The Promulgation of Universal Peace Part 36

There are some who believe that the divine bounties are subject to cessation. For example, they think that the revelation of G.o.d, the effulgence of G.o.d and the bounties of G.o.d have ended. This is self-evidently a mistaken idea, for none of these is subject to termination. The reality of Divinity is like unto the sun, and revelation is like unto the rays thereof. If we should a.s.sert that the bounties of G.o.d are not everlasting, we are forced to believe that Divinity can come to an end, whereas the reality of Divinity enfolds all virtues and by reason of these bounties is perfect. Were it not possessed of all these perfections or virtues, it could not be Divinity. The sun is the sun because of its rays, light and heat. If it could be dispossessed of them, it would not be the sun. Therefore, if we say that the divinity or sovereignty of G.o.d is accidental and subject to termination, we must perforce think that Divinity itself is accidental, without foundation and not essential.

G.o.d is the Creator. The word creator presupposes or connotes creation. G.o.d is the Provider. The word provider implies recipients of provision.

Another name for the Creator is the Resuscitator, which demands the existence of creatures to be resuscitated. If He be not the Provider, how could we conceive of creatures to receive His bounty? If He be not the Lord, how could we conceive of subjects? If He be not the Knower, how could we conceive of those known? If we should say that there was a time in past ages when G.o.d was not possessed of His creation or that there was a beginning for the world, it would be a denial of creation and the Creator. Or if we should declare that a time may come when there will be a cessation of divine bounties, we should virtually deny the existence of Divinity. It is as though man should conceive of a king without country, army, treasury and all that const.i.tutes sovereignty or kingdom. Is it possible to conceive of such a sovereign? A king must be possessed of a dominion, an army and all that appertains to sovereignty in order that his sovereignty may be a reality. It is even so with the reality of Divinity which enfolds all virtues. The sovereignty thereof is everlasting, and the creation thereof is without beginning and without end.

Among the bounties of G.o.d is revelation. Hence revelation is progressive and continuous. It never ceases. It is necessary that the reality of Divinity with all its perfections and attributes should become resplendent in the human world. The reality of Divinity is like an endless ocean.

Revelation may be likened to the rain. Can you imagine the cessation of rain? Ever on the face of the earth somewhere rain is pouring down.

Briefly, the world of existence is progressive. It is subject to development and growth. Consider how great has been the progress in this radiant century. Civilization has unfolded. Nations have developed.

Industrialism and jurisprudence have expanded. Sciences, inventions and discoveries have increased. All of these show that the world of existence is continuously progressing and developing; and therefore, a.s.suredly, the virtues characterizing the maturity of man must, likewise, expand and grow.

The greatest bestowal of G.o.d to man is the capacity to attain human virtues. Therefore, the teachings of religion must be reformed and renewed because past teachings are not suitable for the present time. For example, the sciences of bygone centuries are not adequate for the present because sciences have undergone reform. The industrialism of the past will not ensure present efficiency because industrialism has advanced. The laws of the past are being superseded because they are not applicable to this time. All material conditions pertaining to the world of humanity have undergone reform, have achieved development, and the inst.i.tutes of the past are not to be compared with those of this age. The laws and inst.i.tutes of former governments cannot be current today, for legislation must be in conformity with the needs and requirements of the body politic at this time.

This has been the case also with the religious teachings so long set forth in the temples and churches, because they were not based upon the fundamental principles of the religions of G.o.d. In other words, the foundation of the divine religions had become obscured and nonessentials of form and ceremony were adhered to-that is, the kernel of religion had apparently disappeared, and only the sh.e.l.l remained. Consequently, it was necessary that the fundamental basis of all religious teaching should be restored, that the Sun of Reality which had set should rise again, that the springtime which had refreshed the arena of life in ages gone by should appear anew, that the rain which had ceased should descend, that the breezes which had become stilled should blow once more.

