The World's Desire Part 1

The World's Desire.

by H. Rider Haggard and Andrew Lang.

PREFACE

The period in which the story of _The World's Desire_ is cast, was a period when, as Miss Braddon remarks of the age of the Plantagenets, "anything might happen." Recent discoveries, mainly by Dr. Schliemann and Mr. Flinders Petrie, have shown that there really was much intercourse between Heroic Greece, the Greece of the Achaeans, and the Egypt of the Ramessids. This connection, rumoured of in Greek legends, is attested by Egyptian relics found in the graves of Mycenae, and by very ancient Levantine pottery, found in contemporary sites in Egypt.

Homer himself shows us Odysseus telling a feigned, but obviously not improbable, tale of an Achaean raid on Egypt. Meanwhile the sojourn of the Israelites, with their Exodus from the land of bondage, though not yet found to be recorded on the Egyptian monuments, was probably part of the great contemporary stir among the peoples. These events, which are only known through Hebrew texts, must have worn a very different aspect in the eyes of Egyptians, and of pre-historic Achaean observers, hostile in faith to the Children of Israel. The topic has since been treated in fiction by Dr. Ebers, in his _Joshua_. In such a twilight age, fancy has free play, but it is a curious fact that, in this romance, modern fancy has accidentally coincided with that of ancient Greece.

Most of the novel was written, and the apparently "un-Greek" marvels attributed to Helen had been put on paper, when a part of Furtw.a.n.gler's recent great lexicon of Mythology appeared, with the article on Helen.

The authors of _The World's Desire_ read it with a feeling akin to amazement. Their wildest inventions about the Daughter of the Swan, it seemed, had parallels in the obscurer legends of h.e.l.las. There actually is a tradition, preserved by Eustathius, that Paris beguiled Helen by magically putting on the aspect of Menelaus. There is a mediaeval parallel in the story of Uther and Ygerne, mother of Arthur, and the cla.s.sical case of Zeus and Amphitryon is familiar. Again, the blood-dripping ruby of Helen, in the tale, is mentioned by Servius in his commentary on Virgil (it was pointed out to one of the authors by Mr. Mackail). But we did not know that the Star of the story was actually called the "Star-stone" in ancient Greek fable. The many voices of Helen are alluded to by Homer in the _Odyssey_: she was also named _Echo_, in old tradition. To add that she could a.s.sume the aspect of every man's first love was easy. Goethe introduces the same quality in the fair witch of his _Walpurgis Nacht_. A respectable portrait of Meriamun's secret counsellor exists, in pottery, in the British Museum, though, as it chances, it was not discovered by us until after the publication of this romance. The Laestrygonian of the Last Battle is introduced as a pre-historic Norseman. Mr. Gladstone, we think, was perhaps the first to point out that the Laestrygonians of the _Odyssey_, with their home on a fiord in the Land of the Midnight Sun, were probably derived from travellers' tales of the North, borne with the amber along the immemorial Sacred Way. The Magic of Meriamun is in accordance with Egyptian ideas; her resuscitation of the dead woman, Hataska, has a singular parallel in Reginald Scot's _Discovery of Witchcraft_ (1584), where the spell "by the silence of the Night" is not without poetry. The general conception of Helen as the World's Desire, Ideal Beauty, has been dealt with by M. Paul de St. Victor, and Mr. J.

A. Symonds. For the rest, some details of battle, and of wounds, which must seem very "un-Greek" to critics ignorant of Greek literature, are borrowed from Homer.

H. R. H. A. L.

THE WORLD'S DESIRE

by H. Rider Haggard and Andrew Lang

Come with us, ye whose hearts are set On this, the Present to forget; Come read the things whereof ye know _They were not, and could not be so!_ The murmur of the fallen creeds, Like winds among wind-shaken reeds Along the banks of holy Nile, Shall echo in your ears the while; The fables of the North and South Shall mingle in a modern mouth; The fancies of the West and East Shall flock and flit about the feast Like doves that cooled, with waving wing, The banquets of the Cyprian king.

Old shapes of song that do not die Shall haunt the halls of memory, And though the Bow shall prelude clear Shrill as the song of Gunnar's spear, There answer sobs from lute and lyre That murmured of The World's Desire.

There lives no man but he hath seen The World's Desire, the fairy queen.

None but hath seen her to his cost, Not one but loves what he has lost.

None is there but hath heard her sing Divinely through his wandering; Not one but he has followed far The portent of the Bleeding Star; Not one but he hath chanced to wake, Dreamed of the Star and found the Snake.

Yet, through his dreams, a wandering fire, Still, still she flits, THE WORLD'S DESIRE!

