Stories of the Saints by Candle-Light Part 9

He scarcely noticed the places he pa.s.sed through or the people he saw, though he did several wonderful miracles. And at last he came home to his beloved Portiuncola.

St. Francis's body was almost worn out, and greatly weakened, too, by the bleeding from his wounds, but his soul seemed full of new life and joy and energy. So, riding upon a donkey, he set out for a last journey through the country he had loved so much, and along the familiar roads he had so often tramped. I cannot now tell you of all that happened on this journey and of the miracles that St. Francis performed; but it was a wonderful last journey, and already the people had begun to speak of him as "the Saint."

But towards the end of his journey St. Francis became so ill that he had to be carried in a litter; and so it was that at last he came back to the little Portiuncola chapel to die. As you can imagine, he was not only brave in the face of death, but gay and cheerful. Many Friars had gathered round their beloved Father, and he spoke comforting words to them and blessed them; but he gave a very special blessing to Bernard, who had been the first man to come and join him in those early days when he was still alone. And he made the brothers sing, joyful and loud, the song he had himself made up on his last journey, called "The Canticle of Brother Sun"--a beautiful song all about Brother Sun and Sister Moon, and the stars, and flowers, and birds, and gra.s.s, and Brother Wind, and how they must all praise G.o.d Who made them. And when he knew he must very soon die, he cried, "Welcome, Sister Death!" And he made them lay him on the ground, without even his habit, and spread sackcloth over him and sprinkle ashes upon him, and read to him the story of Our Blessed Lord's Pa.s.sion and Death from the Gospel of St. John.

All was still, and outside in the twilight the larks had gathered, and were soaring up into the evening sky, singing with all their hearts, as if rejoicing that in a few minutes the soul of their brother Francis would be free to soar up with them, and away beyond even the reach of their swift wings, to the beautiful garden of G.o.d.

And in the house all was of a sudden marvellously still. And the brothers, bending down over the form on the floor, saw, through their tears, that their friend and father had gone. Only for themselves they wept, for they knew that St. Francis, beautiful and young and strong and gay once more, was already with his Friend and Master, the Lord Christ, Who with smile and outstretched hand would welcome him to his glorious reward. And the Divine Hand outstretched, and the hand of St. Francis, would bear the same print of nails, and St. Francis would understand the great and wonderful thing that G.o.d had granted him.

THE SEVENTH DAY

When Akela woke up she could hear the roar of the sea das.h.i.+ng up on the rocks. There was a regular gale blowing, and every now and then the wind brought a lash of rain out of the grey sky. So she decided to let the Cubs sleep as late as possible.

It was 8.30 before the first one woke up.

Arriving at the field, they found that Father and Mother and the two orderlies had succeeded in getting the fire to burn (though the rain was coming down pretty fast now), and hot porridge and tea were all ready.

Prayers and breakfast both had to be in the store tent--a bit of a squash, but everyone was as cheery as usual.

After breakfast it cleared up--luckily, for a party of choirboys from Portsmouth were coming over for the day.

They arrived about 1.0, and were quite ready for dinner, after the tossing they had had on the boat. Dinner consisted of large beef and ham sandwiches, and "spuds," and jam roly-poly. There was a real hurricane blowing; the beef and ham and bread got blown off the plates as the orderlies handed it round!

When everyone had eaten as much as they could hold, the Cubs collected in the lee of the tent for their rest, and the choirboys, not being Cubs, thought it a suitable moment to go in the swings and hammocks.

After that there was a cricket match, and then the Cubs and some of the choirboys bathed.

A big London scout, who had met the Cubs in the street and claimed brotherhood, also spent the day in camp. No one knew his name, and he was just called "Kangaroo," because that was his patrol. When the choirboys had gone, Kangaroo and the Cubs had a good rag.

That night in the Coach-house the big doors had to be shut, or the candle would never have kept alight. You could hear the wind whipping up the white horses all over the great black sea, and laughing to see the way they jumped up over the rocks.

But it was nice and cosy in the Coach-house. The Cubs had got out some extra blankets, and sat wrapped up in them like so many Indian chiefs.

"You promised to tell us St. Antony to-night," said Sam.

"Yes," said Akela; "I know you will like the story of his life. Well, he was one of St. Francis's Friars--the most famous one of all. But when you have heard his story you will see that with the Saints it was possible for a man to be a 'wonder-worker,' as St. Antony was called, and yet think nothing of himself at all, and expect no one else to pay him honour and respect. So much did St. Antony hate sw.a.n.k and love humility that he let no one know what wonderful powers he had, until one day G.o.d made an adventure happen which showed everybody what he really was."

"Tell us--tell us," said the Cubs.

So Akela squatted down in the middle of the listening Cubs, and began.

THE STORY OF ST. ANTONY.

