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Almost no one speaks well of winter. And this suggests the idea that most people here were either born in the wrong place, or do not know what is best for them. I doubt if these grumblers would be any better satisfied, or would turn out as well, in the tropics.
Everybody knows our virtues,--at least if they believe half we tell them,--and for delicate beauty, that rare plant, I should look among the girls of the New England hills as confidently as anywhere, and I have traveled as far south as New Jersey, and west of the Genesee Valley. Indeed, it would be easy to show that the parents of the pretty girls in the West emigrated from New England. And yet--such is the mystery of Providence--no one would expect that one of the sweetest and most delicate flowers that blooms, the trailing.
arbutus, would blossom in this inhospitable climate, and peep forth from the edge of a s...o...b..nk at that.
It seems unaccountable to a superficial observer that the thousands of people who are dissatisfied with their climate do not seek a more congenial one--or stop grumbling. The world is so small, and all parts of it are so accessible, it has so many varieties of climate, that one could surely suit himself by searching; and, then, is it worth while to waste our one short life in the midst of unpleasant surroundings and in a constant friction with that which is disagreeable? One would suppose that people set down on this little globe would seek places on it most agreeable to themselves. It must be that they are much more content with the climate and country upon which they happen, by the accident of their birth, than they pretend to be.
III
Home sympathies and charities are most active in the winter. Coming in from my late walk,--in fact driven in by a hurrying north wind that would brook no delay,--a wind that brought snow that did not seem to fall out of a bounteous sky, but to be blown from polar fields,--I find the Mistress returned from town, all in a glow of philanthropic excitement.
There has been a meeting of a woman's a.s.sociation for Ameliorating the Condition of somebody here at home. Any one can belong to it by paying a dollar, and for twenty dollars one can become a life Ameliorator,--a sort of life a.s.surance. The Mistress, at the meeting, I believe, "seconded the motion" several times, and is one of the Vice-Presidents; and this family honor makes me feel almost as if I were a president of something myself. These little distinctions are among the sweetest things in life, and to see one's name officially printed stimulates his charity, and is almost as satisfactory as being the chairman of a committee or the mover of a resolution. It is, I think, fortunate, and not at all discreditable, that our little vanity, which is reckoned among our weaknesses, is thus made to contribute to the activity of our n.o.bler powers.
Whatever we may say, we all of us like distinction; and probably there is no more subtle flattery than that conveyed in the whisper, "That's he," "That's she."
There used to be a society for ameliorating the condition of the Jews; but they were found to be so much more adept than other people in ameliorating their own condition that I suppose it was given up.
Mandeville says that to his knowledge there are a great many people who get up ameliorating enterprises merely to be conspicuously busy in society, or to earn a little something in a good cause. They seem to think that the world owes them a living because they are philanthropists. In this Mandeville does not speak with his usual charity. It is evident that there are Jews, and some Gentiles, whose condition needs ameliorating, and if very little is really accomplished in the effort for them, it always remains true that the charitable reap a benefit to themselves. It is one of the beautiful compensations of this life that no one can sincerely try to help another without helping himself.
OUR NEXT-DOOR NEIGHBOR. Why is it that almost all philanthropists and reformers are disagreeable?
I ought to explain who our next-door neighbor is. He is the person who comes in without knocking, drops in in the most natural way, as his wife does also, and not seldom in time to take the after-dinner cup of tea before the fire. Formal society begins as soon as you lock your doors, and only admit visitors through the media of bells and servants. It is lucky for us that our next-door neighbor is honest.
THE PARSON. Why do you cla.s.s reformers and philanthropists together?
Those usually called reformers are not philanthropists at all. They are agitators. Finding the world disagreeable to themselves, they wish to make it as unpleasant to others as possible.
MANDEVILLE. That's a n.o.ble view of your fellow-men.
OUR NEXT DOOR. Well, granting the distinction, why are both apt to be unpleasant people to live with?
