History of Woman Suffrage Volume I Part 109

Our usual amount of editorial matter is again crowded out this morning by the extreme quant.i.ty of gabble the Woman's Righters got off yesterday. Perhaps we owe an apology for having given publicity to the ma.s.s of corruption, heresies, ridiculous nonsense, and reeking vulgarities which these bad women have vomited forth for the past three days. Our personal preference would have been to have entirely disregarded these folks _per signe de mepris_, but the public appet.i.te cries for these novelties and eccentricities of the times, and the daily press is expected to gratify such appet.i.tes; furthermore, we are of opinion that reporting such a Convention as this, is the most effectual way of checking the mischief it might otherwise do. The proceedings of these three days' pow-wow are a most shocking commentary upon themselves, and awaken burning scorn for the partic.i.p.ants in them.

The Convention adjourned _sine die_ last evening at ten o'clock, and, for the credit of our city, we hope its members will adjourn out of town as soon as possible, and stay so adjourned, unless they can come among us for more respectable business. Syracuse has become a by-word all through the country because of the influence which goes out from these foolish Conventions held here, and it is high time that we should be looking after our good name.

When the pamphlet report of the Convention's proceedings appeared, _The Star_ said:

It gives the written speeches quite full, but only the skeleton of the spoken ones, which in reality const.i.tuted the cream of the affair....

This portion of the world's history in relation to these agitating questions, is very appropriately treated upon by the Lord Himself: "_The sea and the waves roaring; men's hearts failing them for fear, and for looking after those things which are coming on earth; for the power of heaven shall be shaken_." We recognize the sea as symbolizing the ideas which are drifted over the earth's surface, and the waves roaring, the agitating topics which the times have brought upon us.

_The New York Herald_ (editorial), _Sept. 12, 1852_.

THE WOMAN'S RIGHTS CONVENTION--THE LAST ACT OF THE DRAMA.

The farce at Syracuse has been played out. We publish to-day the last act, in which it will be seen that the authority of the Bible, as a perfect rule of faith and practice for human beings, was voted down, and what are called the laws of nature set up instead of the Christian code. We have also a practical exhibition of the consequences that flow from woman leaving her true sphere where she wields all her influence, and coming into public to discuss questions of morals and politics with men. The scene in which Rev. Mr. Hatch violated the decorum of his cloth, and was coa.r.s.ely offensive to such ladies present as had not lost that modest "feminine element," on which he dwelt so forcibly, is the natural result of the conduct of the women themselves, who, in the first place, invited discussion about s.e.xes; and in the second place, so broadly defined the difference between the male and the female, as to be suggestive of anything but purity to the audience. The women of the Convention have no right to complain; but, for the sake of his clerical character, if no other motive influenced him, he ought not to have followed so bad an example. His speech was sound and his argument conclusive, but his form of words was not in the best taste. The female orators were the aggressors; but, to use his own language, he ought not to have measured swords with a woman, especially when he regarded her ideas and expressions as bordering upon the obscene. But all this is the natural result of woman placing herself in a false position. As the Rev. Mr. Hatch observed, if she ran with horses she must expect to be betted upon. The whole tendency of these Conventions is by no means to increase the influence of woman, to elevate her condition, or to command the respect of the other s.e.x.

Who are these women? what do they want? what are the motives that impel them to this course of action? The _dramatis personae_ of the farce enacted at Syracuse present a curious conglomeration of both s.e.xes. Some of them are old maids, whose personal charms were never very attractive, and who have been sadly slighted by the masculine gender in general; some of them women who have been badly mated, whose own temper, or their husbands, has made life anything but agreeable to them, and they are therefore down upon the whole of the opposite s.e.x; some, having so much of the virago in their disposition, that nature appears to have made a mistake in their gender--mannish women, like hens that crow; some of boundless vanity and egotism, who believe that they are superior in intellectual ability to "all the world and the rest of mankind," and delight to see their speeches and addresses in print; and man shall be consigned to his proper sphere--nursing the babies, was.h.i.+ng the dishes, mending stockings, and sweeping the house. This is "the good time coming." Besides the cla.s.ses we have enumerated, there is a cla.s.s of wild enthusiasts and visionaries--very sincere, but very mad--having the same vein as the fanatical Abolitionists, and the majority, if not all of them, being, in point of fact, deeply imbued with the anti-slavery sentiment. Of the male s.e.x who attend these Conventions for the purpose of taking a part in them, the majority are hen-pecked husbands, and all of them ought to wear petticoats.

In point of ability, the majority of the women are flimsy, flippant, and superficial. Mrs. Rose alone indicates much argumentative power.