Therefore, Baha'u'llah appeared from the horizon of the Orient and reestablished the essential foundation of the religious teachings of the world. The worn-out traditional beliefs current among men were removed. He caused fellows.h.i.+p and agreement to exist between the representatives of varying denominations so that love became manifest among the contending religions. He created a condition of harmony among hostile sects and upheld the banner of the oneness of the world of humanity. He established the foundation for international peace, caused the hearts of nations to be cemented together and conferred new life upon the various peoples of the East. Among those who have followed the teachings of Baha'u'llah no one says, "I am a Persian," "I am a Turk," "I am a Frenchman," or "I am an Englishman." No one says, "I am a Muslim, upholding the only true religion," "I am a Christian, loyal to my traditional and inherited beliefs," "I am a Jew, following talmudic interpretations," or "I am a Zoroastrian and opposed to all other religions." On the contrary, all have been rescued from religious, racial, political and patriotic prejudices and are now a.s.sociating in fellows.h.i.+p and love to the extent that if you should attend one of their meetings you would be unable to observe any distinction between Christian and Muslim, Jew and Zoroastrian, Persian and Turk, Arab and European; for their meetings are based upon the essential foundations of religion, and real unity has been established among them.

Former antagonisms have pa.s.sed away; the centuries of sectarian hatred are ended; the period of aversion has gone by; the medieval conditions of ignorance have ceased to exist.

Verily, the century of radiance has dawned, minds are advancing, perceptions are broadening, realizations of human possibilities are becoming universal, susceptibilities are developing, the discovery of realities is progressing. Therefore, it is necessary that we should cast aside all the prejudices of ignorance, discard superannuated beliefs in traditions of past ages and raise aloft the banner of international agreement. Let us cooperate in love and through spiritual reciprocity enjoy eternal happiness and peace.

TALKS 'ABDU'L-BAHa DELIVERED IN CHICAGO

31 October 1912 Talk at Hotel Plaza Chicago, Illinois

Notes by Gertrude Buikema

In Los Angeles and San Francisco great interest was manifested in the teachings of Baha'u'llah by the newspapers, universities and churches. Our addresses were lengthy, the message of the Cause was proclaimed and arguments and evidences advanced. There was no dissent. All heard the glad tidings with complete acquiescence, and praise was unanimous, even including the ministers.

The friends in Los Angeles and San Francisco are very firm in the Covenant. If they sense the least violation on the part of anyone, they shun him entirely; for they know that such a person is engaged in extinguis.h.i.+ng the lamps of faith ignited by the light of the Covenant, thereby producing weakness and indifference in the divine Cause. For instance, the firm ones teach a person. Then the violators go to him and instill suspicion until he becomes lukewarm. There have been violators here in Chicago for twenty years. What have they done? Nothing. Have they been able to teach anybody? Have they been able to speak in churches or address audiences elsewhere? Have they been able to make anybody firm in the Cause? They are doing nothing except extinguis.h.i.+ng the lamps we ignite. The friends in San Francisco are exceedingly firm. They do not receive violators in their homes. Recently a violator went to that city.

The Baha'i friends turned him away, saying, "You are not with us; why do you try to come among us?" Today the most important principle of faith is firmness in the Covenant, because firmness in the Covenant wards off differences. Therefore, you must be firm as mountains.

After the departure of Christ many appeared who were instrumental in creating factions, schisms and discussions. It became difficult to know which one was following the right path. One of these disturbers was Nestorius, a Syrian, who proclaimed that Christ was not a Prophet of G.o.d.

This created a division and sect called the Nestorians. The Catholics declared Jesus Christ to be the Son of G.o.d, even p.r.o.nouncing Him to be Deity itself. The Protestants announced the doctrine that Christ embodied two elements: the human and the divine. In brief, divisions were created in the religion of G.o.d, and it was not known which was pursuing the right pathway because there was no appointed center to whom Christ referred everyone, no successor whose word was a gateway to the truth. If Christ had revealed a Covenant with some soul, commanding all to cling to his word and interpretation as correct, it would have been evident which belief and statement was valid and true.

