Ivanhoe Part 24

The squire departed with a profound reverence, and in a few minutes returned, marshalling in Isaac of York. No naked slave, ushered into the presence of some mighty prince, could approach his judgment-seat with more profound reverence and terror than that with which the Jew drew near to the presence of the Grand Master. When he had approached within the distance of three yards, Beaumanoir made a sign with his staff that he should come no farther. The Jew kneeled down on the earth which he kissed in token of reverence; then rising, stood before the Templars, his hands folded on his bosom, his head bowed on his breast, in all the submission of Oriental slavery.

"Damian," said the Grand Master, "retire, and have a guard ready to await our sudden call; and suffer no one to enter the garden until we shall leave it."---The squire bowed and retreated. ---"Jew," continued the haughty old man, "mark me. It suits not our condition to hold with thee long communication, nor do we waste words or time upon any one. Wherefore be brief in thy answers to what questions I shall ask thee, and let thy words be of truth; for if thy tongue doubles with me, I will have it torn from thy misbelieving jaws."

The Jew was about to reply, but the Grand Master went on.

"Peace, unbeliever!---not a word in our presence, save in answer to our questions.---What is thy business with our brother Brian de Bois-Guilbert?"

Isaac gasped with terror and uncertainty. To tell his tale might be interpreted into scandalizing the Order; yet, unless he told it, what hope could he have of achieving his daughter's deliverance? Beaumanoir saw his mortal apprehension, and condescended to give him some a.s.surance.

"Fear nothing," he said, "for thy wretched person, Jew, so thou dealest uprightly in this matter. I demand again to know from thee thy business with Brian de Bois-Guilbert?"

"I am bearer of a letter," stammered out the Jew, "so please your reverend valour, to that good knight, from Prior Aymer of the Abbey of Jorvaulx."

"Said I not these were evil times, Conrade?" said the Master. "A Cistertian Prior sends a letter to a soldier of the Temple, and can find no more fitting messenger than an unbelieving Jew. ---Give me the letter."

The Jew, with trembling hands, undid the folds of his Armenian cap, in which he had deposited the Prior's tablets for the greater security, and was about to approach, with hand extended and body crouched, to place it within the reach of his grim interrogator.

"Back, dog!" said the Grand Master; "I touch not misbelievers, save with the sword.---Conrade, take thou the letter from the Jew, and give it to me."

Beaumanoir, being thus possessed of the tablets, inspected the outside carefully, and then proceeded to undo the packthread which secured its folds. "Reverend father," said Conrade, interposing, though with much deference, "wilt thou break the seal?"

"And will I not?" said Beaumanoir, with a frown. "Is it not written in the forty-second capital, 'De Lectione Literarum' that a Templar shall not receive a letter, no not from his father, without communicating the same to the Grand Master, and reading it in his presence?"

He then perused the letter in haste, with an expression of surprise and horror; read it over again more slowly; then holding it out to Conrade with one hand, and slightly striking it with the other, exclaimed---"Here is goodly stuff for one Christian man to write to another, and both members, and no inconsiderable members, of religious professions! When," said he solemnly, and looking upward, "wilt thou come with thy fanners to purge the thras.h.i.+ng-floor?"

Mont-Fitchet took the letter from his Superior, and was about to peruse it.

"Read it aloud, Conrade," said the Grand Master,---"and do thou" (to Isaac) "attend to the purport of it, for we will question thee concerning it."

Conrade read the letter, which was in these words: "Aymer, by divine grace, Prior of the Cistertian house of Saint Mary's of Jorvaulx, to Sir Brian de Bois-Guilbert, a Knight of the holy Order of the Temple, wisheth health, with the bounties of King Bacchus and of my Lady Venus. Touching our present condition, dear Brother, we are a captive in the hands of certain lawless and G.o.dless men, who have not feared to detain our person, and put us to ransom; whereby we have also learned of Front-de-Boeuf's misfortune, and that thou hast escaped with that fair Jewish sorceress, whose black eyes have bewitched thee. We are heartily rejoiced of thy safety; nevertheless, we pray thee to be on thy guard in the matter of this second Witch of Endor; for we are privately a.s.sured that your Great Master, who careth not a bean for cherry cheeks and black eyes, comes from Normandy to diminish your mirth, and amend your misdoings. Wherefore we pray you heartily to beware, and to be found watching, even as the Holy Text hath it, 'Invenientur vigilantes'. And the wealthy Jew her father, Isaac of York, having prayed of me letters in his behalf, I gave him these, earnestly advising, and in a sort entreating, that you do hold the damsel to ransom, seeing he will pay you from his bags as much as may find fifty damsels upon safer terms, whereof I trust to have my part when we make merry together, as true brothers, not forgetting the wine-cup. For what saith the text, 'Vinum laetificat cor hominis'; and again, 'Rex delectabitur pulchritudine tua'.

