The Promulgation of Universal Peace Part 21

Question: Should children be allowed to read the higher criticism?

'Abdu'l-Baha: They should first be taught the reality of religion as a foundation. For instance, in the Catholic Church the child is taught that through some act of the priest the bread and wine of the sacrament become the flesh and blood of Jesus Christ. The mind cannot accept this. The child must be taught that this transformation is symbolical of the truth that Christ is the food from heaven, the eating of which produces eternal life. The Jews had memorized the Bible but failed to grasp its meanings.

If they had understood the spiritual significances of the scriptures, they would have been the first believers in Christ. You are among the first believers in this country. You are the children of the Kingdom.

Baha'u'llah has taught you the reality of religion. There are many of the Baha'i friends in Persia whom we do not know, but we know you here in America. Turn your faces to the Sun of Reality. That Sun has always risen in the East. Find the answer to your questions in your heart. Be as little children. Until the soil is prepared, it cannot receive the benefit of planting.

29 June 1912 Talk at Unity Feast, Outdoors West Englewood, New Jersey

Notes by Esther Foster

This is a delightful gathering; you have come here with sincere intentions, and the purpose of all present is the attainment of the virtues of G.o.d. The motive is attraction to the divine Kingdom. Since the desire of all is unity and agreement, it is certain that this meeting will be productive of great results. It will be the cause of attracting a new bounty, for we are turning to the Kingdom of Abha, seeking the infinite bestowals of the Lord. This is a new Day, and this hour is a new Hour in which we have come together. Surely the Sun of Reality with its full effulgence will illumine us, and the darkness of disagreements will disappear. The utmost love and unity will result; the favors of G.o.d will encompa.s.s us; the pathway of the Kingdom will be made easy. Like candles these souls will become ignited and made radiant through the lights of supreme guidance. Such gatherings as this have no equal or likeness in the world of mankind, where people are drawn together by physical motives or in furtherance of material interests, for this meeting is a prototype of that inner and complete spiritual a.s.sociation in the eternal world of being.

True Baha'i meetings are the mirrors of the Kingdom wherein images of the Supreme Concourse are reflected. In them the lights of the most great guidance are visible. They voice the summons of the heavenly Kingdom and echo the call of the angelic hosts to every listening ear. The efficacy of such meetings as these is permanent throughout the ages. This a.s.sembly has a name and significance which will last forever. Hundreds of thousands of meetings shall be held to commemorate this occasion, and the very words I speak to you today shall be repeated in them for ages to come. Therefore, be ye rejoiced, for ye are sheltered beneath the providence of G.o.d. Be happy and joyous because the bestowals of G.o.d are intended for you and the life of the Holy Spirit is breathing upon you.

Rejoice, for the heavenly table is prepared for you.

Rejoice, for the angels of heaven are your a.s.sistants and helpers.

Rejoice, for the glance of the Blessed Beauty, Baha'u'llah, is directed upon you.

Rejoice, for Baha'u'llah is your Protector.

Rejoice, for the everlasting glory is destined for you.

Rejoice, for the eternal life is awaiting you.

How many blessed souls have longed for this radiant century, their utmost hopes and desires centered upon the happiness and joy of one such day as this. Many the nights they pa.s.sed sleepless and lamenting until the very morn in longing antic.i.p.ation of this age, yearning to realize even an hour of this time. G.o.d has favored you in this century and has specialized you for the realization of its blessings. Therefore, you must praise and thank G.o.d with heart and soul in appreciation of this great opportunity and the attainment of this infinite bestowal-that such doors have been opened before your faces, that such abundance is pouring down from the cloud of mercy and that these refres.h.i.+ng breezes from the paradise of Abha are resuscitating you. You must become of one heart, one spirit and one susceptibility. May you become as the waves of one sea, stars of the same heaven, fruits adorning the same tree, roses of one garden in order that through you the oneness of humanity may establish its temple in the world of mankind, for you are the ones who are called to uplift the cause of unity among the nations of the earth.

First, you must become united and agreed among yourselves. You must be exceedingly kind and loving toward each other, willing to forfeit life in the pathway of another's happiness. You must be ready to sacrifice your possessions in another's behalf. The rich among you must show compa.s.sion toward the poor, and the well-to-do must look after those in distress. In Persia the friends offer their lives for each other, striving to a.s.sist and advance the interests and welfare of all the rest. They live in a perfect state of unity and agreement. Like the Persian friends you must be perfectly agreed and united to the extent and limit of sacrificing life.

Your utmost desire must be to confer happiness upon each other. Each one must be the servant of the others, thoughtful of their comfort and welfare. In the path of G.o.d one must forget himself entirely. He must not consider his own pleasure but seek the pleasure of others. He must not desire glory nor gifts of bounty for himself but seek these gifts and blessings for his brothers and sisters. It is my hope that you may become like this, that you may attain to the supreme bestowal and be imbued with such spiritual qualities as to forget yourselves entirely and with heart and soul offer yourselves as sacrifices for the Blessed Perfection. You should have neither will nor desire of your own but seek everything for the beloved of G.o.d and live together in complete love and fellows.h.i.+p. May the favors of Baha'u'llah surround you from all directions. This is the greatest bestowal and supreme bounty. These are the infinite favors of G.o.d.

