The Promulgation of Universal Peace Part 1

The Promulgation of Universal Peace.

by 'Abdu'l-Baha.

TALKS 'ABDU'L-BAHa DELIVERED IN NEW YORK AND BROOKLYN

11 April 1912 Talk at Home of Mr. and Mrs. Edward B. Kinney 780 West End Avenue, New York

Notes by Hooper Harris

How are you? Welcome! Welcome!

After arriving today, although weary with travel, I had the utmost longing and yearning to see you and could not resist this meeting. Now that I have met you, all my weariness has vanished, for your meeting is the cause of spiritual happiness.

I was in Egypt and was not feeling well, but I wished to come to you in America. My friends said, "This is a long journey; the sea is wide; you should remain here." But the more they advised and insisted, the greater became my longing to take this trip, and now I have come to America to meet the friends of G.o.d. This long voyage will prove how great is my love for you. There were many troubles and vicissitudes, but, in the thought of meeting you, all these things vanished and were forgotten.

I am greatly pleased with the city of New York. Its harbor entrance, its piers, buildings and broad avenues are magnificent and beautiful. Truly, it is a wonderful city. As New York has made such progress in material civilization, I hope that it may also advance spiritually in the Kingdom and Covenant of G.o.d so that the friends here may become the cause of the illumination of America, that this city may become the city of love and that the fragrances of G.o.d may be spread from this place to all parts of the world. I have come for this. I pray that you may be manifestations of the love of Baha'u'llah, that each one of you may become like a clear lamp of crystal from which the rays of the bounties of the Blessed Perfection may s.h.i.+ne forth to all nations and peoples. This is my highest aspiration.

It was a long, long trip. The more we traveled, the greater seemed the expanse of the sea. The weather was brilliant and fine throughout; there was no storm and no end to the sea.

I am very happy to meet you all here today. Praise be to G.o.d that your faces are s.h.i.+ning with the love of Baha'u'llah. To behold them is the cause of great spiritual happiness. We have arranged to meet you every day at the homes of the friends.

In the East people were asking me, "Why do you undertake this long voyage?

Your body cannot endure such hards.h.i.+ps of travel." When it is necessary, my body can endure everything. It has withstood forty years of imprisonment and can still undergo the utmost trials.

I will see you again. Now I will greet each one of you personally. It is my hope that you will all be happy and that we may meet again and again.

12 April 1912 Talk at Home of Mr. and Mrs. Howard Mac.n.u.tt 935 Eastern Parkway, Brooklyn, New York

Notes by Howard Mac.n.u.tt

This is a most happy visit. I have crossed the sea from the land of the Orient for the joy of meeting the friends of G.o.d. Although I am weary after my long journey, the light of the spirit s.h.i.+ning in your faces brings me rest and reward. In this meeting the divine susceptibilities are radiant. This is a spiritual house, the home of the spirit. There is no discord here; all is love and unity. When souls are gathered together in this way, the divine bestowals descend. The purpose of the creation of man is the attainment of the supreme virtues of humanity through descent of the heavenly bestowals. The purpose of man's creation is, therefore, unity and harmony, not discord and separateness. If the atoms which compose the kingdom of the minerals were without affinity for each other, the earth would never have been formed, the universe could not have been created.

Because they have affinity for each other, the power of life is able to manifest itself, and the organisms of the phenomenal world become possible. When this attraction or atomic affinity is destroyed, the power of life ceases to manifest; death and nonexistence result.

It is so, likewise, in the spiritual world. That world is the Kingdom of complete attraction and affinity. It is the Kingdom of the One Divine Spirit, the Kingdom of G.o.d. Therefore, the affinity and love manifest in this meeting, the divine susceptibilities witnessed here are not of this world but of the world of the Kingdom. When the souls become separated and selfish, the divine bounties do not descend, and the lights of the Supreme Concourse are no longer reflected even though the bodies meet together. A mirror with its back turned to the sun has no power to reflect the sun's effulgence. Praise be to G.o.d! The purpose of this a.s.sembly is love and unity.

The divine Prophets came to establish the unity of the Kingdom in human hearts. All of them proclaimed the glad tidings of the divine bestowals to the world of mankind. All brought the same message of divine love to the world. Jesus Christ gave His life upon the cross for the unity of mankind.

Those who believed in Him likewise sacrificed life, honor, possessions, family, everything, that this human world might be released from the h.e.l.l of discord, enmity and strife. His foundation was the oneness of humanity.

Only a few were attracted to Him. They were not the kings and rulers of His time. They were not rich and important people. Some of them were catchers of fish. Most of them were ignorant men, not trained in the knowledge of this world. One of the greatest of them, Peter, could not remember the days of the week. All of them were men of the least consequence in the eyes of the world. But their hearts were pure and attracted by the fires of the Divine Spirit manifested in Christ. With this small army Christ conquered the world of the East and the West. Kings and nations rose against Him. Philosophers and the greatest men of learning a.s.sailed and blasphemed His Cause. All were defeated and overcome, their tongues silenced, their lamps extinguished, their hatred quenched; no trace of them now remains. They have become as nonexistent, while His Kingdom is triumphant and eternal.

