Compilation on Peace Part 2

EXTRACTS FROM THE WRITINGS OF 'ABDU'L-BAHa

18: Know thou that all the powers combined have not the power to establish...

Know thou that all the powers combined have not the power to establish universal peace, nor to withstand the overmastering dominion, at every time and season, of these endless wars. Ere long, however, shall the power of heaven, the dominion of the Holy Spirit, hoist on the high summits the banners of love and peace, and there above the castles of majesty and might shall those banners wave in the rus.h.i.+ng winds that blow out of the tender mercy of G.o.d.

("Selections from the Writings of 'Abdu'l-Baha", [rev. ed.] (Haifa: Baha'i World Centre, 1982), p. 174) [18]

19: Rest thou a.s.sured that in this era of the spirit, the Kingdom of Peace will...

Rest thou a.s.sured that in this era of the spirit, the Kingdom of Peace will raise up its tabernacle on the summits of the world, and the commandments of the Prince of Peace will so dominate the arteries and nerves of every people as to draw into His sheltering shade all the nations on earth. From springs of love and truth and unity will the true Shepherd give His sheep to drink.

O handmaid of G.o.d, peace must first be established among individuals, until it leadeth in the end to peace among nations. Wherefore, O ye Baha'is, strive ye with all your might to create, through the power of the Word of G.o.d, genuine love, spiritual communion and durable bonds among individuals. This is your task.

("Selections from the Writings of 'Abdu'l-Baha", p. 246) [19]

20: So long as these prejudices [religious, racial, national, political]

survive,...

So long as these prejudices [religious, racial, national, political]

survive, there will be continuous and fearsome wars.

To remedy this condition there must be universal peace. To bring this about, a Supreme Tribunal must be established, representative of all governments and peoples; questions both national and international must be referred thereto, and all must carry out the decrees of this Tribunal.

Should any government or people disobey, let the whole world arise against that government or people.

("Selections from the Writings of 'Abdu'l-Baha", p. 249) [20]

21: At present universal peace is a matter of great importance, but unity of...

At present universal peace is a matter of great importance, but unity of conscience is essential, so that the foundation of this matter may become secure, its establishment firm and its edifice strong.

Therefore Baha'u'llah, fifty years ago, expounded this question of universal peace at a time when He was confined in the fortress of Akka and was wronged and imprisoned....

Among His teachings was the declaration of universal peace. ...the teachings of Baha'u'llah were not limited to the establishment of universal peace. They embraced many teachings which supplemented and supported that of universal peace.

In fine, such teachings are numerous. These manifold principles, which const.i.tute the greatest basis for the felicity of mankind and are of the bounties of the Merciful, must be added to the matter of universal peace and combined with it, so that results may accrue. Otherwise the realization of universal peace by itself in the world of mankind is difficult. As the teachings of Baha'u'llah are combined with universal peace, they are like a table provided with every kind of fresh and delicious food. Every soul can find, at that table of infinite bounty, that which he desires. If the question is restricted to universal peace alone, the remarkable results which are expected and desired will not be attained. The scope of universal peace must be such that all the communities and religions may find their highest wish realized in it. The teachings of Baha'u'llah are such that all the communities of the world, whether religious, political or ethical, ancient or modern, find in them the expression of their highest wish.

For example, the question of universal peace, about which Baha'u'llah says that the Supreme Tribunal must be established: although the League of Nations has been brought into existence, yet it is incapable of establis.h.i.+ng universal peace. But the Supreme Tribunal which Baha'u'llah has described will fulfil this sacred task with the utmost might and power. And His plan is this: that the national a.s.semblies of each country and nation-that is to say parliaments-should elect two or three persons who are the choicest of that nation, and are well informed concerning international laws and the relations between governments and aware of the essential needs of the world of humanity in this day. The number of these representatives should be in proportion to the number of inhabitants of that country. The election of these souls who are chosen by the national a.s.sembly, that is, the parliament, must be confirmed by the upper house, the congress and the cabinet and also by the president or monarch so these persons may be the elected ones of all the nation and the government. The Supreme Tribunal will be composed of these people, and all mankind will thus have a share therein, for every one of these delegates is fully representative of his nation.(1) When the Supreme Tribunal gives a ruling on any international question, either unanimously or by majority rule, there will no longer be any pretext for the plaintiff or ground of objection for the defendant. In case any of the governments or nations, in the execution of the irrefutable decision of the Supreme Tribunal, be negligent or dilatory, the rest of the nations will rise up against it, because all the governments and nations of the world are the supporters of this Supreme Tribunal. Consider what a firm foundation this is! But by a limited and restricted League the purpose will not be realized as it ought and should. This is the truth about the situation, which has been stated....

("Selections from the Writings of 'Abdu'l-Baha", pp. 297298, p. 304, pp.

306307) [21]

22: True civilization will unfurl its banner in the midmost heart of the world...

True civilization will unfurl its banner in the midmost heart of the world whenever a certain number of its distinguished and high-minded sovereigns-the s.h.i.+ning exemplars of devotion and determination-shall, for the good and happiness of all mankind, arise, with firm resolve and clear vision, to establish the Cause of Universal Peace. They must make the Cause of Peace the object of general consultation, and seek by every means in their power to establish a Union of the nations of the world. They must conclude a binding treaty and establish a covenant, the provisions of which shall be sound, inviolable and definite. They must proclaim it to all the world and obtain for it the sanction of all the human race. This supreme and n.o.ble undertaking-the real source of the peace and well-being of all the world-should be regarded as sacred by all that dwell on earth.

