Eikon Basilike Part 3

I stayed at _Whitehall_, till I was driven away by shame, more then fear, to see the barbarous rudeness of those Tumults, who resolved they would take the boldness to demand any thing, and not leave either my Self, or the Members of Parliament the liberty of our Reason and Conscience to deny them any thing.

Nor was this intolerable oppression my case alone, (though chiefly Mine;) For the Lords and Commons might be content to be over-voted by the _major_ part of their Houses, when they had used each their own freedom.

Whose agreeing Votes were not by any Law or reason conclusive to my Judgment; nor can they include, or carry with them my consent, whom they represent not in any kinde; Nor am I further bound to agree with the Votes of both Houses, then I see them agree with the will of G.o.d, with my just Rights, as a King, and the generall good of my people.

I see that, as many men, they are seldom of one minde; and I may oft see, that the major part of them are not in the right.

I had formerly declared to sober and moderate minds, how desirous I was to give all just content, when I agreed to so many Bils, which had been enough to secure and satisfie all; if some mens Hydropick unsatiableness had not learned to thirst the more, by how much more they drank; whom no fountain of Royall bounty was able to overcome: so resolved they seemed, either utterly to exhaust it, or barbarously to obstruct it.

Sure, it ceases to be Counsell, when not Reason is used, as to men, to perswade; but force and terrour, as to beasts, to drive and compel men to a.s.sent to what-ever tumultuary Patrons shall project. He deserves to be a slave without pity or redemption, that is content to have the rationall soveraignty of his Soul, and liberty of his Will and words so captivated.

Nor do I think my Kingdoms so considerable, as to preserve them with the forfeiture of that freedom which cannot be denied me as a King, because it belongs to me as a man, and a Christian, owning the dictates of none, but G.o.d to be above me, as obliging me to consent.

Better for Me to die enjoying this Empire of my Soul, which Subjects me only to G.o.d, so farr as by Reason or Religion he directs me, then live with the t.i.tle of a King, if it should carry such a va.s.salage with it, as not to suffer me to use my Reason and Conscience, in which I declare as a King, to like or dislike.

So farr am I from thinking the majesty of the Crown of _England_ to be bound by any Coronation Oath in a blinde and brutish formalitie, to consent to whatever its subjects in Parliament shall require; as some men will needs inferr; while denying me any power of a Negative voice as King, they are not ashamed to seek to deprive me of the libertie of using my Reason with a good Conscience, which themselves, and all the Commons of _England_ enjoy proportionable to their influence on the publique; who would take it very ill to be urged, not to deny, what ever my self, as King, or the House of Peers with me should, not so much desire as enjoyn them to pa.s.s. I think my Oath fully discharged in that point, by my Governing only by such Laws, as my People with the House of Peers have Chosen, and my self have consented to. I shall never think my self conscientiously tied to go as oft against my conscience, as I should consent to such new Proposals, which my Reason, in Justice, Honor and Religion bids Me deny.

Yet so tender I see some men are of their being subject to Arbitrary Government, (that is, the Law of anothers will, to which themselves give no consent) that they care not with how much dishonour and absurdity they make their King the only man, that must be subject to the will of others, without having power left Him to use His own Reason, either in Person, or by any other Representation.

And if My dissentings at any time were (as som have suspected, and uncharitably avowed) out of error, opinion, activeness, weakness, or wilfulness, and what they call Obstinacy in Me (which not true Judgment of things, but some vehement prejudice or pa.s.sion hath fixed on My minde;) yet can no man think it other then the Badge and method of Slavery, by savage rudeness, and importunate obtrusions of violence, to have the mist of his Errour and Pa.s.sion dispelled, which is a shadow of Reason, and must serve those that are dest.i.tute of the substance. Sure that man cannot be blameable to G.o.d or man, who seriously endeavours to see the best reason of things, and faithfully followes what he takes for Reason: The uprightnesse of his intentions will excuse the possible failings of his understanding; If a Pilot at Sea cannot see the Pole-star, it can be no fault in him to steer his course by such Stars as do best appear to him. It argues rather, those men to be conscious of their defects of Reason, and convincing Arguments, who call in the a.s.sistance of meer force to carry on the weakness of their Counsels and Proposals. I may, in the truth and uprightness of my heart, protest before G.o.d and men, That I never wilfully opposed, or denied any thing that was in a fair way, after full and free debates propounded to me by the two Houses, further then I thought in good reason I might, and was bound to do.

