BestLightNovel.com

Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos Part 17

Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos - BestLightNovel.com

You’re reading novel Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos Part 17 online at BestLightNovel.com. Please use the follow button to get notification about the latest chapter next time when you visit BestLightNovel.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy

x.x.xVII

The Allurements of Stage Women

I know too well that a man in your position, particularly a military man, is often exposed to bad company, consequently, he is attracted by the divinities you mention. In spite of that you are not deceived, and I would probably censure you, if I were not so sure, that, in the present state of your heart, the heroines of the theater are not dangerous to you. But the Countess is less indulgent, you say. Her jealousy does not astonish me, she confirms my ideas concerning female metaphysicians. I know how much credit is due their sincerity. Her complaints are very singular, for, what is she deprived of? The women in question are nothing but women of sentiment, and it is to sentiment that the Countess is attached.

How little women are in accord! They pretend to despise women of the stage; they fear them too much to despise them. But after all, are they wrong to consider them rivals? Are you not more captivated with their free and easy style, than with that of a sensible woman who has nothing to offer but order, decency, and uniformity? With the former, men are at their ease, they appear to be in their element; with the latter, men are kept within bounds, obliged to stand on their dignity, and to be very circ.u.mspect. From the portrait of several of them, I should judge that there are some of them very capable of making many men unfaithful to the most beloved mistress. But with a sensible man, this infidelity, if it be one, can not be of long duration. These women may create a sudden, lively desire, but never a veritable pa.s.sion.

The fairies of the operatic stage would be too dangerous, if they had the wit or the humor always to amuse you as much as they do the first time you are thrown on their company. However little jargon, habits, and decency they have on the surface, it is possible that they may please you at first. You men have so little refinement sometimes! The freedom of their conversation, the vivacity of their sallies of alleged wit, their giddy ways, all this affords you a situation that charms; a lively and silly joy seizes upon you, the hours you pa.s.s with them seem to be only moments. But happily for you, they seldom possess sufficient resources to maintain a role so amusing. Inasmuch as they lack education and culture, they soon travel around the small circle of their accomplishments. They feed you with the same pleasantries, the same stories, the same antics, and it is seldom one laughs twice at the same thing when one has no esteem for the fun maker.

The Countess need not worry, for I know you well enough to a.s.sure her that it is not that cla.s.s of women she may apprehend, there are in the world, others more redoubtable, they are the "gallant women," those equivocal women in society. They occupy a middle position between good women and those I have been talking about; they a.s.sociate with the former and are not different from the latter except on the surface.

More voluptuous than tender, they seduce by lending to the least refined sentiments an air of pa.s.sion which is mistaken for love. They understand how to convey an impression of tenderness to what is only a taste for pleasure. They make you believe that it is by choice, by a knowledge of your merit that they yield. If you do not know them to be gallant women, the shade of difference which distinguishes the true motives which actuates them, from the sensibility of the heart, is impossible to seize. You accept for excess of pa.s.sion what is only an intoxication of the senses. You imagine you are loved because you are lovable, but it is only because you are a man.

These are the women I should fear if I were in the place of the Countess. The financial woman who has lately appeared in society belongs to this cla.s.s, but I have already warned the Countess.

I call to mind, here, that in your preceding letter, you mentioned the allurements which the Countess thought proper to manifest? She was right in taking umbrage. Your pa.s.sion for her is truly too great to prevent you from sacrificing everything, but I fear you will not always be so honest.

Madame de ---- possesses bloom and cheerfulness; she is at an age when women a.s.sume charge of young men who desire to be fitted for society, and to learn their first lessons in gallantry. The interesting and affectionate disposition you find in her will have its effect, but be careful, it is I who warn you. Although I despise such women, it happens that they have the power to create attachments; they often find the secret of making you commit more follies than any of the other women.

x.x.xVIII

Varieties of Resistance are Essential

I hasten to tell you, Marquis, that I have just maintained a thesis against Monsieur de la Bruyere. No doubt you admire my temerity?

However it is true. He pretends that Corneille described men as they should be, and Racine as they are; I held the contrary. We had some ill.u.s.trious spectators of the dispute, and I ought to be very proud of the suffrages in my favor.

But all the details would be too long to write you, so come and we will talk them over. Every one has his own fas.h.i.+on of describing things, I have mine, I know. I represent women as they are, and I am very sorry not to be able to represent them as they should be. Now I shall reply to your letter.

The species of languor which affects you does not surprise me. The malady which afflicts the Marquise has deprived you of the pleasure of seeing the Countess, and your heart remaining in the same condition for three days, it is not surprising that ennui should have gained upon it. Neither does your present indifference for the Countess alarm me. In the greatest pa.s.sions there are always moments of lukewarmness, which astonish the hearts that feel the sensation. Whether the heart, constantly agitated by the same emotions, finally tires, or whether it is absolutely impossible for it to be always employed with the same object, there are moments of indifference, the cause of which can not be ascertained. The livelier the emotions of the heart, the more profound the calm that is sure to follow, and it is this calm that is always more fateful to the object loved than storm and agitation. Love is extinguished by a resistance too severe or constant. But an intelligent woman goes beyond that, she varies her manner of resisting; this is the sublimity of the art.

