Medieval People Part 3

Dalmatia, Albania, Rumania, Greece, Trebizond, Syria, Armenia, Egypt, Cyprus, Candia, Apulia, Sicily, and other countries, kingdoms and islands were the fruitful gardens, the proud castles of our people, where they found again pleasure, profit, and security.... The Venetians went about the sea, here and there and across the sea, and in all places wheresoever water runs, and bought merchandise and brought it to Venice from every side. Then there came to Venice Germans and Bavarians, French and Lombards, Tuscans and Hungarians, and every people that lives by merchandise and they took it to their countries.

Small wonder that (as a later traveller observed) the Venetians were proud of their great rule, and when a son was born to a Venetian were wont to say among themselves, 'A Signor is born into the world.'

Is it not true to say that Venice was the proudest city on earth, _la n.o.ble cite que l'en apele Venise, qui est orendroit la plus bele dou siecle_?[6] Life was a fair and splendid thing for those merchant princes, who held the gorgeous East in fee in the year of grace 1268. In that year traders in great stone counting-houses, lapped by the waters of the ca.n.a.ls, were checking, book in hand, their sacks of cloves, mace and nutmegs, cinnamon and ginger from the Indies, ebony chessmen from Indo China, ambergris from Madagascar, and musk from Tibet. In that year the dealers in jewels were setting prices upon diamonds from Golconda, rubies and lapis lazuli from Badakhshan, and pearls from the fisheries of Ceylon; and the silk merchants were stacking up bales of silk and muslin and brocade from Bagdad and Yezd and Malabar and China. In that year young gallants on the Rialto (scented gallants, but each, like Shakespeare's Antonio, with a s.h.i.+p venturing into port somewhere in the Levant) rubbed elbows with men of all nations, heard travellers' tales of all lands, and at dawn slipped along the ca.n.a.ls in gondolas (not black in those days, but painted and hung with silk), saluting the morning with songs; and the red-haired ladies of Venice whom centuries later t.i.tian loved to paint, went trailing up and down the marble steps of their palaces, with all the brocades of Persia on their backs and all the perfumes of Arabia to sweeten their little hands.

It was in that year, too, that one Martino da Ca.n.a.le, a clerk in the customs house, began to busy himself (like Chaucer after him) less with his accounts than with writing in the delectable French language ('por ce que lengue franceise cort parmi le monde, et est la plus delitable a lire et a oir que nule autre') a chronicle of Venice. It is of the water, watery, Ca.n.a.le's chronicle, like Ariel's dirge; he has indeed, 'that intenseness of feeling which seems to resolve itself into the elements which it contemplates.' Here is nothing indeed, of 'the surge and thunder of the Odyssey', but the lovely words sparkle like the sun on the waters of the Mediterranean, and like a refrain, singing itself in and out of the narrative, the phrase recurs, 'Li tens estoit clers et biaus ... et lors quant il furent en mer, li mariniers drecerent les voiles au vent, et lesserent core a ploine voiles les mes parmi la mer a la force dou vent';[7] for so much of the history of Venice was enacted upon deck. It is a pa.s.sing proud chronicle, too, for Ca.n.a.le was, and well he knew it, a citizen of no mean city.

'Now would I,' he says, 'that every one and all know for ever the works of the Venetians, who they were and whence they came and what they are, and how they made the n.o.ble city which is called Venice, which is this day the fairest in the world. And I would that all those who are now living and those who are to come know how the n.o.ble city is builded and how all good things abound in her, and how the sire of the Venetians, the n.o.ble Doge, is powerful, and what n.o.bility is found therein and the prowess of the Venetian people, and how they are all perfect in the faith of Jesu Christ and obedient to holy Church, and how they never disobey the commandment of holy Church. Within this n.o.ble Venice there dares to dwell neither heretic, nor usurer, murderer, thief nor robber. And I will tell you the names of all the Doges that have been in Venice, one after the other, and what they did to the honour of holy Church and of their n.o.ble City. And I will tell you the names of the n.o.ble captains whom the n.o.ble Doges sent in their time to lay low their enemies, and concerning the victories that they won I will have you know, for it is fitting.... In the year of the incarnation of our Lord Jesu Christ MCCLXVII years, in the time of Milord Renier Zeno, the high Doge of Venice, I laboured and strove until I found the ancient history of the Venetians, whence they came first and how they builded the n.o.ble city called Venice, which is today the fairest and the pleasantest in the world, full of beauty and of all good things. Merchandise flows through this n.o.ble city even as water flows from the fountains, and the salt water runs through it and round it and in all places save in the houses and the streets; and when the citizens go abroad they can return to their houses by land or by water, as they will. From all parts there come merchandise and merchants, who buy merchandise as they will and take it back to their own countries. Within this town is found food in great plenty, bread and wine, land fowl and river fowl, fresh meat and salt, and sea fish and river fish.... You may find within this fair town many men of gentle birth, both old men and young _damoisaus_ in plenty, and merchants with them, who buy and sell, and money changers and citizens of all crafts, and therewith mariners of all sorts, and s.h.i.+ps to carry them to all lands and galleys to lay low their enemies. And in this fair town is also great plenty of ladies and damsels and maidens, very richly apparelled.'[8]