"Till which merry meeting, we wish you farewell. Given from this den of thieves, about the hour of matins, "Aymer Pr. S. M. Jorvolciencis.

"'Postscriptum.' Truly your golden chain hath not long abidden with me, and will now sustain, around the neck of an outlaw deer-stealer, the whistle wherewith he calleth on his hounds."

"What sayest thou to this, Conrade?" said the Grand Master---"Den of thieves! and a fit residence is a den of thieves for such a Prior. No wonder that the hand of G.o.d is upon us, and that in the Holy Land we lose place by place, foot by foot, before the infidels, when we have such churchmen as this Aymer.---And what meaneth he, I trow, by this second Witch of Endor?" said he to his confident, something apart. Conrade was better acquainted (perhaps by practice) with the jargon of gallantry, than was his Superior; and he expounded the pa.s.sage which embarra.s.sed the Grand Master, to be a sort of language used by worldly men towards those whom they loved 'par amours'; but the explanation did not satisfy the bigoted Beaumanoir.

"There is more in it than thou dost guess, Conrade; thy simplicity is no match for this deep abyss of wickedness. This Rebecca of York was a pupil of that Miriam of whom thou hast heard. Thou shalt hear the Jew own it even now." Then turning to Isaac, he said aloud, "Thy daughter, then, is prisoner with Brian de Bois-Guilbert?"

"Ay, reverend valorous sir," stammered poor Isaac, "and whatsoever ransom a poor man may pay for her deliverance------"

"Peace!" said the Grand Master. "This thy daughter hath practised the art of healing, hath she not?"

"Ay, gracious sir," answered the Jew, with more confidence; "and knight and yeoman, squire and va.s.sal, may bless the goodly gift which Heaven hath a.s.signed to her. Many a one can testify that she hath recovered them by her art, when every other human aid hath proved vain; but the blessing of the G.o.d of Jacob was upon her."

Beaumanoir turned to Mont-Fitchet with a grim smile. "See, brother," he said, "the deceptions of the devouring Enemy! Behold the baits with which he fishes for souls, giving a poor s.p.a.ce of earthly life in exchange for eternal happiness hereafter. Well said our blessed rule, 'Semper percutiatur leo vorans'.---Up on the lion! Down with the destroyer!" said he, shaking aloft his mystic abacus, as if in defiance of the powers of darkness---"Thy daughter worketh the cures, I doubt not," thus he went on to address the Jew, "by words and sighs, and periapts, and other cabalistical mysteries."

"Nay, reverend and brave Knight," answered Isaac, "but in chief measure by a balsam of marvellous virtue."

"Where had she that secret?" said Beaumanoir.

"It was delivered to her," answered Isaac, reluctantly, "by Miriam, a sage matron of our tribe."

"Ah, false Jew!" said the Grand Master; "was it not from that same witch Miriam, the abomination of whose enchantments have been heard of throughout every Christian land?" exclaimed the Grand Master, crossing himself. "Her body was burnt at a stake, and her ashes were scattered to the four winds; and so be it with me and mine Order, if I do not as much to her pupil, and more also! I will teach her to throw spell and incantation over the soldiers of the blessed Temple.---There, Damian, spurn this Jew from the gate---shoot him dead if he oppose or turn again. With his daughter we will deal as the Christian law and our own high office warrant."

Poor Isaac was hurried off accordingly, and expelled from the preceptory; all his entreaties, and even his offers, unheard and disregarded. He could do not better than return to the house of the Rabbi, and endeavour, through his means, to learn how his daughter was to be disposed of. He had hitherto feared for her honour, he was now to tremble for her life. Meanwhile, the Grand Master ordered to his presence the Preceptor of Templestowe.

CHAPTER x.x.xVI.

Say not my art is fraud---all live by seeming. The beggar begs with it, and the gay courtier Gains land and t.i.tle, rank and rule, by seeming; The clergy scorn it not, and the bold soldier Will eke with it his service.---All admit it, All practise it; and he who is content With showing what he is, shall have small credit In church, or camp, or state---So wags the world. Old Play Albert Malvoisin, President, or, in the language of the Order, Preceptor of the establishment of Templestowe, was brother to that Philip Malvoisin who has been already occasionally mentioned in this history, and was, like that baron, in close league with Brian de Bois-Guilbert.

