The Promulgation of Universal Peace Part 4

Gentle zephyrs are set in motion, wafting and fragrant; flowers bloom; the trees are in blossom, the air temperate and delightful; how pleasant and beautiful become the mountains, fields and meadows. Likewise, the spiritual bounty and springtime of G.o.d quicken the world of humanity with a new animus and vivification. All the virtues which have been deposited and potential in human hearts are being revealed from that Reality as flowers and blossoms from divine gardens. It is a day of joy, a time of happiness, a period of spiritual growth. I beg of G.o.d that this divine spiritual civilization may have the fullest impression and effect upon you. May you become as growing plants. May the trees of your hearts bring forth new leaves and variegated blossoms. May ideal fruits appear from them in order that the world of humanity, which has grown and developed in material civilization, may be quickened in the bringing forth of spiritual ideals. Just as human intellects have revealed the secrets of matter and have brought forth from the realm of the invisible the mysteries of nature, may minds and spirits, likewise, come into the knowledge of the verities of G.o.d, and the realities of the Kingdom be made manifest in human hearts. Then the world will be the paradise of Abha, the standard of the Most Great Peace will be borne aloft, and the oneness of the world of humanity in all its beauty, glory and significance will become apparent.

And now in your presence I wish to pray in your behalf. Let your hearts be attentive and directed to the Kingdom of Abha.

Prayer in Persian

It is my hope that the supplication I have offered to the Kingdom of Abha in your behalf may soon be answered and that its results and effects may become manifest in your hearts and lives.

21 April 1912 Talk at Universalist Church Thirteenth and L Streets, Was.h.i.+ngton, D.C.

Notes by Joseph H. Hannen

The doctrines and creed of this church, so capably expressed by its revered minister, are truly commendable, sanctified and worthy of praise and glorification, for these precepts are opposed to the deep-rooted religious prejudices of the day. It is evident that prejudices arising from adherence to religious forms and imitation of ancestral beliefs have hindered the progress of humanity thousands of years. How many wars and battles have been fought, how much division, discord and hatred have been caused by this form of prejudice! But inasmuch as this century is a century of the revelation of reality-praise be to G.o.d!-the thoughts of men are being directed toward the welfare and unity of humanity. Daily the mirage of imitations is pa.s.sing away, and the ocean of truth is surging more tumultuously. All the existing nations had a divine foundation of truth or reality originally, which was intended to be conducive to the unity and accord of mankind, but the light of that reality gradually became obscured. The darkness of superst.i.tions and imitations came and took its place, binding the world of humanity in the chains and fetters of ignorance. Enmity arose among men, increasing to such an extent that nation strove against nation in hatred and violence. War has been a religious and political human heritage.

Now it is enough! We must investigate reality. We must put away these superst.i.tions. It is a self-evident truth that all humanity is the creation of G.o.d. All are His servants and under His protection. All are recipients of His bestowals. G.o.d is kind to all His servants. At most it is this: that some are ignorant; they must be educated in order that they may become intelligent. Some are immature as children; they must be aided and a.s.sisted in order that they may become mature. Some are sick and ailing; they must be healed. But the suffering patient must not be tested by false treatment. The child must not be warped and hindered in its development. The ignorant must not be restricted by censure and criticism.

We must look for the real, true remedy.

All the Prophets of G.o.d, including Jesus Christ, appeared in the world for the education of humanity, to develop immature souls into maturity, to transform the ignorant of mankind into the knowing, thereby establis.h.i.+ng love and unity through divine education and training. The Prophets have not come to cause discord and enmity. For G.o.d has wished all good for His servants, and he who wishes the servants of G.o.d evil is against G.o.d; he has not obeyed the will and emulated the example of G.o.d; he has followed Satanic leadings and footprints. The attributes of G.o.d are love and mercy; the attribute of Satan is hate. Therefore, he who is merciful and kind to his fellowmen is manifesting the divine attribute, and he who is hating and hostile toward a fellow creature is satanic. G.o.d is absolute love, even as Jesus Christ has declared, and Satan is utter hatred. Wherever love is witnessed, know that there is a manifestation of G.o.d's mercy; whenever you meet hatred and enmity, know that these are the evidences and attributes of Satan. The Prophets have appeared in this world with the mission that human souls may become the expressions of the Merciful, that they may be educated and developed, attain to love and amity and establish peace and agreement.

In the world of existence the animal is a captive of nature. Its actions are according to the exigencies and requirements of nature. It has no consideration or consciousness of good and evil. It simply follows its natural instinct and inclination. The Prophets of G.o.d have come to show man the way of righteousness in order that he may not follow his own natural impulse but govern his action by the light of Their precept and example. According to Their teachings he should do that which is found to be praiseworthy by the standard of reason and judgment of intellect, even though it be opposed to his natural human inclination; and he should not do that which is found to be unworthy by that same standard, even though it be in the direction of his natural impulse and desire. Therefore, man must follow and manifest the attributes of the Merciful.