It happened that there was a new Doge that year, our year 1268, Lorenzo Tiepolo by name, and a great procession of the gilds took place before the palace on the Piazza of St Mark to welcome his accession. Martino da Ca.n.a.le was watching it and wrote it all down in his chronicle. First came the navy sailing past in the harbour, fifty galleys and other s.h.i.+ps, with their crews cheering and shouting on deck. Then came the gilds on foot: first the master smiths, with garlands on their heads and banners and trumpets; then the furriers apparelled in samite and scarlet silk, with mantles of ermine and vair; then the weavers richly bedight, and the ten master tailors in white with crimson stars. Then the master clothworkers pa.s.sed, carrying boughs of olive and wearing crowns of olive on their heads; then the fustian makers in furred robes of their own weaving, and the quilt makers with garlands of gilt beads and white cloaks sewn with fleurs-de-lis, marching two by two, with little children singing _chansonettes_ and _cobles_ before them. Then came the makers of cloth of gold, all in cloth of gold, and their servants in cloth of gold or of purple, followed by the mercers in silk and the butchers in scarlet, the fish sellers robed and furred and garlanded, and the master barbers, having with them two riders attired as knights-errant, and four captive damsels, strangely garbed. Then came the gla.s.s-workers in scarlet furred with vair, and gold-fringed hoods, and rich garlands of pearls, carrying flasks and goblets of the famous Venetian gla.s.s before them, and the comb and lantern makers, with a lantern full of birds to let loose in the Doge's presence, and the goldsmiths wearing wreaths and necklaces of gold and silver beads and sapphires, emeralds, diamonds, topazes, jacinths, amethysts, rubies, jasper, and carbuncles. Master and servants alike were sumptuously clad, and almost all wore gold fringes on their hoods, and garlands of gilded beads. Each craft was accompanied by its band of divers instruments, and bore with it silver cups and flagons of wine, and all marched in fair order, singing ballads and songs of greeting, and saluted the Doge and Dogaressa in turn, crying 'Long live our lord, the n.o.ble Doge Lorenzo Tiepolo!' Gild after gild they marched in their splendour, lovely alike to ear and eye; and a week fled before the rejoicings were ended and all had pa.s.sed in procession. Ca.n.a.le surpa.s.ses himself here, for he loved State ceremonies; he gives a paragraph to the advance of each gild, its salutation and withdrawal, and the c.u.mulative effect of all the paragraphs is enchanting, like a prose ballade, with a repeated refrain at the end of every verse.[9]

What, they lived once thus in Venice, where the merchants were the kings, Where St Mark's is, where the Doges used to wed the sea with rings?

Listening to the magnificent salutation of the Doge by the priests of St Mark's, 'Criste, vince, Criste regne, Criste inpere. Notre signor Laurens Teuples, Des gracie, inc.l.i.t Dus de Venise, Dalmace atque Groace, et dominator de la quarte partie et demi de tot l'enmire de Romanie, sauvement, honor, vie, et victoire. Saint Marc, tu le aie,'[10] who, hearing, could have doubted that Venice, defier of Rome and conqueror of Constantinople, was the finest, richest, most beautiful, and most powerful city in the world?

But was she? Listen and judge. Thousands of miles away from Venice, across the lands and seas of Asia, a little south of the Yangtze River and close to the sea stood the city of Kinsai or Hangchow, the capital of the Sung emperors, who ruled Southern China, not yet (in 1268) conquered by the Tartars.[11] Like Venice, Kinsai stood upon lagoons of water and was intersected by innumerable ca.n.a.ls. It was a hundred miles in circuit, not counting the suburbs which stretched round it, and there was not a span of ground which was not well peopled. It had twelve great gates, and each of the twelve quarters which lay within the gates was greater than the whole of Venice. Its main street was two hundred feet wide, and ran from end to end of the city, broken every four miles by a great square, lined with houses, gardens, palaces, and the shops of the artisans, who were ruled by its twelve great craft gilds. Parallel with the main street was the chief ca.n.a.l, beside which stood the stone warehouses of the merchants who traded with India. Twelve thousand stone bridges spanned its waterways, and those over the princ.i.p.al ca.n.a.ls were high enough to allow s.h.i.+ps with their tapering masts to pa.s.s below, while the carts and horses pa.s.sed overhead. In its market-places men chaffered for game and peaches, sea-fish, and wine made of rice and spices; and in the lower part of the surrounding houses were shops, where spices and drugs and silk, pearls and every sort of manufactured article were sold. Up and down the streets of Kinsai moved lords and merchants clad in silk, and the most beautiful ladies in the world swayed languidly past in embroidered litters, with jade pins in their black hair and jewelled earrings swinging against their smooth cheeks.[12]

