A Word to Women Part 6

Many a little fault, deeply repented, would pa.s.s and be forgotten, except in the sorrowing penitence of the faulty one, if only a stream of talk had not flowed around and about it, bitter as the waters of Marah. Often and often when friends look coldly on each other, each wondering why the other should seem estranged, the cause may be found to lie in a "long talk," in which some one has indulged, with the result that actions are misrepresented, hasty words exaggerated, and charged with meaning they were never meant to carry, and remarks repeated in a manner that gives them an unkind bearing they were never intended to convey. "I wonder why Mary did not stop for a word or two, as she always does when we meet? She looked rather stiff, I thought." "Oh, I suppose ... has been talking to her and making mischief. You know what she is!"

Yes; that's how it's done. It is only what might be expected from poor Judy O'Grady; but the Colonel's lady is not always above the level of the "whisperer" who "separates chief friends."

I say again--

"Blessed are the peacemakers."

_A SOCIAL CONSCIENCE._

[Sidenote: Conscience cla.s.ses.]

[Sidenote: The hat-pin terror.]

Consciences can be cultivated, like voices, and it would do the world no harm if there were professors who would give courses of lessons on their cultivation. The young woman whose hat-pin pierced the eye of a young man who was unfortunate enough to sit next to her on the top of a Liverpool omnibus stood in need of a few lessons. If hat-pins are a necessity--and I admit that they are--it should also be necessary to exercise care in their disposition. It is quite possible to render them effectual and yet harmless by pus.h.i.+ng them slightly back after having thrust them through the crown of the hat. And any one in whom a social conscience is properly developed will see to it that her hat-pins are not unnecessarily long. For instance, a six-inch hat crown cannot possibly require a ten-inch pin. It is terrible to see the armoury of sharp-pointed pins that jut out at the sides of some women's heads.

[Sidenote: Umbrellas as weapons of offence.]

Another point in which the members of our s.e.x show a total absence of social conscience is the manner in which they carry a sunshade or umbrella. The latter is often, when open, held down over the head of a rather short woman in a way that is certainly protective of herself and her headgear, but which is extremely inconvenient, and sometimes even dangerous, to those who share the footpath or pavement with her. The points of her umbrella catch in the hair or dress, and sometimes threaten the eyes of pa.s.sers-by.

When closed, the sunshade or umbrella often becomes equally a weapon of offence, being carried in the arms with the k.n.o.b or crook of the handle protruding. A smart blow is often administered to the unwary pa.s.ser in this way, and among the dangers of the streets, numerous enough without, may now be catalogued the shouldered sunshade of our s.e.x.

[Sidenote: Male injustices.]

It is not often that we imitate the equally dangerous method in which some men carry sticks and umbrellas, viz., under the arm, with the ferule protruding at the back, a danger to the eyes of those behind; nor do we, as a rule, prod the pavement with our parasols, as so many men do with their sticks or umbrellas, letting them drag after them, so that those who come behind are apt to fall over them. But, on the other hand, our husbands are free from the offence of opening sunshades in a crowd, with an upward sc.r.a.pe of all the points.

[Sidenote: The matinee hat.]

And then there is the matinee hat! Oh, sisters, where is the social conscience of those among us who of malice aforethought attend the theatre with all-impeding and obstructive headgear? A knowledge of the sentiments we excite in the bosoms of those behind us might help some of us to be a little unselfish in the matter. Positive, if temporary, detestation is the princ.i.p.al emotion entertained towards the wearer of a matinee hat, and the hatred is not unmingled with contempt; for who can help despising a girl or woman who is openly and avowedly careless of the inconvenience and disappointment she is causing? Man's ideal of woman depicts her as so exactly the opposite of this that he cannot fail to resent the disillusion.

[Sidenote: Calls on wrong days.]

Of all the forms of social lack of conscience, one of the most irritating is the way some women have of making calls on the off days, other than those on which the callee announces herself to be "at home." Especially is this annoying if the person called on happens to be a busy woman. She has probably arranged her "day" in self-defence from intrusion on all others, but to do so is no safeguard against the unconscionable acquaintance who prefers to suit her own convenience rather than that of her friends. And if sometimes she comes in in very wet garments and flounces down on one's velvet-covered couch, why, she may be described as adding injury to insult.

It is really almost insulting to call on an off day, for it means either that one's caller hopes to find one absent or else that she intends to monopolise one's attention after having flagrantly disregarded one's wishes.

[Sidenote: Travelling sans conscience.]

There are fine opportunities for the display of "no conscience" in travelling. It is so pleasant, for instance, to share a railway carriage with a person who insists on keeping the windows closed. And, without going into detail, I may refer to travellers by sea who make an inferno of the ladies' cabin, when the weather is rough, simply for lack of consideration for others.

[Sidenote: Some minor failings.]

There are minor ways in which this form of thoughtlessness may be displayed. In doing up postal packets one may consider the postman, and refrain from tying up half a dozen newspapers in one bundle just for the sake of saving oneself the trouble of writing the address three or four times. In an omnibus it is unnecessary to point the stick of one's umbrella outwards, so that every one who enters is in danger of falling over it. Yet many women do this. There are those, too, who lounge sideways in a crowded omnibus, while their neighbours are screwed up uncomfortably closely for lack of the inches that should be theirs, but which the lounger has appropriated.

[Sidenote: Those poor servants!]

[Sidenote: And tradespeople!]

[Sidenote: The unpunctual woman.]

And who shall say that conscience is perfectly developed in the woman who keeps her coachman and footman waiting for hours in the cold of a winter's night while she is warmly housed and indifferent? Or in her whose maid has to sit up for her till the small hours, and yet has to fetch her her cup of tea bright and early the next morning? And what shall be said of her who goes to her dressmaker and orders a gown at the very last moment?