Amongst dissolute and unprincipled men, of whom the Temple Order included but too many, Albert of Templestowe might be distinguished; but with this difference from the audacious Bois-Guilbert, that he knew how to throw over his vices and his ambition the veil of hypocrisy, and to a.s.sume in his exterior the fanaticism which he internally despised. Had not the arrival of the Grand Master been so unexpectedly sudden, he would have seen nothing at Templestowe which might have appeared to argue any relaxation of discipline. And, even although surprised, and, to a certain extent, detected, Albert Malvoisin listened with such respect and apparent contrition to the rebuke of his Superior, and made such haste to reform the particulars he censured, ---succeeded, in fine, so well in giving an air of ascetic devotion to a family which had been lately devoted to license and pleasure, that Lucas Beaumanoir began to entertain a higher opinion of the Preceptor's morals, than the first appearance of the establishment had inclined him to adopt.

But these favourable sentiments on the part of the Grand Master were greatly shaken by the intelligence that Albert had received within a house of religion the Jewish captive, and, as was to be feared, the paramour of a brother of the Order; and when Albert appeared before him, he was regarded with unwonted sternness.

"There is in this mansion, dedicated to the purposes of the holy Order of the Temple," said the Grand Master, in a severe tone, "a Jewish woman, brought hither by a brother of religion, by your connivance, Sir Preceptor."

Albert Malvoisin was overwhelmed with confusion; for the unfortunate Rebecca had been confined in a remote and secret part of the building, and every precaution used to prevent her residence there from being known. He read in the looks of Beaumanoir ruin to Bois-Guilbert and to himself, unless he should be able to avert the impending storm.

"Why are you mute?" continued the Grand Master.

"Is it permitted to me to reply?" answered the Preceptor, in a tone of the deepest humility, although by the question he only meant to gain an instant's s.p.a.ce for arranging his ideas.

"Speak, you are permitted," said the Grand Master---"speak, and say, knowest thou the capital of our holy rule,---'De commilitonibus Templi in sancta civitate, qui c.u.m miserrimis mulieribus versantur, propter oblectationem carnis?'"*

* The edict which he quotes, is against communion with * women of light character.

"Surely, most reverend father," answered the Preceptor, "I have not risen to this office in the Order, being ignorant of one of its most important prohibitions."

"How comes it, then, I demand of thee once more, that thou hast suffered a brother to bring a paramour, and that paramour a Jewish sorceress, into this holy place, to the stain and pollution thereof?"

"A Jewish sorceress!" echoed Albert Malvoisin; "good angels guard us!"

"Ay, brother, a Jewish sorceress!" said the Grand Master, sternly. "I have said it. Darest thou deny that this Rebecca, the daughter of that wretched usurer Isaac of York, and the pupil of the foul witch Miriam, is now---shame to be thought or spoken! ---lodged within this thy Preceptory?"

"Your wisdom, reverend father," answered the Preceptor, "hath rolled away the darkness from my understanding. Much did I wonder that so good a knight as Brian de Bois-Guilbert seemed so fondly besotted on the charms of this female, whom I received into this house merely to place a bar betwixt their growing intimacy, which else might have been cemented at the expense of the fall of our valiant and religious brother."

"Hath nothing, then, as yet pa.s.sed betwixt them in breach of his vow?" demanded the Grand Master.

"What! under this roof?" said the Preceptor, crossing himself; "Saint Magdalene and the ten thousand virgins forbid!---No! if I have sinned in receiving her here, it was in the erring thought that I might thus break off our brother's besotted devotion to this Jewess, which seemed to me so wild and unnatural, that I could not but ascribe it to some touch of insanity, more to be cured by pity than reproof. But since your reverend wisdom hath discovered this Jewish queen to be a sorceress, perchance it may account fully for his enamoured folly."

"It doth!---it doth!" said Beaumanoir. "See, brother Conrade, the peril of yielding to the first devices and blandishments of Satan! We look upon woman only to gratify the l.u.s.t of the eye, and to take pleasure in what men call her beauty; and the Ancient Enemy, the devouring Lion, obtains power over us, to complete, by talisman and spell, a work which was begun by idleness and folly. It may be that our brother Bois-Guilbert does in this matter deserve rather pity than severe chastis.e.m.e.nt; rather the support of the staff, than the strokes of the rod; and that our admonitions and prayers may turn him from his folly, and restore him to his brethren."

