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Adventures in Swaziland Part 27

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Since they had come armed to the conference, my companions and I shouldered our rifles--we always wore revolvers--and walked in a leisurely manner toward the little stream. As we came close Lomwazi raised his arms in greeting and the impi gave us the royal salute. It was the first time in some years that I had been thus honored. The shrill whistle following the heavy stamp of the thousand feet gave the Americans a real thrill.

Lomwazi and I shook hands in a formal way and then sat down to talk things over. I little thought that this would be the last friendly conference I would have with him. Behind me sat my three companions, while behind the vizier sat four or five of his high men, all lesser indunas and leaders of warriors. It was an imposing gathering, much like many out of which peace has come during the various savage wars between the whites and kaffirs in the Transvaal.

After the necessary conventional amenities, which have to do with health and the condition of wives, I came to the main question, but from a widely different angle.

"Lomwazi, you and Queen Labotsibeni made a paper with me that shows I gave you five hundred cows, five hundred gallons of gin, and five hundred pounds in gold for the right to take pictures of the coronation of Sebuza," I began. "Now the queen will not see me and you will not tell me the truth when I want to know about the coronation.

Other indunas have told me that you and the queen have plotted to prevent Sebuza becoming king--"

"Nkoos, that is not so!" Lomwazi returned hotly, interrupting me. "We wish Sebuza to become king and will do nothing to prevent it. It is the government that does not wish him to become king; it is the government, and not my mother, Labotsibeni!"

This I knew to be partly true, but I felt sure that the government would be willing that Sebuza should reign if the change in rulers was accomplished without bloodshed.

"Then if the government refuses to let Sebuza be king," I went on, "you and the queen have obtained much wealth from me for something you knew you could not give. There is only one thing for me to do--that is, to hold you and the queen liable for the price of the rights she granted me. I shall notify the government at Mbabane and ask that it collect the money value of what you received from me. I am a friend of the government and close to the Commissioner, and he will send to Johannesburg for troops who will come and collect from you. If you do not care to have me do this, you can make rest.i.tution now by giving me the price in cows."

Now this meant that Lomwazi would have to round up at least two thousand head of cattle and turn them over to me. This I knew he could do, but I also knew that he would not do it without such compulsion as I was unable to bring.

He glanced keenly at me while I laid down the terms of my ultimatum and saw that I was in dead earnest. With his great cunning, Lomwazi is a keen judge of human nature, and he watched me to see if I was bluffing or not. He decided that I was not and listened in silence to the end. Then he raised his eyes and spoke in the same low, level tone he always used.

"Nkoos, what you ask is unjust," he said. "Labotsibeni gave the word of a Swazi queen and her word cannot be broken. You will have the opportunity you have bought and I shall see that it is so!"

"Yes? Then how soon will Sebuza be crowned?" I asked.

"When Queen Labotsibeni, mother of Buno, gives the word the ceremonies will take place," he said, and this ended the interview.

Lomwazi threw his leopardskin cloak about his shoulders and rose, and I got to my feet also, feeling that I had gone as far as I could, but had gained nothing. The indunas shook hands and the impi gave their salute as he raised his arms with the salutation, "Nkoos!" Then he turned and went back to the royal kraal followed by the great warriors, their plumes nodding in the sunlight.

I realized that I had come to the end of my string at Zombode. The old queen would not give the word for the coronation to take place and undoubtedly Lomwazi was behind her refusal. Looking back, I do not blame them very much; the coronation would be their death warrant and the government was not prepared to send troops to protect them.

That night I had a little talk with Sugden, who was feeling ill, explaining to him what we were up against.

"It looks as if we are out of luck," was his comment, "but there must be some way to beat the game. I'd hate to lose out, now that we're here. It seems to me that you ought to be able to find a way to prevent Lomwazi from sitting on the lid much longer. Let's see if we can't get action by talking to the other indunas."