On one side of this city lay a beautiful lake (famous in Chinese history, and still one of the fairest prospects upon earth), studded with wooded islands, on which stood pavilions with charming names: 'Lake Prospect', 'Bamboo Chambers', 'The House of the Eight Genii', and 'Pure Delight'. Here, like the Venetians, the men of Kinsai came for pleasure parties in barges, n.o.bly hung and furnished, the cabins painted with flowers and mountain landscapes, and looking out they saw on one side the whole expanse of the city, its palaces, temples, convents, and gardens, and on the other the stretch of clear water, crowded with coloured pleasure boats, over which came echoing the high, clear voices and the tinkling instruments of the revellers. There is no s.p.a.ce in which to tell of the King's palace, with its gardens and orchards, its painted pavilions, and the groves where the palace ladies coursed the game with dogs, and, tired of the pastime, flung off their robes and ran to the lake, where they disported themselves like a shoal of silver fishes. But a word must be said of the junks, which came sailing into the harbour four and twenty miles away, and up the river to the city; and of the great concourse of s.h.i.+ps which came to Zaiton (perhaps the modern Amoy), the port of the province. Here every year came a hundred times more pepper than came to the whole of Christendom through the Levantine ports. Here from Indo China and the Indies came spices and aloes and sandalwood, nutmegs, spikenard and ebony, and riches beyond mention. Big junks laded these things, together with musk from Tibet, and bales of silk from all the cities of Mansi[C], and sailed away in and out of the East India Archipelago, with its spice-laden breezes billowing their sails, to Ceylon. There merchants from Malabar and the great trading cities of southern India took aboard their cargoes and sold them in turn to Arab merchants, who in their turn sold them to the Venetians in one or other of the Levantine ports. Europeans who saw Zaiton and the other Chinese seaports in after years were wont to say that no one, not even a Venetian, could picture to himself the mult.i.tude of trading vessels which sailed upon those eastern seas and crowded into those Chinese harbours.

They said also with one accord that Kinsai was without doubt the finest and richest and n.o.blest city in the world. To the men of Kinsai, Venice would have been a little suburb and the Levant a backyard. The whole of the east was their trading field, and their wealth and civilization were already old when Venice was a handful of mud huts peopled by fishermen.

[Footnote C: Mansi or Manji was southern China and Cathay was northern China, the boundary between them lying along the River Hoang-Ho on the east and the southern boundary of Shensi on the west.]

Nor was Kinsai alone and unmatched in all its wonder and beauty, for a three days' journey from it stood Sugui, which today we call Suchow, lying also on the great ca.n.a.l, with its circ.u.mference of twenty miles, its prodigious mult.i.tudes swarming the streets, its physicians, philosophers, and magicians; Sugui, with the ginger which was so common that forty pounds of it might be bought for the price of a Venetian silver groat, the silk which was manufactured in such vast quant.i.ties that all the citizens were dressed in it and still s.h.i.+ps laden with it sailed away; Sugui under whose jurisdiction were sixteen wealthy cities, where trade and the arts flourished. If you had not seen Hangchow, you would have said that there was no city in the world, not Venice nor Constantinople nor another worthy to be named in the same breath with Sugui. The Chinese indeed, seeing the riches and beauty of these two cities, doubted whether even the pleasant courts of heaven could show their equal and proudly quoted the proverb:

_Shang yeu t'ien t'ang, Hia yeu Su Hang_.

(There's Paradise above, 'tis true, But here below we've Hang and Su.)[13]

Kinsai seems far enough away in all conscience from Venice in the year 1268, and Venice was all unwitting of its existence, far beyond the sunrise. Yet there was in the city of the lagoons that year, watching the same procession of the gilds which Ca.n.a.le watched, a boy who was destined to link them for ever in the minds of men--a lean lad of fourteen, Marco Polo by name, who was always kicking his heels on the quay and bothering foreign sailors for tales of distant lands. He heard all they had to tell him very willingly, storing it up in that active brain of his, for his curiosity was insatiable; but always the tales that he heard most willingly were about the Tartars.

At this time the Tartars were at the height of their power in the West and the East. Tartars ruled at Peking all over northern China, Corea, Mongolia, Manchuria, and Tibet, and took tribute from Indo-China and Java. Tartars were spread over central Asia, holding sway in Turkestan and Afghanistan.

