Eikon Basilike Part 6

Yet even this Concession of mine, as to the exercise of the Militia, so vast and large, is not satisfactory to some men; which seem to be Enemies not to me only, but to all Monarchy; and are resolved to transmit to posterity such Jealousies of the Crown, as they should never permit it to enjoy its just and necessary Rights in point of power; to which (at last) all Law is resolved, while thereby it is best protected.

But here Honour and Justice due to my Successors, forbid me to yeeld to such total alienation of that power from them, which civility and duty, no less then Justice and Honour should have forbad them to have asked of me.

For, although I can be content to Eclypse my own beams, to satisfie their fears; who think they must needs be scorched or blinded, if I should s.h.i.+ne in the full l.u.s.tre of Kingly power wherewith G.o.d and the Laws have invested me: Yet I will never consent to put out the Sun of Soveraignty to all posterity, and succeeding Kings; whose just recovery of their Rights from unjust Usurpations and Extortions, shall never be prejudiced or obstructed by any Act of mine; which indeed, would not be more injurious to succeeding Kings, then to my Subjects; whom I desire to leave in a condition not wholly desperate for the future; so as by a Law to be ever subjected to those many factious distractions, which must needs follow the many-headed _Hydra_ of Government: which as it makes a shew to the people to have more eyes to foresee; so they will find it hath more mouths too, which must be satisfied: and (at best) it hath rather a monstrosity, then any thing of perfection, beyond that of right Monarchy; where counsell may be in many as the senses, but the Supreme Power can be but in One as the Head.

Happily where men have tried the horrours and malignant influence which will certainly follow my enforced darkness and Eclypse, (occasioned by the interposition and shadow of that body, which as the Moon receiveth its chiefest lights from me) which will at length more esteem and welcome the restored glory and blessing of the Suns light.

And if at present I may seem by My receding so much from the use of my Right in the Power of the _Militia_, to come short of the discharge of that trust to which I am sworn for my peoples protection; I conceive those men are guilty of the inforced perjury; (if so it may seem) who compell me to take this new and strange way of discharging my trust, by seeming to desert it; of protecting my Subjects, by exposing my self to danger or dishonour, for their safety and quiet.

Which in the conflicts of Civill War and advantages of power, cannot be effected but by some side yeilding; to which the greatest love of the publique peace, and the firmest a.s.surance of G.o.ds protection (arising from a good Conscience) doth more invite me, then can be expected from other mens fears; which arising from the injustice of their actions (though never so successfull) yet dare not adventure their Authours upon any other way of safety then that of the Sword and Militia; which yet are but weak defences against the stroaks of divine Vengeance, which will overtake; or of mens own Consciences, which alwayes attend injurious perpetrations.

For my self, I do not think that I can want any thing which providential necessity is pleased to take from me, in order to my Peoples tranquillity and G.o.ds glory, whose protection is sufficient for me; and he is able by his being with me, abundantly to compensate to me, as he did to Job, what-ever Honour, Power, or Liberty the Chaldeans, the Sabeans, or the Divel himself can deprive me of.

Although they take from me all defence of Arms and Militia, all refuge by Land of Forts and Castles, all flight by Sea in my s.h.i.+ps and Navie; yea, though they study to rob me of the Hearts of my Subjects, the greatest Treasure and best Ammunition of a King; yet cannot they deprive me of my own innocencie, or G.o.ds mercie, nor obstruct my way to heaven.

_Therefore, O my G.o.d, to thee I fly for help; if thou wilt be on my side, I shall have more with me then can be against me._

_There is none in Heaven, or in Earth that I desire in comparison of thee: In the losse of all, be thou more then all to me: Make haste to succour me, thou that never failest them that put their trust in thee._

_Thou seest I have no power to oppose them that come against me, who are encouraged to fight under pretence of fighting for me: But my eies are towards thee._

_Thou needest no help, nor shall I, if I may have thine; if not to conquer, yet at least to suffer._

_If thou delightest not in my safety, and prosperity, behold here I am willing to be reduced to what thou wilt have me; whose Judgements oft begin with thy own Children._