Inasmuch as there was no appointed explainer of the Book of Christ, everyone made the claim to authority, saying, "This is the true pathway and others are not." To ward off such dissensions as these and prevent any person from creating a division or sect the Blessed Perfection, Baha'u'llah, appointed a central authoritative Personage, declaring Him to be the expounder of the Book. This implies that the people in general do not understand the meanings of the Book, but this appointed One does understand. Therefore, Baha'u'llah said, "He is the explainer of My Book and the Center of My Testament." In the last verses of the Book instructions are revealed, declaring that, "After Me," you must turn toward a special Personage and "whatsoever He says is correct." In the Book of the Covenant Baha'u'llah declares that by these two verses this Personage is meant. In all His Books and Tablets He has praised those who are firm in the Covenant and rebuked those who are not. He said, "Verily, shun those who are shaken in the Covenant. Verily, G.o.d is the Confirmer of the firm ones." In His prayers He has said, "O G.o.d! Render those who are firm in the Covenant blessed, and degrade those who are not. O G.o.d! Be the Protector of him who protecteth Him, and confirm him who confirms the Center of the Covenant." Many utterances are directed against the violators of the Covenant, the purpose being that no dissension should arise in the blessed Cause; that no one should say, "My opinion is this"; and that all may know Who is the authoritative expounder and whatsoever He says is correct. Baha'u'llah has not left any possible room for dissension. Naturally, there are some who are antagonistic, some who are followers of self-desire, others who hold to their own ideas and still others who wish to create dissension in the Cause. For example, Judas Iscariot was one of the disciples, yet he betrayed Christ. Such a thing has happened in the past, but in this day the Blessed Perfection has declared, "This person is the expounder of My Book and all must turn to Him." The purpose is to ward off dissension and differences among His followers. Notwithstanding this safeguard and provision against disagreement, there are certain souls here in America and a few in Akka who have violated this explicit command. For twenty years these violators have accomplished nothing. Have they accomplished anything in Chicago? The friends here must be like the friends in San Francisco. Whenever they sense the least violation from anyone, they should say, "Begone! You shall not a.s.sociate with us."

1 November 1912 Talk at Home of Mrs. Corinne True 5338 Kenmore Avenue, Chicago, Illinois

Notes by Gertrude Buikema

I am well pleased with every person here this evening and most happy in meeting the friends of G.o.d and maidservants of the Merciful. Praise be to G.o.d! The faces are radiant, and the hearts are attracted to the Kingdom of Abha. Faith is evident in the countenances of all, and this is a source of joy. The Blessed Perfection, Baha'u'llah, endured hards.h.i.+ps and vicissitudes nearly fifty years. There was no ordeal or difficulty He did not experience, yet He endured all in perfect joy and happiness.

Those who beheld Him were a.s.sured of His great happiness, for no trace of sadness or sorrow was ever visible upon His face. Even in prison He was like a king enthroned in majesty and greatness, and He ever bore Himself with supreme confidence and dignity. When the officers and grandees of the government were presented to Him, they became respectful at once. His majesty and dignity were awe-inspiring. Remember: He was a prisoner-He was in prison. He endured ordeals and calamities for the sole purpose of illuminating us and in order that our hearts might be attracted to the Kingdom of G.o.d, our faces become radiant with the glad tidings of G.o.d; in order that we might be submerged in the ocean of lights and be as brilliant and s.h.i.+ning candles, illuminating the dark recesses and flooding the regions with brightness. Now, as I look around, I observe that your faces-praise be to G.o.d!-are s.h.i.+ning, your hearts are filled with the love of G.o.d, and you are thinking of service in the Cause of G.o.d. Therefore, I am very happy to be here, and I hope that this happiness will be with you always-an eternal condition.

We visited San Francisco and from there went to Los Angeles. In these places we found most devoted friends. Truly zealous and aglow with the fire of the love of G.o.d, their sole purpose is ever to serve the Kingdom of Abha. I hope that you may serve even more faithfully and take precedence over all the other friends. May the fire of the love of G.o.d be so enkindled in Chicago that all the cities in America shall be ignited.

This is my hope.

My third visit here expresses the degree of my longing to see you and the extent of my love. It was thought that I should go direct from San Francisco to New York and thence to the Orient; but impelled by excessive love, I have visited Chicago again to a.s.sociate with you in fellows.h.i.+p and fragrance. I hope that these three visits may be most productive of future results. May you all become signs of unity; may each one be a standard of Baha'u'llah, each one s.h.i.+ne as a star, each one become precious and worthy in the Kingdom of G.o.d. May you attain such a condition of spirituality that the people will be astounded, saying, "Verily, these souls are proofs in themselves of the validity of Baha'u'llah, for through His training they have been completely regenerated. These souls are peerless; they are truly the people of the Kingdom; they are distinguished above the people about them. This is in reality a proof of Baha'u'llah. Behold how educated and illumined they have become."