The Golden Horde ruled the Caucasus, a large part of Russia, and a piece of Siberia. Tartars held sway in Persia, Georgia, Armenia, and a part of Asia Minor. When the great Mangu Khan died in 1259, one empire lay spread across Asia and Europe, from the Yellow River to the Danube. There had been nothing like it in the world before, and there was nothing like it again, until the Russian Empire of modern times. By 1268 it was beginning to split up into the four kingdoms of China, central Asia, Russia, and Persia, but still it was one people. Now, the att.i.tude of the West to the Tartars at this time was very interesting. At first it feared them as a new scourge of G.o.d, like Attila and his Huns; they overran Poland, ravaged Hungary, and seemed about to break like a great flood upon the West, and overwhelm it utterly. Then the tide rolled back. Gradually the West lost its first stupefaction and terror and began to look hopefully towards the Tartars as a possible ally against its age-old foe, the Moslem. The Christians of the West knew that the Tartars had laid the Moslem power low through the length and breadth of Asia, and they knew too, that the Tartars had no very sharply defined faith and were curious of all beliefs that came their way. Gradually the West became convinced that the Tartars might be converted to Christianity, and fight side by side beneath the Cross against the hated Crescent. There grew up the strange legend of Prester John, a Christian priest-king, ruling somewhere in the heart of Asia; and indeed little groups of Nestorian Christians did still survive in eastern Asia at this time.[14] Emba.s.sies began to pa.s.s between Tartar khans and western monarchs, and there began also a great series of missions of Franciscan friars to Tartary, men who were ethnologists and geographers at heart as well as missionaries, and have left us priceless accounts of the lands which they visited. In the year of grace 1268, much was known about central Asia, for in 1245 the Pope had sent the Italian friar John of Plano Carpini thither, and in 1251 another friar, William of Rubruck, a French Fleming, had been sent by the saintly Louis, King of France. Both got as far as Karakorum, the Tartar camp on the borders of northern China, though they did not enter China itself. They had brought back innumerable stories about the nomad conquerors, who carried their tents on carts, and drank fermented mares' milk, about the greatness of the khan and his welcome to the strangers from the West, and the interest with which he listened to their preaching.[15] These tales were common property now, and Marco Polo must have listened to them.

Marco Polo was always talking of the Tartars, always asking about them. Indeed, he had reason to be interested in them.

This (as we have said) was the year of grace 1268, and eight years before (some, indeed, say fifteen years) his father, Nicolo Polo, and his uncle Maffeo had vanished into Tartary.

They were rich merchants, trading with their own s.h.i.+p to Constantinople, and there they had decided to go on a commercial venture into the lands of the Golden Horde, which lay to the north of the Black Sea. So they had sailed over to the Crimea, where they had a counting-house at Soldaia, and taking with them a store of costly jewels, for they were jewel merchants, they had set off on horseback to visit the Khan of the West Tartars. So much the Venetians knew, for word had come back from Soldaia of their venture; but they had never returned. And so Marco, kicking his heels upon the quay, caught sailor-men by the sleeve and asked them about those wild hors.e.m.e.n with their mares' milk and their magicians and their droves of cattle; and as he asked he wondered about his father and his uncle, and whether they were dead and lost for ever in the wilds of Tartary. But even while he asked and wondered and kicked his heels on the quay, while the Doge Tiepolo was watching the procession of the gilds and the clerk Ca.n.a.le was adding up customs dues or writing the ancient history of the Venetians, at that very moment the two Polos were slowly and wearily making their way across the heights of central Asia with a caravan of mules and camels, drawing near to golden Samarcand with its teeming bazaars, coming nearer and nearer to the West; and in the following year, 1269, they reached Acre, and took s.h.i.+p there for Venice, and so at last came home.

They had a strange story to tell, stranger and better than anything the lean, inquisitive boy had heard upon the quays.

They had soon disposed of their jewels and they had spent a year at the camp of the Khan of the Golden Horde of Kipchak on the mighty River Volga. Then war broke out between that ruler and the Khan who ruled the Persian Khanate, and it cut off their way back. But Marco's curiosity was inherited; and no Venetian was ever averse to seeing strange lands and seeking out new opportunities for trade; so the Polos decided to go on and visit the Khan of central Asia or Chagatai, and perhaps make their way back to Constantinople by some unfrequented route. They struggled over plains peopled only by tent-dwelling Tartars and their herds, until at last they reached the n.o.ble city of Bokhara. They must have followed the line of the Oxus River, and if we reverse the marvellous description which Matthew Arnold wrote of that river's course in _Sohrab and Rustum_, we shall have a picture of the Polos' journey:

But the majestic River floated on, Out of the mist and hum of that low land, Into the frosty starlight, and there moved, Rejoicing, through the hush'd Chorasmian waste Under the solitary moon; he flow'd Right for the Polar Star, past Orgunje, Br.i.m.m.i.n.g and bright and large: then sands begin To hem his watery march, and dam his streams, And split his currents; that for many a league The shorn and parcell'd Oxus strains along Through beds of sand and matted rushy isles-- Oxus, forgetting the bright speed he had In his high mountain cradle in Pamere, A foil'd circuitous wanderer:--till at last The long'd-for dash of waves is heard, and wide His luminous home of waters opens, bright And tranquil, from whose floor the new-bathed stars Emerge and s.h.i.+ne upon the Aral Sea.