The imperfect members of society, the weak souls in humanity, follow their natural trend. Their lives and actions are in accord with their natural propensities; they are captives of physical susceptibilities; they are not in touch or in tune with the spiritual bounties. Man has two aspects: the physical, which is subject to nature, and the merciful or divine, which is connected with G.o.d. If the physical or natural disposition in him should overcome the heavenly and merciful, he is, then, the most degraded of animal beings; and if the divine and spiritual should triumph over the human and natural, he is, verily, an angel. The Prophets come into the world to guide and educate humanity so that the animal nature of man may disappear and the divinity of his powers become awakened. The divine aspect or spiritual nature consists of the breaths of the Holy Spirit. The second birth of which Jesus has spoken refers to the appearance of this heavenly nature in man. It is expressed in the baptism of the Holy Spirit, and he who is baptized by the Holy Spirit is a veritable manifestation of divine mercy to mankind. Then he becomes just and kind to all humanity; he entertains prejudice and ill will toward none; he shuns no nation or people.

The foundations of the divine religions are one. If we investigate these foundations, we discover much ground for agreement, but if we consider the imitations of forms and ancestral beliefs, we find points of disagreement and division; for these imitations differ, while the sources and foundations are one and the same. That is to say, the fundamentals are conducive to unity, but imitations are the cause of disunion and dismemberment. Whosoever is lacking in love for humanity or manifests hatred and bigotry toward any part of it violates the foundation and source of his own belief and is holding to forms and imitations. Jesus Christ declares that the sun rises upon the evil and the good, and the rain descends upon the just and the unjust-upon all humanity alike. Christ was a divine mercy which shone upon all mankind, the medium for the descent of the bounty of G.o.d, and the bounty of G.o.d is transcendent, unrestricted, universal.

The revered minister read from the words of the Gospel, "I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth." The century has dawned when the Spirit of Truth can reveal these verities to mankind, proclaim that very Word, establish the real foundations of Christianity and deliver the nations and peoples from the bondage of forms and imitations. The cause of discord, prejudice and animosity will be removed, the basis of love and amity be established. Therefore, all of you must strive with heart and soul in order that enmity may disappear entirely and that strife and hatred pa.s.s away absolutely from the midst of the human world. You must listen to the admonition of this Spirit of Truth. You must follow the example and footprints of Jesus Christ. Read the Gospels. Jesus Christ was mercy itself, was love itself. He even prayed in behalf of His executioners-for those who crucified Him-saying, "Father, forgive them; for they know not what they do." If they knew what they were doing, they would not have done it. Consider how kind Jesus Christ was, that even upon the cross He prayed for His oppressors. We must follow His example. We must emulate the Prophets of G.o.d. We must follow Jesus Christ. We must free ourselves from all these imitations which are the source of darkness in the world.

I shall ask you a question: Did G.o.d create us for love or for enmity? Did He create us for peace or discord? Surely He has created us for love; therefore, we should live in accordance with His will. Do not listen to anything that is prejudiced, for self-interest prompts men to be prejudiced. They are thoughtful only of their own will and purposes. They live and move in darkness. Consider how many different nations and divergent religious beliefs existed when Christ appeared. Enmity and strife prevailed among them-Romans, Greeks, a.s.syrians, Egyptians-all warring and hostile toward each other. Christ, through the breaths of the Holy Spirit, united them, established fellows.h.i.+p among them so that no trace of strife remained. Under His standard they became united and lived in peace through His teachings. Which is preferable and more commendable?

To follow the example of Jesus Christ or to manifest the satanic instinct?

Let us strive with all our powers to unite the East and West so that the nations of the world may be advanced and that all may live according to the one foundation of the religions of G.o.d. The essentials of the divine religion are one reality, indivisible and not multiple. It is one. And when through investigation we find it to be single, we have a basis for the oneness of the world of humanity. I will pray for you, asking confirmation and a.s.sistance in your behalf.

22 April 1912 Talk at Home of Mr. and Mrs. Arthur J. Parsons 1700 Eighteenth Street, NW, Was.h.i.+ngton, D.C.

Notes by Joseph H. Hannen

See how good Baha'u'llah is to us, how great the power of His Word! From what distant parts of the world He has brought us together in this house and caused us to meet at this heavenly table, for love has prepared a feast and bidden 'Abdu'l-Baha to let this entertainment be in His name.

What a union of hearts and what a confirmation of Baha'u'llah between East and West has been established! How His bounty has embraced all! How His favors have been perfected for all!

When the Muslims conquered Persia, the chief of the Zoroastrian high priests went to drink wine. According to Muslim law wine is forbidden, and he who drinks it must be punished by eighty-one strokes of the whip.

