History of Woman Suffrage Volume I Part 62

Mr. MAY corrected himself and said--_Rosa Smith_.

Matilda Joslyn Gage made her first public appearance in an address to this Convention. She pressed the adoption of some settled plan for the future--brought up many notable examples of woman's intellectual ability, and urged that girls be trained to self-reliance. Although Mrs. Gage, whose residence was Onondaga County, had not before taken part in a Convention, yet from the moment she read of an organized effort for the rights of woman, she had united in it heart and soul, merely waiting a convenient opportunity to publicly identify herself with this reform; an opportunity given by the Syracuse Convention.

Personally acquainted with none of the leaders except Mr. May, it was quite a test of moral courage for Mrs. Gage, then quite a young woman, in fact the youngest person who took part in that Convention, to speak upon this occasion. She consulted no one as to time or opportunity, but when her courage had reached a sufficiently high point, with palpitating heart she ascended the platform, where she was cordially given place by Mrs. Mott, whose kindness to her at this supreme moment of her life was never forgotten.

Mrs. GAGE said: This Convention has a.s.sembled to discuss the subject of Woman's Rights, and form some settled plan of action for the future. While so much is said of the inferior intellect of woman, it is by a strange absurdity conceded that very many eminent men owe their station in life to their mothers. Women are now in the situation of the ma.s.s of mankind a few years since, when science and learning were in the hands of the priests, and property was held by va.s.salage. The Pope and the priests claimed to be not only the teachers, but the guides of the people; the laity were not permitted to examine for themselves; education was held to be unfit for the ma.s.ses, while the tenure of their landed property was such as kept them in a continual state of dependence on their feudal lords.

It was but a short time since the most common rudiments of education were deemed sufficient for any woman; could she but read tolerably and write her own name it was enough. Trammeled as women have been by might and custom, there are still many s.h.i.+ning examples, which serve as beacon lights to show what may be attained by genius, labor, energy, and perseverance combined.

"The longer I live in the world," says Goethe, "the more I am certain that the difference between the great and the insignificant, is energy, invincible determination, an honest purpose once fixed, and then victory."

Although so much has been said of woman's unfitness for public life, it can be seen, from Semiramis to Victoria, that she has a peculiar fitness for governing. In poetry, Sappho was honored with the t.i.tle of the Tenth Muse. Helena Lucretia Corano, in the seventeenth century, was of such rare scientific attainments, that the most ill.u.s.trious persons in pa.s.sing through Venice, were more anxious to see her than all the curiosities of the city; she was made a doctor, receiving the t.i.tle of Unalterable. Mary Cunity, of Silesia, in the sixteenth century, was one of the most able astronomers of her time, forming astronomical tables that acquired for her a great reputation, Anna Maria Schureman was a sculptor, engraver, musician, and painter; she especially excelled in miniature painting. Constantina Grierson, an Irish girl, of humble parentage, was celebrated for her literary acquirements, though dying at the early age of twenty-seven.

With the learning, energy, and perseverance of Lady Jane Grey, Mary and Elizabeth, all are familiar. Mrs. Cowper was spoken of by Montague as standing at the head of all that is called learned, and that every critic veiled his bonnet at her superior judgment. Joanna Baillie has been termed the woman Shakespeare.

Caroline Hersch.e.l.l shares the fame of her brother as an astronomer. The greatest triumphs of the present age in the drama, music, and literature have been achieved by women, among whom may be mentioned, Charlotte Cushman, Jenny Lind, the Misses Carey, Mrs. Stowe, and Margaret Fuller. Mrs. Somerville's renown has long been spread over both continents as one of the first mathematicians of the present age.

Self-reliance is one of the first lessons to be taught our daughters; they should be educated with our sons, and equally with them, taught to look forward to some independent means of support, either to one of the professions or the business best fitted to exercise their talents. Being placed in a position compelling them to act, has caused many persons to discover talents in themselves they were before unaware of possessing.

