In the Shadow of Death Part 12

CHAPTER IX.

THE BOER AS SEEN IN THE LIGHT OF THE WAR.

People tell Of an old savage.

_Omar Khayyam_.

'E 'asn't got no papers of his own, 'E 'asn't got no medals nor rewards, So we must certify the skill 'e's shown.

_Rudyard Kipling._

It is with reluctance we approach a subject on which in past years so much has been written, often falsely. Besides, it is certainly a most delicate matter to expatiate on the character of any individual or nation.

We are aware that some of our readers will read the remarks on this subject--Boer character--with considerable suspicion and distrust. They may argue that the writers, being of Dutch extraction themselves, are not likely to give an accurate and dispa.s.sionate estimate of the character of their own people. They may even fear that our national sentiments might influence and predominate over our judgment, and switch us off the track of strict impartiality. If there be such, we can only a.s.sure them that we have no intention whatsoever of eulogising and extolling the race with which we are connected by blood.

[Ill.u.s.tration: EX-PRESIDENT STEYN.

_Photo by Duffus Bros., Capetown._]

In the past the Boers, _i.e._, the Dutch element in the late Republics, have frequently been described, and as often maligned, by men who were perfect strangers to them; men who had not taken the least trouble to study their habits and character so as to arrive at a better understanding of the people they were trying to describe. Hence the various contradictory statements and representations of one and the same people. Alas! that they should ever have been the victims of so much cheap slander, that some men should have vied with one another in heaping insult and infamy on their heads, while others conjured up for themselves a fantastic and outrageous monster, and called that a Boer.

We cannot expect that minds so inflamed and exasperated would do justice to the Boers. We feel convinced that their character can only be portrayed correctly and justly by men not animated by hostile sentiments towards them, but who, having been in touch with them have generously entered into their feelings and aspirations, and have looked at things from the Boer standpoint, as well as from their own; men who have had patience to bear with their infirmities; in a word, by men from their very midst--such and such only could do justice to their character.

Born and bred among the Dutch, a.s.sociated with them all our lives, Dutch ourselves every inch--a fact in which we glory--our relations to the Boers, specially during the war, have afforded us excellent opportunities of making an ethnological study of them. During the war the Dutch population, more especially that portion of it which was directly connected with the struggle, pa.s.sed through various phases and changes of life. Subjected to the most hara.s.sing circ.u.mstances, one saw them at their worst, but also at their best. Their virtues, as well as their vices, were fanned by the breath of war. Many a hidden virtue sparkled forth, as the dewdrop glistens in the beams of the rising sun.

Many a slumbering vice and latent evil inclination found the regions of discord and strife a fruitful soil for development.

Now that hostilities have ceased, and the liberties of speech and the Press are extended once more, not only to such as were or are possessed of the bitterest of feelings towards the Dutch, but to all British subjects, we feel constrained to dissipate, if possible, some of the clouds of slander which encompa.s.sed the Boers before and during the war.

Never in the history of nations has an honourable foe been more abused than the Boers. They have been misrepresented altogether to the world at large, and to the public in England in particular.

The war-Press, the platform, and even the pulpit, were all arrayed in martial order against them, and belched forth streams of abuse on two small states. A warm glow comes over our faces, and the blood begins to surge swiftly through our veins, as we recall some of the stinging expressions by which the Boers were stigmatised, and through which the mind of the English public was more and more inflamed, and all traces of sympathy with the Boers removed. We do not wish to enumerate these descriptive terms and phrases, for that would be raking up old scores.

We would rather forget than remember unpleasant words and deeds.

We must, however, direct our attention briefly to the platform and pulpit, not to mention the Press, which were so successful in exercising an influence calculated to intensify race-hatred and obstruct the way to any peaceful settlement of political disputes.

When the Uitlanders in Johannesburg became dissatisfied with the existing state of affairs, and began to ask for greater privileges, they betook themselves to the platform. Now the Boers had no objection to their forming political organizations, or holding public meetings in which they could agitate for redress of grievances. But what they did object to, and very strongly, was the blatant manner in which these Uitlanders referred to their governments and themselves. Instead of exercising the art of "gentle persuasion" by laying their grievances before the Transvaal Government in the form of a polite request, and so achieving their desired object, these Uitlanders resorted to the policy of _fort.i.ter in re_, the policy of intimidation, by threatening the Boers with the right arm of the British Empire unless they granted their requests instantly. When they adopted this method of procedure, they naturally did not get what they wanted. So they agitated and cried for redress of grievances until the unhappy war was brought about. Not only in South Africa, but also in England thousands were misled by these platform agitators, who were bent on placing the Dutch in a false light before the civilized world.