THE PARSON. As if the unpleasant people who won't mind their own business were confined to the cla.s.ses you mention! Some of the best people I know are philanthropists,--I mean the genuine ones, and not the uneasy busybodies seeking notoriety as a means of living.
THE FIRE-TENDER. It is not altogether the not minding their own business. n.o.body does that. The usual explanation is, that people with one idea are tedious. But that is not all of it. For few persons have more than one idea,--ministers, doctors, lawyers, teachers, manufacturers, merchants,--they all think the world they live in is the central one.
MANDEVILLE. And you might add authors. To them nearly all the life of the world is in letters, and I suppose they would be astonished if they knew how little the thoughts of the majority of people are occupied with books, and with all that vast thought circulation which is the vital current of the world to book-men. Newspapers have reached their present power by becoming unliterary, and reflecting all the interests of the world.
THE MISTRESS. I have noticed one thing, that the most popular persons in society are those who take the world as it is, find the least fault, and have no hobbies. They are always wanted to dinner.
THE YOUNG LADY. And the other kind always appear to me to want a dinner.
THE FIRE-TENDER. It seems to me that the real reason why reformers and some philanthropists are unpopular is, that they disturb our serenity and make us conscious of our own shortcomings. It is only now and then that a whole people get a spasm of reformatory fervor, of investigation and regeneration. At other times they rather hate those who disturb their quiet.
OUR NEXT DOOR. Professional reformers and philanthropists are insufferably conceited and intolerant.
THE MISTRESS. Everything depends upon the spirit in which a reform or a scheme of philanthropy is conducted.
MANDEVILLE. I attended a protracted convention of reformers of a certain evil, once, and had the pleasure of taking dinner with a tableful of them. It was one of those country dinners accompanied with green tea. Every one disagreed with every one else, and you would n't wonder at it, if you had seen them. They were people with whom good food wouldn't agree. George Thompson was expected at the convention, and I remember that there was almost a cordiality in the talk about him, until one sallow brother casually mentioned that George took snuff,--when a chorus of deprecatory groans went up from the table. One long-faced maiden in spectacles, with purple ribbons in her hair, who drank five cups of tea by my count, declared that she was perfectly disgusted, and did n't want to hear him speak. In the course of the meal the talk ran upon the discipline of children, and how to administer punishment. I was quite taken by the remark of a thin, dyspeptic man who summed up the matter by growling out in a harsh, deep ba.s.s voice, "Punish 'em in love!" It sounded as if he had said, "Shoot 'em on the spot!"
THE PARSON. I supposed you would say that he was a minister. There is another thing about those people. I think they are working against the course of nature. Nature is entirely indifferent to any reform. She perpetuates a fault as persistently as a virtue.
There's a split in my thumb-nail that has been scrupulously continued for many years, not withstanding all my efforts to make the nail resume its old regularity. You see the same thing in trees whose bark is cut, and in melons that have had only one summer's intimacy with squashes. The bad traits in character are pa.s.sed down from generation to generation with as much care as the good ones. Nature, unaided, never reforms anything.
MANDEVILLE. Is that the essence of Calvinism?
THE PARSON. Calvinism has n't any essence, it's a fact.
MANDEVILLE. When I was a boy, I always a.s.sociated Calvinism and calomel together. I thought that homeopathy--similia, etc.--had done away with both of them.
OUR NEXT DOOR (rising). If you are going into theology, I'm off..
IV
I fear we are not getting on much with the joyousness of winter. In order to be exhilarating it must be real winter. I have noticed that the lower the thermometer sinks the more fiercely the north wind rages, and the deeper the snow is, the higher rise the spirits of the community. The activity of the "elements" has a great effect upon country folk especially; and it is a more wholesome excitement than that caused by a great conflagration. The abatement of a snow-storm that grows to exceptional magnitude is regretted, for there is always the half-hope that this will be, since it has gone so far, the largest fall of snow ever known in the region, burying out of sight the great fall of 1808, the account of which is circ.u.mstantially and aggravatingly thrown in our way annually upon the least provocation.