Therefore, the Muslims arrested the high priest and whipped him. At that time the Arabs were considered very low and degraded by the Persians, scarcely to be accounted as human beings. As Mu?ammad was an Arab, the Persians looked upon Him with disdain; but when the high priest saw the evidences of a power in Mu?ammad which controlled these despised people, he cried out, "O thou Arabian Mu?ammad, what hast thou done? What hast thou done which has made thy people arrest the chief high priest of the Zoroastrians for committing something unlawful in thy religion?" By this circ.u.mstance the prejudice which caused the Zoroastrian to shun the Muslim had been overcome, for he recognized in what had happened to him the great influence Mu?ammad exercised over these people.

Today in this meeting we have an evidence of how Baha'u'llah through the power of the love of G.o.d has exercised a wonderful spiritual influence throughout the world. From the remotest parts of Persia and the Orient He has caused men to come to this table to meet with the people of the West in the utmost love and affection, union and harmony. Behold how the power of Baha'u'llah has brought the East and West together. And 'Abdu'l-Baha is standing, serving you. There is neither rod nor blow, whip nor sword; but the power of the love of G.o.d has accomplished this.

In this world we judge a cause or movement by its progress and development. Some movements appear, manifest a brief period of activity, then discontinue. Others show forth a greater measure of growth and strength, but before attaining mature development, weaken, disintegrate and are lost in oblivion. Neither of these mentioned are progressive and permanent.

There is still another kind of movement or cause which from a very small, inconspicuous beginning goes forward with sure and steady progress, gradually broadening and widening until it has a.s.sumed universal dimensions. The Baha'i Movement is of this nature. For instance, when Baha'u'llah was exiled from Persia with 'Abdu'l-Baha and the rest of His family, they traveled the long road from ?ihran to Ba_gh_dad, pa.s.sing through many towns and villages. During the whole of that journey and distance they did not meet a single believer in the Cause for which they had been banished. At that time very little was known about it in any part of the world. Even in Ba_gh_dad there was but one believer who had been taught by Baha'u'llah Himself in Persia. Later on, two or three others appeared. You will see, therefore, that at the beginning the Cause of Baha'u'llah was almost unknown, but on account of being a divine Movement it grew and developed with irresistible spiritual power until in this day, wherever you travel-East or West-and in whatever country you journey, you will meet Baha'i a.s.semblies and inst.i.tutions. This is an evidence that the Baha'is are spreading the blessings of unity and progressive development throughout the world under the direction of divine guidance and purpose, while other movements which are only temporary in their activities and accomplishments have no real, universal significance.

23 April 1912 Talk at Howard University Was.h.i.+ngton, D.C.

Translated by Amin Banani

Today I am most happy, for I see here a gathering of the servants of G.o.d.

I see white and black sitting together. There are no whites and blacks before G.o.d. All colors are one, and that is the color of servitude to G.o.d.

Scent and color are not important. The heart is important. If the heart is pure, white or black or any color makes no difference. G.o.d does not look at colors; He looks at the hearts. He whose heart is pure is better. He whose character is better is more pleasing. He who turns more to the Abha Kingdom is more advanced.

In the realm of existence colors are of no importance. Observe in the mineral kingdom colors are not the cause of discord. In the vegetable kingdom the colors of multicolored flowers are not the cause of discord.

Rather, colors are the cause of the adornment of the garden because a single color has no appeal; but when you observe many-colored flowers, there is charm and display.

The world of humanity, too, is like a garden, and humankind are like the many-colored flowers. Therefore, different colors const.i.tute an adornment.

In the same way, there are many colors in the realm of animals. Doves are of many colors; nevertheless, they live in utmost harmony. They never look at color; instead, they look at the species. How often white doves fly with black ones. In the same way, other birds and varicolored animals never look at color; they look at the species.

Now ponder this: Animals, despite the fact that they lack reason and understanding, do not make colors the cause of conflict. Why should man, who has reason, create conflict? This is wholly unworthy of him.

Especially white and black are the descendants of the same Adam; they belong to one household. In origin they were one; they were the same color. Adam was of one color. Eve had one color. All humanity is descended from them. Therefore, in origin they are one. These colors developed later due to climates and regions; they have no significance whatsoever.

Therefore, today I am very happy that white and black have gathered together in this meeting. I hope this coming together and harmony reaches such a degree that no distinctions shall remain between them, and they shall be together in the utmost harmony and love.

But I wish to say one thing in order that the blacks may become grateful to the whites and the whites become loving toward the blacks. If you go to Africa and see the blacks of Africa, you will realize how much progress you have made. Praise be to G.o.d! You are like the whites; there are no great distinctions left. But the blacks of Africa are treated as servants.