How did woman first become subject to man as she now is all over the world? By her nature, her s.e.x, just as the negro is and always will be, to the end of time, inferior to the white race, and, therefore, doomed to subjection; but happier than she would be in any other condition, just because it is the law of her nature. The women themselves would not have this law reversed. It is a significant fact that even Mrs. Swisshelm, who formerly ran about to all such gatherings from her husband, is now "a keeper at home," and condemns these Conventions in her paper. How does this happen? Because, after weary years of unfruitfulness, she has at length got her rights in the shape of a baby. This is the best cure for the mania, and we would recommend a trial of it to all who are afflicted.

What do the leaders of the Woman's Rights Convention want? They want to vote, and to hustle with the rowdies at the polls. They want to be members of Congress, and in the heat of debate to subject themselves to coa.r.s.e jests and indecent language, like that of Rev. Mr. Hatch.

They want to fill all other posts which men are ambitious to occupy--to be lawyers, doctors, captains of vessels, and generals in the field. How funny it would sound in the newspapers, that Lucy Stone, pleading a cause, took suddenly ill in the pains of parturition, and perhaps gave birth to a fine bouncing boy in court!

Or that Rev. Antoinette Brown was arrested in the middle of her sermon in the pulpit from the same cause, and presented a "pledge" to her husband and the congregation; or, that Dr. Harriot K. Hunt, while attending a gentleman patient for a fit of the gout or _fistula in ano_, found it necessary to send for a doctor, there and then, and to be delivered of a man or woman child--perhaps twins. A similar event might happen on the floor of Congress, in a storm at sea, or in the raging tempest of battle, and then what is to become of the woman legislator?

WORLD'S TEMPERANCE CONVENTION.

COMMENTS OF THE PRESS.

"_The New York Herald_" (editorial article), _September 9, 1853_.

.... "We are at length--praised be the stars!--drawing to the termination of the clamorous conventions, which have kept the city in a state of ferment and agitation, excitement and fun, for the past two weeks....

"The World's Temperance Convention commenced its sittings on Tuesday, and is still in session. This organization was calculated to effect much good, had it not been leavened with the elements of discord, which had brought contempt and ridicule on that of the 'Whole World.'

The Rev. Miss Antoinette Brown cast the brand of disorder into it, by presenting herself as a delegate from the other a.s.sociation. This was a virtual declaration of Woman's Rights, and a resolute effort to have them recognized by the Convention. Neal Dow, as President and as a man of gallantry, decided on receiving Miss Antoinette's credentials, and for a time victory appeared to smile on the Amazons. The triumph, however, was only ephemeral and illusive. The motion was put and carried that none but the officers and invited guests of the Convention should be permitted to occupy places on the platform, and so, by this indirect movement, Miss Brown saw herself, in the moment of her brightest hopes, expelled from the stage, and once more the Anti-Woman's Righters were in the ascendancy.

"This was on Tuesday. Next day another stormy scene, arising from the same cause, was enacted. The meek, temperate Dow--the light of the reformation, the apostle of the Maine Liquor Law, the President of the World's Temperance Convention--no longer able to control the stormy elements which had developed themselves in the council, resolved by a _coup d'etat_ to give the world an instance of his temperate demeanor and of the liberality of the reformers, and accordingly directed the police officers in attendance to clear the hall. The order was enforced, and even Miss Antoinette Brown, notwithstanding she was the bearer of credentials, was compelled to evacuate with the rest of the throng, and leave Metropolitan Hall to the quiet and peaceful possession of the male delegates to the World's Temperance Convention.

Thus harmony was restored in that obstreperous a.s.sembly.

"'They made a solitude, and called it peace.'"

"_Herald," September 10, 1853_.

.... "Thus stands the case, then. This World's Temperance, or Maine Law Convention, headed by Neal Dow, the founder of the aforesaid statute, has turned adrift the Woman's Rights party, male and female, black and white, the Socialists, the Amalgamationists, the Infidels, the Vegetarians, and the Free Colored Americans ... What is to follow from these proceedings, excluding Miss Brown, Phillips, Dougla.s.s, and Smith from the holy cause of temperance? Agitation? Of course. What else? Very likely a separate Maine Law coalition movement, comprising the Abolitionists, the strong-minded women, and Free Colored Americans all over the North, in opposition to Neal Dow and the orthodox Maine Law party. Thus the house will be divided--is, indeed, already divided--against itself. What then? The Scriptures say that such a house can't stand. It can't. And thus the Maine Law is crippled in a miserable squabble with fugitive slaves, Bloomers, and Abolitionists.

How strange! Great country this, anyhow."

"_National Democrat," September 5_ (Rev. Chauncey C. Burr, editor).