Where is her social conscience? Does she not know that weary girls who have worked hard all day must be kept late to complete her dress? Does she know? Does she care? And what of her who omits to pay her milliner, her dressmaker, her florist, and all others who supply her with the luxuries of life? Her conscience must be of the most diminutive order. In things great and small the lack of social conscience shows itself. As compared with a few particulars I have mentioned, the want of punctuality is a trifle, but it is sometimes productive of the most aggravating effects.

And there are women who almost appear to take pains to be unpunctual, so invariably are they just too late for everything. What they cost their housemates in time and temper can never be computed. They are themselves serene. "I'm the most unpunctual of human beings," one such will be heard to say. She keeps people fuming on a platform watching train after train start for Henley, Ascot, Sandown, or Hurlingham, and comes up smiling and saying, "I'm afraid all you dear people are very cross with me." At mealtimes she is equally exasperating, but she never seems to be aware that her consistent unpunctuality makes her a terrible trial to all her acquaintances. She is dest.i.tute of social conscience. And I might cite a hundred other instances of this dest.i.tution were it necessary!

_OUR DEBTS._

[Sidenote: "If there were no credit system!"]

It would be a lovely world if there were no credit system. Think of the millstones some of us hang round our necks in the shape of debts, all on account of this temptation. In one of Mr. Howell's books, he makes the father of a family say to his children: "Don't spend money if you haven't got any." The advice seems superfluous, and would be so if we had to pay ready money for everything we buy. But it is, in existing circ.u.mstances, only too easy to spend money that we have not got; from the dealings in the Stock Exchange down to the fishmonger's round the corner.

[Sidenote: Two points of view.]

[Sidenote: "Facilis est descensus."]

There are two ways of looking at the matter--one from the purchaser's point of view, the other from the seller's. I intend to take the purchaser's first, having long thought the credit system highly demoralising to many who might have thriven and prospered bravely had not its insinuating temptations been thrown in their way. It is so fatally easy to order a quant.i.ty of nice things, to be paid for in a nebulous future, which always seem a long way off. And then, when the grip of it all begins to be felt, we are afraid _not_ to go on ordering, lest our creditor should be offended and dun us for his "little account." And so we get deeper and deeper in debt, and soon begin to lose our footing in the financial whirlpool. Oh, the misery of it! The long, sleepless nights of worry and despair, the irritable frame of mind thereby engendered, the loss of self-respect, the inability to make the most of our income while in debt, and the consequent hopelessness of ever extricating ourselves--all, all might be avoided if we were forced to pay on the spot for every purchase.

[Sidenote: The young wife's initial error.]

[Sidenote: An odious characteristic.]

That the credit system has its advantages is more than possible; but I am not looking for them just at this moment. I want to sketch a gloomy picture, with the hope of inducing all who look upon it to abandon the habit of running long accounts, with its often ruinous results. The inexperienced young wife, unaccustomed to deal with large sums of money, often cripples her hard-working husband by falling most unconsciously into the snares of the system as it exists. In her desire to have everything comfortable, inviting, and agreeable for him in the home in his hours of leisure, she launches out in "ordering" all that she thinks would aid her in this unquestionably excellent object. Money always promises to do a great deal more than it ever actually accomplishes. It is one of its most odious characteristics, and the novice never dreams but that the incoming sums will cover all her outlay. Then comes the tug-of-war, and if she has no moral courage she struggles on without laying the whole matter before her husband, and is soon in a network of difficulties. He has to know, soon or late, and the resultant rift within the lute is by no means little. It is a very bad start! And when the wife would like to dress her little ones daintily and prettily, she finds herself unable to spend upon them anything beyond what may pay for absolute necessaries. If her punishment had not begun before, it very certainly commences then.

[Sidenote: The poor husband.]

And is not the poor husband to be pitied? He had, no doubt, the idea that all women, after their schooldays, are apt housewives, and entrusted to his young wife the entire management of the household. It is hard on him when he finds that all is chaos in the exchequer, and that he has to deny himself for years in many ways in order to pay debts that should never have been contracted.

[Sidenote: If "trust" were not.]

Think of the delightful difference there might have been in the little family were there no such thing as "trust" in trade, the children beautifully dressed and the pride of a happy mother; the father in good humour and gaiety of heart, enjoying his home as a man ought, who works to maintain it; and the suns.h.i.+ne of prosperity pervading every room of it!

Thousands and thousands of homes have been ruined by the credit system.

The only means of averting such disaster is the exercise of strength of mind in resisting the temptation. This involves a splendid, but extremely costly, education in moral fort.i.tude, to those who possess but little of such strength and have to acquire it by long and sad experience.

[Sidenote: The meanness of it.]

It might help some to resist running long accounts if they were to realise that doing so is really borrowing money from their tradespeople. Yes, madam! That 5 you owe your laundress is just so much borrowed of the poor woman, and without interest, too. And can you bear to think of the anxiety of mind it costs her, poor, hard-working creature; for how can she tell that you will ever pay her? There is your dressmaker, too. How much have you compulsorily borrowed of her? You owe her 100, perhaps. And for how long has it been owing? You pay 10 or so off it, and order another gown; and so it has been going on for years and years. You don't see why you should have to pay your dressmaker money down when your husband never thinks of paying his tailor under three or four years.

[Sidenote: "Two wrongs."]

Well, two wrongs never yet made a right, and the fact that men of fas.h.i.+on never pay their tailors until they have been dunned over and over again for the money is only another item in the indictment against the credit system.