"It were deep pity," said Conrade Mont-Fitchet, "to lose to the Order one of its best lances, when the Holy Community most requires the aid of its sons. Three hundred Saracens hath this Brian de Bois-Guilbert slain with his own hand."

"The blood of these accursed dogs," said the Grand Master, "shall be a sweet and acceptable offering to the saints and angels whom they despise and blaspheme; and with their aid will we counteract the spells and charms with which our brother is entwined as in a net. He shall burst the bands of this Delilah, as Sampson burst the two new cords with which the Philistines had bound him, and shall slaughter the infidels, even heaps upon heaps. But concerning this foul witch, who hath flung her enchantments over a brother of the Holy Temple, a.s.suredly she shall die the death."

"But the laws of England,"---said the Preceptor, who, though delighted that the Grand Master's resentment, thus fortunately averted from himself and Bois-Guilbert, had taken another direction, began now to fear he was carrying it too far.

"The laws of England," interrupted Beaumanoir, "permit and enjoin each judge to execute justice within his own jurisdiction. The most petty baron may arrest, try, and condemn a witch found within his own domain. And shall that power be denied to the Grand Master of the Temple within a preceptory of his Order? ---No!---we will judge and condemn. The witch shall be taken out of the land, and the wickedness thereof shall be forgiven. Prepare the Castle-hall for the trial of the sorceress."

Albert Malvoisin bowed and retired,---not to give directions for preparing the hall, but to seek out Brian de Bois-Guilbert, and communicate to him how matters were likely to terminate. It was not long ere he found him, foaming with indignation at a repulse he had anew sustained from the fair Jewess. "The unthinking," he said, "the ungrateful, to scorn him who, amidst blood and flames, would have saved her life at the risk of his own! By Heaven, Malvoisin! I abode until roof and rafters crackled and crashed around me. I was the b.u.t.t of a hundred arrows; they rattled on mine armour like hailstones against a latticed cas.e.m.e.nt, and the only use I made of my s.h.i.+eld was for her protection. This did I endure for her; and now the self-willed girl upbraids me that I did not leave her to perish, and refuses me not only the slightest proof of grat.i.tude, but even the most distant hope that ever she will be brought to grant any. The devil, that possessed her race with obstinacy, has concentrated its full force in her single person!"

"The devil," said the Preceptor, "I think, possessed you both. How oft have I preached to you caution, if not continence? Did I not tell you that there were enough willing Christian damsels to be met with, who would think it sin to refuse so brave a knight 'le don d'amoureux merci', and you must needs anchor your affection on a wilful, obstinate Jewess! By the ma.s.s, I think old Lucas Beaumanoir guesses right, when he maintains she hath cast a spell over you."

"Lucas Beaumanoir!"---said Bois-Guilbert reproachfully---"Are these your precautions, Malvoisin? Hast thou suffered the dotard to learn that Rebecca is in the Preceptory?"

"How could I help it?" said the Preceptor. "I neglected nothing that could keep secret your mystery; but it is betrayed, and whether by the devil or no, the devil only can tell. But I have turned the matter as I could; you are safe if you renounce Rebecca. You are pitied---the victim of magical delusion. She is a sorceress, and must suffer as such."

"She shall not, by Heaven!" said Bois-Guilbert.

"By Heaven, she must and will!" said Malvoisin. "Neither you nor any one else can save her. Lucas Beaumanoir hath settled that the death of a Jewess will be a sin-offering sufficient to atone for all the amorous indulgences of the Knights Templars; and thou knowest he hath both the power and will to execute so reasonable and pious a purpose."

"Will future ages believe that such stupid bigotry ever existed!" said Bois-Guilbert, striding up and down the apartment.

"What they may believe, I know not," said Malvoisin, calmly; "but I know well, that in this our day, clergy and laymen, take ninety-nine to the hundred, will cry 'amen' to the Grand Master's sentence."

"I have it," said Bois-Guilbert. "Albert, thou art my friend. Thou must connive at her escape, Malvoisin, and I will transport her to some place of greater security and secrecy."

