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Jewish Fairy Tales and Legends Part 14

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"What is that?" he asked, pointing.

"That is the royal crown," answered Pharaoh.

"No it is not; it is only a funny hat," replied Moses.

"Beware," chimed in Bilam, solemnly.

"Let me put the hat on," said Moses, reaching up his little hands, and before they could stop him, he had taken the crown from the king's head and had put it on his own.

Princess Bathia and the queen laughed merrily, but Bilam looked very grave.

"Your majesty," he said, in a voice trembling with pa.s.sion, "this is not the foolish play of a babe. This child, remember, is not as other children. Came he not from the river? There is meaning in his action.

Already does he seek to rob thee of thy royal crown. 'Tis a portent of evil."

Pharaoh thoughtfully stroked his beard.

"What sayeth Reuel?" he asked, turning to his second chief magician.

"I say the child is but a babe and that this action means nothing,"

answered Reuel.

The queen and the princess agreed with Reuel, who was their favorite, but Bilam would not allow the matter to pa.s.s lightly.

"I, Bilam, am chief of thy counselors," he said, "and deeply learned in the mysteries of signs and portents. There is a meaning in all things. Remember, O King, this child is of the Hebrews, and escaped thy decree. This play of his hath a meaning. Should he be permitted to grow up, he will rebel against thee and seek to destroy thy rule. Let him be judged, O king."

"Thy words are wise," said Pharaoh, who was himself annoyed with Moses, and he ordered three judges to try the child for his offence.

Moses thought it was a new game and he clapped his hands gleefully when they took him to the court of justice and stood him in front of the judges. He heard Reuel plead on his behalf, but he did not understand it.

"I say he is but a babe and does things without meaning," Reuel exclaimed. "Put him to the test, and see if he knows the difference between fire and gold. Place before him a dish of fire and a dish of jewels and gold. If he grasps the jewels, it will prove that he is no ordinary child; if he places his hand to the fire, then shall we be a.s.sured he is merely a foolish babe."

"So be it," said Bilam, "and if he grasps the jewels let his punishment be instant death."

Pharaoh and the judges agreed, and two dishes, one containing burning coals and the other gold and precious stones were brought in and placed before Moses. Everybody looked on keenly as Moses stared at the dishes. Princess Bathia made signs to him, but Bilam ordered her to cease and it was Reuel who comforted her and dried her tears.

"Take my magic staff," he said, handing to her a stick that seemed to be made of one large precious stone. "This was given to Adam when he left the Garden of Eden and has been handed down to me through Enoch and Noah, through Abraham and Jacob unto Joseph who left it in my keeping. Take the staff and Moses will obey whatsoever be thy wish."

The princess took the staff and pressed it to her lips.

"I wish," she said, "that my little water-babe shall seize the burning coals."

Moses thrust his fingers into the fire and pulled out a glowing coal.

With a cry, he put his fingers in his mouth to ease the pain and burned his tongue with the coal. Ever afterward he lisped.

The princess s.n.a.t.c.hed Moses and pressed him tightly to her bosom.

"Give me the magic stick," she said to Reuel, "so that I may guard and protect the child."

"Canst thou read this word?" asked Reuel, pointing to a word engraved on the staff.

"No," said the princess.

"Then it cannot be thine," answered Reuel. "Whosoever reads this name can understand all things, even the thoughts of animals and birds.

Fear not for Moses. In years to come this staff shall be his."

And so it came to pa.s.s. Years afterward, when Moses was a man and fled from Egypt, he married a daughter of Reuel who became a Hebrew and took the name of Jethro. Reuel planted the staff in his garden and Moses saw it. He read the magic word, and touching the staff it came out of the ground into his hands. With this staff Moses performed the wonderful things in Egypt when he delivered the children of Israel from bondage, as is related in the Bible.

Sinbad of the Talmud

"Rabba, Rabba, silly, silly Rabba, have you caught another whale to-day?"

