On Something Part 5

The hotel at Palma is like the Savoy, but the cooking is a great deal better. It is large and new; its decorations are in the modern style with twiddly lines. Its luxury is greater than that of its London compet.i.tor.

It has an eager, willing porter and a delightful landlord. You do what you like in it and there are books to read. One of these books was an English guide-book. I read it. It was full of lies, so gross and palpable that I told my host how abominably it traduced his country, and advised him first to beat the book well and then to burn it over a slow fire. It said that the people were superst.i.tious--it is false. They have no taboo about days; they play about on Sundays. They have no taboo about drinks; they drink what they feel inclined (which is wine) when they feel inclined (which is when they are thirsty). They have no taboo book, Bible or Koran, no d.a.m.ned psychical rubbish, no d.a.m.ned "folk-lore," no triply d.a.m.ned mumbo-jumbo of social ranks; kind, really good, simple-minded dukes would have a devil of a time in Palma. Avoid it, my dears, keep away. If anything, the people of Palma have not quite enough superst.i.tion. They play there for love, money, and amus.e.m.e.nt. No taboo (talking of love) about love.

The book said they were poor. Their populace is three or four times as rich as ours. They own their own excellent houses and their own land; no one but has all the meat and fruit and vegetables and wine he wants, and usually draught animals and musical instruments as well.

In fact, the book told the most frightful lies and was a worthy companion to other guidebooks. It moved me to plan a guide-book of my own in which the truth should be told about all the places I know. It should be called "Guide to Northumberland, Suss.e.x, Chelsea, the French frontier, South Holland, the Solent, Lombardy, the North Sea, and Rome, with a chapter on part of Ches.h.i.+re and some remarks on the United States of America."

In this book the fault would lie in its too great sc.r.a.ppiness, but the merit in its exact.i.tude. Thus I would inform the reader that the best time to sleep in Siena is from nine in the morning till three in the afternoon, and that the best place to sleep is the north side of St. Domenic's ugly brick church there.

Again, I would tell him that the man who keeps the "Turk's Head" at Valogne, in Normandy, was only outwardly and professedly an Atheist, but really and inwardly a Papist.

I would tell him that it sometimes snowed in Lombardy in June, for I have seen it--and that any fool can cross the Alps blindfold, and that the sea is usually calm, not rough, and that the people of Dax are the most horrible in all France, and that Lourdes, contrary to the general opinion, does work miracles, for I have seen them.

I would also tell him of the place at Toulouse where the harper plays to you during dinner, and of the grubby little inn at Terneuzen on the Scheldt where they charge you just anything they please for anything; five s.h.i.+llings for a bit of bread, or half a crown for a napkin.

All these things, and hundreds of others of the same kind, would I put in my book, and at the end should be a list of all the hotels in Europe where, at the date of publication, the landlord was nice, for it is the character of the landlords which makes all the difference--and that changes as do all human things.

There you could see first, like a sort of Primate of Hotels, the Railway Hotel at York. Then the inn at La Bruyere in the Landes, then the "Swan"

at Petworth with its mild ale, then the "White Hart" of Storrington, then the rest of them, all the six or seven hundred of them, from the "Elephant" of Chateau Thierry to the "Feathers" of Ludlow--a truly n.o.ble remainder of what once was England; the "Feathers" of Ludlow, where the beds are of honest wood with curtains to them, and where a man may drink half the night with the citizens to the success of their engines and the putting out of all fires. For there are in West England three little inns in three little towns, all in a line, and all beginning with an L-- Ledbury, Ludlow, and Leominster, all with "Feathers," all with orchards round, and I cannot tell which is the best.

Then my guide-book will go on to talk about harbours; it will prove how almost every harbour was impossible to make in a little boat; but it would describe the difficulties of each so that a man in a little boat might possibly make them. It would describe the rush of the tide outside Margate and the still more dangerous rush outside Sh.o.r.eham, and the absurd bar at Littlehampton that strikes out of the sea, and the place to lie at in Newhaven, and how not to stick upon the Platters outside Harwich; and the very tortuous entry to Poole, and the long channel into Christchurch past Hengistbury Head; and the enormous tides of South Wales; and why you often have to beach at Britonferry, and the terrible difficulty of mooring in Great Yarmouth; and the sad changes of Little Yarmouth, and the single black buoy at Calais which is much too far out to be of any use; and how to wait for the tide in the Swin. And also what no book has ever yet given, an exact direction of the way in which one may roll into Orford Haven, on the top of a spring tide if one has luck, and how if one has no luck one sticks on the gravel and is pounded to pieces.

Then my guide-book would go on to tell of the way in which to make men pleasant to you according to their climate and country; of how you must not hurry the people of Aragon, and how it is your duty to bargain with the people of Catalonia; and how it is impossible to eat at Daroca; and how careful one must be with gloomy men who keep inns at the very top of glens, especially if they are silent, under Cheviot. And how one must not talk religion when one has got over the Scotch border, with some remarks about Jedburgh, and the terrible things that happened to a man there who would talk religion though he had been plainly warned.