"I cannot, if I would," replied the Preceptor; "the mansion is filled with the attendants of the Grand Master, and others who are devoted to him. And, to be frank with you, brother, I would not embark with you in this matter, even if I could hope to bring my bark to haven. I have risked enough already for your sake. I have no mind to encounter a sentence of degradation, or even to lose my Preceptory, for the sake of a painted piece of Jewish flesh and blood. And you, if you will be guided by my counsel, will give up this wild-goose chase, and fly your hawk at some other game. Think, Bois-Guilbert,---thy present rank, thy future honours, all depend on thy place in the Order. Shouldst thou adhere perversely to thy pa.s.sion for this Rebecca, thou wilt give Beaumanoir the power of expelling thee, and he will not neglect it. He is jealous of the truncheon which he holds in his trembling gripe, and he knows thou stretchest thy bold hand towards it. Doubt not he will ruin thee, if thou affordest him a pretext so fair as thy protection of a Jewish sorceress. Give him his scope in this matter, for thou canst not control him. When the staff is in thine own firm grasp, thou mayest caress the daughters of Judah, or burn them, as may best suit thine own humour."

"Malvoisin," said Bois-Guilbert, "thou art a cold-blooded---"

"Friend," said the Preceptor, hastening to fill up the blank, in which Bois-Guilbert would probably have placed a worse word, ---"a cold-blooded friend I am, and therefore more fit to give thee advice. I tell thee once more, that thou canst not save Rebecca. I tell thee once more, thou canst but perish with her. Go hie thee to the Grand Master---throw thyself at his feet and tell him---"

"Not at his feet, by Heaven! but to the dotard's very beard will I say---"

"Say to him, then, to his beard," continued Malvoisin, coolly, "that you love this captive Jewess to distraction; and the more thou dost enlarge on thy pa.s.sion, the greater will be his haste to end it by the death of the fair enchantress; while thou, taken in flagrant delict by the avowal of a crime contrary to thine oath, canst hope no aid of thy brethren, and must exchange all thy brilliant visions of ambition and power, to lift perhaps a mercenary spear in some of the petty quarrels between Flanders and Burgundy."

"Thou speakest the truth, Malvoisin," said Brian de Bois-Guilbert, after a moment's reflection. "I will give the h.o.a.ry bigot no advantage over me; and for Rebecca, she hath not merited at my hand that I should expose rank and honour for her sake. I will cast her off---yes, I will leave her to her fate, unless---"

"Qualify not thy wise and necessary resolution," said Malvoisin; "women are but the toys which amuse our lighter hours---ambition is the serious business of life. Perish a thousand such frail baubles as this Jewess, before thy manly step pause in the brilliant career that lies stretched before thee! For the present we part, nor must we be seen to hold close conversation ---I must order the hall for his judgment-seat."

"What!" said Bois-Guilbert, "so soon?"

"Ay," replied the Preceptor, "trial moves rapidly on when the judge has determined the sentence beforehand."

"Rebecca," said Bois-Guilbert, when he was left alone, "thou art like to cost me dear---Why cannot I abandon thee to thy fate, as this calm hypocrite recommends?---One effort will I make to save thee---but beware of ingrat.i.tude! for if I am again repulsed, my vengeance shall equal my love. The life and honour of Bois-Guilbert must not be hazarded, where contempt and reproaches are his only reward."

The Preceptor had hardly given the necessary orders, when he was joined by Conrade Mont-Fitchet, who acquainted him with the Grand Master's resolution to bring the Jewess to instant trial for sorcery.

"It is surely a dream," said the Preceptor; "we have many Jewish physicians, and we call them not wizards though they work wonderful cures."

"The Grand Master thinks otherwise," said Mont-Fitchet; "and, Albert, I will be upright with thee---wizard or not, it were better that this miserable damsel die, than that Brian de Bois-Guilbert should be lost to the Order, or the Order divided by internal dissension. Thou knowest his high rank, his fame in arms---thou knowest the zeal with which many of our brethren regard him---but all this will not avail him with our Grand Master, should he consider Brian as the accomplice, not the victim, of this Jewess. Were the souls of the twelve tribes in her single body, it were better she suffered alone, than that Bois-Guilbert were partner in her destruction."

"I have been working him even now to abandon her," said Malvoisin; "but still, are there grounds enough to condemn this Rebecca for sorcery?---Will not the Grand Master change his mind when he sees that the proofs are so weak?"

"They must be strengthened, Albert," replied Mont-Fitchet, "they must be strengthened. Dost thou understand me?"

"I do," said the Preceptor, "nor do I scruple to do aught for advancement of the Order---but there is little time to find engines fitting."