And the pulpit, as represented by some ministers not only of the Church of England, but also of the Nonconformist Churches, ministers of the gospel of peace on earth and good-will towards man--what an att.i.tude did it a.s.sume! Surely if these clergymen had been as eager to promote peace as they were zealous to set in motion the waters of strife, they might, have accomplished a work meriting eternal reward. Alas! that some who are, or call themselves, followers of the Prince of Peace should have favoured a war of destruction, and been led to say very hard things and utter unfounded charges against the Dutch.

To cite only one of many instances, the Rev. Dr. Hertz, writing from Lourenco Marques, worded his letter thus:--

"We are safe, having left all we possess in the world behind us, and in all probability shall never see a single thing of it again.

When I found the game the President and his crew were playing I thought it best to clear out ... The Boers have threatened to kill, burn, and destroy everything and everybody, _women_ and _children_, and some of them at least are bad enough to do it. I had the verbal a.s.surance of the President that I could stay safe and undisturbed, but he would not put anything in writing. Then they appointed a committee to give permits, and they would not give me one. And so it became more and more manifest that they meant to decoy me into staying, and then hold me at mercy. And what this mercy is may be seen from the last news from Johannesburg; any one without a written permit has been condemned to 25 lashes and three months'

hard labour."

Such statements flowing from the pen of a Reverend Doctor were believed by thousands. Now what is the truth in regard to them? During the Bishop's absence his residence was specially guarded by order of the Government. The punishment meted out to some who remained in Johannesburg without permits exceeded in no case a higher fine than 3 _without_ lashes. As to the Boers' intention of decoying the Doctor to stay, and then hold him at mercy, we need only remark that he must have thought more about his own importance than the Boers ever did. His a.s.sertion that the Boers threatened to kill everybody, including women and children, and that some of them are bad enough to do it, needs no refutation, for it merits silent contempt.

A feeling of sadness, if not pity, lays hold of one to think that ministers of the Gospel could actually draw up large pet.i.tions, urging the British Government to prosecute the war vigorously until the complete subjugation of the Boers was accomplished, which meant either their entire extermination or the sacrifice of their sacred rights.

There were, however, several notable exceptions, men who were not afraid to speak the truth about their enemies or their country's enemies, regardless of what others might think or say of themselves, regardless whether they would be called Boer-sympathisers or pro-Boers. Such men we shall ever revere and hold in estimation because they dared to speak the truth, cost what it would.

Thus far we have depicted the Boer character negatively in denying the unjust and unfounded charges brought against them by callous and misinformed minds. We do not hesitate to state that they are _not_ a race of inferior beings, savage and uncivilized. They are not as good as some have presented them, they are not as bad as others have pictured them. Who, then, are these men and women who so stubbornly resisted British power and supremacy for such a long period under such great disadvantages? What are their main characteristics?

The Boers are the descendants of those pioneers who, for various reasons, left the Cape Colony between the years 1834-39. These emigrants or pioneers inspanned their large ox-waggons, bade farewell to their homes and farms in the Cape Colony and trekked across the Orange River.

They traversed the wide plains of the late Orange Free State and proceeded to the Drakensberg Mountains. These mountains they crossed and settled down in Natal. How they were attacked and ma.s.sacred by the Zulus, and how they, in their turn, defeated the Zulus and broke their power, how Natal became a British colony, all this is ancient history.

The pioneers, objecting to English rule, quitted Natal. Some of them forded the Vaal River and they founded the Transvaal or South African Republic. Others settled west of the Drakensberg Range and founded the Orange Free State Republic.

These states were then infested by wild beasts and uncivilized native tribes. Against these the st.u.r.dy pioneers had to contend, and only after years of suffering, hards.h.i.+p, and bloodshed did they succeed, by their indomitable spirit, in vanquis.h.i.+ng all foes, and so made habitable and opened up for commerce and civilization the Republics, which the late war has laid in ruins and ashes, indeed, converted into a howling wilderness, a land of desolation.

And these pioneers, whence came they, and what is their origin? They are descended from that race which so valiantly resisted and defied Spanish tyranny and power for eighty years, and so achieved that freedom of life, freedom of thought and freedom of belief, from which all Europe and England herself has derived priceless blessings. They are sprung from that stock whose courage was not shaken by the flames of funeral pyres, nor by all the tortures the human mind could devise; men who at the block betrayed no signs of fear, but faced death, as brave men ofttimes do, with a beatific smile, to the utter amazement of such as had to enact the cruel tragedy. These pioneers have in their veins the best blood of European nations, and their traditions are such as any nation might be proud of.