This did not seem a good plan to me. Sugden did not know these people and underestimated the power of the old queen. She represented the established order of things, and the government always objected to anything new, particularly in the way of rulers.

"No, I can't agree to that scheme," I told him; "but I believe I will have a look at the other side of this game. Queen Tzaneen is reported to be much incensed because Labotsibeni doesn't allow the coronation and I think I will have an interview with her."

Having taken this decision, I made arrangements to start for Lebombo, the royal kraal of Queen Tzaneen and her son, the next morning as soon as it was light enough to trek. That night the donkeys were all driven in, so that they would be ready when wanted. During the weeks we had spent at Zombode these poor animals had greatly improved. There was good feed and water there, and they looked sleek and fresh again.

Dawn saw us on the road to Lebombo. Camp for breakfast was made on the bank of the little river that separates the land belonging to the two villages, and we came in sight of the kraals after about two hours.

Our reception here was very different. Lochien, who was the vizier, or secretary of state, of Queen Tzaneen, and one of the sons of King Buno, her late husband, came out to meet us. He had a number of indunas with him and was most cordial. His first words gave me great pleasure.

"Welcome, Nkoos," he said. "Welcome to Lebombo! Last night the White King of Swaziland came to Lebombo and waits for you at the royal kraal."

This was good news, indeed. Oom Tuys had arrived and was waiting for me! I thanked my stars that he had not gone to Zombode and thus missed me. At last it began to look as though we would get some action.

A few minutes later, our great wagon creaking and the boys shouting to the donkeys, we approached the kraals and I saw a solitary figure coming out to meet us. It was a tall heavy white man, long bearded and wide-hatted, with the rolling gait of one whose only home is the saddle--Oom Tuys Grobler, my uncle, the "White King of Swaziland."

He threw his great arms about me and gave me a "bear hug," and then held me at arms' length and looked me over.

"So you are all right, Mzaan Bakoor?" he asked in his gruff voice.

"This morning a kaffir came and said that last night a plan was made to stop you from coming here, and I was anxious. I only heard about it a few minutes ago, and was on the point of starting for Zombode when the runners came and said you were near."

This was news to me. I did not know that Lomwazi had decided to prevent me from going to Lebombo. It showed that he was afraid to have me learn the truth from Tzaneen and Lochien. I was thankful that we had not had trouble, for our patience was well nigh exhausted and there would have been a battle if Labotsibeni's men had tried to bar our path.

I asked Tuys about the lay of the land at Tzaneen's kraal, and he told me that she was very much excited over the situation.

"The queen mother is very angry at Labotsibeni," he said. "It is another case of the mother-in-law over again. Tzaneen feels that the old lady will hang on to the throne as long as she lives, and as she is now in her second hundred years that is likely to be a long time.

Only last night Tzaneen reminded me of the Swazi saying, 'If you live to be a hundred, you live forever,' and she spoke of Labotsibeni with bitterness.

"Sebuza will soon return from the mountains and it will be a national scandal for him to have to wait for his kingdom. His mother is frantic over the situation and even talks of taking the throne by force. Of course such things have been done,"--and he smiled--"but I told her that the government would not stand for such action."

Lochien then told us that the sanctification ceremonies were about ended and Sebuza would return within the next week. As these ceremonies also included the coming of age of the young crown prince, he was attended by the chief witch-doctors and made to undergo scarification and circ.u.mcision. He had to live on the barren slopes of the mountains, his only food being wild berries and the game he killed himself. Only the witch-doctors could visit him, and their visits were official and hedged about with much flummery and hocus-pocus.

Tzaneen was waiting to see us when we reached the royal kraal, and I immediately sent her the regulation presents. A little while later Lochien ushered Tuys and me into her presence. She is a remarkable woman and has a very sweet and charming personality. Tall and splendidly formed, she is an ideal Swazi queen, just as she was the pick of the Zulu princesses at the time she became the royal wife of Buno. Her head is large and well shaped, and she has an active brain.