"Time was when a full-blooded n.i.g.g.e.r meeting in New York would have been heralded with the cry of 'Tar and feathers!' but, alas! in these degenerate days, we are called to lament only over an uproarious disturbance. _The Tribune_ groans horribly, it is true, because a set of deistical fanatics were interrupted in their villainous orgies; but it should rather rejoice that no harsher means were resorted to than 'tufts of gra.s.s.' Talk about freedom! Is any land so lost in self-respect--so sunk in infamy--that G.o.d-defying, Bible-abhorring sacrilege will be civilly allowed? Because the bell-wether of _The Tribune_, accompanied by a phalanx of blue petticoats, is installed as the grand-master of outrages, is that any reason for personal respect and public humiliation? In view of all the aggravating circ.u.mstances of the case, we congratulate the foolhardy fanatics on getting off as easy as they did; and we commend the forbearance of the considerate crowd in not carrying their coercive measures to extremes, because, the humbug being exploded, all that is necessary now is to laugh, hiss, and vociferously applaud. When men make up their minds to vilify the Bible, denounce the Const.i.tution, and defame their country (although this is a free country), they should go down in some obscure cellar, remote from mortal ken, and, even there, whisper their hideous treason against G.o.d and liberty."

MOB CONVENTION, 1853.

1. _Resolved_, That this movement for the rights of woman makes no attempt to decide whether woman is better or worse than man, neither affirms nor denies the equality of her intellect with that of man--makes no pretense of protecting woman--does not seek to oblige woman any more than man is now obliged, to vote, take office, labor in the professions, mingle in public life, or manage her own property.

2. _Resolved_, That what we do seek is to gain these rights and privileges for those women who wish to enjoy them, and so to change public opinion that it shall not be deemed indecorous for women to engage in any occupation which they deem fitted to their habits and talents.

3. _Resolved_, That the fundamental principle of the Woman's Rights movement is--that every human being, without distinction of s.e.x, has an inviolable right to the full development and free exercise of all energies; and that in every sphere of life, private and public, Functions should always be commensurate with Powers.

4. _Resolved_, That each human being is the sole judge of his or her sphere, and ent.i.tled to choose a profession without interference from others.

5. _Resolved_, That whatever differences exist between Man and Woman, in the quality or measure of their powers, are originally designed to be and should become bonds of union and means of co-operation in the discharge of all functions, alike private and public.

6. _Resolved_, That the monopoly of the elective franchise, and thereby of all the powers of legislation and government, by men, solely on the ground of s.e.x, is a monstrous usurpation--condemned alike by reason and common-sense, subversive of all the principles of justice, oppressive and demoralizing in its operations, and insulting to the dignity of human nature.

7. _Resolved_, That we see no force in the objection, that woman's taking part in politics would be a fruitful source of domestic dissension; since experience shows that she may be allowed to choose her own faith and sect without any such evil result, though religious disputes are surely as bitter as political--and if the objection be sound, we ought to go further, and oblige a wife to forego all religious opinions, or to adopt the religious as well as the political creed of her husband.

8. _Resolved_, That women, like men, must be either self-supported and self-governed, or dependent and enslaved; that an un.o.bstructed and general partic.i.p.ation in all the branches of productive industry, and in all the business functions and offices of common life, is at once their natural right, their individual interest, and their public duty; the claim and the obligation reciprocally supporting each other; that the idleness of the rich, with its attendant physical debility, moral laxity, pa.s.sional intemperance and mental dissipation, and the ignorance, wretchedness, and enforced profligacy of the poor, which are everywhere the curse and reproach of the s.e.x, are the necessary results of their exclusion from those diversified employments which would otherwise furnish them with useful occupation, and reward them with its profits, honors, and blessings, that this enormous wrong cries for redress, for reparation by those whose delinquency allows its continuance.

_Whereas_, The energies of Man are always in proportion to the magnitude of the objects to be obtained; and, whereas, it requires the highest motive for the greatest exertion and n.o.blest action; therefore,

9. _Resolved_, That Woman must be recognized politically, legally, socially, and religiously the equal of man, and all the obstructions to her highest physical, intellectual, and moral culture and development be removed, that she may have the highest motive to a.s.sume her place in that sphere of action and usefulness which her capacities enable her to fill.

10. _Resolved_, That this movement gives to the cause of education a new motive and impulse; makes a vast stride toward the settlement of the question of wages and social reform; goes far to cure that widespread plague--the licentiousness of cities; adds to civilization a new element of progress; and in all these respects commends itself as one of the greatest reforms of the age.

FIRST APPEAL OF 1854.

WOMAN'S RIGHTS.--CIRCULATE THE PEt.i.tION.