For three years the Polos remained at Bokhara, until one day it happened that an emba.s.sy came to the city, on its way back from the khan in Persia to the great Khan Kublai, who ruled in far-off China, and to whom all the Tartar rulers owed allegiance. The chief amba.s.sador was struck with the talents and charm of the brothers, who had now become proficient in the Tartar language, and persuaded them to accompany him on his journey to the presence of the Great Khan, who had never yet set eyes on a man of the West, and would, he a.s.sured them, receive them honourably. They would not have been Venetians had they refused such an opportunity, and, taking their Venetian servants with them, they journeyed for a year with the Tartar emba.s.sy across the heart of Asia, and so reached the great Kublai Khan. Many years later Marco himself described their reception, as they had told it to him:

Being introduced to the presence of the Grand Khan Kublai, the travellers were received by him with the condescension and affability that belonged to his character, and as they were the first Latins who had made their appearance in that country, they were entertained with feasts and honoured with other marks of distinction. Entering graciously into conversations with them, he made earnest inquiries on the subject of the western parts of the world, of the Emperor of the Romans, and of other Christian kings and princes ... and above all he questioned them particularly respecting the Pope, the affairs of the Church, and the religious wors.h.i.+p and doctrine of the Christians. Being well instructed and discreet men, they gave appropriate answers upon all these points, and as they were perfectly acquainted with the Tartar language, they expressed themselves always in becoming terms; insomuch that the Grand Khan, holding them in high estimation, frequently commanded their attendance.[16]

[Ill.u.s.tration: III. PART OF A LANDSCAPE BY CHAO MeNG-FU]

The Great Khan finally decided to send these two intelligent strangers back to their own land on a mission from himself to the Pope, asking for a hundred men of learning to be sent to teach and preach to his Tartars, and for some holy oil from the lamp which burned over Christ's sepulchre in Jerusalem. He provided them with a golden tablet of honour, which acted as a pa.s.sport and secured that they should be entertained and their journey facilitated from city to city in all his dominions, and so they set forth once more upon their homeward journey, But they were delayed by the dangers and difficulties of travel, 'the extreme cold, the snow, the ice, and the flooding of the rivers', and it was three years before they at last reached Acre in the April of 1269, and finding that the Pope had died the year before, and that no election had yet been made, so that they could not immediately accomplish their mission, they decided to visit their home again, and so went back to Venice.

There Nicolo found that his wife, who had been with child at his departure, was dead, leaving behind her a son Marco, our young haunter of quays.

[Ill.u.s.tration: IV. MADAME EGLENTYNE AT HOME]

This was the marvellous tale which the same Marco drank in from the lips of his new-found father and uncle. But more marvels were to come. For two years the Venetians remained at home, awaiting the election of a Pope in order to deliver the Great Khan's letters; but no election was made, and at last, fearing that Kublai might suspect them of playing him false, they decided to return to the East, and this time they took with them Marco, now a well-grown lad of sixteen or seventeen years with a bright eye that looked everywhere and took in everything, observant and sober beyond his age. But when they got as far as Ayas on the Gulf of Scanderoon, news was brought them of the election of Tebaldo di Piacenza as Pope Gregory X, and as Tebaldo had already interested himself in their mission, they returned with all speed to Acre, and obtained from him letters to the Khan (they had already visited Jerusalem and provided themselves with some of the holy oil), and two Dominican friars, 'men of letters and science as well as profound theologians,' though not the hundred men of learning for whom the Khan had asked; and so they set out again from Acre in November 1271. The Dominicans may have been profound theologians, but they were somewhat chicken-hearted adventurers, and when rumours reached them of wars in the district of Armenia, through which they had to pa.s.s, they hastily handed over their letters to the Venetians, put themselves under the protection of the Knights Templars, and scuttled back to the coast and safety as fast as they could go, leaving the Polos, 'undismayed by perils and difficulties, to which they had long been inured,' to proceed alone. a.s.suredly, St Francis crows over St Dominic somewhere in the courts of Heaven; his friars never feared for their skins, as they travelled blithely into the heat of India and the cold of central Asia; and it is easy to imagine the comments of fat William of Rubruck upon the flight of the profound theologians.