All the forces of humanity must be mobilized to ensure the stability and permanence of this Most Great Covenant. In this all-embracing Pact the limits and frontiers of each and every nation should be clearly fixed, the principles underlying the relations of governments towards one another definitely laid down, and all international agreements and obligations ascertained. In like manner, the size of the armaments of every government should be strictly limited, for if the preparations for war and the military forces of any nation should be allowed to increase, they will arouse the suspicion of others. The fundamental principle underlying this solemn Pact should be so fixed that if any government later violate any one of its provisions, all the governments on earth should arise to reduce it to utter submission, nay the human race as a whole should resolve, with every power at its disposal, to destroy that government. Should this greatest of all remedies be applied to the sick body of the world, it will a.s.suredly recover from its ills and will remain eternally safe and secure.

Observe that if such a happy situation be forthcoming, no government would need continually to pile up the weapons of war, nor feel itself obliged to produce ever new military weapons with which to conquer the human race. A small force for the purposes of internal security, the correction of criminal and disorderly elements and the prevention of local disturbances, would be required-no more. In this way the entire population would, first of all, be relieved of the crus.h.i.+ng burden of expenditure currently imposed for military purposes, and secondly, great numbers of people would cease to devote their time to the continual devising of new weapons of destruction-those testimonials of greed and bloodthirstiness, so inconsistent with the gift of life-and would instead bend their efforts to the production of whatever will foster human existence and peace and well-being, and would become the cause of universal development and prosperity. Then every nation on earth will reign in honour, and every people will be cradled in tranquillity and content.

A few, unaware of the power latent in human endeavour, consider this matter as highly impracticable, nay even beyond the scope of man's utmost efforts. Such is not the case, however. On the contrary, thanks to the unfailing grace of G.o.d, the loving-kindness of His favoured ones, the unrivaled endeavours of wise and capable souls, and the thoughts and ideas of the peerless leaders of this age, nothing whatsoever can be regarded as unattainable. Endeavour, ceaseless endeavour, is required. Nothing short of an indomitable determination can possibly achieve it. Many a cause which past ages have regarded as purely visionary, yet in this day has become most easy and practicable. Why should this most great and lofty Cause-the day-star of the firmament of true civilization and the cause of the glory, the advancement, the well-being and the success of all humanity-be regarded as impossible of achievement? Surely the day will come when its beauteous light shall shed illumination upon the a.s.semblage of man.

The apparatus of conflict will, as preparations go on at their present rate, reach the point where war will become something intolerable to mankind.

It is clear from what has already been said that man's glory and greatness do not consist in his being avid for blood and sharp of claw, in tearing down cities and spreading havoc, in butchering armed forces and civilians.

What would mean a bright future for him would be his reputation for justice, his kindness to the entire population whether high or low, his building up countries and cities, villages and districts, his making life easy, peaceful and happy for his fellow beings, his laying down fundamental principles for progress, his raising the standards and increasing the wealth of the entire population.

No power on earth can prevail against the armies of justice, and every citadel must fall before them; for men willingly go down under the triumphant strokes of this decisive blade, and desolate places bloom and flourish under the tramplings of this host. There are two mighty banners which, when they cast their shadow across the crown of any king, will cause the influence of his government quickly and easily to penetrate the whole earth, even as if it were the light of the sun: the first of these two banners is wisdom; the second is justice. Against these two most potent forces, the iron hills cannot prevail, and Alexander's wall will break before them. It is clear that life in this fast-fading world is as fleeting and inconstant as the morning wind, and this being so, how fortunate are the great who leave a good name behind them, and the memory of a lifetime spent in the pathway of the good pleasure of G.o.d.

A conquest can be a praiseworthy thing, and there are times when war becomes the powerful basis of peace, and ruin the very means of reconstruction. If, for example, a high-minded sovereign marshals his troops to block the onset of the insurgent and the aggressor, or again, if he takes the field and distinguishes himself in a struggle to unify a divided state and people, if, in brief, he is waging war for a righteous purpose, then this seeming wrath is mercy itself, and this apparent tyranny the very substance of justice and this warfare the cornerstone of peace. Today, the task befitting great rulers is to establish universal peace, for in this lies the freedom of all peoples.

("The Secret of Divine Civilization", 2nd ed. (Wilmette: Baha'i Publis.h.i.+ng Trust, 1983), pp. 6467, 7071) [22]

23: In cycles gone by, though harmony was established, yet, owing to the...

In cycles gone by, though harmony was established, yet, owing to the absence of means, the unity of all mankind could not have been achieved.

Continents remained widely divided, nay even among the peoples of one and the same continent a.s.sociation and interchange of thought were well nigh impossible. Consequently intercourse, understanding and unity amongst all the peoples and kindreds of the earth were unattainable. In this day, however, means of communication have multiplied, and the five continents of the earth have virtually merged into one.... In like manner all the members of the human family, whether peoples or governments, cities or villages, have become increasingly interdependent. For none is self-sufficiency any longer possible, inasmuch as political ties unite all peoples and nations, and the bonds of trade and industry, of agriculture and education, are being strengthened every day. Hence the unity of all mankind can in this day be achieved. Verily this is none other but one of the wonders of this wondrous age, this glorious century. Of this past ages have been deprived, for this century-the century of light-has been endowed with unique and unprecedented glory, power and illumination. Hence the miraculous unfolding of a fresh marvel every day. Eventually it will be seen how bright its candles will burn in the a.s.semblage of man.