TALKS 'ABDU'L-BAHa DELIVERED IN NEW YORK

1 July 1912 Talk at 309 West Seventy-eighth Street, New York

Notes by Howard Mac.n.u.tt

What could be better before G.o.d than thinking of the poor? For the poor are beloved by our heavenly Father. When Christ came upon the earth, those who believed in Him and followed Him were the poor and lowly, showing that the poor were near to G.o.d. When a rich man believes and follows the Manifestation of G.o.d, it is a proof that his wealth is not an obstacle and does not prevent him from attaining the pathway of salvation. After he has been tested and tried, it will be seen whether his possessions are a hindrance in his religious life. But the poor are especially beloved of G.o.d. Their lives are full of difficulties, their trials continual, their hopes are in G.o.d alone. Therefore, you must a.s.sist the poor as much as possible, even by sacrifice of yourself. No deed of man is greater before G.o.d than helping the poor. Spiritual conditions are not dependent upon the possession of worldly treasures or the absence of them. When one is physically dest.i.tute, spiritual thoughts are more likely. Poverty is a stimulus toward G.o.d. Each one of you must have great consideration for the poor and render them a.s.sistance. Organize in an effort to help them and prevent increase of poverty. The greatest means for prevention is that whereby the laws of the community will be so framed and enacted that it will not be possible for a few to be millionaires and many dest.i.tute. One of Baha'u'llah's teachings is the adjustment of means of livelihood in human society. Under this adjustment there can be no extremes in human conditions as regards wealth and sustenance. For the community needs financier, farmer, merchant and laborer just as an army must be composed of commander, officers and privates. All cannot be commanders; all cannot be officers or privates. Each in his station in the social fabric must be competent-each in his function according to ability but with justness of opportunity for all.

Lycurgus, King of Sparta, who lived long before the day of Christ, conceived the idea of absolute equality in government. He proclaimed laws by which all the people of Sparta were cla.s.sified into certain divisions.

Each division had its separate rights and function. First, farmers and tillers of the soil. Second, artisans and merchants. Third, leaders or grandees. Under the laws of Lycurgus, the latter were not required to engage in any labor or vocation, but it was inc.u.mbent upon them to defend the country in case of war and invasion. Then he divided Sparta into nine thousand equal parts or provinces, appointing nine thousand leaders or grandees to protect them. In this way the farmers of each province were a.s.sured of protection, but each farmer was compelled to pay a tax to support the grandee of that province. The farmers and merchants were not obliged to defend the country. In lieu of labor the grandees received the taxes. Lycurgus, in order to establish this forever as a law, brought nine thousand grandees together, told them he was going upon a long journey and wished this form of government to remain effective until his return. They swore an oath to protect and preserve his law. He then left his kingdom, went into voluntary exile and never came back. No man ever made such a sacrifice to ensure equality among his fellowmen. A few years pa.s.sed, and the whole system of government he had founded collapsed, although established upon such a just and wise basis.

Difference of capacity in human individuals is fundamental. It is impossible for all to be alike, all to be equal, all to be wise.

Baha'u'llah has revealed principles and laws which will accomplish the adjustment of varying human capacities. He has said that whatsoever is possible of accomplishment in human government will be effected through these principles. When the laws He has inst.i.tuted are carried out, there will be no millionaires possible in the community and likewise no extremely poor. This will be effected and regulated by adjusting the different degrees of human capacity. The fundamental basis of the community is agriculture, tillage of the soil. All must be producers. Each person in the community whose need is equal to his individual producing capacity shall be exempt from taxation. But if his income is greater than his needs, he must pay a tax until an adjustment is effected. That is to say, a man's capacity for production and his needs will be equalized and reconciled through taxation. If his production exceeds, he will pay a tax; if his necessities exceed his production, he shall receive an amount sufficient to equalize or adjust. Therefore, taxation will be proportionate to capacity and production, and there will be no poor in the community.

Baha'u'llah, likewise, commanded the rich to give freely to the poor. In the Kitab-i-Aqdas it is further written by Him that those who have a certain amount of income must give one-fifth of it to G.o.d, the Creator of heaven and earth.

1 July 1912 Talk at 309 West Seventy-eighth Street, New York

From Stenographic Notes

I desire to make manifest among the friends in America a new light that they may become a new people, that a new foundation may be established and complete harmony be realized; for the foundation of Baha'u'llah is love.