Now, with the Countess, the duties of friends.h.i.+p are preferable to the claims of love, and that is another reason for your indifference toward her. Love is a jealous and tyrannical sentiment, which is never satiated until the object loved has sacrificed upon its altar all desires and pa.s.sions. You do nothing for it unless you do everything.

Whenever you prefer duty, friends.h.i.+p, etc., it claims the right to complain. It demands revenge. The small courtesies you deemed it necessary to show Madame de ---- are proofs of it. I would have much preferred, though, you had not carried them so far as accompanying her home. The length of time you pa.s.sed in her company, the pleasure you experienced in conversing with her, the questions she put to you on the state of your heart, all goes to prove the truth of what I said in my last letter. It is vain for you to protest that you came away more amorous than ever of the Countess, your embarra.s.sment when she inquired whether you had remained long with your "fermiere generale,"

the attempt you made to deceive her by an evasive answer, the extreme care you took to disarm her slightest suspicion, are indications to me that you are far more guilty than you pretend, or than you are aware of yourself.

The Countess suffers the consequences of all that. Do you not see how she affects to rouse your jealousy by praising the Chevalier, your ancient rival? For once, I can a.s.sure you that you will not so soon be affected by the languors we mentioned a short time ago. Jealousy will give you something to think about. Do you count for nothing, the sufferings of the Marquise? You will soon see her, the ravages of the smallpox will not alone disfigure her face, for her disposition will be very different, as soon as she learns the extent of her misfortune.

How I pity her; how I pity other women! With what cordiality she will hate them and tear them to tatters! The Countess is her best friend, will she be so very long? She is so handsome, her complexion casts the others in the shade. What storms I foresee!

I had forgotten to quarrel with you about your treatment of me. You have been so indiscreet as to show my recent letters to M. de la Rochefoucauld. I will cease writing you if you continue to divulge my secret. I am willing to talk personally with him about my ideas, but I am far from flattering myself that I write well enough to withstand the criticism of a reader like him.

x.x.xIX

The True Value of Compliments Among Women

The marks left by the smallpox on the Marquise's face have set her wild. Her resolution not to show herself for a long time does not surprise me. How could she appear in public in such a state? If the accident which humiliates her had not happened, how she would have made the poor Chevalier suffer! Does not this prove that female virtue depends upon circ.u.mstances, and diminishes with pride?

How I fear a similar example in the case of the Countess! Nothing is more dangerous for a woman than the weaknesses of her friend; love, already too seductive in itself, becomes more so through the contagion of example, if I may so speak; it is not only in our heart that it gathers strength; it acquires new weapons against reason from its environment. A woman who has fallen under its ban, deems herself interested, for her own justification, in conducting her friend to the edge of the same precipice, and I am not, therefore, surprised at what the Marquise says in your favor. Up to the present moment they have been guided by the same principles; what a shame, then, for her, that the Countess could not have been guaranteed against the effects of it!

Now, the Marquise has a strong reason the more for contributing to the defeat of her friend; she has become positively ugly, and consequently obliged to be more complaisant in retaining a lover. Will she suffer another woman to keep hers at a less cost? That would be to recognize too humiliating a superiority, and I can a.s.sure you that she will do the most singular things to bring her amiable widower up to the point.

If she succeed, how much I fear everything will be changed! To have been as beautiful as another woman, and to be so no longer, although she embellishes herself every day, and to suffer her presence every day, is, I vow, an effort beyond the strength of the most reasonable woman, greater than the most determined philosophy. Among women friends.h.i.+p ceases where rivalry begins. By rivalry, I mean that of beauty only, it would be too much to add that of sentiment.

I foresee this with regret, but it is my duty to forewarn you.

Whatever precautions the Countess may take to control the amour propre of the Marquise, she will never make anything else out of her than an ingrate. I do not know by what fatality, everything a beautiful woman tells one who is no longer beautiful, a.s.sumes in the mouth, an impression of a commiseration which breaks down the most carefully devised management, and humiliates her whom it is thought to console.

The more a woman strives to efface the superiority she possesses over an unfortunate sister woman, the more she makes that superiority apparent, until the latter reaches the opinion that it is only through generosity that she is permitted to occupy the subordinate position left her.

You may depend upon it, Marquis, that women are never misled when it comes to mutual praise; they fully appreciate the eulogies interchanged among themselves; and as they speak without sincerity, so they listen with little grat.i.tude. And although she who speaks, in praising the beauty of another, may do so in good faith, she who listens to the eulogy, considers less what the other says than her style of beauty. Is she ugly? We believe and love her, but if she be as handsome as we, we thank her coldly and disdain her; handsomer, we hate her more than before she spoke.

