them slight and contemn their teachers, and rise up in a rebellious contention with, and opposition unto them; as the prophet complains, Hos. iv. 4, _This people are they that strive with the priests_. Take heed then of strife and contention, and follow peace one with another, especially in your a.s.sembling together about the work of the church. Endeavor to get humble hearts, and then you will not be contentious, but quiet and peaceable.

4. Church members ought to sympathize with, and to help to bear one another's burdens as need requires, Rom. xii. 15, 16; Gal. vi. 2. They ought to make their brethren's crosses, losses, temptations, and afflictions their own. And, when they need the helping hand of fellow-members to support or lift them up, when fallen, they must give it to them freely, readily, and cheerfully, and not turn a deaf ear to, nor hide their eyes from, them and their cries. And, if they are cruel to, or careless of, one another in affliction, our Lord Jesus will require it at their hands, and lake it as done to himself. Therefore, seeing it is the will of G.o.d, and our indispensable duty to one another, who are members of the church, let us put on bowels of mercies and kindness, Col. iii. 12, and be tender-hearted, pitiful, and courteous to each other, Eph. iv. 32; 1 Pet. iii. 8.

5. Church members ought to exhort and comfort one another, for so is the will of G.o.d concerning them. This is not only their teacher's duty and work, but theirs also to each other, Heb. x. 24, 25; Heb. iii. 13; 1 Thess. v. 14. Christians stand in continual need of one another's exhortations and consolations; and if they manage this work well they may be very useful and profitable to one another, and may help to awaken, quicken, and provoke one another, to the love and practice of holiness.

6. It is the will of the Lord Jesus Christ, the Church's head, that her members should be each other's keepers; that they should watch over one another, and admonish and reprove one another, as need requires. It is not meant, that they should pry into one another's secrets, or be busybodies in other men's matters, but that they should watch over one another's life and conversation, that if they do well they may be encouraged; if ill, that they may, by counsel, reproof, instruction, and exhortation, be brought to a real sight and sense of their misconduct, and to unfeigned repentance. By which good work, you will do them, the church, yea, Christ himself, good and acceptable service. Church members should carefully observe, if all do keep close to their duty in the church, or are remiss and negligent;--if they conduct themselves in a holy, righteous, and sober way; or if, on the contrary, they are frothy, vain, proud, extravagant, unjust, idle, careless, or any way scandalous.

They should strictly observe if there be any tattlers, backbiters, or sowers of discord; or such as speak contemptibly of their brethren, especially of their elders, (ruling or preaching,) and of their administrations: as also, if there be any such as combine together, and make parties in the church, or endeavor to obstruct any good work which their elders are carrying on, for promoting the glory of Christ and the good of his people, and deal with them accordingly. They ought carefully to observe if any be fallen under sin or temptation in any case, and presently to set their hands to help, to relieve, and to restore them, Rev. vi. 1. They must watch, and endeavor to gain a sinning member, 1.

By their private admonition, in case the offence be private; and if that will not do, to take one or two more to see what effect that will have.

2. But if that will not answer the end, then they are bound to bring it to the church representative, that they may deal with the offending brother, and proceed against him as commanded: This is another great and indispensable duty required of church members, that they be not partakers of other men's sins.

7. Church members ought to forbear and forgive one another; for this is another commanded duty, Eph. iv. 2, 32; Col. iii. 13. When a brother offends or does another any injury, the offended brother should tell him of it, examine the matter and search out the circ.u.mstances of it, and see whether he did it unadvisedly, through weakness or ignorance; or whether he did it wilfully and knowingly. If upon an impartial search he is found to have wronged his brother through ignorance or weakness, he must judge charitably of him, and not be harsh and severe towards him, in his carriage or censure. But if it clearly appear, upon impartial inquiry, that he did the injury knowingly and wilfully, then the offended brother must deal with him as a wilful transgressor. He must lay his sin before him, and show him what laws he hath transgressed; what evil he hath done him, what wrong to his own soul, and what offence he hath done to Christ, by breaking his holy laws. He must admonish him again and again of his sin, and reprove him, but not too severely, until he find him obstinate and stubborn. And if G.o.d convince him of his sin, and give him repentance unto life, he must readily forgive him. And, if he be once truly convinced of, and humbled for, his sin, he will most fully confess it to his brother, as well as to G.o.d, and endeavor to make him amends, and give him all possible satisfaction for the injury he hath done him, most freely and willingly: for it is a certain sign that a person is not powerfully and savingly convinced of, and humbled for, his sin, while he bears off, and must be sought after to make satisfaction to such as he hath wronged; because were his heart really melted into the will of G.o.d, he could not be quiet, until he have given all possible satisfaction to his brother whom he has injured, Luke xix.