The account of this second journey of the Polos may be read in the wonderful book which Marco afterwards wrote to describe the wonders of the world. They went from Lajazzo through Turcomania, past Mount Ararat, where Marco heard tell that Noah's ark rested, and where he first heard also of the oil wells of Baku and the great inland sea of Caspian. Past Mosul and Bagdad they went, through Persia, where brocades are woven and merchants bring caravan after caravan of treasures, to Hormuz, on the Persian Gulf, into which port put the s.h.i.+ps from India, laden with spices, drugs, scented woods, and jewels, gold tissues and elephants'

teeth. Here they meant to take s.h.i.+p, but they desisted, perhaps because they feared to trust themselves to the flimsy nailless vessels in which the Arabs braved the dangers of the Indian Ocean. So they turned north again and prepared to make the journey by land. They traversed the salt desert of Kerman, through Balk and Khora.s.san to Badakhshan, where there are horses bred from Alexander the Great's steed Bucephalus, and ruby mines and lapis lazuli. It is a land of beautiful mountains and wide plains, of trout streams and good hunting, and here the brothers sojourned for nearly a year, for young Marco had fallen ill in the hot plains: a breath of mountain air blows through the page in which he describes how amid the clean winds his health came back to him. When he was well, they went on again, and ascended the upper Oxus to the highlands of Pamir, 'the roof of the world' as it has been called in our own time, a land of icy cold, where Marco saw and described the great horned sheep which hunters and naturalists still call after him the _Ovis Poli_,[17] a land which no traveller (save Benedict Goes, about 1604) described again, until Lieutenant John Wood of the Indian Navy went there in 1838. Thence they descended upon Kashgar, Yarkand, and Khotan, where jade is found, regions which no one visited again until 1860. From Khotan they pushed on to the vicinity of Lake Lob, never to be reached again until a Russian explorer got there in 1871. They halted there to load a.s.ses and camels with provisions, and then, with sinking hearts, they began the terrible thirty days' journey across the Gobi Desert. Marco gives a vivid description of its terrors, voices which seem to call the traveller by name, the march of phantom cavalcades, which lures them off the road at night, spirits which fill the air with sounds of music, drums and gongs and the clash of arms--all those illusions which human beings have heard and seen and feared in every desert and in every age.

What might this be? A thousand fantasies Begin to throng into my memory, Of calling shapes, and beckoning shadows dire, And airy tongues that syllable men's names On sands and sh.o.r.es and desert wildernesses.

At last they arrived safely at Tangut in the extreme north-west of China, and, skirting the frontier across the great steppes of Mongolia, they were greeted by the Khan's people, who had been sent forward to meet them at the distance of forty days' journey, and so at last they reached his presence in the May of 1275, having journeyed for three years and a half.

The Great Khan received the Polos kindly, listened attentively to the account which they gave of their mission, commended them for their zeal and fidelity, and received the holy oil and the Pope's gifts with reverence. He then observed the boy Marco, now a 'young gallant' and personable enough, no doubt, and inquired who he was, and Nicolo made answer, 'Sire, this is your servant, and my son,' to which the Khan replied, 'He is welcome, and much it pleases me,' and enrolled Marco among his own attendants. It was the beginning of a long and close a.s.sociation, for Kublai Khan soon found that Marco Polo was both discreet and intelligent, and began to employ him on various missions.

Moreover, Marco, for his part, found that the Great Khan was always desirous of learning the manners and customs of the many tribes over whom he ruled. Kublai had to the full that n.o.ble curiosity which is the beginning of wisdom, and it irked him exceedingly that his envoys, good conscientious men, followed their noses upon his business, looking neither to right nor to left, and as like as not never even noticed that among the aboriginal hill tribes of the interior called Miaotzu there prevailed the peculiar and entertaining custom of the _couvade_, wherein

Chinese go to bed And lie in, in their ladies' stead.[18]

'The Prince, in consequence,' says Marco, 'held them for no better than fools and dolts and would say, "I had far liever hearken about the strange things and the manners of the different countries you have seen than merely be told of the business you went upon,"'

Very different was the habit of the Venetian, who as a lad, had lent ear so readily to swarthy sailors on the Rialto. He quickly picked up several of the languages current in the Great Khan's empire, and here is his account of his proceedings when on a mission to foreign parts:

Perceiving that the Great Khan took a pleasure in hearing accounts of whatever was new to him respecting the customs and manners of people, and the peculiar circ.u.mstances of distant countries, he endeavoured, wherever he went, to obtain correct information on these subjects and made notes of all he saw and heard, in order to gratify the curiosity of his master. In short, during seventeen years that he continued in his service, he rendered himself so useful, that he was employed on confidential missions to every part of the empire and its dependencies; and sometimes also he travelled on his own private account, but always with the consent and sanctioned by the authority of the Grand Khan. In such circ.u.mstances it was that Marco Polo had the opportunity of acquiring a knowledge, either by his own observation or by what he collected from others, of so many things until his time unknown, respecting the Eastern parts of the world, and these he diligently and regularly committed to writing....

And by this means he obtained so much honour that he provoked the jealousy of other officers of the court.[19]

It is small wonder that when first the lad came back with his reports the Great Khan and his courtiers marvelled and exclaimed, 'If this young man live he will a.s.suredly be a person of great worth and ability.'

