The Mistakes of Jesus Part 11

[39] Matt. xix, 17.

CONCLUSION

The historicity of Jesus has been discussed in many books and pamphlets.

Whether Jesus lived or not depends upon what is meant by that phrase. If one is satisfied that there was a peripatetic philosopher named Jesus who was the son of a woman named Mary and who lived and taught around Jerusalem, uttering some, but not all, of the words attributed to him, then Jesus may be said to have lived. There can be no serious objection to the acceptance of that Jesus as an actual personage even though he was ignored by secular historians and though the time and place of his birth and death are in doubt.

On the other hand, if there never was such a person as the Jesus described in the New Testament--a man born of a virgin, superior to natural laws, able to walk on the water, and change the course of nature, performing miracles, casting out devils, a man who never erred, who was crucified, rose from the dead and ascended bodily into heaven where he now sits to judge the world--if there was no such man-G.o.d as the Jesus of the gospels, some may hesitate to say that Jesus ever lived.

_Jesus a Myth_

Sincere Evolutionists who discredit miracles, must needs consider the gospel Jesus as a myth. This does not mean that Jesus had no reality, but that the original facts have been so enlarged upon that the princ.i.p.al features of his life are more fanciful than real. If you eliminate from the life of Jesus as unhistorical his birth, his miracles, his theological teachings, his resurrection, ascension and messianic mission, the Christ no longer exists. Jesus would have attracted no attention were it not for the very circ.u.mstances which Modernists admit were mythical.

_Judged by His Works_

Whether Jesus was G.o.d, or man, or myth, he can be judged by his works, as he himself recommended. If he is found to be perfect in word and deed, it makes little difference whether he lived or not. As a symbol he can be revered and copied. But if Jesus is now seen to be the product of his times, representing the virtues and defects of his biographers, with no vision beyond their ken, his authority is gone.

Not only will the divinity of Jesus be discredited if he was found to have been occasionally in error, but his value as a guide to life will be impaired. What will be the result of this radical change? None of the beautiful ideals or sound ethical principles attributed to Jesus will be lost. Not one saying or counsel of valuable advice need go. Not one evil thought need take the place of that which was good. In fact, the finest qualities of existence will be more vital in our lives when their realization becomes of primary importance instead of being subordinate to wors.h.i.+p of the supernatural. Principles are superior to persons. A dead personality remains unchanged; live ethical principles can be developed by more complete knowledge of evolutionary processes.

_Ethical Evolution_

Evolution has been progressing along ethical as well as physical lines.

To the teachings of Jesus, once considered perfection, have been added many newly discovered principles of value, for knowledge is c.u.mulative.

All the best thoughts of the ages are ours forever, no matter who first originated or expressed them.

Whatever the plan of the universe may be, it is more nearly comprehended now than in Jesus' time. Twentieth century events are more dependable in forming our philosophy of life than those of the first century. The failure to grasp this fact is the death knell of orthodox religion.

Every existing religious sect has founded its spirituality upon events supposed to have occurred in the past. Christianity depends upon the direct creation, fall of man and life of an atoning Savior, all physical in character. Our new metaphysics will be based upon conditions existing today and that will be revealed by science in the future. The geologists, embryologists, biologists and astronomers of 1932 have more information about nature than Jesus had. On that knowledge can be founded a system of living superior to the Sermon on the Mount.

Our own time is the most dependable era of revelation. We can safely accept whatever stands accredited after thorough examination, including all teachings of Jesus that are admirable. A modern person with religious zeal has confidence that the world is ordered along consistent lines and will respond favorably to man's best efforts to solve the true way of living. The scientific mind and the religious spirit are complementary. Religion, instead of being a system of handed-down sanct.i.ty, may become an inspired revelation to each individual--a religion of the spirit of the modern world.

As the spirit derived from Truth is superior to that based upon credulity, the new doctrines that supplant the old may be expected to excel any that have preceded them. Anyone may be as spiritual as the proved facts permit.

If the world has been improving physically and ethically, we can have confidence that whatever knowledge is necessary for our salvation is available to each of us now. No living G.o.d has died; no great principle has been lost. Instead of depending upon Jesus in an unthinking manner, we must seek the Truth wherever it is found and follow wherever it may lead regardless of consequences. This requires more courage than professing Jesus, whose teachings can be construed to mean whatever the reader desires. While the majority regard Jesus as an ascetic, a reformer, opposed to business and joviality, Bruce Barton has convinced thousands that Jesus was the great business man, rotarian and advertiser.

_Gains, not Losses_

Among the compensations that may supplant the loss of Jesus as an ideal are the thrill at being a pioneer in striving for the welfare of the human race rather than for individual salvation; the satisfaction at having a consistent creed that can be maintained against all criticism without hypocrisy or evasion; emanc.i.p.ation from inhibitions required by a supposedly divine teacher. Every pleasure is not a sin, but rejection of theology does not imply indifference to evil. Science warns against excess as strongly as any ancient command. The fear of natural or man-decreed punishment in this world is as potent as the dread of eternal torment threatened by Jesus.

If Jesus really was the sort of personage described in the Bible; if he really was born of a virgin, controlled the elements and had power to condemn unbelievers to eternal d.a.m.nation, all people should obey his every word. He should be followed literally; we should sell all our possessions and take no thought for the morrow. But if Jesus was not that sort of a person; if he was neither a supernatural G.o.d nor an infallible man, he should not be wors.h.i.+pped as a redeeming Savior nor be followed as a true guide for human conduct.

Our faith s.h.i.+fts with careful examination of the scriptures from belief in Jesus to confidence that the world is a far pleasanter abode than Jesus imagined. Without reliance upon the authority of Jesus we can adopt a code which will prove comparatively effective in leading towards a wholesome life.

CODE OF LIVING

1. Keep the body strong that the most efficient work may be done, the greatest happiness obtained during life and a wholesome inheritance pa.s.sed on to future generations.

2. Cultivate the mind, learning as many important facts as possible, striving to become expert in some particular field of endeavor.

3. Develop a scientific spirit, the essential characteristic of which is a search for Truth in the light of evidence and reason. Do not deceive yourself or others.

4. Base your spiritual concepts on the latest developments of Evolution.

Be prepared to change your philosophy to conform to the consensus of scientific opinion.

5. Conduct all human relations.h.i.+ps in a spirit of tolerance and love, having proper consideration for others, not presuming to control their lives.

6. Treat the opposite s.e.x honorably, respecting their complementary qualities, with due regard for succeeding generations.

7. Endeavor to embody in the laws of the community the spirit of equity and progress.

8. Strive for an economic system under which each individual shall be rewarded according to his or her value to society.

9. Avoid the use of physical force for personal revenge or national aggrandizement, having learned from experience that reason triumphs while brutality degrades.

10. Hold yourself in readiness to accept new revelations.

Luther Burbank wrote concerning the above code on November 11, 1925:

"_I am greatly pleased with your code of living ... The false ancient theology has past or is rapidly pa.s.sing with intelligent people at the present time. It is not applicable to our conditions and is of no more value than a worn-out suit of clothes._"