The Ten Books on Architecture Part 3

CHAPTER I

THE ORIGIN OF THE DWELLING HOUSE

1. The men of old were born like the wild beasts, in woods, caves, and groves, and lived on savage fare. As time went on, the thickly crowded trees in a certain place, tossed by storms and winds, and rubbing their branches against one another, caught fire, and so the inhabitants of the place were put to flight, being terrified by the furious flame. After it subsided, they drew near, and observing that they were very comfortable standing before the warm fire, they put on logs and, while thus keeping it alive, brought up other people to it, showing them by signs how much comfort they got from it. In that gathering of men, at a time when utterance of sound was purely individual, from daily habits they fixed upon articulate words just as these had happened to come; then, from indicating by name things in common use, the result was that in this chance way they began to talk, and thus originated conversation with one another.

2. Therefore it was the discovery of fire that originally gave rise to the coming together of men, to the deliberative a.s.sembly, and to social intercourse. And so, as they kept coming together in greater numbers into one place, finding themselves naturally gifted beyond the other animals in not being obliged to walk with faces to the ground, but upright and gazing upon the splendour of the starry firmament, and also in being able to do with ease whatever they chose with their hands and fingers, they began in that first a.s.sembly to construct shelters. Some made them of green boughs, others dug caves on mountain sides, and some, in imitation of the nests of swallows and the way they built, made places of refuge out of mud and twigs. Next, by observing the shelters of others and adding new details to their own inceptions, they constructed better and better kinds of huts as time went on.

3. And since they were of an imitative and teachable nature, they would daily point out to each other the results of their building, boasting of the novelties in it; and thus, with their natural gifts sharpened by emulation, their standards improved daily. At first they set up forked stakes connected by twigs and covered these walls with mud. Others made walls of lumps of dried mud, covering them with reeds and leaves to keep out the rain and the heat. Finding that such roofs could not stand the rain during the storms of winter, they built them with peaks daubed with mud, the roofs sloping and projecting so as to carry off the rain water.

4. That houses originated as I have written above, we can see for ourselves from the buildings that are to this day constructed of like materials by foreign tribes: for instance, in Gaul, Spain, Portugal, and Aquitaine, roofed with oak s.h.i.+ngles or thatched. Among the Colchians in Pontus, where there are forests in plenty, they lay down entire trees flat on the ground to the right and the left, leaving between them a s.p.a.ce to suit the length of the trees, and then place above these another pair of trees, resting on the ends of the former and at right angles with them. These four trees enclose the s.p.a.ce for the dwelling.

Then upon these they place sticks of timber, one after the other on the four sides, crossing each other at the angles, and so, proceeding with their walls of trees laid perpendicularly above the lowest, they build up high towers. The interstices, which are left on account of the thickness of the building material, are stopped up with chips and mud.

As for the roofs, by cutting away the ends of the crossbeams and making them converge gradually as they lay them across, they bring them up to the top from the four sides in the shape of a pyramid. They cover it with leaves and mud, and thus construct the roofs of their towers in a rude form of the "tortoise" style.

5. On the other hand, the Phrygians, who live in an open country, have no forests and consequently lack timber. They therefore select a natural hillock, run a trench through the middle of it, dig pa.s.sages, and extend the interior s.p.a.ce as widely as the site admits. Over it they build a pyramidal roof of logs fastened together, and this they cover with reeds and brushwood, heaping up very high mounds of earth above their dwellings. Thus their fas.h.i.+on in houses makes their winters very warm and their summers very cool. Some construct hovels with roofs of rushes from the swamps. Among other nations, also, in some places there are huts of the same or a similar method of construction. Likewise at Ma.r.s.eilles we can see roofs without tiles, made of earth mixed with straw. In Athens on the Areopagus there is to this day a relic of antiquity with a mud roof. The hut of Romulus on the Capitol is a significant reminder of the fas.h.i.+ons of old times, and likewise the thatched roofs of temples or the Citadel.

6. From such specimens we can draw our inferences with regard to the devices used in the buildings of antiquity, and conclude that they were similar.

Furthermore, as men made progress by becoming daily more expert in building, and as their ingenuity was increased by their dexterity so that from habit they attained to considerable skill, their intelligence was enlarged by their industry until the more proficient adopted the trade of carpenters. From these early beginnings, and from the fact that nature had not only endowed the human race with senses like the rest of the animals, but had also equipped their minds with the powers of thought and understanding, thus putting all other animals under their sway, they next gradually advanced from the construction of buildings to the other arts and sciences, and so pa.s.sed from a rude and barbarous mode of life to civilization and refinement.

