Maxims and Reflections Part 3

42

The stream is friendly to the miller whom it serves; it likes to pour over the mill wheels; what is the good of it stealing through the valley in apathy?

43

Whoso is content with pure experience and acts upon it has enough of truth. The growing child is wise in this sense.

44

Theory is in itself of no use, except in so far as it makes us believe in the connection of phenomena.

45

When a man asks too much and delights in complication, he is exposed to perplexity.

46

Thinking by means of a.n.a.logies is not to be condemned. a.n.a.logy has this advantage, that it comes to no conclusion, and does not, in truth, aim at finality at all. Induction, on the contrary, is fatal, for it sets up an object and keeps it in view, and, working on towards it, drags false and true with it in its train.

47

The absent works upon us by tradition. The usual form of it may be called historical; a higher form, akin to the imaginative faculty, is the mythical. If some third form of it is to be sought behind this last, and it has any meaning, it is transformed into the mystical. It also easily becomes sentimental, so that we appropriate to our use only what suits us.

48

In contemplation as in action, we must distinguish between what may be attained and what is unattainable. Without this, little can be achieved, either in life or in knowledge.

49

_'Le sense commun est le genie de l'humanite.'_

Common-sense, which is here put forward as the genius of humanity, must be examined first of all in the way it shows itself. If we inquire the purpose to which humanity puts it, we find as follows: Humanity is conditioned by needs. If they are not satisfied, men become impatient; and if they are, it seems not to affect them. The normal man moves between these two states, and he applies his understanding--his so-called common-sense--to the satisfaction of his needs. When his needs are satisfied, his task is to fill up the waste s.p.a.ces of indifference.

Here, too, he is successful, if his needs are confined to what is nearest and most necessary. But if they rise and pa.s.s beyond the sphere of ordinary wants, common-sense is no longer sufficient; it is a genius no more, and humanity enters on the region of error.

50

There is no piece of foolishness but it can be corrected by intelligence or accident; no piece of wisdom but it can miscarry by lack of intelligence or by accident.

51

Every great idea is a tyrant when it first appears; hence the advantages which it produces change all too quickly into disadvantages. It is possible, then, to defend and praise any inst.i.tution that exists, if its beginnings are brought to remembrance, and it is shown that everything which was true of it at the beginning is true of it still.

52

Lessing, who chafed under the sense of various limitations, makes one of his characters say: No one _must_ do anything. A clever pious man said: If a man _wills_ something, he must do it. A third, who was, it is true, an educated man, added: _Will_ follows upon _insight_. The whole circle of _knowledge, will_, and _necessity_ was thus believed to have been completed. But, as a rule, a man's knowledge, of whatever kind it may be, determines what he shall do and what he shall leave undone, and so it is that there is no more terrible sight than ignorance in action.

53

There are two powers that make for peace: what is right, and what is fitting.

54

Justice insists on obligation, law on decorum. Justice weighs and decides, law superintends and orders. Justice refers to the individual, law to society.

55

The history of knowledge is a great fugue in which the voices of the nations one after the other emerge.

II

56

If a man is to achieve all that is asked of him, he must take himself for more than he is, and as long as he does not carry it to an absurd length, we willingly put up with it.

57

Work makes companions.h.i.+p.

58

People whip curds to see if they cannot make cream of them.

59

It is much easier to put yourself in the position of a mind taken up with the most absolute error, than of one which mirrors to itself half-truths.

60

Wisdom lies only in truth.

61

When I err, every one can see it; but not when I lie.

62

Is not the world full enough of riddles already, without our making riddles too out of the simplest phenomena?

63

'The finest hair throws a shadow.' _Erasmus_.

64

What I have tried to do in my life through false tendencies, I have at last learned to understand.