The Albany Woman's Rights Convention, held in February last, resolved to continue the work of Pet.i.tioning our State Legislature, from year to year, until the law of Justice and Equality shall be dispensed to the whole people, without distinction of s.e.x.

In order to systematize and facilitate the labors of the friends who shall engage in the work of circulating the Pet.i.tions, a Committee was appointed to devise and present some definite plan of action. In the estimation of that Committee, the first and most important work to be done is to enlighten the people as to the real claims of the Woman's Rights Movement, thereby dispelling their many prejudices, and securing their hearty good-will. To aid in the accomplishment of this first great object, the Committee purpose holding Woman's Rights Meetings in all the cities and many of the larger villages of the State, during the coming fall and winter, and gladly, could they command the services of Lecturing Agents, would they thoroughly canva.s.s the entire State. But, since to do so is impossible, they would urge upon the friends in every county, town, village, and school district, to hold public meetings in their respective localities, and, if none among their own citizens feel themselves competent to address the people, invite speakers from abroad. Let the question be fully and freely discussed, both pro and con, by both friends and opponents.

Though the living speaker can not visit every hearthstone throughout the length and breadth of the Empire State, and personally present the claims of our cause to the hearts and consciences of those who surround them, his arguments, by the aid of the invaluable art of printing, may. Therefore the Committee have resolved to circulate as widely as possible the written statement of Woman's Political and Legal Rights, as contained in the Address written by Elizabeth Cady Stanton, of Seneca Falls, N. Y., and adopted by the Albany Convention--presented to our Legislature at its last session. This Address has been highly spoken of by many of the best papers in the State, and p.r.o.nounced, by eminent lawyers and statesmen, an able and unanswerable argument. And the Committee, being fully confident of its power to convince every candid inquirer after truth of the justice and mercy of our claims, do urgently call upon the friends everywhere to aid them in giving to it a thorough circulation.

There is no reform question of the day that meets so ready, so full, so deep a response from the ma.s.ses, as does this Woman's Rights question. To ensure a speedy triumph, we have only to take earnest hold of the work of disseminating its immutable truths. Let us, then, agitate the question, hold public meetings, widely circulate Woman's Rights Tracts, and show to the world that we are in earnest--that we will be heard--that our demands stop not short of justice and perfect equality to every human being. Let us, at least, see to it, that this admirable Address of Mrs. Stanton is placed in the hands of every intelligent man and woman in the State, and thus the way prepared for the gathering up of a mighty host of names to our pet.i.tions to be presented to our next Legislature, a mammoth roll, that shall cause our law-makers to know that the People are with us, and that if our prayer be not wisely and justly answered by them, other and truer representatives will fill those Legislative Halls.

The success of our first appeal to our Legislature, made last winter, encourages us to persevere. That the united prayer of only 6,000 men and women should cause the reporting and subsequent pa.s.sage in the House, of a bill granting two of our most special claims--that of the wife to her earnings, and the mother to her children--is indeed a result the most sanguine scarce dared to hope for. What may we not expect from our next appeal, that shall be 20,000, nay, more, if we but be faithful, 100,000 strong. To the work, then, friends, of renovating public sentiment and circulating pet.i.tions. There is no time to be lost. Our Fourth of July gatherings will afford an opportunity for both distributing the Address and circulating the pet.i.tions. And, Women of the Empire State, it is for you to do the work, it is for you to shake from your feet the dust of tyrant custom, it is for you to remember that "he who would be free must himself strike the blow."

The pet.i.tions to be circulated are the same as last year--one asking for the JUST AND EQUAL RIGHTS OF WOMEN, and the other for WOMAN'S RIGHT OF SUFFRAGE. The pet.i.tions are to be signed by both men and women, the men's names placed in the right column, and the women's in the left. All intelligent persons must be ready and willing to sign the first, asking a revision of the laws relative to the property rights of women, and surely no true republican can refuse to give his or her name to the second, asking for woman the Right of Representation--a practical application of the great principles of '76.

It is desirable that there shall be one person in each county to whom all the pet.i.tions circulated in its several towns, villages, and school districts, shall be forwarded, and who shall arrange and attach them in one roll, stating upon a blank sheet, placed between the pet.i.tion and the signatures, the number of signers, the name of the county, and the number of towns represented, and forward them as early as the 1st of December next, to Susan B. Anthony, Rochester, N. Y.

Where no person volunteers, or is appointed such county agent, the pet.i.tions, properly labeled, may be sent directly to Rochester.

Mrs. Stanton's Address is published in neat pamphlet form, in large type, and may be had at the following prices: $2 per 100, 37-1/2 cts.