The World's Great Sermons Volume I Part 6

Appointed Bishop of Worcester in 1535, he preached boldly the reformed doctrines, but lost favor at court, and when Gardiner and Bonner pushed a reactionary movement to the front, he retired from his see (1539).

Latimer lived in peaceful retirement under Edward VI, but under Mary he, with other reformers, was arrested and thrown into the Tower. Brought to Oxford for examination, he refused to recant, and was confined for a year in the common prison, and on October 16, 1555, put to death by fire, along with Ridley, at a place opposite Balliol College, where the Martyr's Memorial was subsequently erected.

LATIMER 1485--1555

ON CHRISTIAN LOVE

_This is my commandment, that ye love one another, as I have loved you_.--John xv., 12.

Seeing the time is so far spent, we will take no more in hand at this time than this one sentence; for it will be enough for us to consider this well, and to bear it away with us. "This I command unto you, that ye love one another." Our Savior himself spake these words at His last supper: it was the last sermon that He made unto His disciples before His departure; it is a very long sermon. For our Savior, like as one that knows he shall die shortly, is desirous to spend that little time that He has with His friends, in exhorting and instructing them how they should lead their lives. Now among other things that He commanded this was one: "This I command unto you, that ye love one another." The English expresses as tho it were but one, "This is my commandment." I examined the Greek, where it is in the plural number, and very well; for there are many things that pertain to a Christian man, and yet all those things are contained in this one thing, that is, love. He lappeth up all things in love.

Our whole duty is contained in these words, "Love together." Therefore St. Paul saith, "He that loveth another fulfilleth the whole law"; so it appeareth that all things are contained in this word love. This love is a precious thing; our Savior saith, "By this shall all men know that ye are my disciples, if ye shall love one another."

So Christ makes love His cognizance, His badge, His livery. Like as every lord commonly gives a certain livery to his servants, whereby they may be known that they pertain unto him; and so we say, yonder is this lord's servants, because they wear his livery: so our Savior, who is the Lord above all lords, would have His servants known by their liveries and badge, which badge is love alone. Whosoever now is endued with love and charity is His servant; him we may call Christ's servant; for love is the token whereby you may know that such a servant pertaineth to Christ; so that charity may be called the very livery of Christ. He that hath charity is Christ's servant; he that hath not charity is the servant of the devil. For as Christ's livery is love and charity, so the devil's livery is hatred, malice and discord.

But I think the devil has a great many more servants than Christ has; for there are a great many more in his livery than in Christ's livery; there are but very few who are endued with Christ's livery; with love and charity, gentleness and meekness of spirit; but there are a great number that bear hatred and malice in their hearts, that are proud, stout, and lofty; therefore the number of the devil's servants is greater than the number of Christ's servants.

Now St. Paul shows how needful this love is. I speak not of carnal love, which is only animal affection; but of this charitable love, which is so necessary that when a man hath it, without all other things it will suffice him. Again, if a man have all other things and lacketh that love it will not help him, it is all vain and lost. St. Paul used it so: "Tho I speak with tongues of men and angels, and yet had no love, I were even as sounding bra.s.s, or as a tinkling cymbal. And tho I could prophesy and understand all secrets and all knowledge; yet if I had faith, so that I could move mountains out of their places, and yet had no love, I were nothing. And tho I bestowed all my goods to feed the poor, and tho I gave my body even that I were burned, and yet had no love, it profiteth me nothing" (I Cor. xiii). These are G.o.dly gifts, yet St. Paul calls them nothing when a man hath them without charity; which is a great commendation, and shows the great need of love, insomuch that all other virtues are in vain when this love is absent. And there have been some who taught that St. Paul spake against the dignity of faith; but you must understand that St. Paul speaks here not of the justifying faith, wherewith we receive everlasting life, but he understands by this word faith the gift to do miracles, to remove hills; of such a faith he speaks. This I say to confirm this proposition. Faith only justifieth; this proposition is most true and certain. And St. Paul speaks not here of this lively justifying faith; for this right faith is not without love, for love cometh and floweth out of faith; love is a child of faith; for no man can love except he believe, so that they have two several offices, they themselves being inseparable.

St. Paul has an expression in the 13th chapter of the first of the Corinthians, which, according to the outward letter, seems much to the dispraise of this faith, and to the praise of love; these are his words, "Now abideth faith, hope and love, even these three; but the chiefest of these is love." There are some learned men who expound the greatness of which St. Paul speaketh here as if meant for eternity. For when we come to G.o.d, then we believe no more, but rather see with our eyes face to face how He is; yet for all that love remains still; so that love may be called the chiefest, because she endureth forever. And tho she is the chiefest, yet we must not attribute unto her the office which pertains unto faith only. Like as I can not say, the Mayor of Stamford must make me a pair of shoes because he is a greater man than the shoemaker is; for the mayor, tho he is a greater man, yet it is not his office to make shoes; so tho love be greater, yet it is not her office to save. Thus much I thought good to say against those who fight against the truth.

