The Canterbury Tales, and Other Poems - BestLightNovel.com
You’re reading novel The Canterbury Tales, and Other Poems Part 87 online at BestLightNovel.com. Please use the follow button to get notification about the latest chapter next time when you visit BestLightNovel.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy
11. Compare with this catalogue raisonne of trees the ampler list given by Spenser in "The Faerie Queen," book i. canto i. In several instances, as in "the builder oak" and "the sailing pine,"
the later poet has exactly copied the words of the earlier.
The builder oak: In the Middle Ages the oak was as distinctively the building timber on land, as it subsequently became for the sea.
The pillar elm: Spenser explains this in paraphrasing it into "the vineprop elm" -- because it was planted as a pillar or prop to the vine; it is called "the coffer unto carrain," or "carrion,"
because coffins for the dead were made from it.
The box, pipe tree: the box tree was used for making pipes or horns.
Holm: the holly, used for whip-handles.
The sailing fir: Because s.h.i.+ps' masts and spars were made of its wood.
The cypress death to plain: in Spenser's imitation, "the cypress funeral."
The shooter yew: yew wood was used for bows.
The aspe for shaftes plain: of the aspen, or black poplar, arrows were made.
The laurel divine: So called, either because it was Apollo's tree -- Horace says that Pindar is "laurea donandus Apollinari" ("to be given Apollo's laurel") -- or because the honour which it signified, when placed on the head of a poet or conqueror, lifted a man as it were into the rank of the G.o.ds.
12. If Chaucer had any special trio of courtiers in his mind when he excluded so many names, we may suppose them to be Charms, Sorcery, and Leasings who, in The Knight's Tale, come after Bawdry and Riches -- to whom Messagerie (the carrying of messages) and Meed (reward, bribe) may correspond.
13. The dove was the bird sacred to Venus; hence Ovid enumerates the peac.o.c.k of Juno, Jove's armour bearing bird, "Cythereiadasque columbas" ("And the Cythereian doves") -- "Metamorphoses. xv. 386
14. Priapus: fitly endowed with a place in the Temple of Love, as being the embodiment of the principle of fertility in flocks and the fruits of the earth. See note 23 to the Merchant's Tale.
15. Ovid, in the "Fasti" (i. 433), describes the confusion of Priapus when, in the night following a feast of sylvan and Bacchic deities, the braying of the a.s.s of Silenus wakened the company to detect the G.o.d in a furtive amatory expedition.
16. Hautain: haughty, lofty; French, "hautain."
17. Well to my pay: Well to my satisfaction; from French, "payer," to pay, satisfy; the same word often occurs, in the phrases "well apaid," and "evil apaid."
18. Valentia, in Spain, was famed for the fabrication of fine and transparent stuffs.
19. The obvious reference is to the proverbial "Sine Cerere et Libero friget Venus," ("Love is frozen without freedom and food") quoted in Terence, "Eunuchus," act iv. scene v.
20. Cypride: Venus; called "Cypria," or "Cypris," from the island of Cyprus, in which her wors.h.i.+p was especially celebrated.
21. Callisto, daughter of Lycaon, was seduced by Jupiter, turned into a bear by Diana, and placed afterwards, with her son, as the Great Bear among the stars.
Atalanta challenged Hippomenes, a Boetian youth, to a race in which the prize was her hand in marriage -- the penalty of failure, death by her hand. Venus gave Hippomenes three golden apples, and he won by dropping them one at a time because Atalanta stopped to pick them up.
Semiramis was Queen of Ninus, the mythical founder of Babylon; Ovid mentions her, along with Lais, as a type of voluptuousness, in his "Amores," 1.5, 11.
Canace, daughter of Aeolus, is named in the prologue to The Man of Law's Tale as one of the ladies whose "cursed stories"
Chaucer refrained from writing. She loved her brother Macareus, and was slain by her father.
Hercules was conquered by his love for Omphale, and spun wool for her in a woman's dress, while she wore his lion's skin.
Biblis vainly pursued her brother Caunus with her love, till she was changed to a fountain; Ovid, "Metamorphoses." lib. ix.
Thisbe and Pyramus: the Babylonian lovers, whose death, through the error of Pyramus in fancying that a lion had slain his mistress, forms the theme of the interlude in the "Midsummer Night's Dream."
Sir Tristram was one of the most famous among the knights of King Arthur, and La Belle Isoude was his mistress. Their story is mixed up with the Arthurian romance; but it was also the subject of separate treatment, being among the most popular of the Middle Age legends.
Achilles is reckoned among Love's conquests, because, according to some traditions, he loved Polyxena, the daughter of Priam, who was promised to him if he consented to join the Trojans; and, going without arms into Apollo's temple at Thymbra, he was there slain by Paris.
Scylla: Love-stories are told of two maidens of this name; one the daughter of Nisus, King of Megara, who, falling in love with Minos when he besieged the city, slew her father by pulling out the golden hair which grew on the top of his head, and on which which his life and kingdom depended. Minos won the city, but rejected her love in horror. The other Scylla, from whom the rock opposite Charybdis was named, was a beautiful maiden, beloved by the sea-G.o.d Glaucus, but changed into a monster through the jealousy and enchantments of Circe.
The mother of Romulus: Silvia, daughter and only living child of Numitor, whom her uncle Amulius made a vestal virgin, to preclude the possibility that his brother's descendants could wrest from him the kingdom of Alba Longa. But the maiden was violated by Mars as she went to bring water from a fountain; she bore Romulus and Remus; and she was drowned in the Anio, while the cradle with the children was carried down the stream in safety to the Palatine Hill, where the she-wolf adopted them.