It was while on these various public missions that Marco Polo journeyed through the provinces of Shansi, Shensi, and Szechuen, and skirted the edge of Tibet to Yunnan, and entered Northern Burma, lands unknown again to the West until after 1860. For three years he was himself governor of the great city of Yangchow, which had twenty-four towns under its jurisdiction, and was full of traders and makers of arms and military accoutrements.[20] He visited Karakorum in Mongolia, the old Tartar capital, and with his Uncle Maffeo spent three years in Tangut. On another occasion he went on a mission to Cochin China, and by sea to the southern states of India, and he has left a vivid picture of the great trading cities of Malabar. He might indeed have pondered with Ulysses,

I am become a name For always roaming with a hungry heart, Much have I seen and known, cities of men, And manners, climates, countries, governments, Myself not least, but honoured of them all.

He describes the great capital Cambaluc (Peking) in the north, and the beautiful Kinsai (Hangchow) in the south. He describes the Khan's summer palace at Shandu, with its woods and gardens, its marble palace, its bamboo pavilion swung like a tent from two hundred silken cords, its stud of white mares, and its wonder-working magicians. Indeed his description of the summer palace is better known to Englishmen than any other part of his work, for Shandu is Xanadu, which Coleridge saw in a dream after he had been reading Marco's book and wove into wonderful verse:

In Xanadu did Kubla Khan A stately pleasure dome decree, Where Alph the sacred river ran, Past caverns measureless to man, Down to a sunless sea.

And there were gardens bright with sinuous rills Where blossomed many an incense bearing tree, And here were forests, ancient as the hills Enfolding sunny spots of greenery.

Nor is it only palaces which Marco Polo describes, for he tells of the great ca.n.a.l and inland river trade of China, the exports and imports at its harbours, the paper money, the system of posts and caravanserais, which linked it together. He gives an unsurpa.s.sed picture of that huge, rich, peaceful empire, full of wealth and commerce and learned men and beautiful things, and of its ruler Kublai Khan, one of the n.o.blest monarchs who ever sat upon a throne, who, since 'China is a sea that salts all the rivers that flow into it,'[21] was far more than a barbarous Mongol khan, was in very truth a Chinese emperor, whose house, called by the Chinese the 'Yuan Dynasty', takes its place among the great dynasties of China.

Even more than Marco Polo tells us he must, indeed, have seen. The impersonality of the greater part of the book is its one blemish, for we would fain know more of how he lived in China. There is some evidence that he consorted with the Mongol conquerors rather than with the Chinese, and that Chinese was not one of the languages which he learned.

He makes no mention of several characteristic Chinese customs, such as the compressed feet of the women, and fis.h.i.+ng with cormorants (both of which are described by Ordoric of Pordenone after him); he travelled through the tea districts of Fo-kien, but he never mentions tea-drinking, and he has no word to say even of the Great Wall.[22] And how typical a European he is, in some ways, for all his keen interest in new and strange things. 'They are,' he says of the peaceful merchants and scholars of Suchow, 'a pusillanimous race and solely occupied with their trade and manufactures. In these indeed they display considerable ability, and if they were as enterprising, manly, and warlike as they are ingenious, so prodigious is their number that they might not only subdue the whole of the province, but carry their rule further still.'[23] Nearly five hundred years later we find the same judgement expressed in different words: 'Better fifty years of Europe than a cycle of Cathay.' The answer is a question: Would you rather be the pusillanimous Chinese, who painted the landscape roll of which a portion is reproduced opposite page 52, or the enterprising, manly, and warlike European of the same period, whose highest achievement in pictorial art is the picture of Marco Polo's embarkation, reproduced opposite page 21?

What is civilization and what progress? Yet Marco Polo shows himself throughout his book far from unable to appreciate other standards than those of his own land and religion, for of Sakya-muni Buddha he says that, 'had he been a Christian he would have been a great saint of our Lord Jesus Christ,' and he could honour Kublai as that great Khan deserved.

