The World's Great Sermons Volume I Part 9

Then if he happens to fall into the hands of the enemy, let him think that G.o.d, having so arranged, is pleased to have him for one of the witnesses of His Son, and therefore that he has no means of drawing back without breaking faith with Him to whom we have promised all duty in life and in death--Him whose we are and to whom we belong, even though we should have made no promise.

In saying this I do not lay all under the necessity of making a full and entire confession of everything which they believe, even should they be required to do so. I am aware also of the measure observed by St. Paul, altho no man was ever more determined boldly to maintain the cause of the gospel as he ought. And hence it is not without cause our Lord promises to give us, on such an occasion, "a mouth and wisdom" (Luke xxi., 15); as if he had said, that the office of the Holy Spirit is not only to strengthen us to be bold and valiant, but also to give us prudence and discretion, to guide us in the course which it will be expedient to take.

The substance of the whole is, that those who are in such distress are to ask and obtain such prudence from above, not following their own carnal wisdom, in searching out for a kind of loop-hole by which to escape. There are some who tell us that our Lord Himself gave no answer to those who interrogated Him. But I rejoin, First, That this does not abolish the rule which He has given us to make confession of our faith when so required. (I Peter iii., 15.) Secondly, That He never used any disguise to save His life: and, Thirdly, That He never gave an answer so ambiguous as not to embody a sufficient testimony to all that He had to say; and that, moreover, He had already satisfied those who came to interrogate Him anew, with the view not obtaining information, but merely of laying traps to ensnare Him.

Let it be held, then, as a fixed point among all Christians, that they ought not to hold their life more precious than the testimony to the truth, inasmuch as G.o.d wishes to be glorified thereby. Is it in vain that He gives the name of witnesses (for this is the meaning of the word martyr) to all who have to answer before the enemies of the faith? Is it not because He wished to employ them for such a purpose? Here every one is not to look for his fellow, for G.o.d does not honor all alike with the call. And as we are inclined so to look, we must be the more on our guard against it. Peter having heard from the lips of our Lord Jesus (John xxi., 18) that he should be led in his old age where he would not, asked, What was to become of his companion John? There is not one among us who would not readily have put the same question; for the thought which instantly rises in our mind is, Why do I suffer rather than others? On the contrary, Jesus Christ exhorts all of us in common, and each of us in particular, to hold ourselves "ready," in order that according as He shall call this one or that one, we may march forth in our turn.

I explained above how little prepared we shall be to suffer martyrdom, if we be not armed with the divine promises. It now remains to show somewhat more fully what the purport and aim of these promises are--not to specify them all in detail, but to show the princ.i.p.al things which G.o.d wishes us to hope from Him, to console us in our afflictions. Now these things, taken summarily, are three. The first is, that inasmuch as our life and death are in His hand, He will preserve us by His might that not a hair will be plucked out of our heads without His leave.

Believers, therefore, ought to feel a.s.sured into whatever hands they may fall, that G.o.d is not divested of the guardians.h.i.+p which He exercises over their persons. Were such a persuasion well imprinted on our hearts, we should be delivered from the greater part of the doubts and perplexities which torment us and obstruct us in our duty.

We see tyrants let loose: thereupon it seems to us that G.o.d no longer possesses any means of saving us, and we are tempted to provide for our own affairs as if nothing more were to be expected from Him. On the contrary, His providence, as He unfolds it, ought to be regarded by us as an impregnable fortress. Let us labor, then, to learn the full import of the expression, that our bodies are in the hands of Him who created them. For this reason He has sometimes delivered His people in a miraculous manner, and beyond all human expectation, as Shadrach, Meshach, and Abednego, from the fiery furnace, Daniel from the den of lions; Peter from Herod's prison, where he was locked, chained, and guarded so closely. By these examples He meant to testify that He holds our enemies in check, altho it may not seem so, and has power to withdraw us from the midst of death when He pleases. Not that He always does it; but in reserving authority to Himself to dispose of us for life and for death, He would have us to feel fully a.s.sured that He has us under His charge; so that whatever tyrants attempt, and with whatever fury they may rush against us, it belongs to Him alone to order our life.