Nor did any thing ever please me more, then when my Judgment so concurred with theirs, that I might with a good Conscience consent to them: Yea, in many things, where not absolute and morall necessity of Reason, but temporary convenience in point of Honour was to be considered, I chose rather to deny my Self, then Them; as preferring that which they thought necessary for my peoples good, before what I saw but convenient for my Self.

For I can be content to recede much from my Own Interests, and Personall Rights, of which I conceive my Self to be master: but in what concerns Truth, Justice, the Right of the Church, and my Crown, together with the generall good of my Kingdoms: (all which I am bound to preserve as much as morally lies in me;) here I am, and ever shall be fixt and resolute, nor shall any man gain my consent to that, wherein my heart gives my hand or tongue the Lie; nor will I be brought to affirm that to men, which in my Conscience I denied before G.o.d. I will rather chuse to wear a Crown of Thorns with my Saviour, then to exchange that of Gold (which is due to Me) for one of Lead, whose embased flexibleness shall be forced to bend, and comply to the various, and oft contrary dictates of any Factions: when in stead of Reason, and Publick concernments, they obtrude nothing but what makes for the interest of parties, and flows from the particularities of private wils and pa.s.sions.

I know no resolutions more worthy a Christian King, then to prefer His Conscience before His Kingdoms.

_O my G.o.d preserve thy servant in this Native, Rationall and Religious freedome; For this I beleeve is thy will, that we should maintain: who, though thou dost justly require us to submit our understandings and wils to thine; whose wisdom and goodnesse can neither erre, nor misguide us, and so far to deny our carnall reason, in order to thy sacred Mysteries and Commands, that we should beleeve and obey, rather then dispute them; yet dost thou expect from us, only such a reasonable service of thee, as not to do any thing for thee, against our consciences: and as to the desires of men, enjoinest us to try all things by the touch-ston of reason and Lawes, which are the rules of Civill Justice; and to declare our consents to that only which our Judgments approve._

_Thou knowest, o Lord, how unwilling I was to desert that place, in which thou hast set Me, and whereto the affairs of My Kingdoms at present did call me._

_My People can witness how far I have been content for their good, to deny My self, in what thou hast subjected to My disposall._

_O let not the unthankfull importunities, and tumultuary violence of some mens Immoderat demands, ever betray Me to that degenerous and unmanly slavery, which should make Me strengthen them by My consent in those things which I think in My conscience to be against thy glory, the good of My subjects, and the discharge of My own duty to Reason and Justice._

_Make me willing to suffer the greatest indignities and injuries they press upon Me, rather then commit the least sin against My Conscience._

_Let the just Liberties of My people be (as well they may) preserved in fair and equall waies, without the slavery of My soul._

_Thou that hast invested Me by thy favours, in the power of a Christian King, suffer Me not to subject My Reason to other mens pa.s.sions, and designes, which to Me seem unreasonable, unjust and irreligious: So shall I serve thee in the truth and uprightness of My heart, though I cannot satisfie these men._

_Though I be driven from among them, yet give Me grace to walk, alwaies uprightly before thee._

_Lead Me in the way of Truth and Justice, for these, I know, will bring Me at last to peace and happiness with thee; though for these I have much trouble among men._

_This I beg of thee for my Saviours sake._

7. _Upon the Queenes departure and absence out of_ England.

Although I have much cause to be troubled at My Wifes departure from Me, and out of My Dominions; yet not Her absence, so much, as the scandall of that necessity which drives her away, doth afflict Me.

That She should be compelled by my own Subjects, and those pretending to be Protestants, to withdraw for Her safety: This being the first example of any Protestant Subjects, that have taken up Arms against their King, a Protestant: For I look upon this now done in England, as another Act of the same Tragedie which was lately begun in Scotland; the brands of that fire being ill quenched, have kindled the like flames here. I fear such motions (so little to the adorning of the Protestant profession) may occasion a further alienation of mind, and divorce of affections in Her from that Religion, which is the onely thing wherein we differ.

Which yet G.o.d can (and I pray he would) in time take away; and not suffer these practices to be any obstruction to Her judgment, since it is the motion of those men (for the most part) who are yet to seek and settle their Religion for Doctrine, Government and good manners, and so not to be imputed to the true English Protestants, who continue firm to their former setled Principles and Laws.