BOOK I

I

THE SILENT ISLE

Across the wide backs of the waves, beneath the mountains, and between the islands, a s.h.i.+p came stealing from the dark into the dusk, and from the dusk into the dawn. The s.h.i.+p had but one mast, one broad brown sail with a star embroidered on it in gold; her stem and stern were built high, and curved like a bird's beak; her prow was painted scarlet, and she was driven by oars as well as by the western wind.

A man stood alone on the half-deck at the bows, a man who looked always forward, through the night, and the twilight, and the clear morning. He was of no great stature, but broad-breasted and very wide-shouldered, with many signs of strength. He had blue eyes, and dark curled locks falling beneath a red cap such as sailors wear, and over a purple cloak, fastened with a brooch of gold. There were threads of silver in his curls, and his beard was flecked with white. His whole heart was following his eyes, watching first for the blaze of the island beacons out of the darkness, and, later, for the smoke rising from the far-off hills. But he watched in vain; there was neither light nor smoke on the grey peak that lay clear against a field of yellow sky.

There was no smoke, no fire, no sound of voices, nor cry of birds. The isle was deadly still.

As they neared the coast, and neither heard nor saw a sign of life, the man's face fell. The gladness went out of his eyes, his features grew older with anxiety and doubt, and with longing for tidings of his home.

No man ever loved his home more than he, for this was Odysseus, the son of Laertes--whom some call Ulysses--returned from his unsung second wandering. The whole world has heard the tale of his first voyage, how he was tossed for ten years on the sea after the taking of Troy, how he reached home at last, alone and disguised as a beggar; how he found violence in his house, how he slew his foes in his own hall, and won his wife again. But even in his own country he was not permitted to rest, for there was a curse upon him and a labour to be accomplished. He must wander again till he reached the land of men who had never tasted salt, nor ever heard of the salt sea. There he must sacrifice to the Sea-G.o.d, and then, at last, set his face homewards. Now he had endured that curse, he had fulfilled the prophecy, he had angered, by misadventure, the G.o.ddess who was his friend, and after adventures that have never yet been told, he had arrived within a bowshot of Ithaca.

He came from strange countries, from the Gates of the Sun and from White Rock, from the Pa.s.sing Place of Souls and the people of Dreams.

But he found his own isle more still and strange by far. The realm of Dreams was not so dumb, the Gates of the Sun were not so still, as the sh.o.r.es of the familiar island beneath the rising dawn.

This story, whereof the substance was set out long ago by Rei, the instructed Egyptian priest, tells what he found there, and the tale of the last adventures of Odysseus, Laertes' son.

The s.h.i.+p ran on and won the well-known haven, sheltered from wind by two headlands of sheer cliff. There she sailed straight in, till the leaves of the broad olive tree at the head of the inlet were tangled in her cordage. Then the Wanderer, without once looking back, or saying one word of farewell to his crew, caught a bough of the olive tree with his hand, and swung himself ash.o.r.e. Here he kneeled, and kissed the earth, and, covering his head within his cloak, he prayed that he might find his house at peace, his wife dear and true, and his son worthy of him.

But not one word of his prayer was to be granted. The G.o.ds give and take, but on the earth the G.o.ds cannot restore.

When he rose from his knees he glanced back across the waters, but there was now no s.h.i.+p in the haven, nor any sign of a sail upon the seas.

And still the land was silent; not even the wild birds cried a welcome.

The sun was hardly up, men were scarce awake, the Wanderer said to himself; and he set a stout heart to the steep path leading up the hill, over the wolds, and across the ridge of rock that divides the two ma.s.ses of the island. Up he climbed, purposing, as of old, to seek the house of his faithful servant, the swineherd, and learn from him the tidings of his home. On the brow of a hill he stopped to rest, and looked down on the house of the servant. But the strong oak palisade was broken, no smoke came from the hole in the thatched roof, and, as he approached, the dogs did not run barking, as sheep-dogs do, at the stranger. The very path to the house was overgrown, and dumb with gra.s.s; even a dog's keen ears could scarcely have heard a footstep.

The door of the swineherd's hut was open, but all was dark within. The spiders had woven a glittering web across the empty blackness, a sign that for many days no man had entered. Then the Wanderer shouted twice, and thrice, but the only answer was an echo from the hill. He went in, hoping to find food, or perhaps a spark of fire sheltered under the dry leaves. But all was vacant and cold as death.

The Wanderer came forth into the warm sunlight, set his face to the hill again, and went on his way to the city of Ithaca.

He saw the sea from the hill-top glittering as of yore, but there were no brown sails of fisher-boats on the sea. All the land that should now have waved with the white corn was green with tangled weeds. Half-way down the rugged path was a grove of alders, and the basin into which water flowed from the old fountain of the Nymphs. But no maidens were there with their pitchers; the basin was broken, and green with mould; the water slipped through the crevices and hurried to the sea. There were no offerings of wayfarers, rags and pebbles, by the well; and on the altar of the Nymphs the flame had long been cold. The very ashes were covered with gra.s.s, and a branch of ivy had hidden the stone of sacrifice.