If He permits tyrants to slay us, it is not because our life is not dear to Him, and held in a hundred times greater honor than it deserves. Such being the case, having declared by the mouth of David (Psalm cxvi., 13), that the death of the saints is precious in His sight, He says also by the mouth of Isaiah (xxvi., 21), that the earth will discover the blood which seems to be concealed. Let the enemies of the gospel, then, be as prodigal as they will of the blood of martyrs, they shall have to render a fearful account of it even to its last drop. In the present day, they indulge in proud derision while consigning believers to the flames; and after having bathed in their blood, they are intoxicated by it to such a degree as to count all the murders which they commit mere festive sport. But if we have patience to wait, G.o.d will show in the end that it is not in vain He has taxed our life at so high a value.

Meanwhile, let it not offend us that it seems to confirm the gospel, which in worth surpa.s.ses heaven and earth.

To be better a.s.sured that G.o.d does not leave us as it were forsaken in the hands of tyrants, let us remember the declarations of Jesus Christ, when He says (Acts ix., 4) that He Himself is persecuted in His members.

G.o.d had indeed said before, (Zech. ii., 8), "He who touches you touches the apple of mine eye." But here it is said much more expressly, that if we suffer for the gospel, it is as much as if the Son of G.o.d were suffering in person. Let us know, therefore, that Jesus Christ must forget Himself before He can cease to think of us when we are in prison, or in danger of death for His cause; and let us know that G.o.d will take to heart all the outrages which tyrants commit upon us, just as if they were committed on His own Son.

Let us now come to the second point which G.o.d declares to us in His promise for our consolation. It is, that He will so sustain us by the energy of His Spirit that our enemies, do what they may, even with Satan at their head, will gain no advantage over us. And we see how He displays His gifts in such an emergency; for the invincible constancy which appears in the martyrs abundantly and beautifully demonstrates that G.o.d works in them mightily. In persecution there are two things grievous to the flesh, the vituperation and insult of men, and the tortures which the body suffers. Now, G.o.d promises to hold out His hand to us so effectually, that we shall overcome both by patience. What He thus tells us He confirms by fact. Let us take this buckler, then, to ward off all fears by which we are a.s.sailed, and let us not confine the working of the Holy Spirit within such narrow limits as to suppose that He will not easily defeat all the cruelties of men.

Of this we have had, among other examples, one which is particularly memorable. A young man who once lived with us here, having been apprehended in the town of Tournay, was condemned to have his head cut off if he recanted, and to be burned alive if he continued steadfast to his purpose. When asked what he meant to do, he replied simply, "He who will give me grace to die patiently for His name, will surely give me grace to bear the fire." We ought to take this expression not as that of a mortal man, but as that of the Holy Spirit, to a.s.sure us that G.o.d is not less powerful to strengthen us, and render us victorious over tortures, than to make us submit willingly to a milder death. Moreover, we oftentimes see what firmness he gives to unhappy malefactors who suffer for their crimes. I speak not of the hardened, but of those who derive consolation from the grace of Jesus Christ, and by His means, with a peaceful heart, undergo the most grievous punishment which can be inflicted. One beautiful instance is seen in the thief who was converted at the death of our Lord. Will G.o.d, who thus powerfully a.s.sists poor criminals when enduring the punishment of their misdeeds, be so wanting to His own people, while fighting for His cause, as not to give them invincible courage?

The third point for consideration in the promises which G.o.d gives His martyrs is, the fruit which they ought to hope for from their sufferings, and in the end, if need be, from their death. Now, this fruit is, that after having glorified His Name--after having edified the Church by their constancy--they, will be gathered together with the Lord Jesus into His immortal glory. But as we have above spoken of this at some length, it is enough here to recall it to remembrance. Let believers, then, learn to lift up their heads towards the crown of glory and immortality to which G.o.d invites them, thus they may not feel reluctant to quit the present life for such a recompense; and, to feel well a.s.sured of this inestimable blessing, let them have always before their eyes the conformity which they thus have to our Lord Jesus Christ; beholding death in the midst of life, just as He, by the reproach of the cross, attained to the glorious resurrection, wherein consists all our felicity, joy, and triumph.

END OF VOL. I.