Nevertheless, although Marco Polo shows less knowledge of the Chinese than one might expect from the extraordinary detail and fidelity of his observation in other directions, he must have known many of these charming and cultivated people, at Kinsai or Cambaluc, or at the city which he governed. Among others, he must have known the great artist who painted the roll mentioned above, Chao Meng-fu, whom the Chinese called '_Sung ksueh Tao jen_' or the 'Apostle of Pine Trees and Snow'. He was a lineal descendant of the founder of the Sung dynasty and a hereditary official. When that dynasty at last fell before the Tartars, he and his friend Ch'ien Hsuan, 'the Man of the Jade Pool and Roaring Torrent', retired into private life. But in 1286 Chao Meng-fu was summoned to court by Kublai Khan, and, to the indignation of his friend, returned and became secretary in the Board of War, occupying his time in this post (what must Marco Polo have thought of him!) in painting his marvellous pictures. He became a great favourite of the Khan and was always about the court, and Marco Polo must have known him well and perhaps have watched him at work painting those matchless landscapes, and those pictures of horses and men for which he was famous. Marco loved horses, as, indeed, he loved all kinds of sport (of which he had plenty, for the Khan was a great hunter and hawker), and he has left a word picture of the white brood mares at Shansi, which may be set beside Chao Meng-fu's brush picture of the 'Eight Horses in the Park of Kublai Khan'.[24] He knew, too, perhaps Chao Meng-fu's wife, the Lady Kuan, who painted most exquisitely the graceful bamboo and the peony, so loved by Chinese artists, and of whom it is related that 'she would watch the moving shadows of the sprays thrown by the moon on the paper windows, and transfer the fugitive outlines to paper with a few strokes of her supple brush, so that every smallest sc.r.a.p of her work was mounted in alb.u.ms as models for others to copy'.[25] Chao Meng-fu and the Lady Kuan had a son, Chao Yung, who is of special interest to us, for he painted a picture of a Tangut hunter, and Marco Polo has also given a description of the Tartar hors.e.m.e.n and of the province of Tangut, where he saw and described the musk deer and the yak.

But we must return to the history of the Polos in China. From time to time in Marco's book we hear also of his father and uncle, travelling about the empire, growing rich by trade, and ama.s.sing a store of those jewels, in the value of which they were so skilled, even helping the Khan to reduce a rebel town, by constructing siege engines for him on the European model, handy Venetians that they were, who could lay their hands to anything.[27] Without doubt they were proud of their Marco, who from an inquisitive lad had grown to so wise and observant a man, and had risen to so high a position. So for seventeen years the three Polos abode in the Khan's service in China. The long months slipped by; and at last they began to feel upon them a longing to see Venice and the lagoons again, and to hear Ma.s.s once more beneath the majestic roof of St Mark's before they died. Moreover, Kublai Khan was growing old himself, and the favour which he had always shown to them had excited some jealousy among his own people, and they feared what might happen when he died. But the old Khan was adamant to all their prayers; wealth and honours were theirs for the asking, but he would not let them go.

They might, indeed, have died in China, and we of the West might never have heard of Marco Polo or of Kublai Khan, but for a mere accident, a stroke of fate, which gave them their chance. In 1286 Arghun, the Khan of Persia, lost by death his favourite wife Bolgana, and, according to her dying wish, he sent amba.s.sadors to the Court of Peking to ask for another bride from her own Mongol tribe. Their overland route home again was endangered by a war, and they therefore proposed to return by sea.

Just at that moment, Marco Polo happened to return from a voyage on which he had been sent, and spoke with such a.s.surance of the ease with which it had been accomplished, that the three amba.s.sadors conceived a strong desire to take with them all three of these ingenious Venetians, who seemed to know so much about s.h.i.+ps. Thus it was that the great Khan was prevailed upon, very reluctantly, to let them go.

Early in 1292 they set sail from the busy port of Zaiton in fourteen big Chinese junks (of which Marco, writing of the s.h.i.+pping of the Indian and China seas, has left an excellent description),[28] with the three envoys, the princess, a beautiful girl of seventeen, 'moult bele dame at avenant,' says Marco, who had an eye for pretty ladies, and a large suite of attendants. One version of Marco's book says that they took with them also the daughter of the king of Mansi, one of those Sung princesses who in happier days had wandered beside the lake in Hangchow, and who had no doubt been brought up at Cambaluc by the care of Kublai Khan's favourite queen, the Lady Jamui. The voyage was a long and difficult one; they suffered lengthy delays in Sumatra, Ceylon, and Southern India, occupied by Marco in studying the sea charts of the coast of India which the Arab pilots showed him, and adding to his knowledge of these parts, which he had already visited. Thus it was over two years before the junks reached Persia, and two of the three envoys and a large number of their suite had died by the way. When at last they landed, it was found that Arghun, the prospective bridegroom, had meanwhile died too, leaving his throne in the charge of a regent for his young son. But on the regent's advice a convenient solution of the difficulty was found by handing the princess over to this prince, and Marco and his uncles duly conducted her to him in the province of Timochain, where Marco Polo noticed that the women were 'in my opinion the most beautiful in the world', where stood the famed and solitary _arbor secco_, and where men still told tales of great Alexander and Darius. There they took leave of their princess, who had come on the long voyage to love them like fathers, so Marco says, and wept sorely when they parted. It was while they were still in Persia, where they stayed for nine months after handing over the princess, that the Polos received news of the death of the Great Khan whom they had served so faithfully for so many years. He died at the ripe age of eighty, and with his death a shadow fell over central Asia, darkening the s.h.i.+ning yellow roofs of Cambaluc,