You must understand this, Marquis, that as much as two beautiful women may have something between them to explain, it is impossible for them to form a solid friends.h.i.+p. Can two merchants who have the same goods to sell become good neighbors? Men do not penetrate the true cause of the lack of cordiality among women. Those who are the most intimate friends often quarrel over nothing, but do you suppose this "nothing"

is the real occasion of their quarrel? It is only the pretext. We hide the motive of our actions when to reveal it would be a humiliation. We do not care to make public the fact that it is jealousy for the beauty of our friend that is the real cause, to give that as the reason for estrangement would be to charge us with envy, a pleasure one woman will not give another; she prefers injustice. Whenever it happens that two beautiful women are so happy as to find a pretext to get rid of each other, they seize upon it with vivacity, and hate each other with a cordiality which proves how much they loved each other before the rupture.

Well, Marquis, am I talking to you with sufficient frankness? You see to what lengths my sincerity goes. I try to give you just ideas of everything, even at my own expense, for I am a.s.suredly not more exempt than another woman from the faults I sometimes criticise. But as I am sure that what pa.s.ses between us will be buried in oblivion, I do not fear embroiling myself in a quarrel with all my s.e.x, they might, perhaps, claim the right to blame my ingenuity.

But the Countess is above all such petty things, she agrees, however, with everything I have just said. Are there many women like her?

XL

Oratory and Fine Phrases do Not Breed Love

The example of the Marquise has not yet had any effect on the heart of her friend. It appears, on the contrary, that she is more on guard against you, and that you have drawn upon yourself her reproaches through some slight favor you have deprived her of.

I have been thinking that she would not fail on this occasion to recall to your recollection, the protestations of respect and disinterestedness you made when you declared your pa.s.sion for her. It is customary in similar cases. But what seems strange about it is, that the same eagerness that a woman accepts as a proof of disrespect, before she is in perfect accord with her lover, becomes, in her imagination, a proof of love and esteem, as soon as they meet on a common ground.

Listen to married women, and to all those who, being unmarried, permit the same prerogatives; hear them, I say, in their secret complaints against unfaithful husbands and cooling lovers. They are despised, and that is the sole reason they can imagine. But with us, what they consider a mark of esteem and sincerity, is it anything else than the contrary? I told you some time ago, that women themselves, when they are acting in good faith, go farther than men in making love consist in an effervescence of the blood. Study a lover at the commencement of her pa.s.sion: with her, then, love is purely a metaphysical sentiment, with which the senses have not the least relation. Similar to those philosophers who, in the midst of grievous torments would not confess that they were suffering pain, she is a martyr to her own system; but, at last, while combatting this chimera, the poor thing becomes affected by a change; her lover vainly repeats that love is a divine, metaphysical sentiment, that it lives on fine phrases, on spiritual discourses, that it would be degrading to mingle with it anything material and human; he vainly, boasts of his respect and refinement. I tell you, Marquis, on the part of all women, that such an orator will never make his fortune. His respect will be taken as an insult, his refinement for derision, and his fine discourses for ridiculous pretexts. All the grace that will be accorded him, is that she will find a pretext to quarrel with him because he has been less refined with some other woman, and that he will be put to the sorrowful necessity of displaying his high flown sentiments to his t.i.tular mistress, and what is admirable about this is, that the excuse for it arises out of the same principle.

P.S.--You have so much deference for my demands! You not only show my letters to M. de la Rochefoucauld, but you read them before the whole a.s.sembly of my friends. It is true that the indulgence with which my friends judge them, consoles me somewhat for your indiscretion, and I see very well that the best thing for me to do is to continue on in my own way as I have in the past. But, at least, be discreet when I mention matters relating to the glory of the Countess; otherwise, no letters.

XLI

Discretion Is Sometimes the Better Part of Valor

No, Marquis, I can not pardon in you the species of fury with which you desire what you are pleased to call the "supreme happiness." How blind you are, not to know that when you are sure of a woman's heart, it is in your interests to enjoy her defeat a long time before it becomes entire. Will you never understand, that of all there is good on earth, it is the sweetness of love that must be used with the greatest economy?

Please click Like and leave more comments to support and keep us alive.

RECENTLY UPDATED MANGA

Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos Part 17 summary

You're reading Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos. This manga has been translated by Updating. Author(s): Ninon de Lenclos. Already has 500 views.

It's great if you read and follow any novel on our website. We promise you that we'll bring you the latest, hottest novel everyday and FREE.

BestLightNovel.com is a most smartest website for reading manga online, it can automatic resize images to fit your pc screen, even on your mobile. Experience now by using your smartphone and access to BestLightNovel.com