Great emergencies produce great leaders, by arousing hitherto dormant energies.

Let us look at the rights it is boasted women now possess. After marriage the husband and wife are considered as one person in law, which I hold to be false from the very laws applicable to married parties. Were it so, the act of one would be as binding as the act of the other, and wise legislators would not need to enact statutes defining the peculiar rights of each; were it so, a woman could not legally be a man's inferior. Such a thing would be a veritable impossibility. One-half of a person can not be made the protection or direction of the other half. Blackstone says "a woman may indeed be attorney for her husband, for that implies no separation from, but rather a representation of, her lord. And a husband may also bequeath anything to his wife by will; for it can not take effect till the coverture is determined by his death." After stating at considerable length, the reasons showing their unity, the learned commentator proceeds to cut the knot, and show they are not one, but are considered as two persons, one superior, the one inferior, and not only so, but the inferior in the eye of the law as acting from compulsion.

J. ELIZABETH JONES, of Ohio: This is a time of progress; and man may sooner arrest the progress of the lightning, or the clouds, or stay the waves of the sea, than the onward march of Truth with her hand on her sword and her banner unfurled. I am not in the habit of talking much about rights; I am one of those who take them. I have occupied pulpits all over the country five days out of seven, in lecturing on science, and have found no objection.

I do not know what all the women want, but I do know what I want myself, and that is, what men are most unwilling to grant; the right to vote. That includes all other rights. I want to go into the Legislative Hall, sit on the Judicial Bench, and fill the Executive Chair. Now do you understand me? This I claim on the ground of humanity; and on the ground that taxation and representation go together. The whole question resolves itself into this; there has been no attempt to dispute this. No man will venture to deny the right of woman to vote. He may urge many objections against the expediency of her exercising it, but the right is hers.

But though women are deprived of political rights, there are other rights which no law prevents. We can take our rights as merchants and in other avocations, by investing our capital in them; but we stand back and wait till it is popular for us to become merchants, doctors, lecturers, or pract.i.tioners of the mechanic arts. I know girls who have mechanical genius sufficient to become Arkwrights and Fultons, but their mothers would not apprentice them. Which of the women of this Convention have sent their daughters as apprentices to a watchmaker? There is no law against this!!

Mrs. MOTT: The Church and public opinion are stronger than law.

LYDIA JENKINS: Is there any law to prevent women voting in this State? The Const.i.tution says "white male citizens" may vote, but does not say that white female citizens may not.

Mrs. JONES said: I do not understand that point sufficiently well to explain, but whether the statute book is in favor or opposed, every citizen in a republic (and a woman is a citizen) has a natural right to vote which no human laws can abrogate; the right to vote is the right of self-government.

ANTOINETTE BROWN said: I know instances of colored persons voting under the same circ.u.mstances, and their votes being allowed by the legal authorities; but John A. Dix declared the proceedings of a school meeting void because two women voted at it.

BENJAMIN S. JONES said, in Ohio where there is much splitting of hairs between white and black blood, the judges decided in favor of a certain colored man's right to vote, because there was 50 per cent. of white blood in the person in question.

Mrs. DAVIS: The first draft of the Rhode Island Const.i.tution said "all citizens," but as soon as some one suggested that the door was thus left open for women to vote, the word "male" was promptly inserted.

Mrs. Davis read an interesting letter from the Rev. A. D. Mayo.[110]

Samuel J. May read letters from William Lloyd Garrison, of Boston, and Margaret H. Andrews, of Newburyport, Ma.s.sachusetts.

NEWBURYPORT, Ma.s.s., _September 4, 1852_.

REV. SAMUEL J. MAY.