We all know how it reads: "Some said it began at daylight, others that it set in after sunrise; but all agree that by eight o'clock Friday morning it was snowing in heavy ma.s.ses that darkened the air."
The morning after we settled the five--or is it seven?--points of Calvinism, there began a very hopeful snow-storm, one of those wide-sweeping, careering storms that may not much affect the city, but which strongly impress the country imagination with a sense of the personal qualities of the weather,--power, persistency, fierceness, and roaring exultation. Out-doors was terrible to those who looked out of windows, and heard the raging wind, and saw the commotion in all the high tree-tops and the writhing of the low evergreens, and could not summon resolution to go forth and breast and conquer the bl.u.s.ter. The sky was dark with snow, which was not permitted to fall peacefully like a blessed mantle, as it sometimes does, but was blown and rent and tossed like the split canvas of a s.h.i.+p in a gale. The world was taken possession of by the demons of the air, who had their will of it. There is a sort of fascination in such a scene, equal to that of a tempest at sea, and without its attendant haunting sense of peril; there is no fear that the house will founder or dash against your neighbor's cottage, which is dimly seen anch.o.r.ed across the field; at every thundering onset there is no fear that the cook's galley will upset, or the screw break loose and smash through the side, and we are not in momently expectation of the tinkling of the little bell to "stop her." The snow rises in drifting waves, and the naked trees bend like strained masts; but so long as the window-blinds remain fast, and the chimney-tops do not go, we preserve an equal mind. Nothing more serious can happen than the failure of the butcher's and the grocer's carts, unless, indeed, the little news-carrier should fail to board us with the world's daily bulletin, or our next-door neighbor should be deterred from coming to sit by the blazing, excited fire, and interchange the trifling, harmless gossip of the day. The feeling of seclusion on such a day is sweet, but the true friend who does brave the storm and come is welcomed with a sort of enthusiasm that his arrival in pleasant weather would never excite. The snow-bound in their Arctic hulk are glad to see even a wandering Esquimau.
On such a day I recall the great snow-storms on the northern New England hills, which lasted for a week with no cessation, with no sunrise or sunset, and no observation at noon; and the sky all the while dark with the driving snow, and the whole world full of the noise of the rioting Boreal forces; until the roads were obliterated, the fences covered, and the snow was piled solidly above the first-story windows of the farmhouse on one side, and drifted before the front door so high that egress could only be had by tunneling the bank.
After such a battle and siege, when the wind fell and the sun struggled out again, the pallid world lay subdued and tranquil, and the scattered dwellings were not unlike wrecks stranded by the tempest and half buried in sand. But when the blue sky again bent over all, the wide expanse of snow sparkled like diamond-fields, and the chimney signal-smokes could be seen, how beautiful was the picture! Then began the stir abroad, and the efforts to open up communication through roads, or fields, or wherever paths could be broken, and the ways to the meeting-house first of all. Then from every house and hamlet the men turned out with shovels, with the patient, lumbering oxen yoked to the sleds, to break the roads, driving into the deepest drifts, shoveling and shouting as if the severe labor were a holiday frolic, the courage and the hilarity rising with the difficulties encountered; and relief parties, meeting at length in the midst of the wide white desolation, hailed each other as chance explorers in new lands, and made the whole country-side ring with the noise of their congratulations. There was as much excitement and healthy stirring of the blood in it as in the Fourth of July, and perhaps as much patriotism. The boy saw it in dumb show from the distant, low farmhouse window, and wished he were a man. At night there were great stories of achievement told by the cavernous fireplace; great lat.i.tude was permitted in the estimation of the size of particular drifts, but never any agreement was reached as to the "depth on a level." I have observed since that people are quite as apt to agree upon the marvelous and the exceptional as upon simple facts.