_I am content to be nothing that thou maiest be all._

_Thou hast taught me, that no King can be saved by the mult.i.tude of an host; but yet Thou canst save me by the mult.i.tude of Thy mercies, who art the Lord of Hosts, and the Father of mercies._

_Help me, O Lord, who am sore distressed on every side, yet be thou on my side, and I shall not fear what man can do unto me._

_I will give thy Justice the glorie of my distress._

_I let thy mercie have the glorie of my deliverance from them that persecute my soul:_

_By my sins have I fought against Thee, and robbed thee of thy glory, who am thy subject; and justly maist thou by my own Subjects, strip me of my strength, and eclipse my glory._

_But shew thy self, O my hope and only refuge! Let not mine enemies say, There is no help for him in his G.o.d._

_Hold up my goings in thy paths, that my footsteps slip not._

_Keep me as the apple of thine eye, hide me under the shadow of thy wings._

_Shew thy marvelous loving kindness, O thou that savest by thy right hand them that put their trust in thee, from those that rise up against them;_

_From the wicked that oppress me, from my deadly enemies that compa.s.s me about._

_Shew me the path of life. In thy presence is fulness of joy, at thy right hand there are pleasures for evermore._

11. _Upon the 19 Propositions first sent to the_ KING; _and more afterwards._

Although there be many things, they demand, yet if these be all, I am glad to see at what price they set my own safety, and my peoples peace; which I cannot think I buy at too dear a rate, save only the parting with my Conscience and Honor. If nothing else will satisfie, I must chuse rather to be as miserable and inglorious, as My enemies can make or wish me.

Some things here propounded to me have been offered by me; others are easily granted; The rest (I think) ought not to be obtruded upon me, with the point of the sword; nor urged with the injuries of a Warr; when I have already declared that I cannot yeeld to them, without violating my Conscience: 'tis strange, there can be no method of peace, but by making war upon my soul.

Here are many things required of me, but I see nothing offer'd to me, by the way of gratefull Exchange of Honour; or any requitall or those favours, I have, or can yet grant them.

This Honour they do me, to put Me on the giving part, which is more princely and divine. They cannot ask more then I can give, may I but reserve to my Self the incommunicable Jewell of my Conscience; and not be forced to part with that, whose loss nothing can repair or requite.

Some things (which they are pleased to propound) seem unreasonable to Me; and while I have any mastery of my Reason, how can they think I can consent to them; who know they are such as are inconsistent with being either a King, or a good Christian? My yeilding so much (as I have already) makes some men confident I will deny nothing.

The love I have of my peoples peace, hath (indeed) great influence upon Me; but the love of truth and inward peace hath more.

Should I grant some things they require, I should not so much weaken my outward state of a King, as wound that inward quiet of my Conscience; which ought to be, is, and ever shall be (by G.o.ds Grace) dearer to Me then my Kingdoms.

Some things which a King might approve, yet in Honour and Policy are at some time to be denied, to some men, lest he should seem not to dare to deny any thing; and give too much incouragement to unreasonable demands or importunities.

But to bind my Self to a generall and implicite consent to what-ever they shall desire or propound, (for such is one of their Propositions) were such a lat.i.tude of blind obedience, as never was expected from any Free-men, nor fit to be required of any man, much less of a King by his own Subjects; any of whom he may possibly exceed as much in wisdom, as he doth in place and power.

This were, as if _Samson_ should have consented, not only to bind his own hands, and cut off his hair, but to put out his own eys, that the Philistins might with the more safety mock and abuse him; which they chose rather to do, then quite destroy him, when he was become so tame an object, and fit occasion for their sport and scorn.

Certainly, to exclude all power of denyall, seems an arrogancy least of all becoming those who pretend to make their Addresses in an humble and loyall way of pet.i.tioning; who by that, sufficiently confess their own inferiority, which obligeth them to rest, if not satisfied, yet quieted, with such an Answer as the Will and Reason of their Superiour thinks fit to give; who is acknowledged to have a freedom and power of Reason, to Consent or Dissent, else it were very foolish and absurd to ask, what another having not liberty to deny, neither hath power to grant.