Now, when we would know who are in Christ's livery or not, we must learn it of St. Paul, who most evidently described charity, which is the only livery, saying, "Love is patient, she suffereth long." Now whosoever fumeth and is angry, he is out of this livery: therefore let us remember that we do not cast away the livery of Christ our Master. When we are in sickness, or any manner of adversities, our duty is to be patient, to suffer willingly, and to call upon Him for aid, help and comfort; for without Him we are not able to abide any tribulation. Therefore we must call upon G.o.d, He has promised to help: therefore let me not think Him to be false or untrue to His promises, for we can not dishonor G.o.d more than by not believing or trusting in Him. Therefore let us beware above all things of dishonoring G.o.d; and so we must be patient, trusting and most certainly believing that He will deliver us when it seems good to Him, who knows the time better than we ourselves.

"Charity is gentle, friendly, and loving; she envieth not." They that envy their neighbor's profit when it goes well with him, such fellows are out of their liveries, and so out of the service of G.o.d; for to be envious is to be the servant of the devil.

"Love doth not frowardly, she is not a provoker"; as there are some men who will provoke their neighbor so far that it is very hard for them to be in charity with them; but we must wrestle with our affections; we must strive and see that we keep this livery of Christ our master; for "the devil goeth about as a roaring lion seeking to take us at a vantage," to bring us out of our liveries, and to take from us the knot of love and charity.

"Love swelleth not, is not puffed up"; but there are many swellers nowadays, they are so high, so lofty, insomuch that they despise and contemn all others; all such persons are under the governance of the devil. G.o.d rules not them with His good spirit; the evil spirit has occupied their hearts and possest them.

"She doth not dishonestly; she seeketh not her own; she doth all things to the commodity of her neighbors." A charitable man will not promote himself with the damage of his neighbor. They that seek only their own advantage, forgetting their neighbors, they are not of G.o.d, they have not His livery. Further, "Charity is not provoked to anger; she thinketh not evil." We ought not to think evil of our neighbor, as long as we see not open wickedness; for it is written, "You shall not judge"; we should not take upon us to condemn our neighbor. And surely the condemners of other men's works are not in the livery of Christ. Christ hateth them.

"She rejoiceth not in iniquity"; she loveth equity and G.o.dliness. And again, she is sorry to hear of falsehood, of stealing, or such like, which wickedness is now at this time commonly used. There never was such falsehood among Christian men as there is now, at this time; truly I think, and they that have experience report it so, that among the very infidels and Turks there is more fidelity and uprightness than among Christian men. For no man setteth anything by his promise, yea, and writings will not serve with some; they are so shameless that they dare deny their own handwriting; but, I pray you, are those false fellows in the livery of Christ? Have they His cognizance? No, no; they have the badge of the devil, with whom they shall be d.a.m.ned world without end, except they amend and leave their wickedness.

"She suffereth all things; she believeth all things." It is a great matter that should make us to be grieved with our neighbor; we should be patient when our neighbor doth wrong, we should admonish him of his folly, earnestly desiring him to leave his wickedness, showing the danger that follows, everlasting d.a.m.nation. In such wise we should study to amend our neighbor, and not to hate him or do him a foul turn again, but rather charitably study to amend him: whosoever now does so, he has the livery and cognizance of Christ, he shall be known at the last day for his servant.

"Love believeth all things"; it appears daily that they who are charitable and friendly are most deceived; because they think well of every man, they believe every man, they trust their words, and therefore are most deceived in this world, among the children of the devil. These and such like things are the tokens of the right and G.o.dly love; therefore they that have this love are soon known, for this love can not be hid in corners, she has her operation: therefore all that have her are well enough, tho they have no other gifts besides her. Again, they that lack her, tho they have many other gifts besides, yet is it to no other purpose, it does then no good: for when we shall come at the great day before him, not having this livery (that is love) with us, then we are lost; he will not take us for His servants, because we have not His cognizance. But if we have this livery, if we wear His cognizance here in this world; that is, if we love our neighbor, help him in his distress, are charitable, loving, and friendly unto him, then we shall be known at the last day: but if we be uncharitable toward our neighbor, hate him, seek our own advantage with His damage, then we shall be rejected of Christ and so d.a.m.ned world without end.