Then my guide-book would go on to tell how one should climb ordinary mountains, and why one should avoid feats; and how to lose a guide which is a very valuable art, for when you have lost your guide you need not pay him. My book will also have a note (for it is hardly worth a chapter) on the proper method of frightening sheep dogs when they attempt to kill you with their teeth upon the everlasting hills.

This my good and new guide-book (oh, how it blossoms in my head as I write!) would further describe what trains go to what places, and in what way the boredom of them can best be overcome, and which expresses really go fast; and I should have a footnote describing those lines of steamers on which one can travel for nothing if one puts a sufficiently bold face upon the matter.

My guide-book would have directions for the pacifying of Arabs, a trick which I learnt from a past master, a little way east of Batna in the year 1905--I will also explain how one can tell time by the stars and by the shadow of the sun; upon what sort of food one can last longest and how best to carry it, and what rites propitiate, if they are solemnized in a due order, the half-malicious fairies which haunt men when they are lost in lonely valleys, right up under the high peaks of the world. And my book should have a whole chapter devoted to Ulysses.

For you must know that one day I came into Narbonne where I had never been before, and I saw written up in large letters upon a big, ugly house:

ULYSSES,

Lodging for Man and Beast.

So I went in and saw the master, who had a round bullet head and cropped hair, and I said to him: "What! Are you landed, then, after all your journeys? And do I find you at last, you of whom I have read so much and seen so little?" But with an oath he refused me lodging.

This tale is true, as would be every other tale in my book.

What a fine book it will be!

THE DEATH OF WANDERING PETER

"I will confess and I will not deny," said Wandering Peter (of whom you have heard little but of whom in G.o.d's good time you shall hear more). "I will confess and I will not deny that the chief pleasure I know is the contemplation of my fellow beings."

He spoke thus in his bed in the inn of a village upon the River Yonne beyond Auxerre, in which bed he lay a-dying; but though he was dying he was full of words.

"What energy! What cunning! What desire! I have often been upon the edge of a steep place, such as a chalk pit or a cliff above a plain, and watched them down below, hurrying around, turning about, laying down, putting up, leading, making, organizing, driving, considering, directing, exceeding, and restraining; upon my soul I was proud to be one of them! I have said to myself," said Wandering Peter, "lift up your heart; you also are one of these! For though I am," he continued, "a wandering man and lonely, given to the hills and to empty places, yet I glory in the workers on the plain, as might a poor man in his n.o.ble lineage. From these I came; to these in my old age I would have returned."

At these words the people about his bed fell to sobbing when they thought how he would never wander more, but Peter Wanderwide continued with a high heart:

"How pleasant it is to see them plough! First they cunningly contrive an arrangement that throws the earth aside and tosses it to the air, and then, since they are too weak to pull the same, they use great beasts, oxen or horses or even elephants, and impose them with their will, so that they patiently haul this contrivance through the thick clods; they tear up and they put into furrows, and they transform the earth. Nothing can withstand them. Birds you will think could escape them by flying up into the air. It is an error. Upon birds also my people impose their view. They spread nets, food, bait, trap, and lime. They hail stones and shot and arrows at them. They cause some by a perpetual discipline to live near them, to lay eggs and to be killed at will; of this sort are hens, geese, turkeys, ducks, and guinea-fowls. Nothing eludes the careful planning of man.

"Moreover, they can build. They do not build this way or that, as a dull necessity forces them, not they! They build as they feel inclined. They hew down, they saw through (and how marvellous is a saw!), they trim timber, they mix lime and sand, they excavate the recesses of the hills.

Oh! the fine fellows! They can at whim make your chambers or the Tower prison, or my aunt's new villa at Wimbledon (which is a joke of theirs), or St. Pancras Station, or the Crystal Palace, or Westminster Abbey, or St. Paul's, or Bon Secours. They are agreeable to every change in the wind that blows about the world. It blows Gothic, and they say 'By all means'-- and there is your Gothic--a thing dreamt of and done! It suddenly veers south again and blows from the Mediterranean. The jolly little fellows are equal to the strain, and up goes Amboise, and Anet, and the Louvre, and all the Renaissance. It blows everyhow and at random as though in anger at seeing them so ready. They care not at all! They build the Eiffel Tower, the Queen Anne house, the Mary Jane house, the Modern-Style house, the Carlton, the Ritz, the Grand Palais, the Trocadero, Olympia, Euston, the Midhurst Sanatorium, and old Beit's Palace in Park Lane. They are not to be defeated, they have immortal cert.i.tudes.