But if this be my Right belonging to Me, in Reason as a Man, and in Honour as a Soveraign King (as undoubtedly it doth) how can it be other then extreme injury to confine my Reason to a necessity of granting all they have a mind to ask, whose minds may be as differing from mine, both in reason and honour, as their aims may be, and their qualities are? which last G.o.d and the Laws have sufficiently distinguisht, making me their Soveraign, and them my Subjects: whose Propositions may soon prove violent oppositions, if once they gain to be necessary impositions upon the Regall Authority; Since no man seeks to limit and confine his King in Reason, who hath not a secret aim to share with him, or usurp upon him in Power and Dominion.

But they would have me trust to their moderation, and abandon mine own discretion; that so I might verifie what representations some have made of me to the world, that I am fitter to be their Pupil then their Prince. Truly, I am not so confident of my own sufficiency, as not willingly to admit the Counsel of others: But yet I am not so diffident of my self, as brutishly to submit to any mans dictates, and at once to betray the Soveraignty of Reason in my soul, and the Majesty of my own Crown to any of my Subjects.

Least of all have I any ground of credulity, to induce me fully to submit to all the desires of those men, who will not admit, or do refuse, and neglect to vindicate the freedom of their own and others Sitting and Voting in Parliament.

Besides, all men that knew them, knew this, how young States-men the most part of these propounders are; so that till experience of one seven years have shewed me how well they can govern themselves, and so much power as is wrested from me, I should be very foolish indeed, and unfaithful in my Trust, to put the reins of both Reason and Government wholly out of my Own, into their hands, whose driving is already too much like _Jehues_; and whose forwardnesse to ascend the throne of Supremacie pretends more of _Phaeton_ then of _Phebus_; G.o.d divert the Omen of his will.

They may remember that at best they sit in Parliament, as my Subjects, not my Superiours: called to be My Counsellours, not Dictatours: Their Summons extends to recommend their Advice, not to command my Dutie.

When I first heard of Propositions to be sent me, I expected either some good Laws which had been antiquated by the course of time, or overlaid by the corruption of manners, had been desired to a restauration of their vigour and due execution; or some evil Customs preterlegall, and abuses personall had been to be removed: or some injuries done by my Self, and others, to the Common-weal, were to be repaired: or some equable offertures were to be tendred to Me, wherein the advantages of my Crown being considered by them, might fairly induce me to condescend to what tended to my Subjects good, without any great diminution of my Self, whom Nature, Law, Reason and Religion binde Me (in the first place) to preserve; without which 'tis impossible to preserve my people according to my place.

Or (at least) I looked for such moderate desires of due Reformation of what was (indeed) amisse in Church and State, as might still preserve the foundation and essentials of Government in both; not shake and quite overthrow either of them, without any regard to the Laws in force, the wisdom and piety of former Parliaments, the ancient, and universall practice of Christian Churches; the Rights and Priviledges of particular men: Nor yet any thing offered in lieu, or in the room of what must be destroyed, which might at once reach the good end of the others Inst.i.tution, and also supply its pretended defects, reform its abuses, and satisfie sober and wise men, not with soft and specious words, pretending zeal, and special piety, but with pregnant and solid Reasons, both divine and humane, which might justifie the abruptnesse and necessity of such vast Alterations.

But in all their Propositions I can observe little of these kindes, or to these ends: Nothing of any Laws dis-jointed, which are to be restored; of any right invaded; of any justice to be un.o.bstructed; of any compensations to be made; of any impartiall Reformation to be granted: to all or any of which Reason, Religion, true Policy, or any other humane motives might induce Me.

But as to the main matters propounded by them at any time, in which is either great novelty or difficulty, I perceive, that what were formerly look'd upon as Factions in the State, and Schisms in the Church, and so punishable by the Laws, have now the confidence, by vulgar clamours, and a.s.sistance (chiefly) to demand not onely Tolerations of themselves, in their vanity, novelty, and confusion; but also Abolition of the Laws against them, and a totall extirpation of that Government, whose Rights they have a mind to invade.

This as to the main: Other Propositions are (for the most part) but as waste paper in which those are wrapped up, to present them somewhat more handsomly.