"Malvoisin, they MUST be found," said Conrade; "well will it advantage both the Order and thee. This Templestowe is a poor Preceptory---that of Maison-Dieu is worth double its value ---thouknowest my interest with our old Chief---find those who can carry this matter through, and thou art Preceptor of Maison-Dieu in the fertile Kent---How sayst thou?"

"There is," replied Malvoisin, "among those who came hither with Bois-Guilbert, two fellows whom I well know; servants they were to my brother Philip de Malvoisin, and pa.s.sed from his service to that of Front-de-Boeuf---It may be they know something of the witcheries of this woman."

"Away, seek them out instantly---and hark thee, if a byzant or two will sharpen their memory, let them not be wanting."

"They would swear the mother that bore them a sorceress for a zecchin," said the Preceptor.

"Away, then," said Mont-Fitchet; "at noon the affair will proceed. I have not seen our senior in such earnest preparation since he condemned to the stake Hamet Alf.a.gi, a convert who relapsed to the Moslem faith."

The ponderous castle-bell had tolled the point of noon, when Rebecca heard a trampling of feet upon the private stair which led to her place of confinement. The noise announced the arrival of several persons, and the circ.u.mstance rather gave her joy; for she was more afraid of the solitary visits of the fierce and pa.s.sionate Bois-Guilbert than of any evil that could befall her besides. The door of the chamber was unlocked, and Conrade and the Preceptor Malvoisin entered, attended by four warders clothed in black, and bearing halberds.

"Daughter of an accursed race!" said the Preceptor, "arise and follow us."

"Whither," said Rebecca, "and for what purpose?"

"Damsel," answered Conrade, "it is not for thee to question, but to obey. Nevertheless, be it known to thee, that thou art to be brought before the tribunal of the Grand Master of our holy Order, there to answer for thine offences."

"May the G.o.d of Abraham be praised!" said Rebecca, folding her hands devoutly; "the name of a judge, though an enemy to my people, is to me as the name of a protector. Most willingly do I follow thee---permit me only to wrap my veil around my head."

They descended the stair with slow and solemn step, traversed a long gallery, and, by a pair of folding doors placed at the end, entered the great hall in which the Grand Master had for the time established his court of justice.

The lower part of this ample apartment was filled with squires and yeomen, who made way not without some difficulty for Rebecca, attended by the Preceptor and Mont-Fitchet, and followed by the guard of halberdiers, to move forward to the seat appointed for her. As she pa.s.sed through the crowd, her arms folded and her head depressed, a sc.r.a.p of paper was thrust into her hand, which she received almost unconsciously, and continued to hold without examining its contents. The a.s.surance that she possessed some friend in this awful a.s.sembly gave her courage to look around, and to mark into whose presence she had been conducted. She gazed, accordingly, upon the scene, which we shall endeavour to describe in the next chapter.

CHAPTER x.x.xVII.

Stern was the law which bade its vot'ries leave At human woes with human hearts to grieve; Stern was the law, which at the winning wile Of frank and harmless mirth forbade to smile; But sterner still, when high the iron-rod Of tyrant power she shook, and call'd that power of G.o.d. The Middle Ages The Tribunal, erected for the trial of the innocent and unhappy Rebecca, occupied the dais or elevated part of the upper end of the great hall---a platform, which we have already described as the place of honour, destined to be occupied by the most distinguished inhabitants or guests of an ancient mansion.

On an elevated seat, directly before the accused, sat the Grand Master of the Temple, in full and ample robes of flowing white, holding in his hand the mystic staff, which bore the symbol of the Order. At his feet was placed a table, occupied by two scribes, chaplains of the Order, whose duty it was to reduce to formal record the proceedings of the day. The black dresses, bare scalps, and demure looks of these church-men, formed a strong contrast to the warlike appearance of the knights who attended, either as residing in the Preceptory, or as come thither to attend upon their Grand Master. The Preceptors, of whom there were four present, occupied seats lower in height, and somewhat drawn back behind that of their superior; and the knights, who enjoyed no such rank in the Order, were placed on benches still lower, and preserving the same distance from the Preceptors as these from the Grand Master. Behind them, but still upon the dais or elevated portion of the hall, stood the esquires of the Order, in white dresses of an inferior quality.

The whole a.s.sembly wore an aspect of the most profound gravity; and in the faces of the knights might be perceived traces of military daring, united with the solemn carriage becoming men of a religious profession, and which, in the presence of their Grand Master, failed not to sit upon every brow.