When you go to Green Acre, you must have infinite love for each other, each preferring the other before himself. The people must be so attracted to you that they will exclaim, "What happiness exists among you!" and will see in your faces the lights of the Kingdom; then in wonderment they will turn to you and seek the cause of your happiness. You must give the message through action and deed, not alone by word. Word must be conjoined with deed. You must love your friend better than yourself; yes, be willing to sacrifice yourself. The Cause of Baha'u'llah has not yet appeared in this country. I desire that you be ready to sacrifice everything for each other, even life itself; then I will know that the Cause of Baha'u'llah has been established. I will pray for you that you may become the cause of upraising the lights of G.o.d. May everyone point to you and ask, "Why are these people so happy?" I want you to be happy in Green Acre, to laugh, smile and rejoice in order that others may be made happy by you. I will pray for you.

5 July 1912 Talk at 309 West Seventy-eighth Street, New York

Notes by Howard Mac.n.u.tt

Question: You have stated that we are living in a universal cycle, the first Manifestation of which was Adam and the universal Manifestation of which is Baha'u'llah. Does this imply that other universal cycles preceded this one and that all traces of them have been effaced-cycles in which the ultimate purpose was the divine spiritualization of man just as it is the creative intention in this one?

The divine sovereignty is an ancient sovereignty, not an accidental sovereignty.

If we imagine this world of existence has a beginning, we can say the divine sovereignty is accidental-that is, there was a time when it did not exist. A king without a kingdom is impossible. He cannot be without a country, without subjects, without an army, without dominion, or he would be without kings.h.i.+p. All these exigencies or requirements of sovereignty must exist for a king. When they do exist, we can apply the word sovereignty to him. Otherwise, his sovereignty is imperfect, incomplete.

If none of these conditions exists, sovereignty does not exist.

If we acknowledge that there is a beginning for this world of creation, we acknowledge that the sovereignty of G.o.d is accidental-that is, we admit a time when the reality of Divinity has been without dominion (lit.

"defeated"). The names and attributes of Divinity are requirements of this world. The names the Powerful, the Living, the Provider, the Creator require and necessitate the existence of creatures. If there were no creatures, Creator would be meaningless. If there were none to provide for, we could not think of the Provider. If there were no life, the Living would be beyond the power of conception. Therefore, all the names and attributes of G.o.d require the existence of objects or creatures upon which they have been bestowed and in which they have become manifest. If there was a time when no creation existed, when there was none to provide for, it would imply a time when there was no existent One, no Trainer, and the attributes and qualities of G.o.d would have been meaningless and without significance. Therefore, the requirements of the attributes of G.o.d do not admit of cessation or interruption, for the names of G.o.d are actually and forever existing and not potential. Because they convey life, they are called Life-giving; because they provide, they are called Bountiful, the Provider; because they create, they are called Creator; because they educate and govern, the name Lord G.o.d is applied. That is to say, the divine names emanate from the eternal attributes of Divinity. Therefore, it is proved that the divine names presuppose the existence of objects or beings.

How then is a time conceivable when this sovereignty has not been existent? This divine sovereignty is not to be measured by six thousand years. This interminable, illimitable universe is not the result of that measured period. This stupendous laboratory and workshop has not been limited in its production to six thousand revolutions of the earth about the sun. With the slightest reflection man can be a.s.sured that this calculation and announcement is childish, especially in view of the fact that it is scientifically proved the terrestrial globe has been the habitation of man long prior to such a limited estimate.

As to the record in the Bible concerning Adam's entering paradise, His eating from the tree and His expulsion through the temptation of Satan: These are all symbols beneath which there are wonderful and divine meanings not to be calculated in years, dates and measurement of time.

Likewise, the statement that G.o.d created the heaven and the earth in six days is symbolic. We will not explain this further today. The texts of the Holy Books are all symbolical, needing authoritative interpretation.

When man casts even a cursory glance of reflection upon the question of the universe, he discovers it is very ancient. A Persian philosopher was looking up into the heavens, lost in wonder. He said, "I have written a book containing seventy proofs of the accidental appearance of the universe, but I still find it very ancient."

Baha'u'llah says, "The universe hath neither beginning nor ending." He has set aside the elaborate theories and exhaustive opinions of scientists and material philosophers by the simple statement, "There is no beginning, no ending." The theologians and religionists advance plausible proofs that the creation of the universe dates back six thousand years; the scientists bring forth indisputable facts and say, "No! These evidences indicate ten, twenty, fifty thousand years ago," etc. There are endless discussions pro and con. Baha'u'llah sets aside these discussions by one word and statement. He says, "The divine sovereignty hath no beginning and no ending." By this announcement and its demonstration He has established a standard of agreement among those who reflect upon this question of divine sovereignty; He has brought reconciliation and peace in this war of opinion and discussion.

Briefly, there were many universal cycles preceding this one in which we are living. They were consummated, completed and their traces obliterated.

The divine and creative purpose in them was the evolution of spiritual man, just as it is in this cycle. The circle of existence is the same circle; it returns. The tree of life has ever borne the same heavenly fruit.