The brilliant star of His Cause has ascended to the zenith, while night has enveloped and eclipsed His enemies. His name, beloved and adored by a few disciples, now commands the reverence of kings and nations of the world. His power is eternal; His sovereignty will continue forever, while those who opposed Him are sleeping in the dust, their very names unknown, forgotten. The little army of disciples has become a mighty cohort of millions. The Heavenly Host, the Supreme Concourse are His legions; the Word of G.o.d is His sword; the power of G.o.d is His victory.

Jesus Christ knew this would come to pa.s.s and was content to suffer. His abas.e.m.e.nt was His glorification; His crown of thorns, a heavenly diadem.

When they pressed it upon His blessed head and spat in His beautiful face, they laid the foundation of His everlasting Kingdom. He still reigns, while they and their names have become lost and unknown. He is eternal and glorious; they are nonexistent. They sought to destroy Him, but they destroyed themselves and increased the intensity of His flame by the winds of their opposition.

Through His death and teachings we have entered into His Kingdom. His essential teaching was the unity of mankind and the attainment of supreme human virtues through love. He came to establish the Kingdom of peace and everlasting life. Can you find in His words any justification for discord and enmity? The purpose of His life and the glory of His death were to set mankind free from the sins of strife, war and bloodshed. The great nations of the world boast that their laws and civilization are based upon the religion of Christ. Why then do they make war upon each other? The Kingdom of Christ cannot be upheld by destroying and disobeying it. The banners of His armies cannot lead the forces of Satan. Consider the sad picture of Italy carrying war into Tripoli. If you should announce that Italy was a barbarous nation and not Christian, this would be vehemently denied. But would Christ sanction what they are doing in Tripoli? Is this destruction of human life obedience to His laws and teachings? Where does He command it? Where does He consent to it? He was killed by His enemies; He did not kill. He even loved and prayed for those who hung Him on the cross.

Therefore, these wars and cruelties, this bloodshed and sorrow are Antichrist, not Christ. These are the forces of death and Satan, not the hosts of the Supreme Concourse of heaven.

No less bitter is the conflict between sects and denominations. Christ was a divine Center of unity and love. Whenever discord prevails instead of unity, wherever hatred and antagonism take the place of love and spiritual fellows.h.i.+p, Antichrist reigns instead of Christ. Who is right in these controversies and hatreds between the sects? Did Christ command them to love or to hate each other? He loved even His enemies and prayed in the hour of His crucifixion for those who killed Him. Therefore, to be a Christian is not merely to bear the name of Christ and say, "I belong to a Christian government." To be a real Christian is to be a servant in His Cause and Kingdom, to go forth under His banner of peace and love toward all mankind, to be self-sacrificing and obedient, to become quickened by the breaths of the Holy Spirit, to be mirrors reflecting the radiance of the divinity of Christ, to be fruitful trees in the garden of His planting, to refresh the world by the water of life of His teachings-in all things to be like Him and filled with the spirit of His love.

Praise be to G.o.d! The light of unity and love is s.h.i.+ning in these faces.

These spiritual susceptibilities are the real fruits of heaven. The Bab and Baha'u'llah over sixty years ago proclaimed the glad tidings of universal peace. The Bab was martyred in the Cause of G.o.d. Baha'u'llah suffered forty years as a prisoner and exile in order that the Kingdom of love might be established in the East and West. He has made it possible for us to meet here in love and unity. Because He suffered imprisonment, we are free to proclaim the oneness of the world of humanity for which He stood so long and faithfully. He was chained in dungeons, He was without food, His companions were thieves and criminals, He was subjected to every kind of abuse and infliction, but throughout it all He never ceased to proclaim the reality of the Word of G.o.d and the oneness of humanity. We have been brought together here by the power of His Word-you from America, I from Persia-all in love and unity of spirit. Was this possible in former centuries? If it is possible now after fifty years of sacrifice and teaching, what shall we expect in the wonderful centuries coming?

Therefore, let your faces be more radiant with hope and heavenly determination to serve the Cause of G.o.d, to spread the pure fragrances of the divine rose garden of unity, to awaken spiritual susceptibilities in the hearts of mankind, to kindle anew the spirit of humanity with divine fires and to reflect the glory of heaven to this gloomy world of materialism. When you possess these divine susceptibilities, you will be able to awaken and develop them in others. We cannot give of our wealth to the poor unless we possess it. How can the poor give to the poor? How can the soul that is deprived of the heavenly bounties develop in other souls capacity to receive those bounties?