DEAR FRIEND--I wish to express my deep sympathy with those brave women who are struggling against ancient prejudices and modern folly, and who will eventually elevate our s.e.x to a position which will command the respect of those who now regard them with derision and contempt, and my grat.i.tude to the n.o.ble-minded men who are extending a helping hand to those who have hitherto been considered the weak and dependent portion of society, and are endeavoring to raise them to _their_ level, instead of trying to establish their superiority over them. Such conduct shows true greatness and dignity of character. I wish to bear my share of the reproach and contumely which will be liberally bestowed upon this movement by many who ought to know and to do better; this is indeed the actuating motive which impels me to write.

With regard to the counsel which has been requested, I have little to say. If there be any one subject which has not been sufficiently insisted on, it is the aimless life which young women generally lead after they have left school. A large portion are occupied in forming matrimonial plans when they are wholly unfit to enter into that sacred state. Dr. Johnson makes his Nekayah say of young ladies with whom she a.s.sociated, "Some imagined they were in love, when they were only idle." If young ladies directed their attention to some definite employment, this evil would be remedied.

I am, dear sir, Very truly yours, MARGARET H. ANDREWS.

LUCY STONE said: Mrs. Jones' idea of taking our rights is inspiring, but it can not be done. In Ma.s.sachusetts some women apprenticed themselves as printers, but were expelled because men would not set type beside them. Dr. Harriot K. Hunt asked permission to attend medical lectures at Harvard, but the students declared that if she were admitted they would leave, and so she was sacrificed.

HARRIET K. HUNT: No; I am here.

LUCY STONE: Mrs. Mott says she was only suspended. So, too, when the Grimke sisters and Abby Kelley began publicly to plead the cause of the slave, they were a.s.sailed both by pulpit and press, and every species of abuse was heaped upon them; but they persevered and proved their capacity to do it, and now we meet in quietness, and our right to speak in public is not questioned.

The woman who first departs from the routine in which society allows her to move must suffer. Let us bravely bear ridicule and persecution for the sake of the good that will result, and when the world sees that we can accomplish what we undertake, it will acknowledge our right. We must be true to each other. We must stand by the woman whose work of hand or brain removes her from the customary sphere. Employ the woman physician, dentist, and artist rather than a man of the same calling, and in time all professions and trades will be as free to us as to our brothers.

ABBY PRICE, of Hopedale, said: I shall briefly consider woman's religious position, her relation to the Church, and show that by its restrictions she has suffered great injustice; that alike under all forms of religion she has been degraded and oppressed, the Church has proscribed her, and denied the exercise of her inalienable rights, and in this the Church is false to the plainest principles of Christianity. "There is neither Jew nor Greek; there is neither bond nor free; there is neither male nor female; for ye all are one in Christ Jesus." Gal., chap, iii., v.

28. "So G.o.d created man in His _own_ image; in the image of G.o.d created He him; male and _female_ created He _them_, and said unto _them_: have dominion over the fish of the sea, and over the fowl of the air; over every living thing that moveth upon the earth." Genesis i., v. 27, 28. Notwithstanding these explicit declarations of equality, even in the G.o.dhead, the Church claiming to be "Christian" denies woman's right of free speech.

The priesthood, from Paul down, say gravely: "It is not permitted for woman to speak in the churches." Some denominations have gravely debated whether she should be allowed in the service, or chants, to respond Amen!

The whole arrangement of Nature in her beautiful and wise manifestations to us evinces that the Divine order is for the s.e.xes to mingle their different and peculiar characteristics in every relation of life. In Jesus the masculine and feminine elements of humanity were blended harmoniously. These different characteristics in His own person were distinctly and plainly seen. The masculine, when He fixed His eye in stern rebuke, and made the hypocrite and the Pharisee tremble; and the feminine gleamed often through His tears of affection and pity, and shone ever a glorious halo of patience and love around Him in the midst of suffering the most wasting and intense. The Church, as His Representative, should also exhibit these peculiarities in as full and glorious harmony.