With education, Tzaneen would have been a leader anywhere in the world.

Her greeting to us was gracious and cordial. She asked if we had brought our wagons and camp outfit, and said she would send an impi to get them and bring them to Lebombo from Zombode if we had not. This gave me a clue to the feeling between the two queens, because I knew that Labotsibeni must have been annoyed when she learned that our entire outfit had left for the rival camp. After I had a.s.sured Tzaneen that we had arrived bag and baggage, Lochien introduced the subject of our mission to Swaziland. In this he seemed to have the approval of Tzaneen, who listened closely to my answers.

I told them that I intended staying in the country until I had seen Sebuza crowned, and this statement met their approval. But there was a fly in the ointment, I found.

"Queen Tzaneen is the rightful ruler of Swaziland," Lochien announced, "because she is the royal widow of King Buno. She is the mother of Prince Sebuza, who will soon be king. You want to see Sebuza made king and wish to look at the ceremonies with the black boxes on legs that you have with you. Is this not so?"

Evidently he had heard about the cameras we had brought with us.

"Yes, that is so," I a.s.sured him. "These black boxes make all things live again so that everybody may see them, and we want to show all people that Swaziland has a son of Buno for king."

"Then, Nkoos, why did you pay Lomwazi and Queen Labotsibeni all the money, cows, and gin for the right to use the black boxes?" Lochien asked.

The truth was out. They were jealous because Labotsibeni and Lomwazi had received the purchase price of the picture rights, while they had been ignored. I was thinking quickly and was about to smooth matters over, when Oom Tuys broke in.

"Mzaan Bakoor has not yet paid you for your permission to do this thing he desires," he a.s.sured them. "He could not come to Lebombo before, but now he is ready to pay you even more than he gave Labotsibeni and Lomwazi."

"The white king speaks truly," I added. "Even now I have in my wagons more precious and more beautiful presents than I gave to them. These presents I brought from America, across the great water of which you have heard. I bought them in the greatest city of the world and have carried them here for you, Nkosikaas!"

This was a tall statement, but I knew that I could make good on it.

Tzaneen was much interested and her curiosity was whetted. We d.i.c.kered a little more, and I agreed to pay them a large amount of gin and a certain sum of money. Then, to avoid any further demands, I ended by going to the wagon and getting one of the mysterious packing-cases.

This I opened before Queen Tzaneen. Very slowly I began taking from it quant.i.ties of the five-and-ten-cent-store jewelry. It fascinated her beyond words. She put it on, draping the tawdry necklaces about her full throat and loading her fingers with the gaudy rings. She was completely won over, and Lochien also was deeply impressed. So peace was restored on the subject of the price of the picture rights. Now the road was clear for taking the pictures, that is, if we could find the place of coronation of the savage king.

Tuys motioned to me to leave soon after the jewelry episode, and we went back to our wagons.

"One thing at a time, Owen," he said. "You wanted to ask about the coronation, I know, but we'd better wait until to-morrow. I want to see how the land lies and find out what is going on before we force that issue. To-morrow we'll see Tzaneen again and find out what she plans to do about Sebuza."

Lochien soon came to the wagons and told us that it was the queen's pleasure that we camp a few hundred yards from Sebuza's kraal, which adjoined that of his mother. The spot chosen was in a small grove of tall trees among which were buried indunas who had died at Lebombo ever since the village was founded. This was a great honor to us, since it was sacred ground, the most sacred in the land with the exception of "The Caves" near Zombode, where only kings and queens are buried.

[Ill.u.s.tration: DR O'NEIL AND COMPANIONS ARE RECEIVED BY QUEEN TZANEEN

They had come to discuss the possibility of ceasing hostilities. As is the custom, she treated them to tswala and drank first from the calabash to show that it contained no poison]

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Adventures in Swaziland Part 27 summary

You're reading Adventures in Swaziland. This manga has been translated by Updating. Author(s): Owen Rowe O'Neil. Already has 716 views.

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