To understand the story of St. Antony you must picture yourselves in the beautiful, sunny land of Portugal. Oranges and purple grapes and all kinds of lovely fruits ripen in the old gardens. Galleys full of rich merchandise come sailing across the blue, blue sea and touch at the port of Lisbon. All along the banks of the River Tagus are the big houses of the n.o.bility. It is in one of these houses that there lives a boy called Fernando.

Fernando is one of those boys who will always have a good time. He is very clever and quick, handsome, and full of life. He gets on wonderfully well at school, and he has a fine time in the holidays, for his people lead a gay life--feasts, sports, the chase, grand parties of every sort. Fernando has the chance of seeing a good deal of life, for he is the kind of boy the grown-ups are always ready to take out. He gets a lot of admiration, and he enjoys everything to the full.

But, do you know, when he is alone there is a certain idea that often comes to him, and he sits on his window-sill and gazes away across the purple hills, and thinks and thinks and thinks. The idea is this: that, after all, this pleasure and gaiety is not worth much; it's all rather selfish and greedy and stupid. There must be something more worth while in life. For one thing, there's _G.o.d_. How little we know of G.o.d! And yet there is a lot to be learnt and understood about Him if only there was time and quiet and books, and not all this bustle of parties and grand people. Surely G.o.d wants men to get to know Him, and not be so busy pleasing themselves that they quite forget all about Him. Then, again, how rotten it would be to die and feel you had _done_ nothing in life but please yourself! After all, there's no end of things to be done to make the world a better, holier, wiser place. Fancy going out of the world knowing you were leaving it no better than when you came--or perhaps a little worse. Surely a man must feel rather nervous about dying, and about the Judgment Day, when he knows he hasn't ever done anything useful or kind. Why should G.o.d give such men the reward of heaven? _Rewards_ are for people who have _worked hard_; and so is _rest_. And then, again, when G.o.d came to earth and lived among men, He didn't just spend His time seeking for pleasures; in fact, He seemed never to think of Himself at all, but always of other people. That thought held the boy Fernando more than all the others--the thought of Christ, Who could have made Himself a King if He had liked, spending His days for others, preaching and doing miracles, and the whole long night out under the stars, under the whispering olive-trees talking to G.o.d.

These thoughts used to come to Fernando when he was quite a little chap, and he had a kind of idea that when he was a man he would give himself to G.o.d. But when he began to grow up a bit, and got about thirteen or fourteen, he found that if he didn't look out he would get so keen on the life of pleasure that he would become like the gay young men about him, and quite forget all about G.o.d. He began to see that if he meant to stick to his good ideas he must _do something_ about it before it was too late. So, after a very hard struggle, he promised G.o.d the whole of himself, with all his love and all the keen, strong desire within him to do great things. He knew it would mean giving up all the pleasures that filled his life, and all the riches and glory that would some day be his. But somehow nothing mattered so long as he obeyed this sense that G.o.d was calling.

Of course, his people told him he was a young fool, and did all they could to stop him; but he stuck to his idea, and at the age of fifteen he was admitted to a monastery of Canons, just outside the city, and exchanged his rich clothes for the white habit.

It was a beautiful monastery, full of holy men and hundreds of wonderful books, and in the quiet and peace young Fernando was very happy. He felt he had really got near to G.o.d. He worked so hard at his studies that by the time he had become a young man he was admired by all the Canons, who thought him very clever and gifted, and told each other that some day he would be a famous scholar and do great things. Fernando himself felt that G.o.d had given him the gift of preaching; and that if he went out and preached he would be able to attract great crowds to listen, and win souls for G.o.d; so he worked and worked to learn all he could, so as to be ready to stand up and defend the Christian Faith against heretics.

Fernando had gone to another great monastery at Coimbra, and had been there eight years, when something happened which was the beginning of a great change in his life--the beginning of a great adventure.

One day five dusty wayfarers tramped into the town and stopped at the little house of the Franciscans, not far from the monastery of the White Canons. The five strangers were really five heroes, for they were five of St. Francis's Friars, bound on a quest so thrilling and so dangerous that they felt quite sure they would never come back. They were going to Morocco, in Africa, to preach to the heathen, and with s.h.i.+ning eyes they spoke of dying there, for the love of Christ, and winning the martyr's crown! Full of joy they went on their way; but without knowing it they had set on fire the heart of the young Canon, Fernando. In the quiet of his peaceful monastery he could think of nothing but Africa, the heathen, the chance of sharing Christ's suffering, and dying for His sake. It was really the Holy Spirit Who was stirring up those thoughts in Fernando's heart.

Well, some months later news came that the five brave Friars had been put to a most horrible death by the Saracens. They were first scourged till the whiplashes had almost cut their bodies to pieces. Boiling oil and vinegar was then poured over them, and they were rolled on the ground, over fragments of broken gla.s.s and pottery. They were then promised their lives if they would give up Christ; but as, of course, they wouldn't, they were beheaded. These were the first martyrs of St.

Francis's Order.