Yet very few of the sects allow woman to a.s.sume the responsibility as religious teacher. However great she may feel the duty to be upon her, and however well qualified she may be, all ecclesiastical authorities, with one accord, begin to make excuses whenever a woman presents herself to be properly authorized, according to the popular usage of that Church, to preach the Gospel to a people, one-half of whom are her own s.e.x.

Again, _woman is denied_ a representation in all _Ecclesiastical a.s.semblies_.

The male portion of the Church a.s.semble in delegation from the different bodies with which they are connected to legislate in behalf of the churches, but woman has no representation in these councils. Her opinion of what is best to promote the interests of religion is not respected; her right to representation being denied, her claim to just recognition is solemnly mocked. The Church places its hands on woman's lips, and says to her, "You shall not _speak_; you shall not be represented; you are not eligible to office because _you are a woman_!" Is not this crucifying with a strange presumption the soul of Christ?--treating with contempt the purity of the Christian character?--trampling upon _Human Rights?_ And yet woman patiently bears this contumely and scorn. The poor young men that she often educates by toil early and late, labor, arduous and half paid, teach her, when properly prepared, that this absurd tyranny is supported by the word of G.o.d!

Woman may speak when the thoughtless crowd the halls of fas.h.i.+on, with no aim but amus.e.m.e.nt, in the theatre, opera, or concert hall; she may meet with ministers in revivals, camp meetings, and sociables, and reply with smile and bow to the hollow compliments addressed to her vanity, but she must keep silence in the churches and all religious meetings; if there are only six persons present woman may not ask G.o.d's blessing to rest there, nor presume, should one man be present, to give utterance to her religious aspiration.

Every cla.s.s of society, and especially each s.e.x, need religious teachers of their own cla.s.s and s.e.x with themselves, having the same experience, the same hopes, aims, and relations. Human minds are so const.i.tuted as to need not merely intellectual instruction, but the strength imparted by an earnest sympathy born of a like experience. In order rightly to appreciate the wants of others, we must know and realize the trials of their situation, the struggles they may encounter, the burthens, the toils, the temptations that beset their different relations.

These should be apprehended to some extent, and the more the better by the person qualified to speak to the spiritual wants of all. Each relation, therefore, needs its teacher--its peculiar ministry. No one can demonstrate by college lore the weight of a mother's responsibility.

No man--not even the kindest father--can fully apprehend the wearisome cares and anxious solicitude for children of her who bore them. The tremblings of a mother's soul none save a mother can feel. Man may prepare sound and logical discourses; he may clearly define a mother's duty; he may talk eloquently about her responsibility; he may urge upon her strong motives to faithfulness in the discharge of her maternal duties; he may tell her what her children should be in all life's varied aspects. She hears the good instruction and advice with more or less of the feeling, "_You_ cannot _know_ of what you are talking."....

The Church needs a varied ministry. Not alone is the power of mind needed, but the zeal and the inspiration of the inner life; the unction of love and faith and courage produced by a struggle amid life's realities. Not the dreamer, but the toiler can best affect the lives of others through their hearts. In this ministry the s.e.xes must blend harmoniously their ministrations to others from their own lives and experiences. This must be the Divine order. Reason teaches it to the calm observer. Our souls respond to this truth from their deepest chambers.

... Doom woman no longer to banishment from the hallowed ground of Church and State. She has too long been but as the Pariah of the desert. Welcome her ministrations reverently to her human nature, kindly to her present weakness, encouragingly to her hopes; receive her counsels with respect and confidence, so far as they are worthy, and be a.s.sured that a better day will begin to dawn. The birth of a new spiritual life will be given in this new marriage, and melody as from the harps of angels will be breathed from the circles of earth.

PAULINA WRIGHT DAVIS: ... We commence life where our fathers left it. We have their mistakes and their achievements. We attempt to walk in the paths they trod, and wear the garments left by them; but they are all too short and narrow for us; they deform and cramp our energies; for they demand the Procrustean process to conform the enlarged natures of the present to the past. While the human soul, like the infinite in wisdom and love, is ever governed by the eternal law of progress, creeds and codes are always changing. All things founded in immutable truth grow only the stronger by every trial.