I am sorry my relation to so deserving a Ladie, should be any occasion of her danger and affliction; whose merits would have served her for a protection among the savage Indians: while their rudeness and barbaritie knows not so perfectly to hate all Vertues, as some mens subtiltie doth: among whom I yet think few are so malicious as to hate Her for her Self: The fault it, that She is my Wife.

All Justice then, as well as Affection, commands me to studie her Securitie, who is only in danger for my sake; I am content to be tossed, weather-beaten, and s.h.i.+pwrack'd, so as she may be in safe Harbour.

This comfort I shall injoy by her safety in the midst of my Personall dangers, that I can perish but half, if she be preserved: in whose memory and hopefull Posterity, I may yet survive the malice of my Enemies, although they should be satiated with my bloud.

I must leave her and them to the Love and Loyaltie of my good Subjects; and to his protection, who is able to punish the faults of Princes, and no less able to revenge the injuries done to them, by those who in all dutie and Allegiance ought to have made good that safetie, which the Laws chiefly provide for Princes.

But common civilitie is in vain expected from those that dispute their Loyaltie: Nor can it be safe (for any relation) to a King, to tarry among them that are shaking hands with their Allegiance, under pretence of laying faster hold on their Religion.

'Tis pitie so n.o.ble and peaceful a Soul should see, much more suffer the rudeness of those, who must make up their want of Justice, with inhumanity and impudence.

Her sympathie with Me in my afflictions, will make her vertue s.h.i.+ne with greater l.u.s.tre, as starrs in the darkest nights; and a.s.sure the envious world, that she loves me, not my fortunes.

Neither of us but can easily forgive, since We do not much blame the unkindness of the Generality and Vulgar: for we see G.o.d is pleased to try both our patience, by the most self-punis.h.i.+ng sin, the Ingrat.i.tude of those, who having eaten of Our bread, and being enriched with Our bounty, have Scornfully lift up themselves against Us; and those of Our own Houshold are become Our enemies. I pray G.o.d lay not their sinne to their charge: who think to satisfie all obligations to duty, by their Corban of Religion: and can less endure to see, then to sin against their benefactors as well as their Soveraign.

But even that policy of my enemies is so farr veniall, as it was necessary to their designs, by scandalous articles, and all irreverent demeanour, to seek to drive her out of my Kingdoms; left by the influence of her example, eminent for love as a Wife, and loyaltie as a Subject, she should have converted to, or retained in their love and loyaltie, all those whom they had a purpose to pervert.

The less I may be blest with her company, the more I will retire to G.o.d and my own Heart, whence no malice can banish Her. My enemies may envie, but they can never deprive me of the enjoyment of her vertues, while I enjoy my self.

_Thou, O Lord, whose Justice at present sees fit to scatter us, let thy mercie, in thy due time, reunite us on earth, if it be thy will; however bring us both at last to thy heavenly Kingdom._

_Preserve us from the hands of our despitefull and deadly enemies; and prepare us by our sufferings for thy presence._

_Though we differ in some things, as to Religion, (which is my greatest temporall infelicitie) yet Lord give and accept the sinceritie of our affections, which desire to seek, to finde, to embrace every Truth of thine._

_Let both our hearts agree in the love of thy self, and Christ crucified for us._

_Teach us both what thou wouldst have us to know, in order to thy glory, our publique relations, and our souls eternal good, and make us carefull to do what good we know._

_Let neither Ignorance of what is necessary to be known, nor unbelief, or disobedience to what we know, be our miserie, or our wilfull default._

_Let not this great Scandall of those my Subjects, which profess the same Religion with me, be any hindrance to her love of any Truth thou wouldst have her to learn, nor any hardning of her in any error thou wouldst have cleared to her._

_Let Mine and other mens constancie be an Antidote against the poyson of their example._

_Let the truth of that Religion I professe be represented to her judgment, with all the beauties of humilitie, loyaltie, charitie, and peaceablenesse; which are the proper fruits and ornaments of it: Not in the odious disguise of Levitie, Schism, Heresie, Noveltie, Crueltie and Disloyaltie, which some mens practices have put upon it._

_Let her see thy sacred and saving Truths as Thine; that she may believe, love and obey them as Thine, cleared from all rust and drosse of humane mixtures._