Can you imagine what Fernando felt when one day a solemn procession stopped outside the church of his own monastery, and the coffins containing the bodies of the martyrs were laid within it for a while on their way to Spain?

Fernando now felt more sure than ever that G.o.d was calling him to be a poor Friar, and to set out barefoot for some hot, dusty land away beyond the seas, where cruel hands would torture him to death. Once again he offered himself to G.o.d, but this time it took an even harder struggle than it had before, for he loved his quiet life of prayer and study in the beautiful monastery even more than he had loved the gay life of his boyhood. Still, he did not _give in to himself_.

Next time the poor Friars came, in their old, patched habits, to beg at the rich monastery, can you imagine their surprise when one of the most learned and famous young Canons came out to them, in his stately white habit, his beautiful face lighted up with a great resolve, and asked them if they would give him a brown habit, and make him a Friar, and send him to the Saracen country to win a martyr's crown?

Of course, they were delighted, and promised to bring him a habit the very next day.

Fernando had a hard job to persuade the Canons to let him go. But at last they did; and once more he turned his back on a happy home and set out on an unknown adventure. As he left the monastery, one of the Canons, a great friend of his, called after him: "Go--go! You will doubtless become a Saint!" And Fernando called back to him: "When you hear that I am a Saint give glory to G.o.d!" for he knew very well that it is only G.o.d Who can make a man into a Saint, and that the man's own efforts can never do it.

It must have been a great change for Fernando to find himself in the poor little huts belonging to the Friars, and obliged to go barefoot, dressed in a rough habit and cord, with only sc.r.a.ps of food to eat, begged from the houses of the rich. These Friars were only poor, ignorant men--very holy, but with no learning or refinement. They did not know Fernando was a very clever man, a scholar. Of course, he did not tell them, but humbly took his place as the newest and least important of the brothers, never letting them see that he missed the wonderful library, or the beautiful music of the monastery, or the quiet cell where he had been able to pray and work in peace. So as to start life quite fresh, he even gave up his n.o.ble name, Fernando, and took the name of "Antony." So now we will begin to call him St. Antony.

[Ill.u.s.tration: S. FRANCIS RECEIVES THE MARKS OF THE Pa.s.sION.

_See page 81._]

Of course, the one thing he kept thinking about was the quest of the martyr's crown, and at last he got his Superiors to send him, with one companion, to the Saracen country. But now came the greatest disappointment of his life, for no sooner had he got there than he fell ill. All the winter he lay between life and death, with a terrible fever, so ill that he could do nothing. He knew that he was now so weak that he would never be able to go and preach to the Saracens and be martyred. He would have to go home again, a failure. This was much harder to him than any danger or suffering, and the way he bore it, cheerfully and patiently for the love of Christ, made him much more pleasing to G.o.d than anything else. For G.o.d loves humble people, who are willing to do His Will, instead of choosing for themselves.

Seeing that G.o.d wanted his life rather than his death, St. Antony decided to go back to his own country and become as strong and well as possible. So he set sail. But when G.o.d sees that a man has altogether given up his own will, He takes full control of his journey through life, and makes things happen to show the man what to do. In this case G.o.d made St. Antony's s.h.i.+p get driven ash.o.r.e on the island of Sicily.

Here there happened to be a small house belonging to the Franciscans. It was while St. Antony was resting there that he heard that there was going to be a great chapter (or general meeting) of the Friars, at a.s.sisi, and that St. Francis would be there; so he asked leave to go, and then set forth. This was to be the beginning of a new adventure.

When he got to a.s.sisi he found two thousand Friars collected there for the chapter. The country people were providing all their food free.

You can imagine what St. Antony felt when he saw St. Francis! But when St. Francis called for volunteers to go on a dangerous mission to the fierce Germans, it must have cost him an awful lot to keep quiet. But he had learnt his lesson--G.o.d did not want of him a glorious death, only a patient life.

When the chapter came to an end all the Friars dispersed, some going gladly off on their dangerous quests, others collecting in little bands under their "ministers," as the head ones were called, and starting to tramp back to their friaries.

But St. Antony stood all alone. He had no brave quest to follow; no minister looked for him to go home with a party of cheerful Friars; no one cared what became of the young Portuguese stranger.

So St. Antony asked one of the ministers to take him and "form him in the practice of religious discipline." The minister little knew the wonderful gifts of this pale young stranger, with the beautiful, sad face, and sent him to a humble friary on the top of a steep, rocky mountain. There were only a few simple Friars there. One of them had hewed out a little cave in the rock. This he gave to St. Antony, who made it his cell. There he spent most of his day in prayer. But one job he specially made his own. What do you think it was? Why, was.h.i.+ng up the plates and greasy dishes.

He didn't tell the Friars anything about himself, and of course they never guessed that their new brother, who always chose the meanest jobs, was a n.o.bleman's son and a famous scholar of one of the greatest monasteries in Portugal.