On the Wanderer pressed with a heavy heart; now the high roof of his own hall and the wide fenced courts were within his sight, and he hurried forward to know the worst.

Too soon he saw that the roofs were smokeless, and all the court was deep in weeds. Where the altar of Zeus had stood in the midst of the court there was now no altar, but a great, grey mound, not of earth, but of white dust mixed with black. Over this mound the coa.r.s.e gra.s.s p.r.i.c.ked up scantily, like thin hair on a leprosy.

Then the Wanderer shuddered, for out of the grey mound peeped the charred black bones of the dead. He drew near, and, lo! the whole heap was of nothing else than the ashes of men and women. Death had been busy here: here many people had perished of a pestilence. They had all been consumed on one funeral fire, while they who laid them there must have fled, for there was no sign of living man. The doors gaped open, and none entered, and none came forth. The house was dead, like the people who had dwelt in it.

Then the Wanderer paused where once the old hound Argos had welcomed him and had died in that welcome. There, unwelcomed, he stood, leaning on his staff. Then a sudden ray of the sun fell on something that glittered in the heap, and he touched it with the end of the staff that he had in his hand. It slid jingling from the heap; it was the bone of a forearm, and that which glittered on it was a half-molten ring of gold. On the gold lambda these characters were engraved:

IKMALIOS MEPOIESEN

(Icmalios made me.)

At the sight of the armlet the Wanderer fell on the earth, grovelling among the ashes of the pyre, for he knew the gold ring which he had brought from Ephyre long ago, for a gift to his wife Penelope. This was the bracelet of the bride of his youth, and here, a mockery and a terror, were those kind arms in which he had lain. Then his strength was shaken with sobbing, and his hands clutched blindly before him, and he gathered dust and cast it upon his head till the dark locks were defiled with the ashes of his dearest, and he longed to die.

There he lay, biting his hands for sorrow, and for wrath against G.o.d and Fate. There he lay while the sun in the heavens smote him, and he knew it not; while the wind of the sunset stirred in his hair, and he stirred not. He could not even shed one tear, for this was the sorest of all the sorrows that he had known on the waves of the sea, or on land among the wars of men.

The sun fell and the ways were darkened. Slowly the eastern sky grew silver with the moon. A night-fowl's voice was heard from afar, it drew nearer; then through the shadow of the pyre the black wings fluttered into the light, and the carrion bird fixed its talons and its beak on the Wanderer's neck. Then he moved at length, tossed up an arm, and caught the bird of darkness by the neck, and broke it, and dashed it on the ground. His sick heart was mad with the little sudden pain, and he clutched for the knife in his girdle that he might slay himself, but he was unarmed. At last he rose, muttering, and stood in the moonlight, like a lion in some ruinous palace of forgotten kings. He was faint with hunger and weak with long lamenting, as he stepped within his own doors.

There he paused on that high threshold of stone where once he had sat in the disguise of a beggar, that very threshold whence, on another day, he had shot the shafts of doom among the wooers of his wife and the wasters of his home. But now his wife was dead: all his voyaging was ended here, and all his wars were vain. In the white light the house of his kings.h.i.+p was no more than the ghost of a home, dreadful, unfamiliar, empty of warmth and love and light. The tables were fallen here and there throughout the long hall; mouldering bones, from the funeral feast, and shattered cups and dishes lay in one confusion; the ivory chairs were broken, and on the walls the moonbeams glistened now and again from points of steel and blades of bronze, though many swords were dark with rust.

But there, in its gleaming case, lay one thing friendly and familiar.

There lay the Bow of Eurytus, the bow for which great Heracles had slain his own host in his halls; the dreadful bow that no mortal man but the Wanderer could bend. He was never used to carry this precious bow with him on s.h.i.+pboard, when he went to the wars, but treasured it at home, the memorial of a dear friend foully slain. So now, when the voices of dog, and slave, and child, and wife were mute, there yet came out of the stillness a word of welcome to the Wanderer. For this bow, which had thrilled in the grip of a G.o.d, and had scattered the shafts of the vengeance of Heracles, was wondrously made and magical. A spirit dwelt within it which knew of things to come, which boded the battle from afar, and therefore always before the slaying of men the bow sang strangely through the night. The voice of it was thin and shrill, a ringing and a singing of the string and of the bow. While the Wanderer stood and looked on his weapon, hark! the bow began to thrill! The sound was faint at first, a thin note, but as he listened the voice of it in that silence grew clear, strong, angry and triumphant. In his ears and to his heart it seemed that the wordless chant rang thus:

Keen and low Doth the arrow sing The Song of the Bow, The sound of the string.