8. But in case he remain obstinate, and will not hearken to reproof, then the offended brother should take one or two more and deal with him; and if that will not do, he ought to bring it to the church representative, i.e. the elders of the church, that they may see what they can do with him. But if they cannot prevail on him to repent and to make satisfaction, then he ought to be cast out of the communion of the church, Matt, xviii. 17.

8. It is the indispensable duty of church members to hearken to and receive instruction, admonition, and reproof from one another. For if some are indispensably bound at certain times to give them, surely others who need them are as much bound to receive them, Prov. viii. 33, x. 17, and xxix. 1. These are bound to hearken to their brethren's reproofs, counsels, and admonitions, with all humility, patience, and freedom of spirit, with all love, meekness, and thankfulness to G.o.d, and to the givers of them: for they are great mercies to such as need them, and they are their real and profitable friends, who seek their good, and endeavor to prevent their destruction. Let it therefore never be said justly of any of you that are church members, that you were reproved and admonished of any known sin by a brother, and that you refused and slighted their counsel or reproof, justified yourselves in your sins, and were displeased with or angry at such as admonished you, and did their indispensable duty to you, under your sin, for your salvation.

9. Church members ought to pray for one another, and that with a real love, fervency, and importunity, as they do for themselves, James v. 16.

O with what serious minds and strong affections should all church members pray for one another! They should be much in building up one another, and praying in the Holy Ghost one for another, Jude 20. They should carry one another in their hearts at the throne of grace, especially such as are under affliction, the whole Church in general, and her teachers in particular, Heb. xiii. 18, and wrestle with G.o.d for them; for they have the spirit of prayer given them, and audience and interest in heaven, for others, as well as for themselves.

10. Church members should often meet together for prayer and holy conversation, by two or three or more, as they may have opportunity.

This was wont to be the commendable practice of our forefathers, when Christ, duty, heaven, and religion lay warmer on their hearts than now they do; and this is still the practice of some, that are now alive. G.o.d hath promised his glorious teaching, and his warming, strengthening, sanctifying, and comforting presence to such as do so, Matt, xviii. 20.

Church members find time enough to visit one another, and meet together to tell some idle stories, to tattle about other men's matters, which do not concern them, and perhaps to _backbite_ some of their brethren, and to prejudice the minds of persons against their teachers and their work, if they do not please them. And will not such meetings have bitterness in the end? Is it not great iniquity for Christians to tempt one another to sin, and to wrong their own souls, by misspending that precious time which they might have employed in the service of G.o.d, and one another's spiritual profit. Men and women were wont to discourse often of the things of G.o.d and their experiences one to another, Mal.

iii. 16. But, alas! few persons are now to be found, who can find time and inclination for such an exercise. And the reason seems to be, that most are great strangers to G.o.d and to themselves, and are so much intoxicated with the things of this world, that they will not attend with any pleasure unto the spiritual duties of religion.

11. Church members ought to encourage one another by their example, to attend regularly on the public ordinances of G.o.d's wors.h.i.+p in his church. Whenever the church meets for the celebration of the wors.h.i.+p of G.o.d, all her members are bound to meet together at the appointed time, except in extraordinary cases; otherwise good order cannot be kept, and the public duties performed, for the glory of G.o.d, and the edification of the church. By church members wilfully or carelessly absenting themselves at the time of meeting, they give an evil example to others, tempt them to do the like, and cast a stumbling-block in the way of their duty, Heb. x. 25.

12. Church members must be charitable to the poor that are among them, and freely contribute to them according to their ability and _their_ necessity. They are indispensably bound to impart their help and a.s.sistance to the poor, and to give them a little of their estates. It is a debt which they owe to G.o.d, and a duty to them. They will comfort them thereby; but they will much more profit themselves than them. It is a more blessed thing to give than to receive. Wealthy persons are stewards for the poor, and a part of what G.o.d hath given those was designed for these, 1 Pet. iv. 10, and therefore, says G.o.d, Deut. xv. 7, 8, "Thou shalt not shut thine hand from thy poor brother, but shalt open it wide unto him." The rich must not only give to keep the poor alive in misery, but make comfortable provisions for them, that they may have enough to keep them from the temptations of poverty and pressing wants, and to fit them for, and encourage them in, their work and duty, to G.o.d and man.

13. Church members ought carefully, watchfully, diligently, and conscientiously to beware of and avoid whatever may give any just offence or scandal to one another. For we are charged to "give none offence neither to Jew nor Gentile, nor to the Church of G.o.d," 1 Cor. x.

32. And our Saviour tells us, that "wo to them by whom the offence cometh," Matt, xviii. 7.