V
By the firelight and the twilight, the Young Lady is finis.h.i.+ng a letter to Herbert,--writing it, literally, on her knees, transforming thus the simple deed into an act of devotion. Mandeville says that it is bad for her eyes, but the sight of it is worse for his eyes.
He begins to doubt the wisdom of reliance upon that worn apothegm about absence conquering love.
Memory has the singular characteristic of recalling in a friend absent, as in a journey long past, only that which is agreeable.
Mandeville begins to wish he were in New South Wales.
I did intend to insert here a letter of Herbert's to the Young Lady, --obtained, I need not say, honorably, as private letters which get into print always are,--not to gratify a vulgar curiosity, but to show how the most unsentimental and cynical people are affected by the master pa.s.sion. But I cannot bring myself to do it. Even in the interests of science one has no right to make an autopsy of two loving hearts, especially when they are suffering under a late attack of the one agreeable epidemic.
All the world loves a lover, but it laughs at him none the less in his extravagances. He loses his accustomed reticence; he has something of the martyr's willingness for publicity; he would even like to show the sincerity of his devotion by some piece of open heroism. Why should he conceal a discovery which has transformed the world to him, a secret which explains all the mysteries of nature and human-ity? He is in that ecstasy of mind which prompts those who were never orators before to rise in an experience-meeting and pour out a flood of feeling in the tritest language and the most conventional terms. I am not sure that Herbert, while in this glow, would be ashamed of his letter in print, but this is one of the cases where chancery would step in and protect one from himself by his next friend. This is really a delicate matter, and perhaps it is brutal to allude to it at all.
In truth, the letter would hardly be interesting in print. Love has a marvelous power of vivifying language and charging the simplest words with the most tender meaning, of restoring to them the power they had when first coined. They are words of fire to those two who know their secret, but not to others. It is generally admitted that the best love-letters would not make very good literature.
"Dearest," begins Herbert, in a burst of originality, felicitously selecting a word whose exclusiveness shuts out all the world but one, and which is a whole letter, poem, confession, and creed in one breath. What a weight of meaning it has to carry! There may be beauty and wit and grace and naturalness and even the splendor of fortune elsewhere, but there is one woman in the world whose sweet presence would be compensation for the loss of all else. It is not to be reasoned about; he wants that one; it is her plume dancing down the sunny street that sets his heart beating; he knows her form among a thousand, and follows her; he longs to run after her carriage, which the cruel coachman whirls out of his sight. It is marvelous to him that all the world does not want her too, and he is in a panic when he thinks of it. And what exquisite flattery is in that little word addressed to her, and with what sweet and meek triumph she repeats it to herself, with a feeling that is not altogether pity for those who still stand and wait. To be chosen out of all the available world--it is almost as much bliss as it is to choose. "All that long, long stage-ride from Blim's to Portage I thought of you every moment, and wondered what you were doing and how you were looking just that moment, and I found the occupation so charming that I was almost sorry when the journey was ended." Not much in that!
But I have no doubt the Young Lady read it over and over, and dwelt also upon every moment, and found in it new proof of unshaken constancy, and had in that and the like things in the letter a sense of the sweetest communion. There is nothing in this letter that we need dwell on it, but I am convinced that the mail does not carry any other letters so valuable as this sort.
I suppose that the appearance of Herbert in this new light unconsciously gave tone a little to the evening's talk; not that anybody mentioned him, but Mandeville was evidently generalizing from the qualities that make one person admired by another to those that win the love of mankind.
MANDEVILLE. There seems to be something in some persons that wins them liking, special or general, independent almost of what they do or say.
THE MISTRESS. Why, everybody is liked by some one.
MANDEVILLE. I'm not sure of that. There are those who are friendless, and would be if they had endless acquaintances. But, to take the case away from ordinary examples, in which habit and a thousand circ.u.mstances influence liking, what is it that determines the world upon a personal regard for authors whom it has never seen?