Maxims and Reflections Part 16

352

You may recognise the utility of an idea, and yet not quite understand how to make a perfect use of it.

353

_Credo Deum!_ That is a fine, a worthy thing to say; but to recognise G.o.d where and as he reveals himself, is the only true bliss on earth.

354

Kepler said: 'My wish is that I may perceive the G.o.d whom I find everywhere in the external world, in like manner also within and inside me.' The good man was not aware that in that very moment the divine in him stood in the closest connection with the divine in the Universe.

355

What is predestination? It is this: G.o.d is mightier and wiser than we are, and so he does with us as he pleases.

356

Toleration should, strictly speaking, be only a pa.s.sing mood; it ought to lead to acknowledgment and appreciation. To tolerate a person is to affront him.

357

Faith, Love, and Hope once felt, in a quiet sociable hour, a plastic impulse in their nature; they worked together and created a lovely image, a Pandora in the higher sense, Patience.

358

'I stumbled over the roots of the tree which I planted.' It must have been an old forester who said that.

359

A leaf blown by the wind often looks like a bird.

360

Does the sparrow know how the stork feels?

361

Lamps make oil-spots, and candles want snuffing; it is only the light of heaven that s.h.i.+nes pure and leaves no stain.

362

If you miss the first b.u.t.ton-hole, you will not succeed in b.u.t.toning up your coat.

363

A burnt child dreads the fire; an old man who has often been singed is afraid of warming himself.

364

It is not worth while to do anything for the world that we have with us, as the existing order may in a moment pa.s.s away. It is for the past and the future that we must work: for the past, to acknowledge its merits; for the future, to try to increase its value.

365

Let every man ask himself with which of his faculties he can and will somehow influence his age.

366

Let no one think that people have waited for him as for the Saviour.

367

Character in matters great and small consists in a man steadily pursuing the things of which he feels himself capable.

368

The man who wants to be active and has to be so, need only think of what is fitting at the moment, and he will make his way without difficulty.

This is where women have the advantage, if they understand it.

369

The moment is a kind of public; a man must deceive it into believing that he is doing something; then it leaves us alone to go our way in secret; whereat its grandchildren cannot fail to be astonished.

370

There are men who put their knowledge in the place of insight.

371

In some states, as a consequence of the violent movements experienced in almost all directions, there has come about a certain overpressure in the system of education, the harm of which will be more generally felt hereafter; though even now it is perfectly well recognised by capable and honest authorities. Capable men live in a sort of despair over the fact that they are bound by the rules of their office to teach and communicate things which they look upon as useless and hurtful.

372

There is no sadder sight than the direct striving after the unconditioned in this thoroughly conditioned world.

373

Before the Revolution it was all _effort_; afterwards it all changed to _demand_.

374

Can a nation become ripe? That is a strange question. I would answer, Yes! if all the men could be born thirty years of age. But as youth will always be too forward and old age too backward, the really mature man is always hemmed in between them, and has to resort to strange devices to make his way through.

375

It does not look well for monarchs to speak through the press, for power should act and not talk. The projects of the liberal party always bear being read: the man who is overpowered may at least express his views in speech, because he cannot act. When Mazarin was shown some satirical songs on a new tax, 'Let them sing,' said he, 'as long as they pay.'

376