When this Cause appeared in the Orient, the friends and followers were self-sacrificing to the utmost, forfeiting everything. It is a significant and wonderful fact that, although the most precious thing on earth is life, yet twenty thousand people offered themselves willingly in the pathway of martyrdom. Recently, in Yazd two hundred of the Baha'i friends were cruelly slain. They went to the place of martyrdom in the utmost ecstasy of attraction, smiling with joy and grat.i.tude upon their persecutors. Some of them offered sweetmeats to their executioners, saying, "Taste of this in order that with sweetness and enjoyment you may bestow upon us the blessed cup of martyrdom." Among these beloved and glorified ones were a number of women who were subjected to the most cruel manner of execution. Some were cut to pieces; and their executioners, not content with such butchery, set others on fire, and their bodies were consumed. Throughout these terrible ordeals not a single soul among the Baha'i friends objected or recanted. They offered no resistance, although the Baha'is in that city were most courageous and strong. In physical strength and fort.i.tude one of these Baha'is could have withstood many of their enemies, but they accepted martyrdom in the spirit of complete resignation and nonresistance. Many of them died, crying out, "O Lord!

Forgive them; they know not what they do. If they knew, they would not commit this wrong." In the throes of martyrdom they willingly offered all they possessed in this life.

It is stated in certain prophecies that when the standard of G.o.d appears in the East, its signs will become evident in the West. This is truly good news and glad tidings for you. I hope that this promise may be fulfilled in you and that all may be able to testify to the spirit and truth of the prophetic announcement, saying, "Verily, the standard of G.o.d did appear in the East, and its tokens have become resplendent in the West." This realization will be a source of great joy to all the friends in the Orient who antic.i.p.ate the good news and await the glad tidings from the land of the Occident. They look forward to hearing that the friends in the West have become firm and steadfast, that they have distinguished themselves by establis.h.i.+ng the oneness of the world of humanity, that they are even offering their lives for the foundations of international peace, that they have become the lights of the Kingdom and have proved to be the manifestations of divine mercy, that the friends in the West are the expression of the favors of the Blessed Perfection, the very stars of the bestowal of G.o.d, blessed trees and flowers in the garden of His purity and sanct.i.ty. Any good news from here is the cause of rejoicing in the East and a source of deep grat.i.tude to them. They hold a feast and praise G.o.d for the blessed tidings. If the occasion demanded, they would give their lives for you without the least hesitation. The friends in the East are all united and agreed.

There are none who waver in the East, none who oppose the Covenant of G.o.d.

There is not a single soul among the Baha'is in Persia who is opposed to the Covenant. They are all steadfast. If any soul wishes to speak in this Cause, they will ask, "Is this a word of your own, or is it by the authority of the Center of the Covenant? If you have the authority of the Center of the Covenant, produce it. Where is the letter from Him? Where is His signature?" If he produces the letter, they will accept it. If he fails to do so, they say, "We cannot accept your words because they emanate from you only and return to you. We have no command from the Blessed Perfection, Baha'u'llah, to obey you. He has revealed a Book in which He has covenanted with us to obey an appointed Center of the Covenant. He has not covenanted with us to obey you. Therefore, the statement you make is rejected. You must furnish proof of your authority and sanction. We are commanded to turn to one Center. We do not obey various centers. The Blessed Perfection has made a Covenant with us, and we are holding to this Covenant and Testament. We do not listen to anything else, for people may arise who speak words of their own, and we are commanded not to pay attention to them."

It was not so in former dispensations. Christ, for instance, did not appoint a center of authority and explanation. He did not say to His followers, "Obey the one whom I have chosen." Upon one occasion He asked His disciples, "Whom say ye that I am?" Simon Peter answered and said, "Thou art the Christ, the Son of the living G.o.d." Christ, wis.h.i.+ng to make firm the faith of Peter, said, "Thou art Peter, and upon this rock I will build my church," meaning that the faith of Peter was the true faith. It was a sanction of Peter's faith. He did not say that all should turn to Peter. He did not say, "He is the branch extended from my ancient root."

He did not say, "O G.o.d! Bless all who serve Peter. O G.o.d! Degrade those who are not obedient to him. Shun him who is a violator of the Covenant. O G.o.d! Thou knowest that I love all who are steadfast in the Covenant." This has been revealed, however, in all the Books, Writings and Epistles of Baha'u'llah regarding the appointed Center of the Covenant in this dispensation. Therefore, the Baha'i dispensation is distinguished from all others in this fact, the purpose of Baha'u'llah being that no one could arise to cause differences and disunion. After the departure of Christ various sects and denominations arose, each one claiming to be the true channel of Christianity, but none of them possessed a written authority from Christ; none could produce proof from Him; yet all claimed His sanction and approval. Baha'u'llah has written a Covenant and Testament with His own pen, declaring that the One Whom He has appointed the Center of the Covenant shall be turned to and obeyed by all. Therefore, thank G.o.d that Baha'u'llah has made the pathway straight. He has clearly explained all things and opened every door for advancing souls. There is no reason for hesitation by anyone. The purpose of the Covenant was simply to ward off disunion and differences so that no one might say, "My opinion is the true and valid one."