With this strange cry a number of children followed an elderly man through the streets of a town in the East. Their parents looked on in amus.e.m.e.nt and some of them called after the man as the little ones did. Rabba, however, took no notice, but walked straight on with a faraway look in his eyes, as if his thoughts were elsewhere.

Presently, on turning the corner of a street, he nearly ran into an Arab coming in the opposite direction. As soon as the children saw the Arab they turned and fled.

"Ali Rabba is coming," they cried to one another in warning, and as fast as their legs would carry them they made off to their homes.

The Arab shook his fist threateningly after the children. Then he turned to the man whom they had followed.

"It is a shame," he said, hotly, "that the impudent ragam.u.f.fins of the town should be allowed to cast words of disrespect in the public streets at my sainted master, Rabba bar Chana, the man of profound learning and the famous traveller--"

[Ill.u.s.tration: They saw the land rise up like a huge mountain and a tremendous stream of water gush forth. (_Page 138_).]

"Be gentle, good Ali," interrupted Rabba. "Remember they are little more than babes and have not full understanding. And how can they be respectful when their parents, who should have wisdom and faith, accept not our stories of the many adventures we have had? Yesterday, I told them of the day when our s.h.i.+p had been surrounded by five thousand whales, each a mile long, and they jeered and cried 'Impossible!'"

"Impossible!" echoed Ali, in a rage. "Was I not there with thee, my master? Did I not count every single whale myself? Who dares to doubt my word? Have I not, for years, been thy faithful guide on thy marvelous journeys? Bah! What know these town fools, whose lives are no wider than the narrow streets in which they dwell, of the wonders of the vast world beyond the seas? Fools, ignorant fools, every one of them, my good master. Why stay you here with them and brook their insults and their sneers? Let us journey forth again this very day. A good s.h.i.+p waits in the harbor."

Ali's voice grew louder as his rage became stronger and a crowd was collecting. Rabba hurried him away and together they made for the harbor. There they were soon engaged in earnest conversation with the captain of a vessel that had come from a distant land.

"I shall be glad to have two such famous travelers on my s.h.i.+p," said the captain. "I have heard of your adventures, and in my country 'tis said that only those meet with wonders who dare to seek them and believe in them. I, too, would see the wonders of the world, and gladly will I give you pa.s.sage on my s.h.i.+p."

Next day Rabba and Ali stood on the deck of the vessel as the sail was hoisted, and it moved slowly from the harbor to the accompaniment of cheering and some laughter from a crowd on sh.o.r.e.

"Silly Rabba and Ali Rabba, don't forget to bring back the moon," they cried. "Find out where it goes when it is not here."

Soon the land was out of sight, and scudding before favorable breezes the s.h.i.+p made good progress. In ten days it had reached a sea in which no vessel had ever sailed before. Ali said he could tell this because the fishes behaved queerly. They poked their heads out of the water to gaze at the s.h.i.+p and then darted swiftly out of sight again. It was quite plain that they had never before seen a s.h.i.+p, and they evidently mistook it for some strange sea monster. Every day the fishes grew larger, but no land was sighted until another five days had pa.s.sed.

Then a desert island appeared straight ahead, and the captain steered toward it. A few blades of gra.s.s grew here and there, and Rabba determined to land and explore the island.

Accompanied by his faithful Ali, he entered a small boat and was rowed to the sh.o.r.e. They found a few vegetables growing that they had never seen before, and so, collecting twigs from the short, stumpy bushes, they made a fire to cook them. While the vegetables were cooking they looked around.

"It seems a vast land," said Rabba, "and yet over there, about three or four miles away, I think I see water."

"I think so, too," said Ali. "This must be the width of the land, but in the other directions I can see no end. But hark! What sound is that?"

"'Tis like the rumbling of an earthquake," said Rabba, "and I am sure I felt the ground move. Indeed, it seems to me as if it is heaving up and down, like a living thing."

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Jewish Fairy Tales and Legends Part 14 summary

You're reading Jewish Fairy Tales and Legends. This manga has been translated by Updating. Author(s): Gertrude Landa. Already has 561 views.

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