"Have you considered their lines and their drawings and their cunning plans?" said Wandering Peter. "They are astonis.h.i.+ng there! Put a bit of charcoal into my dog's mouth or my pet monkey's paw--would he copy the world? Not he! But men--my brothers--_they_ take it in hand and make war against the unspeaking forces; the trees and the hills are of their own showing, and the places in which they dwell, by their own power, become full of their own spirit. Nature is made more by being their model, for in all they draw, paint, or chisel they are in touch with heaven and with h.e.l.l.... They write (Lord! the intelligence of their men, and Lord!

the beauty of their women). They write unimaginable things!

"They write epics, they write lyrics, they write riddles and marching songs and drinking songs and rhetoric, and chronicles, and elegies, and pathetic memories; and in everything that they write they reveal things greater than they know. They are capable," said Peter Wanderwide, in his dying enthusiasm, "of so writing that the thought enlarges upon the writing and becomes far more than what they have written. They write that sort of verse called 'Stop-Short,' which when it is written makes one think more violently than ever, as though it were an introduction to the realms of the soul. And then again they write things which gently mock themselves and are a consolation for themselves against the doom of death."

But when Peter Wanderwide said that word "death," the howling and the boo-hooing of the company a.s.sembled about his bed grew so loud that he could hardly hear himself think. For there was present the Mayor of the village, and the Priest of the village, and the Mayor's wife, and the Adjutant Mayor or Deputy Mayor, and the village Councillor, and the Road-mender, and the Schoolmaster, and the Cobbler, and all the notabilities, as many as could crush into the room, and none but the Doctor was missing.

And outside the house was a great crowd of the village folk, weeping bitterly and begging for news of him, and mourning that so great and so good a man should find his death in so small a place.

Peter Wanderwide was sinking very fast, and his life was going out with his breath, but his heart was still so high that he continued although his voice was failing:

"Look you, good people all, in your little pa.s.sage through the daylight, get to see as many hills and buildings and rivers, fields, books, men, horses, s.h.i.+ps, and precious stones as you can possibly manage to do. Or else stay in one village and marry in it and die there. For one of these two fates is the best fate for every man. Either to be what I have been, a wanderer with all the bitterness of it, or to stay at home and hear in one's garden the voice of G.o.d.

"For my part I have followed out my fate. And I propose in spite of my numerous iniquities, by the recollection of my many joys in the glories of this earth, as by corks, to float myself in the sea of nothingness until I reach the regions of the Blessed and the pure in heart.

"For I think when I am dead Almighty G.o.d will single me out on account of my accoutrement, my stirrup leathers, and the things that I shall be talking of concerning Ireland and the Perigord, and my boat upon the narrow seas; and I think He will ask St. Michael, who is the Clerk and Registrar of battling men, who it is that stands thus ready to speak (unless his eyes betray him) of so many things? Then St. Michael will forget my name although he will know my face; he will forget my name because I never stayed long enough in one place for him to remember it.

"But St. Peter, because he is my Patron Saint and because I have always had a special devotion to him, will answer for me and will have no argument, for he holds the keys. And he will open the door and I will come in. And when I am inside the door of Heaven I shall freely grow those wings, the pus.h.i.+ng and nascence of which have bothered my shoulder blades with birth pains all my life long, and more especially since my thirtieth year. I say, friends and companions all, that I shall grow a very satisfying and supporting pair of wings, and once I am so furnished I shall be received among the Blessed, and I shall at once begin to tell them, as I told you on earth, all sorts of things, both false and true, with regard to the countries through which I carried forward my homeless feet, and in which I have been given such fulfilment for my eyes."

When Peter Wanderwide had delivered himself of these remarks, which he did with great dignity and fire for one in such extremity, he gasped a little, coughed, and died.

I need not tell you what solemnities attended his burial, nor with what fervour the people flocked to pray at his tomb; but it is worth knowing that the poet of that place, who was rival to the chief poet in Auxerre itself, gathered up the story of his death into a rhyme, written in the dialect of that valley, of which rhyme this is an English translation:

When Peter Wanderwide was young He wandered everywhere he would; And all that he approved was sung, And most of what he saw was good.

When Peter Wanderwide was thrown By Death himself beyond Auxerre, He chanted in heroic tone To Priest and people gathered there:

"If all that I have loved and seen Be with me on the Judgment Day, I shall be saved the crowd between From Satan and his foul array.

"Almighty G.o.d will surely cry 'St. Michael! Who is this that stands With Ireland in his dubious eye, And Perigord between his hands,

"'And on his arm the stirrup thongs, And in his gait the narrow seas, And in his mouth Burgundian songs, But in his heart the Pyrenees?'

"St. Michael then will answer right (But not without angelic shame): 'I seem to know his face by sight; I cannot recollect his name....'

"St. Peter will befriend me then, Because my name is Peter too; 'I know him for the best of men That ever wallopped barley brew.