The first proclamation of emanc.i.p.ation for the blacks was made by the whites of America. How they fought and sacrificed until they freed the blacks! Then it spread to other places. The blacks of Africa were in complete bondage, but your emanc.i.p.ation led to their freedom also-that is, the European states emulated the Americans, and the emanc.i.p.ation proclamation became universal. It was for your sake that the whites of America made such an effort. Were it not for this effort, universal emanc.i.p.ation would not have been proclaimed.

Therefore, you must be very grateful to the whites of America, and the whites must become very loving toward you so that you may progress in all human grades. Strive jointly to make extraordinary progress and mix together completely. In short, you must be very thankful to the whites who were the cause of your freedom in America. Had you not been freed, other blacks would not have been freed either. Now-praise be to G.o.d!-everyone is free and lives in tranquillity. I pray that you attain to such a degree of good character and behavior that the names of black and white shall vanish. All shall be called human, just as the name for a flight of doves is dove. They are not called black and white. Likewise with other birds.

I hope that you attain to such a high degree-and this is impossible except through love. You must try to create love between yourselves; and this love does not come about unless you are grateful to the whites, and the whites are loving toward you, and endeavor to promote your advancement and enhance your honor. This will be the cause of love. Differences between black and white will be completely obliterated; indeed, ethnic and national differences will all disappear.

I am very happy to see you and thank G.o.d that this meeting is composed of people of both races and that both are gathered in perfect love and harmony. I hope this becomes the example of universal harmony and love until no t.i.tle remains except that of humanity. Such a t.i.tle demonstrates the perfection of the human world and is the cause of eternal glory and human happiness. I pray that you be with one another in utmost harmony and love and strive to enable each other to live in comfort.

23 April 1912 Talk at Home of Mr. and Mrs. Arthur J. Parsons 1700 Eighteenth Street, NW, Was.h.i.+ngton, D.C.

Notes by Joseph H. Hannen

Today I have been speaking from dawn until now, yet because of love, fellows.h.i.+p and desire to be with you, I have come here to speak again briefly. Within the last few days a terrible event has happened in the world, an event saddening to every heart and grieving every spirit. I refer to the t.i.tanic disaster, in which many of our fellow human beings were drowned, a number of beautiful souls pa.s.sed beyond this earthly life.

Although such an event is indeed regrettable, we must realize that everything which happens is due to some wisdom and that nothing happens without a reason. Therein is a mystery; but whatever the reason and mystery, it was a very sad occurrence, one which brought tears to many eyes and distress to many souls. I was greatly affected by this disaster.

Some of those who were lost voyaged on the Cedric with us as far as Naples and afterward sailed upon the other s.h.i.+p. When I think of them, I am very sad indeed. But when I consider this calamity in another aspect, I am consoled by the realization that the worlds of G.o.d are infinite; that though they were deprived of this existence, they have other opportunities in the life beyond, even as Christ has said, "In my Father's house are many mansions." They were called away from the temporary and transferred to the eternal; they abandoned this material existence and entered the portals of the spiritual world. Foregoing the pleasures and comforts of the earthly, they now partake of a joy and happiness far more abiding and real, for they have hastened to the Kingdom of G.o.d. The mercy of G.o.d is infinite, and it is our duty to remember these departed souls in our prayers and supplications that they may draw nearer and nearer to the Source itself.

These human conditions may be likened to the matrix of the mother from which a child is to be born into the s.p.a.cious outer world. At first the infant finds it very difficult to reconcile itself to its new existence.

It cries as if not wis.h.i.+ng to be separated from its narrow abode and imagining that life is restricted to that limited s.p.a.ce. It is reluctant to leave its home, but nature forces it into this world. Having come into its new conditions, it finds that it has pa.s.sed from darkness into a sphere of radiance; from gloomy and restricted surroundings it has been transferred to a s.p.a.cious and delightful environment. Its nourishment was the blood of the mother; now it finds delicious food to enjoy. Its new life is filled with brightness and beauty; it looks with wonder and delight upon the mountains, meadows and fields of green, the rivers and fountains, the wonderful stars; it breathes the life-quickening atmosphere; and then it praises G.o.d for its release from the confinement of its former condition and attainment to the freedom of a new realm. This a.n.a.logy expresses the relation of the temporal world to the life hereafter-the transition of the soul of man from darkness and uncertainty to the light and reality of the eternal Kingdom. At first it is very difficult to welcome death, but after attaining its new condition the soul is grateful, for it has been released from the bondage of the limited to enjoy the liberties of the unlimited. It has been freed from a world of sorrow, grief and trials to live in a world of unending bliss and joy. The phenomenal and physical have been abandoned in order that it may attain the opportunities of the ideal and spiritual. Therefore, the souls of those who have pa.s.sed away from earth and completed their span of mortal pilgrimage in the t.i.tanic disaster have hastened to a world superior to this. They have soared away from these conditions of darkness and dim vision into the realm of light. These are the only considerations which can comfort and console those whom they have left behind.