Any opinion expressed by the Center of the Covenant is correct, and there is no reason for disobedience by anyone. Be watchful, for perchance there may be violators (naqidin) of the Covenant among you. Do not listen to them. Read the Book of the Covenant. All have been commanded to obey the Covenant, and the first admonition is addressed to the sons of Baha'u'llah, the Branches: "You must turn to the appointed Center; He is the expounder of the Book."

Should any soul so clearly violate and disobey this command, can he even say he is a Baha'i? If anyone disobeys the explicit command of Christ, can he truthfully say he is a Christian?

In conclusion, I would say that I am greatly pleased with this meeting. I shall pray for you, seeking confirmation from the Blessed Perfection.

Praise be to G.o.d! You must be grateful that He has chosen you from among the people of the world, that such glorious bestowal and such endless graces and favors have been specialized for you. You must not look at present accomplishments, for this is but the beginning as it was at the time of Christ. Before long you will see that you will be distinguished among all people. In every way the divine confirmation will uphold you, and the radiance of the Kingdom of Baha'u'llah will illumine your countenances. Be truly grateful for all these blessings. I hope I may always hear good news of you, showing that the friends in Chicago are occupied with service in the divine Cause, filled with the joy of promoting the Word of G.o.d, engaged in spreading the teachings of Baha'u'llah and manifesting love and kindness to all humanity. This is my hope and antic.i.p.ation. I am sure that you will endeavor to accomplish this so that the friends in Persia and I may experience the happiness of the good tidings. May you be a source of joy and happiness to us, a source of tranquillity and composure.

TALK 'ABDU'L-BAHa DELIVERED IN CINCINNATI

5 November 1912 Talk at Grand Hotel Cincinnati, Ohio

From Stenographic Notes

As we are in Cincinnati, the home of President Taft, who has rendered such n.o.ble service in the cause of peace, I will dictate a statement for the people of Cincinnati and America generally. In the Orient I was informed that there are many lovers of peace in America. Therefore, I left my native land to a.s.sociate here with those who are the standard-bearers of international conciliation and agreement. Having traveled from coast to coast, I find the United States of America vast and progressive, the government just and equitable, the nation n.o.ble and independent. I attended many meetings where international peace was discussed and am always extremely happy to witness the results of such meetings, for one of the great principles of Baha'u'llah's teachings is the establishment of agreement among the peoples of the world. He founded and taught this principle in the Orient fifty years ago. He proclaimed international unity, summoned the religions of the world to harmony and reconciliation and established fellows.h.i.+p among many races, sects and communities. At that time He wrote Epistles to the kings and rulers of the world, calling upon them to arise and cooperate with Him in spreading these principles, saying that the stability and advancement of humanity could only be realized through the unity of the nations. Through His efforts this principle of universal harmony and agreement was practically demonstrated in Persia and other countries. Today in Persia, for instance, there are many people of various races and religions who have followed the exhortations of Baha'u'llah and are living together in love and fellows.h.i.+p without religious, patriotic or racial prejudices-Muslims, Jews, Christians, Buddhists, Zoroastrians and many others.

America has arisen to spread the teachings of peace, to increase the illumination of humankind and bestow happiness and prosperity upon the children of men. These are the principles and evidences of divine civilization. America is a n.o.ble nation, the standard-bearer of peace throughout the world, shedding light to all regions. Foreign nations are not untrammeled and free from intrigues and complications like the United States; therefore, they are not able to bring about universal harmony. But America-praise be to G.o.d!-is at peace with all the world and is worthy of raising the flag of brotherhood and international agreement. When this is done, the rest of the world will accept. All nations will join in adopting the teachings of Baha'u'llah revealed more than fifty years ago. In His Epistles He asked the parliaments of the world to send their wisest and best men to an international world conference which should decide all questions between the peoples and establish universal peace. This would be the highest court of appeal, and the parliament of man so long dreamed of by poets and idealists would be realized. Its accomplishment would be more far-reaching than the Hague tribunal.

I am most grateful to President Taft for having extended his influence toward the establishment of universal peace. What he has accomplished in making treaties with various nations is very good, but when we have the interparliamentary body composed of delegates from all the nations of the world and devoted to the maintenance of agreement and goodwill, the utopian dream of sages and poets, the parliament of man, will be realized.