Our Savior saith here in this gospel, "I command you these things"; He speaketh in the plural number, and lappeth it up in one thing, which is that we should love one another, much like St. Paul's saying in the 13th to the Romans, "Owe nothing to any man, but to love one another." Here St. Paul lappeth up all things together, signifying unto us that love is the consummation of the law; for this commandment, "Thou shalt not commit adultery," is contained in this law of love: for he that loveth G.o.d will not break wedlock, because wedlock-breaking is a dishonoring of G.o.d and a serving of the devil. "Thou shalt not kill"; he that loveth will not kill, he will do no harm. "Thou shalt not steal"; he that loveth his neighbor as himself will not take away his goods. I had of late occasion to speak of picking and stealing, where I showed unto you the danger wherein they are that steal their neighbor's goods from them, but I hear nothing yet of rest.i.tution. Sirs, I tell you, except rest.i.tution is made, look for no salvation. And it is a miserable and heinous thing to consider that we are so blinded with this world that, rather than we would make rest.i.tution, we will sell unto the devil our souls which are bought with the blood of our Savior Christ. What can be done more to the dishonoring of Christ than to cast our souls away to the devil for the value of a little money?--the soul which He has bought with His painful pa.s.sion and death. But I tell you those that will do so, and that will not make rest.i.tution when they have done wrong, or taken away their neighbor's goods, they are not in the livery of Christ, they are not his servants; let them go as they will in this world, yet for all that they are foul and filthy enough before G.o.d; they stink before His face; and therefore they shall be cast from His presence into everlasting fire; this shall be all their good cheer that they shall have, because they have not the livery of Christ, nor His cognizance, which is love. They remember not that Christ commanded us, saying, "This I command you, that ye love one another." This is Christ's commandment.

Moses, the great prophet of G.o.d, gave many laws, but he gave not the spirit to fulfil the same laws: but Christ gave this law, and promised unto us, that when we call upon Him He will give us His Holy Ghost, who shall make us able to fulfil His laws, tho not so perfectly as the law requires; but yet to the contention of G.o.d, and to the protection of our faith; for as long as we are in this world, we can do nothing as we ought to do, because our flesh leadeth us, which is ever bent against the law of G.o.d; yet our works which we do are well taken for Christ's sake, and G.o.d will reward them in heaven.

Therefore our Savior saith, "my yoke is easy, and my burden is light,"

because He helpeth to bear them; else indeed we should not be able to bear them. And in another place He saith, "His commandments are not heavy"; they are heavy to our flesh, but being qualified with the Spirit of G.o.d, to the faithful which believe in Christ, to them, I say, they are not heavy; for tho their doings are not perfect, yet they are well taken for Christ's sake.

You must not be offended because the Scripture commends love so highly, for he that commends the daughter commends the mother; for love is the daughter, and faith is the mother: love floweth out of faith; where faith is, there is love; but yet we must consider their offices, faith is the hand wherewith we take hold on everlasting life.

Now let us enter into ourselves, and examine our own hearts, whether we are in the livery of G.o.d, or not: and when we find ourselves to be out of this livery, let us repent and amend our lives, so that we may come again to the favor of G.o.d, and spend our time in this world to His honor and glory, forgiving our neighbors all such things as they have done against us.

And now to make an end: mark here who gave this precept of love--Christ our Savior Himself. When and at what time? At His departing, when He should suffer death. Therefore these words ought the more to be regarded, seeing He Himself spake them at His last departing from us.

May G.o.d of His mercy give us grace so to walk here in this world, charitably and friendly one with another, that we may attain the joy which G.o.d hath prepared for all those that love Him. Amen.

MELANCHTHON

THE SAFETY OF THE VIRTUOUS

BIOGRAPHICAL NOTE

Philip Melanchthon (Schwarzerd) was born at Bretten, in Baden, in 1497.

His name is noteworthy as first a fellow laborer and eventually a controversial antagonist of Luther. At the Diet of Augsburg, in 1530, he was the leading representative of the Reformation. He formulated the twenty-eight articles of the evangelical faith known as the "Augsburg Confession." The Lutherans of extreme Calvinistic views were alienated by Melanchthon's subsequent modifications of this confession, and by his treatises in ethics. He and his followers were bitterly a.s.sailed, but his irenic spirit did not forsake him. He was a true child of the Renaissance, and is styled by some writers "the founder of general learning throughout Europe." While he was never called or ordained to the ministry of the Church, he was in the habit of addressing the local religious a.s.semblies or collegia from time to time, and, being a man of profound piety, his sympathetic and natural style of delivery made him an impressive speaker. He died in 1560, and his body was laid beside that of Martin Luther.

MELANCHTHON 1497--1560

THE SAFETY OF THE VIRTUOUS

_Neither shall any man pluck them out of my hand._--John x, 28.

To Thee, almighty and true G.o.d, eternal Father of our Lord Jesus Christ, maker of heaven and earth, and of all creatures, together with Thy Son our Lord Jesus Christ, and the Holy Ghost--to Thee, the wise, good, true, righteous, compa.s.sionate, pure, gracious G.o.d, we render thanks that Thou hast hitherto upheld the Church in these lands, and graciously afforded it protection and care, and we earnestly beseech Thee evermore to gather among us an inheritance for Thy Son, which may praise Thee to all eternity.