22. Prest: ready; French, "pret."
23. Ala.n.u.s de Insulis, a Sicilian poet and orator of the twelfth century, who wrote a book "De Planctu Naturae" -- "The Complaint of Nature."
24. The falcon was borne on the hand by the highest personages, not merely in actual sport, but to be caressed and petted, even on occasions of ceremony, Hence also it is called the "gentle" falcon -- as if its high birth and breeding gave it a right to august society.
25. The merlion: elsewhere in the same poem called "emerlon;"
French, "emerillon;" the merlin, a small hawk carried by ladies.
26. The scorning jay: scorning humbler birds, out of pride of his fine plumage.
27. The false lapwing: full of stratagems and pretences to divert approaching danger from the nest where her young ones are.
28. The sparrow, Venus' son: Because sacred to Venus.
29. Coming with the spring, the nightingale is charmingly said to call forth the new leaves.
30. Many-coloured wings, like those of peac.o.c.ks, were often given to angels in paintings of the Middle Ages; and in accordance with this fas.h.i.+on Spenser represents the Angel that guarded Sir Guyon ("Faerie Queen," book ii. canto vii.) as having wings "decked with diverse plumes, like painted jay's."
31. The pheasant, scorner of the c.o.c.k by night: The meaning of this pa.s.sage is not very plain; it has been supposed, however, to refer to the frequent breeding of pheasants at night with domestic poultry in the farmyard -- thus scorning the sway of the c.o.c.k, its rightful monarch.
32. The waker goose: Chaucer evidently alludes to the pa.s.sage in Ovid describing the crow of Apollo, which rivalled the spotless doves, "Nec servataris vigili Capitolia voce cederet anseribus" -- "nor would it yield (in whiteness) to the geese destined with wakeful or vigilant voice to save the Capitol"
("Metam.," ii. 538) when about to be surprised by the Gauls in a night attack.
33. The cuckoo ever unkind: the significance of this epithet is amply explained by the poem of "The Cuckoo and the Nightingale."
34. The drake, destroyer: of the ducklings -- which, if not prevented, he will kill wholesale.
35. The stork is conspicuous for faithfulness to all family obligations, devotion to its young, and care of its parent birds in their old age. Mr Bell quotes from Bishop Stanley's "History of Birds" a little story which peculiarly justifies the special character Chaucer has given: -- "A French surgeon, at Smyrna, wis.h.i.+ng to procure a stork, and finding great difficulty, on account of the extreme veneration in which they are held by the Turks, stole all the eggs out of a nest, and replaced them with those of a hen: in process of time the young chickens came forth, much to the astonishment of Mr and Mrs Stork. In a short time Mr S. went off, and was not seen for two or three days, when he returned with an immense crowd of his companions, who all a.s.sembled in the place, and formed a circle, taking no notice of the numerous spectators whom so unusual an occurrence had collected. Mrs Stork was brought forward into the midst of the circle, and, after some consultation, the whole flock fell upon her and tore her to pieces; after which they immediately dispersed, and the nest was entirely abandoned."
36. The cormorant feeds upon fish, so voraciously, that when the stomach is crammed it will often have the gullet and bill likewise full, awaiting the digestion of the rest.
37. So called from the evil omens supposed to be afforded by their harsh cries.
38. The fieldfare visits this country only in hard wintry weather.
39. "Formel," strictly or originally applied to the female of the eagle and hawk, is here used generally of the female of all birds; "tercel" is the corresponding word applied to the male.
40. Entriketh: entangles, ensnares; french, "intriguer," to perplex; hence "intricate."
41. Entremette him of: meddle with; French, ' entremettre," to interfere.
42. The duck exhorts the contending lovers to be of light heart and sing, for abundance of other ladies were at their command.
43. Solain: single, alone; the same word originally as "sullen."
44. The cuckoo is distinguished by its habit of laying its eggs in the nests of other and smaller birds, such as the hedge-sparrow ("heggsugg"); and its young, when hatched, throw the eggs or nestlings of the true parent bird out of the nest, thus engrossing the mother's entire care. The crime on which the emerlon comments so sharply, is explained by the migratory habits of the cuckoo, which prevent its bringing up its own young; and nature has provided facilities for the crime, by furnis.h.i.+ng the young bird with a peculiarly strong and broad back, indented by a hollow in which the sparrow's egg is lifted till it is thrown out of the nest.
45. "Who well loves, late forgets;" the refrain of the roundel inculcates the duty of constancy, which has been imposed on the three tercels by the decision of the Court.
THE FLOWER AND THE LEAF
["The Flower and the Leaf" is pre-eminently one of those poems by which Chaucer may be triumphantly defended against the charge of licentious coa.r.s.eness, that, founded upon his faithful representation of the manners, customs, and daily life and speech of his own time, in "The Canterbury Tales," are sweepingly advanced against his works at large. In an allegory -- rendered perhaps somewhat c.u.mbrous by the detail of chivalric ceremonial, and the heraldic minuteness, which entered so liberally into poetry, as into the daily life of the cla.s.ses for whom poetry was then written -- Chaucer beautifully enforces the lasting advantages of purity, valour, and faithful love, and the fleeting and disappointing character of mere idle pleasure, of sloth and listless retirement from the battle of life. In the "season sweet" of spring, which the great singer of Middle Age England loved so well, a gentle woman is supposed to seek sleep in vain, to rise "about the springing of the gladsome day,"