... The sacred traditions of both Jew and Gentile agree in ascribing to woman a primary agency in the introduction of human evils. In the Greek Mythology, she is indeed not the first offender; but she is the bearer of the box that contained all the crimes and diseases which have punished our world for the abuse of liberty. It is worthy of remark that Pandora, who is the Eve of the Grecian system, being like her Hebrew correspondent, created for special purposes, was the joint work of all the G.o.ds.

Venus gave her beauty, Minerva wisdom, Apollo the art of music, Mercury eloquence, and the rest the perfection and completeness of all her divine accomplishments. Her name signifies gifts from all.

"A combination and a form Indeed Where every G.o.d did seem to set his seal, To give the world a.s.surance of a paragon."

Prometheus made the first man of clay and animated him with fire stolen from Heaven. Jupiter is represented as attaching the terrible consequences of a rational and responsible vitality, thus conferred upon a creation of earth, by sending this wonderfully gifted Pandora into the world loaded with all the evils which it was fated to endure. It was her destiny to be the occasion of the fall, the instrument of doom; but her fortunes are linked to the resurrection and life, as well as the suffering and death of the race. Among the gifts of Pandora which had otherwise been fatal, she brought hope which lay concealed after all the others had flown abroad on their missions of mischief. In our Sacred Story this point in the parable has a clear explanation: "The seed of the woman shall bruise the serpent's head." If she brought death into the world, she brought forth a Son who "taketh away the sins of the world.".... These myths, whether received as simple facts, or poetic fiction, whose oracles always reveal the deepest signification of facts, alike indicate the eminent agency of woman in the fall and rising again of the human image of the divine upon earth.

... From the marriage hour woman is presented only in a series of dissolving views. First. She stands beside her husband radiant in girlish beauty. She wors.h.i.+ps. One side of the lesson is well learned, that of entire dependence. Not once has she dreamed that there must be mutual dependence and separate fountains of reciprocal life.... In the next scene the child wife appears withering away from life as from the heart she is not large or n.o.ble enough to fill--pining in the darkness of her home-life, made only the deeper by her inactivity, ignorance, and despair.... In another view she has pa.s.sed the season of despair, and appears as the heartless votary of fas.h.i.+on, a flirt, or that most to be dreaded, most to be despised being, a married coquette; at once seductive, heartless, and basely unprincipled; or as beauty of person has faded away, she may be found turning from these lighter styles of toys to a quiet kind of hand-maiden piety and philanthropy.

... Marriage as it now exists is only a name, a form without a soul, a bondage, legal and therefore honorable. Only equals can make this relation. True marriage is a union of soul with soul, a blending of two in one, without masters.h.i.+p or helpless dependence. The true family is the central and supreme inst.i.tution among human societies. All other organizations, whether of Church or State, depend upon it for their character and action. Its evils are the source of all evils; its good the fountain of all good. The correction of its abuses is the starting-point of all the reforms which the world needs.

Dr. Harriot K. Hunt attracted much attention from the fact of her yearly protest against taxation. In the course of her remarks she said, "Unseen spirits have been with us in this Convention; the spirits of our Shaker sisters whom untold sorrows have driven into those communal societies, the convents of our civilization."

After quite a brilliant discussion, in which Mr. Brigham made himself a target for Lucy Stone, Martha C. Wright, Eliza Aldrich, Clarina Howard Nichols, Harriot K. Hunt, and Mrs. Palmer to shoot at, Antoinette L. Brown offered the following resolution, and made a few good points on the Bible argument:

_Resolved_, That the Bible recognizes the rights, duties, and privileges of woman as a public teacher, as every way equal with those of man; that it enjoins upon her no subjection that is not enjoined upon him; and that it truly and practically recognizes neither male nor female in Christ Jesus.