I have in these, our a.s.semblies, often uttered partly admonitions and partly reproofs, which I hope the most of you will bear in mind. But since I must presume that now the hearts of all are wrung with a new grief and a new pang by reason of the war in our neighborhood, this season seems to call for a word of consolation. And, as we commonly say, "Where the pain is there one claps his hand," I could not, in this so great affliction, make up my mind to turn my discourse upon any other subject. I do not, indeed, doubt that you yourselves seek comfort in the divine declarations, yet will I also bring before you some things collected therefrom, because always that on which we had ourselves thought becomes more precious to us when we hear that it proves itself salutary also to others. And because long discourses are burdensome in time of sorrow and mourning, I will, without delay, bring forward that comfort which is the most effectual.

Our pains are best a.s.suaged when something good and beneficial, especially some help toward a happy issue, presents itself. All other topics of consolation, such as men borrow from the unavoidableness of suffering, and the examples of others, bring us no great alleviation.

But the Son of G.o.d, our Lord Jesus Christ, who was crucified for us and raised again, and now sits at the right hand of the Father, offers us help and deliverance, and has manifested this disposition in many declarations. I will now speak of the words: "No man shall pluck my sheep out of my hand." This expression has often raised me up out of the deepest sorrow, and drawn me, as it were, out of h.e.l.l.

The wisest men in all times have bewailed the great amount of human misery which we see with our eyes before we pa.s.s into eternity--diseases, death, want, our own errors, by which we bring harm and punishment on ourselves, hostile men, unfaithfulness on the part of those with whom we are closely connected, banishment, abuse, desertion, miserable children, public and domestic strife, wars, murder, and devastation. And since such things appear to befall good and bad without distinction, many wise men have inquired whether there were any Providence, or whether accident brings everything to pa.s.s independent of a divine purpose? But we in the Church know that the first and princ.i.p.al cause of human woe is this, that on account of sin man is made subject to death and other calamity, which is so much more vehement in the Church, because the devil, from the hatred toward G.o.d, makes fearful a.s.saults on the Church and strives to destroy it utterly.

Therefore it is written: "I will put enmity between the serpent and the seed of the woman." And Peter says: "Your adversary, the devil, as a roaring lion, walketh about and seeketh whom he may devour."

Not in vain, however, has G.o.d made known to us the causes of our misery.

We should not only consider the greatness of our necessity, but also discern the causes of it, and recognize His righteous anger against sin, to the end that we may, on the other hand, perceive the Redeemer and the greatness of His compa.s.sion; and as witnesses to these, His declarations, He adds the raising of dead men to life, and other miracles.

Let us banish from our hearts, therefore, the unbelieving opinions which imagine that evils befall us by mere chance, or from physical causes.

But when thou considerest the wounds in thy own circle of relations, or dost cast a glance at the public disorders in the State, which again afflict the individual also (as Solon says: "The general corruption penetrates even to thy quiet habitation"), then think, first, of thy own and others' sins, and of the righteous wrath of G.o.d; and, secondly, weigh the rage of the devil, who lets loose his hate chiefly in the Church.

In all men, even the better cla.s.s, great darkness reigns. We see not how great an evil sin is, and regard not ourselves as so shamefully defiled.

We flatter ourselves, in particular, because we profess a better doctrine concerning G.o.d. Nevertheless, we resign ourselves to a careless slumber, or pamper each one his own desires; our impurity, the disorders of the Church, the necessity of brethren, fills us not with pain; devotion is without fire and fervor; zeal for doctrine and discipline languishes, and not a few are my sins, and thine, and those of many others, by reason of which such punishments are heaped upon us.

Let us, therefore, apply our hearts to repentance, and direct our eyes to the Son of G.o.d, in respect to whom we have the a.s.surance that, after the wonderful counsel of G.o.d, He is placed over the family of man, to be the protector and preserver of his Church.

We perceive not fully either of our wretchedness or our dangers, or the fury of enemies, until after events of extraordinary sorrowfulness.

Still we ought to reflect thus: there must exist great need and a fearful might and rage of enemies, since so powerful a protector has been given to us, even G.o.d's Son. When He says: "No man shall pluck my sheep out of my hand," He indicates that He is no idle spectator of woe, but that mighty and incessant strife is going on. The devil incites his tools to disturb the Church or the political commonwealth, that boundless confusion may enter, followed by heathenish desolation. But the Son of G.o.d, who holds in His hands, as it were, the congregation of those who call upon His name, hurls back the devils by His infinite power, conquers and chases them thence, and will one day shut them up in the prison of h.e.l.l, and punish them to all eternity with fearful pains.