With such a history behind them, and descended from such ancestors, it is not strange that the most prominent feature in the Boer character is an intense and unconquerable love of freedom. His isolation, his large farm with outstretched plains or rugged mountains, and his manner of living, all tend to nourish that love of freedom in his bosom. Above all things he wants to be free and independent. His history is one long record of trekking away from British domination, not because he wishes to be exempted from all control and thus indulge in a lawless life, as some writers have erroneously maintained, but because he desires a government of his own. The chief desideratum with the Boer, in regard to government, is that it shall be his own, and not that of some other power, be it never so excellent a form of government.

When the Republics were annexed the English thought and hoped that the Boers would very soon take to the new Government, would be more than satisfied with the new arrangements, and so forget the privileges which they had enjoyed under the auspices of their own government. Those who thought and hoped thus were sadly disappointed. That powerful sentiment and that strong pa.s.sion for freedom, seated deep down in the heart of the Boer, sustained them in bidding defiance to fearful odds for almost three years. That inborn pa.s.sion enabled the Boer nation to sacrifice their all, and to endure for freedom's sake indescribable hards.h.i.+ps and sufferings.

A Boer may not exactly know all that independence includes; he may not be able to enumerate the benefits accruing from it, but instinctively he covets it as a jewel of great price.

That this love of liberty and of country amounted to something more than mere sentiment has been proved conclusively by the war, when the whole male population rose in arms against the invading foe. Touching, indeed, it was to behold boys of twelve and grey-headed men of seventy and eighty years shouldering their rifles and all fighting for one great ideal. When their homes were burned, families removed, and goods taken or destroyed, they exclaimed: "Let the British do whatever they please, let them strip us of everything we hold dear, so long as we are only a _free_ people. We do not mind being poor; we are prepared, when the war is over, to live in tents as our forefathers did; but we do not want to swear allegiance to the despoilers of our country. British subjects!

_No, never_."

And the Boer women, who are the very embodiment of liberty itself, were they less enthusiastic and determined to be free than their husbands and sons? Verily not. Words fail us when we want to express our admiration for these heroines who played so prominent a part in the South African Campaign, and upon whom the brunt of the war fell. Alas! that this should have been the case.

In years gone by the wives and daughters of the early pioneers stood by the side of their husbands and fathers, casting bullets and loading their flint-lock guns, as the latter bravely repelled the fierce onslaught of Zulus, Matabeles, and other savage hordes. Many of them were ruthlessly murdered by these savage tribes. No Africander will ever forget names such as Weenen (Place of Weeping), Blood Rivier (Blood River), Vechtkop and Blauwkrants--places where Boer women had contributed their share of blood, that their children might be free.

Those days were sad and dark; but there were sadder and darker times in store for the descendants of these pioneer women.

During the war the Republican women proved themselves no less formidable and brave than in those early days. When their husbands and sons were called to the front they took upon themselves the entire management of the farms. So well did they acquit themselves of such an onerous task that, as long as they were left unmolested, there was no lack of provisions for man or beast, always enough, and to spare. True, it cost them much labour and fatigue, for some of them had to tend the flocks, while others had to plough the fields and reap the crops in the scorching rays of a December or January sun. They did it willingly and gladly, so that the men might be free to engage in the struggle.

The enemy, on observing the att.i.tude of the women, determined to strike a blow at them. They, so reasoned the enemy, had to be removed and gathered into concentration camps, if there ever was to come an end to the war. Not so much the men as the women were blamed for the prolongation of the war. The women first had to be subdued; the flames of freedom burning in their bosoms had to be extinguished. Hence the sad story of a war in which the weak and defenceless were made to suffer and endure so much.

When they were roughly handled and transported in ox-waggons, exposed for days to wind, sun, and rain, and were piled up in disease-stricken camps, did they flinch? When they and their children were dying in scores in these camps, did they beseech the burghers to relinquish the struggle, or pet.i.tion the Boer Governments to yield? Verily not. On the contrary, in spite of their intense sufferings and of the appalling rate of mortality among them, they continually encouraged the burghers by sending out messages to them to this effect: "Fight on, don't yield; we would rather all die in the camp than see you surrender" "Go and fight,"

said one to her husband; "I would rather see you dead, and all my children dead, than that you burghers should cease the struggle."