Array yourselves in the perfection of divine virtues. I hope you may be quickened and vivified by the breaths of the Holy Spirit. Then shall ye indeed become the angels of heaven whom Christ promised would appear in this Day to gather the harvest of divine planting. This is my hope. This is my prayer for you.

12 April 1912 Talk at Studio of Miss Phillips 39 West Sixty-seventh Street, New York

Notes by John G. Grundy

I give you greeting in love and unity. The affairs of this world are to be accounted as nothing compared to the joy and heavenly happiness of meeting the friends of G.o.d. It is to experience this great joy and blessing that I have come here although weary from my long voyage upon the sea. Tonight I am in the greatest happiness, looking upon this concourse of G.o.d. Your meeting here is surely an evidence that you are upholding the Cause of G.o.d, that you are aiding and a.s.sisting in establis.h.i.+ng the Kingdom of G.o.d.

Therefore, the culmination of my happiness is to look upon your faces and realize that you have been brought together by the power of the Blessed Perfection, Baha'u'llah. In this meeting you are upholding His standard and a.s.sisting His Cause. Therefore, I behold in you the making of a goodly tree upon which divine fruits will appear to give sustenance to the world of humanity.

With hearts set aglow by the fire of the love of G.o.d and spirits refreshed by the food of the heavenly spirit you must go forth as the disciples nineteen hundred years ago, quickening the hearts of men by the call of glad tidings, the light of G.o.d in your faces, severed from everything save G.o.d. Therefore, order your lives in accordance with the first principle of the divine teaching, which is love. Service to humanity is service to G.o.d.

Let the love and light of the Kingdom radiate through you until all who look upon you shall be illumined by its reflection. Be as stars, brilliant and sparkling in the loftiness of their heavenly station. Do you appreciate the Day in which you live?

This is the century of the Blessed Perfection!

This is the cycle of the light of His beauty!

This is the consummate day of all the Prophets!

These are the days of seed sowing. These are the days of tree planting.

The bountiful bestowals of G.o.d are successive. He who sows a seed in this day will behold his reward in the fruits and harvest of the heavenly Kingdom. This timely seed, when planted in the hearts of the beloved of G.o.d, will be watered by showers of divine mercy and warmed by the suns.h.i.+ne of divine love. Its fruitage and flower shall be the solidarity of mankind, the perfection of justice and the praiseworthy attributes of heaven manifest in humanity. All who sow such a seed and plant such a tree according to the teachings of Baha'u'llah shall surely witness this divine outcome in the degrees of its perfection and will attain unto the good pleasure of the Merciful One.

Today the nations of the world are self-engaged, occupied with mortal and transitory accomplishments, consumed by the fires of pa.s.sion and self.

Self is dominant; enmity and animosity prevail. Nations and peoples are thinking only of their worldly interests and outcomes. The clash of war and din of strife are heard among them. But the friends of the Blessed Perfection have no thoughts save the thoughts of heaven and the love of G.o.d. Therefore, you must without delay employ your powers in spreading the effulgent glow of the love of G.o.d and so order your lives that you may be known and seen as examples of its radiance. You must deal with all in loving-kindness in order that this precious seed entrusted to your planting may continue to grow and bring forth its perfect fruit. The love and mercy of G.o.d will accomplish this through you if you have love in your own heart.

The doors of the Kingdom are opened. The lights of the Sun of Truth are s.h.i.+ning. The clouds of divine mercy are raining down their priceless jewels. The zephyrs of a new and divine springtime are wafting their fragrant breaths from the invisible world. Know ye then the value of these days.

Awake ye to the realization of this heavenly opportunity. Strive with all the power of your souls, your deeds, actions and words to a.s.sist the spread of these glad tidings and the descent of this merciful bounty. You are the reality and expression of your deeds and actions. If you abide by the precepts and teachings of the Blessed Perfection, the heavenly world and ancient Kingdom will be yours-eternal happiness, love and everlasting life. The divine bounties are flowing. Each one of you has been given the opportunity of becoming a tree yielding abundant fruits. This is the springtime of Baha'u'llah. The verdure and foliage of spiritual growth are appearing in great abundance in the gardens of human hearts. Know ye the value of these pa.s.sing days and vanis.h.i.+ng nights. Strive to attain a station of absolute love one toward another. By the absence of love, enmity increases. By the exercise of love, love strengthens and enmities dwindle away.

Consider me-in the years of my advanced age, burdened with physical infirmities-crossing the wide ocean to look upon your faces. It is my hope that through the life of the spirit you may all become as one soul, as one tree adorning the rose garden of the Kingdom. It is my hope that the endless treasures of the bestowals of G.o.d may be yours here and hereafter.

It is my prayer that the Supreme Concourse may be illumined by your brilliant lights s.h.i.+ning forever in the heavens of eternal glory.