7. Then, taking courage and looking forward from the standpoint of higher ideas born of the multiplication of the arts, they gave up huts and began to build houses with foundations, having brick or stone walls, and roofs of timber and tiles; next, observation and application led them from fluctuating and indefinite conceptions to definite rules of symmetry. Perceiving that nature had been lavish in the bestowal of timber and bountiful in stores of building material, they treated this like careful nurses, and thus developing the refinements of life, embellished them with luxuries. Therefore I shall now treat, to the best of my ability, of the things which are suitable to be used in buildings, showing their qualities and their excellencies.

8. Some persons, however, may find fault with the position of this book, thinking that it should have been placed first. I will therefore explain the matter, lest it be thought that I have made a mistake. Being engaged in writing a complete treatise on architecture, I resolved to set forth in the first book the branches of learning and studies of which it consists, to define its departments, and to show of what it is composed.

Hence I have there declared what the qualities of an architect should be. In the first book, therefore, I have spoken of the function of the art, but in this I shall discuss the use of the building materials which nature provides. For this book does not show of what architecture is composed, but treats of the origin of the building art, how it was fostered, and how it made progress, step by step, until it reached its present perfection.

9. This book is, therefore, in its proper order and place.

I will now return to my subject, and with regard to the materials suited to the construction of buildings will consider their natural formation and in what proportions their elementary const.i.tuents were combined, making it all clear and not obscure to my readers. For there is no kind of material, no body, and no thing that can be produced or conceived of, which is not made up of elementary particles; and nature does not admit of a truthful exploration in accordance with the doctrines of the physicists without an accurate demonstration of the primary causes of things, showing how and why they are as they are.

CHAPTER II

ON THE PRIMORDIAL SUBSTANCE ACCORDING TO THE PHYSICISTS

1. First of all Thales thought that water was the primordial substance of all things. Herac.l.i.tus of Ephesus, surnamed by the Greeks [Greek: skoteinos] on account of the obscurity of his writings, thought that it was fire. Democritus and his follower Epicurus thought that it was the atoms, termed by our writers "bodies that cannot be cut up," or, by some, "indivisibles." The school of the Pythagoreans added air and the earthy to the water and fire. Hence, although Democritus did not in a strict sense name them, but spoke only of indivisible bodies, yet he seems to have meant these same elements, because when taken by themselves they cannot be harmed, nor are they susceptible of dissolution, nor can they be cut up into parts, but throughout time eternal they forever retain an infinite solidity.

2. All things therefore appear to be made up and produced by the coming together of these elements, so that they have been distributed by nature among an infinite number of kinds of things. Hence I believed it right to treat of the diversity and practical peculiarities of these things as well as of the qualities which they exhibit in buildings, so that persons who are intending to build may understand them and so make no mistake, but may gather materials which are suitable to use in their buildings.

CHAPTER III

BRICK

1. Beginning with bricks, I shall state of what kind of clay they ought to be made. They should not be made of sandy or pebbly clay, or of fine gravel, because when made of these kinds they are in the first place heavy; and, secondly, when washed by the rain as they stand in walls, they go to pieces and break up, and the straw in them does not hold together on account of the roughness of the material. They should rather be made of white and chalky or of red clay, or even of a coa.r.s.e grained gravelly clay. These materials are smooth and therefore durable; they are not heavy to work with, and are readily laid.

2. Bricks should be made in Spring or Autumn, so that they may dry uniformly. Those made in Summer are defective, because the fierce heat of the sun bakes their surface and makes the brick seem dry while inside it is not dry. And so the shrinking, which follows as they dry, causes cracks in the parts which were dried before, and these cracks make the bricks weak. Bricks will be most serviceable if made two years before using; for they cannot dry thoroughly in less time. When fresh undried bricks are used in a wall, the stucco covering stiffens and hardens into a permanent ma.s.s, but the bricks settle and cannot keep the same height as the stucco; the motion caused by their shrinking prevents them from adhering to it, and they are separated from their union with it. Hence the stucco, no longer joined to the core of the wall, cannot stand by itself because it is so thin; it breaks off, and the walls themselves may perhaps be ruined by their settling. This is so true that at Utica in constructing walls they use brick only if it is dry and made five years previously, and approved as such by the authority of a magistrate.

3. There are three kinds of bricks. First, the kind called in Greek Lydian, being that which our people use, a foot and a half long and one foot wide. The other two kinds are used by the Greeks in their buildings. Of these, one is called [Greek: pentadoron], the other [Greek: tetradoron]. [Greek: Doron] is the Greek for "palm," for in Greek [Greek: doron] means the giving of gifts, and the gift is always presented in the palm of the hand. A brick five palms square is called "pentadoron"; one four palms square "tetradoron." Public buildings are constructed of [Greek: pentadora], private of [Greek: tetradora].