Another woman was so disappointed and disgusted at the surrender of her husband, that when he arrived at the concentration camp where she was confined she would have none of him, and quitted the camp the same night, making her escape to the Boer lines. Such women are the mothers of the next generation. Was it quite prudent on the part of the British to tempt them to rear their children in bitter hatred of the English race?

This liberty-loving feature in the Boer character has been beautifully described in the _Leek Times_:--

"The old man, the youth and the stripling, are offering their hearts' blood as a sacrifice; nor do they think the sacrifice too great, strengthened and urged on by all they believe to be the highest and holiest in religion and principle. The Boer will fight on, giving his last drop of blood and his last breath for his freedom. And the women-folk of his land are bearing their share of this task; they do not shrink; they are helping their fathers, brothers, and sons in this fight. They think no distance too great to travel, no burden too heavy to carry. The wife, with her little children round her knees, bids her husband a tearful but brave G.o.d-speed. The mother, as she gazes with a full heart on the boy who is as the apple of her eye, bids him go forth and fight in Freedom's Holy War. The la.s.s bids her lover take his stand for all that she thinks worth having, esteeming him something less than a coward if he fails to the fight. Woe betide the oppressors when the women of a nation take up the quarrel."

Ah! thou mighty Christian England, who hast always prided thyself on being the most liberty-loving of all the Powers that be, how couldst thou have crushed the liberty of two small states? How couldst thou have torn so mercilessly the n.o.ble pa.s.sions and aspirations of being free and independent from the Boer hearts? Hast thou verily extinguished by force the highest and holiest ambitions of a free-born people? Can the mountain torrent rus.h.i.+ng down the valley be stemmed in its onward course? If patriotism is the ideal of a race that nourishes the most indestructible of all pa.s.sions, then ye have indeed contended against an indestructible element of the Boer nature.

Next to and quite as prominent as this all-absorbing pa.s.sion for freedom is the _religious trait_ in the Boer character. As a people they are distinguished from all other nations by their religiosity. Remembering that they are the offshoot of men and women who perished in France, Holland, England and elsewhere for their faith, one does not wonder that they are religious. The religion of the Boer forms part and parcel of his very existence. His mind is imbued with the words and thoughts of Holy Writ. On a Sunday you will find him with his family, as a rule, attending service in his little chapel. If he cannot go to church, he will gather his family, increased sometimes by the presence of neighbours, round the family altar, and there he will read his Bible, sing his Psalms, bend his knees and lift up his heart in prayerful adoration to the G.o.d of his fathers.

Attaches, correspondents, and foreigners who fought on the side of the Boers were struck much by the simple piety, the religious ideas and sentiments of the Boers. Early in the morning and late at night their camps would resound with hymns. In this enlightened twentieth century, however, it has become the fas.h.i.+on to scoff and sneer at everything which savours of religion, so much so that it seems incredible to most that the Boers, as a people, can still be devout and G.o.d-fearing.

Civilization with its concomitant vices has a.s.sumed the garb of Christianity, having its form and semblance, but missing its spirit and power. Such as are animated by the spirit of Christian religion and are endowed with its power are derisively called hypocrites. We shall willingly admit that there are many hypocrites among the Boers. But are they not found among all nations? To say that all religious Boers are hypocrites is utterly false.

When the English entered upon the contest with the Republics they evidently did not reckon with this religious factor of the Boer character. They did not know that the Boer would be supported as much by his religious sentiments as by his love of freedom to fight to the bitter end. Had they not been animated by such a fervent belief and childlike trust in Providence, they would have abandoned ere long a struggle which, regarded from a human standpoint, must have seemed hopeless to them. But they believed that their cause was a holy and just one, and that the G.o.d of Battles, the G.o.d of their forefathers, would ultimately crown their efforts and sacrifices by sending them a glorious deliverance. When the enemy desecrated their churches, ill-treated their pastors, and stabbed their flocks, cattle and horses, they were not disheartened, but said to themselves: "G.o.d in Heaven does behold, and He shall vindicate the cause of the just as well as that of defenceless creatures." Such deeds the religious Boer regarded with awe and aversion, and made him more determined than aught else not to surrender to those who perpetrated them.

The national anthems of the late Republics admirably express these two features of the Boer character. The following is a free translation of the Transvaal Volkslied, which may serve to ill.u.s.trate the sentiments which have dominated the Boers ever since their national existence: