Lancashire Folk-lore Part 17

"Five for a fiddle, Six for a dance, Seven for England, Eight for France."

[96] J. O. Halliwell's _Nursery Rhymes_.

[97] _Pictorial History of Lancas.h.i.+re._

[98] Hampson's _Medii aevi Kalend._, vol. I. 255.

[99] Hickes's _Thesaurus_, II. 194.

[100] _Bibl. Cott. MSS. Tiberius, A._ III., fol. 39 b., and 40.

SUPERSt.i.tIONS, GENERAL AND MISCELLANEOUS.

There are great numbers of small superst.i.tions, beliefs, and practices which we must place under this general head. Before entering on these at length, we may briefly notice the fact in many cases, the probability in a still greater number, that the origin of superst.i.tions still held to the popular heart, is to be found in other countries and in remote times. Indeed Folk-lore superst.i.tions may be said to be the _debris_ of ancient mythologies; it may be of Egypt or India, Greece or Rome, Germany or Scandinavia. Many of the following superst.i.tions have been already glanced at or briefly referred to in the introductory chapter.

POPULAR SUPERSt.i.tIONS.

Lancas.h.i.+re, like all other counties, has its own peculiar superst.i.tions, manners, and customs, which find no parallels in those of other localities. It has also, no doubt, many local observances, current opinions, old proverbs, and vulgar ditties, which are held and taken in common with the inhabitants of a greater extent of country, and differ merely in minor particulars,--the necessary result of imperfect oral transmission. The following are a few of these local superst.i.tions:--

1. If a person's hair, when thrown into the fire, burns brightly, it is a sure sign that the individual will live long. The brighter the flame, the longer life; and _vice versa_.

2. A young person lightly stirs the fire with the poker to test the humour of a lover. If the fire blaze brightly, the lover is good-humoured; and _vice versa_.

3. A crooked sixpence, or a copper coin with a hole through, is accounted a _lucky_ coin.

4. Cutting or paring the nails of the hands or feet, on a Friday or Sunday, is very unlucky.

5. If a person's _left_ ear burn, or feel hot, somebody is praising the party; if the _right_ ear burn, then it is a sure sign that some one is speaking evil of the person.

6. Children are frequently cautioned by their parents not to walk _backwards_ when going an errand; it is a sure sign that they will be unfortunate in their objects.

7. Belief in witchcraft is still strong in many of the rural districts.

Many believe that others have the power to bewitch cows, sheep, horses, and even persons to whom the witch has an antipathy. One respectable farmer a.s.sured me that his horse was bewitched into a stable through a loophole twelve inches by three! The fact, he said, was beyond doubt, for he had locked the stable-door himself when the horse was in the field, and had kept the key in his pocket. Soon afterwards a party of farmers went through the process known as "burning the witch out," or "killing the witch" as some express it; the person suspected soon died, and the neighbourhood became free from his evil doings.

8. A horse-shoe is still nailed behind many doors to counteract the effects of witchcraft. A _hagstone_ with a hole through, tied to the key of the stable-door, protects the horses, and, if hung up at the bed's head, the farmer also.

9. A hot iron put into the cream during the process of churning, expels the witch from the churn. Dough in preparation for the baker is protected by being marked with the figure of a cross.

10. Warts are cured by being rubbed over with a black snail; but the snail must afterwards be impaled upon a hawthorn. If a bag, containing as many pebbles as a person has warts, be tossed over the _left_ shoulder, it will transfer the warts to whomsoever is unfortunate enough to pick up the bag.

11. If black snails are seized by the horns and tossed over the _left_ shoulder, the process will ensure good luck to the person who performs it.

12. Profuse bleeding is said to be instantly stopped by certain persons, who pretend to possess the secret of a certain form of words or charm.

13. The power of bewitching, producing evil to persons by _wis.h.i.+ng_ it, &c., is supposed to be transmitted from one possessor to another when one of the parties is about to die.

14. Cramp is effectually prevented by placing the shoes with the toes just peeping from beneath the coverlet; or by tying the garter round the _left_ leg, below the knee.

15. Charmed rings are worn by many for the cure of dyspepsia; and so also are charmed belts for the cure of rheumatism.

16. A red-haired person is supposed to bring ill-luck, if he be the first to enter a house on New Year's Day. Black-haired persons [are on the contrary deemed so lucky that they] are rewarded with liquor or small gratuities for "taking in the New Year" to the princ.i.p.al houses in their respective neighbourhoods.

17. If any householder's fire does not burn _through_ the night of New Year's Eve, it betokens bad luck through the ensuing year. If any one allow another to take a live coal, or to light a candle, on that eve, the bad luck extends to the grantor.[101]

Amongst other Lancas.h.i.+re popular superst.i.tions are the following:--

That a man must never "go a courting" on a Friday. If an unlucky fellow is caught with his lady-love on that day, he is followed home by a band of musicians, playing on pokers, tongs, pan-lids, &c., unless he can rid himself of his tormentors by giving them money for drink.

That whooping-cough will never be taken by any child that has ridden upon a bear. The old bearward's profits arose in great part from the money given by parents whose children had had a ride. The writer knows of cases in which the charm is said to have been effectual.

That whooping-cough may be cured by tying a hairy caterpillar in a small bag round the child's neck, and as the caterpillar dies the cough goes.

That Good Friday is the best day of all the year to begin weaning children, which ought, if possible, to be put off till that day.

That May cats are unlucky, and will suck the breath of infants.

That crickets are lucky about a house, and will do no harm to those who use them well; but that they eat holes in the worsted stockings of such members of the family as kill them. I was a.s.sured of this on the experience of a respectable farmer's family.

That ghosts or boggarts haunt certain neighbourhoods. There is scarcely a dell in my vicinity where a running stream crosses a road by a small bridge or stone plat, where such may not be seen. Wells, ponds, gates, &c., have often this bad repute. I have heard of a calf with "eyes like saucers," a woman without a head, a white greyhound, a column of white foam like a large sugar loaf in the midst of a pond, or group of little cats, &c., as the shape of the boggart; and sometimes it took that of a lady, who jumped behind hapless pa.s.sengers on horseback. It is supposed that a Romish priest can lay them, and that it is best to cheat them to consent to being laid "while hollies are green." Hollies being evergreens, the ghosts can reappear no more.[102]

Mr. J. Eastwood, of Ecclesfield, adds to T. T. W.'s seventeen superst.i.tions the following six:--

1. If a c.o.c.k near the door crows with his face towards it, it is a sure prediction of the arrival of a stranger.

2. If the cat frisk about the house in an unusually lively manner, windy or stormy weather is approaching.

3. If a dog howl under the window at night, a death will shortly happen in the house.

4. If a _female_ be the first to enter a house on Christmas or New Year's Day, she brings ill-luck to the house for the coming year.

5. For whooping-cough, pa.s.s the child nine times over the back and under the belly of an a.s.s. (This ceremony I once witnessed, but cannot vouch for its having had the desired effect.)

6. For warts, rub them with a cinder, and this tied up in paper, and dropped where four roads meet [_i.e._, where two roads cross] will transfer the warts to whoever opens the parcel.[103]

BONES OF ST. LAWRENCE, AT CHORLEY.

In the parish church of Chorley, within the porch of the chancel, which belongs to the Standish family of Duxbury, _four_ bones were shown, apparently thigh bones, said to have belonged to Saint Lawrence, the patron saint, which were brought over from Normandy by Sir Rowland Standish, in 1442, along with the head of that saint, which skull has, amongst the _Harl. MSS._,[104] a certificate of a vicar of Croston, to which Chorley was then subject, preserved with the arms of the knight (azure, 3 plates) rudely tricked:--"Be it known to all men that I, Thomas Tarlton [or Talbot] vicar of the church of Croston, beareth witness and certify, that Mr. James Standish, of Duxbury, hath delivered a relique of St. Laurence's head unto the church of Chorley, the which Sir Rowland of Standish, knight, brother of the said James, and Jane his wife, brought out of Normandy, to the wors.h.i.+p of G.o.d and St. Lawrence, for the profit and avail of the said church; to the intent that the foresaid Sir Rowland Standish, and Dame Jane his wife, with their predecessors and successors, may be in the said church perpetually prayed for. And in witness of the which to this my present writing I have set my seal. Written at Croston aforesaid, the 2nd day of March, in the year of our Lord G.o.d, 1442." [20 Hen. VI.][105] St. Lawrence's Day is August 10. As his martyrdom was said to be roasting alive upon a gridiron, it is not clear how his thigh bones should be preserved. But when we find there are _four_ of them, the miraculous character of the relics is at once exhibited.

THE DEAD MAN'S HAND.

At Bryn Hall, now demolished, once the seat of the Gerards, was a Roman Catholic Chapel and a priest, who continued long after the family had departed, having in his custody "The Dead Man's Hand," which is still kept by the same or another priest, now residing at Garswood. Preserved with great care, in a white silk bag, it is still resorted to by many diseased persons, and wonderful cures are said to have been wrought by this saintly relic. It is said to be the hand of Father Arrowsmith,--a priest who is stated to have been put to death at Lancaster for his religion, in the time of William III. The story goes, that when about to suffer, he desired his spiritual attendant to cut off his right hand, which should then have the power to work miraculous cures on those who had faith to believe in its efficacy. Not many years ago, a female sick of the small-pox had this dead hand lying in bed with her every night for six weeks, in order to effect her recovery, which took place.[106] A poor lad, living in Withy Grove, Manchester, afflicted with scrofulous sores, was rubbed with it; and though it had been said he was miraculously restored, on inquiry the a.s.sertion was found incorrect, inasmuch as he died in about a fortnight after the operation.[107] Not less devoid of truth is the tradition that Arrowsmith was hanged for "witnessing a good confession."