4. With these bricks there are also half-bricks. When these are used in a wall, a course of bricks is laid on one face and a course of half-bricks on the other, and they are bedded to the line on each face.

The walls are bonded by alternate courses of the two different kinds, and as the bricks are always laid so as to break joints, this lends strength and a not unattractive appearance to both sides of such walls.

[Ill.u.s.tration: VITRUVIUS' BRICK-BOND ACCORDING TO REBER]

In the states of Maxilua and Callet, in Further Spain, as well as in Pitane in Asia Minor, there are bricks which, when finished and dried, will float on being thrown into water. The reason why they can float seems to be that the clay of which they are made is like pumice-stone.

So it is light, and also it does not, after being hardened by exposure to the air, take up or absorb liquid. So these bricks, being of this light and porous quality, and admitting no moisture into their texture, must by the laws of nature float in water, like pumice, no matter what their weight may be. They have therefore great advantages; for they are not heavy to use in building and, once made, they are not spoiled by bad weather.

CHAPTER IV

SAND

1. In walls of masonry the first question must be with regard to the sand, in order that it may be fit to mix into mortar and have no dirt in it. The kinds of pitsand are these: black, gray, red, and carbuncular.

Of these the best will be found to be that which crackles when rubbed in the hand, while that which has much dirt in it will not be sharp enough.

Again: throw some sand upon a white garment and then shake it out; if the garment is not soiled and no dirt adheres to it, the sand is suitable.

2. But if there are no sandpits from which it can be dug, then we must sift it out from river beds or from gravel or even from the sea beach.

This kind, however, has these defects when used in masonry: it dries slowly; the wall cannot be built up without interruption but from time to time there must be pauses in the work; and such a wall cannot carry vaultings. Furthermore, when sea-sand is used in walls and these are coated with stucco, a salty efflorescence is given out which spoils the surface.

3. But pitsand used in masonry dries quickly, the stucco coating is permanent, and the walls can support vaultings. I am speaking of sand fresh from the sandpits. For if it lies unused too long after being taken out, it is disintegrated by exposure to sun, moon, or h.o.a.r frost, and becomes earthy. So when mixed in masonry, it has no binding power on the rubble, which consequently settles and down comes the load which the walls can no longer support. Fresh pitsand, however, in spite of all its excellence in concrete structures, is not equally useful in stucco, the richness of which, when the lime and straw are mixed with such sand, will cause it to crack as it dries on account of the great strength of the mixture. But river sand, though useless in "signinum" on account of its thinness, becomes perfectly solid in stucco when thoroughly worked by means of polis.h.i.+ng instruments.

CHAPTER V

LIME

1. Sand and its sources having been thus treated, next with regard to lime we must be careful that it is burned from a stone which, whether soft or hard, is in any case white. Lime made of close-grained stone of the harder sort will be good in structural parts; lime of porous stone, in stucco. After slaking it, mix your mortar, if using pitsand, in the proportions of three parts of sand to one of lime; if using river or sea-sand, mix two parts of sand with one of lime. These will be the right proportions for the composition of the mixture. Further, in using river or sea-sand, the addition of a third part composed of burnt brick, pounded up and sifted, will make your mortar of a better composition to use.

2. The reason why lime makes a solid structure on being combined with water and sand seems to be this: that rocks, like all other bodies, are composed of the four elements. Those which contain a larger proportion of air, are soft; of water, are tough from the moisture; of earth, hard; and of fire, more brittle. Therefore, if limestone, without being burned, is merely pounded up small and then mixed with sand and so put into the work, the ma.s.s does not solidify nor can it hold together. But if the stone is first thrown into the kiln, it loses its former property of solidity by exposure to the great heat of the fire, and so with its strength burnt out and exhausted it is left with its pores open and empty. Hence, the moisture and air in the body of the stone being burned out and set free, and only a residuum of heat being left lying in it, if the stone is then immersed in water, the moisture, before the water can feel the influence of the fire, makes its way into the open pores; then the stone begins to get hot, and finally, after it cools off, the heat is rejected from the body of the lime.

3. Consequently, limestone when taken out of the kiln cannot be as heavy as when it was thrown in, but on being weighed, though its bulk remains the same as before, it is found to have lost about a third of its weight owing to the boiling out of the water. Therefore, its pores being thus opened and its texture rendered loose, it readily mixes with sand, and hence the two materials cohere as they dry, unite with the rubble, and make a solid structure.

CHAPTER VI