Hydesville Part 3

It must not be supposed that the clergy were idle spectators of the tumultuous wave that was sweeping over the city. On the contrary, several of them called on Mrs. Fox with offers to "exorcise the spirits," and when they found their attempts futile, and that though the spirits would rap in chorus to the "amens" with which they concluded their incantations, they were otherwise unmoved by these reverend performances, they generally ended by proclaiming abroad that the family were "in league with the evil one," or the "authors of a vile imposture."

Honourable exceptions, however, were found to this cowardly and unchristian course, and amongst these was the Rev. A. H. Jervis, a Methodist minister of Rochester, in whose family remarkable manifestations occurred of the same character as in that of the Foxes, and whose appreciation of the beauty and worth of the communications he received, several of his published letters bear witness of. Mr. Lyman Granger, Rev. Charles Hammond, Deacon Hale, and several other families of wealth and influence, both in Rochester and the surrounding towns, also began to experience similar phenomena in their own households, while the news came from all quarters, extending as far as Cincinnati and St. Louis, West, and Maine, Ma.s.sachusetts, Pennsylvania, and New York, East, that the mysterious rappings and other phases of what is now called "medium power" were rapidly spreading from town to town and State to State, in fulfilment of an a.s.surance made in the very first of the communications to the Fox family, namely, "that these manifestations were not to be confined to them, BUT WOULD GO ALL OVER THE WORLD."

The remarkable manner in which this prophecy has been fulfilled the most casual observer will readily admit; for Spiritualism--even as a religious power--has far outstripped any other form of religion in the world in the rapidity of its growth, having reached every civilized nation and permeated every other form of belief in less than half a century.

The Fox Sisters were still called the "Rochester Knockers," the "Fox Girls," the "Rappers," and other epithets, equally foolish and obnoxious to their interests and feelings. Catherine Fox, the youngest girl, had been removed to the house of Mr. W. E. Cap.r.o.n, of Auburn. Mrs. Fish, though generally present when phenomena were transpiring, was not in its earliest phases conscious of being a medium. Margaretta, the other sister, was then in reality the only one through whom the manifestations appeared to proceed, when in November, 1848, the spirits, who had long been urging them to permit public investigations to be made through her mediums.h.i.+p, informed them by raps that "they could not always strive with them," and since they were constantly disobedient to the spirits'

requests, and obviously opposed to their presence, they should leave them, and in all probability withdraw for another generation, or seek through other sources for the fulfilment of the high and holy purposes for which this spiritual outpouring had been designed. To these appeals the family were inflexible. They constantly prayed that the cup of this great bitterness "might pa.s.s from them." They did not wish to be "mediums," and abhorred the notoriety, scandal, and persecution which their fatal gift had brought them, and when warned that the spirits would leave them, they protested their delight at the announcement, and expressed their earnest desire that it might be fulfilled.

There were present at a circle, when communications of this character were made, several influential persons of the city, who had become greatly interested in the manifestations and were warm friends of the family. They could not, however, realise that the threat here implied would actually be fulfilled until the spirits, by rappings, spelled out several messages of a particularly affectionate and valedictory character. The scene became, says an eye-witness, solemn and impressive.

The spirits announced that in twenty minutes they would depart, and exactly as that time expired they spelled out, "We will now bid you all farewell;" when the raps entirely ceased.

The family expressed themselves "glad to get rid of them;" the friends present vainly tried to obtain, by solicitations, made, as it would seem, to empty air, some demonstration that this beneficent and wonderful visitation had not indeed wholly ceased. All was useless. A mournful silence filled the apartment which had but a few minutes before been tenanted with angels, sounding out their messages of undying affection, tender counsel, wise instruction, and prescient warning. The spirits indeed were gone; and as one by one the depressed party separated and pa.s.sed out into the silent moonlit streets of Rochester, all and each of them felt as if some great light had suddenly gone out, and life was changed to them. There was a mighty blank in s.p.a.ce and a shadow everywhere, but spirit light came no more to illuminate the thick darkness.

A fortnight pa.s.sed away, during which the former investigators called constantly on the Fox family to enquire if their spirit friends had returned. For the first few days a stoical negative was their only reply; after this, they began more and more fully to recognise the loss they had sustained. The wise counsellors were gone; the sources of strange strength and superhuman consolation were cut off. The tender, loving, wonderful presence no more flitted around their steps, cheered their meals, encouraged them in their human weakness, or guided them in their blindness. And these most wonderful and providential beings their own waywardness had driven from them. At last, then, they met their enquiring friends with showers of tears, choking sobs, and expressions of the bitterest self-reproach and regret.

On the twelfth day of this great heart-dearth, Mr. W. E. Cap.r.o.n, being in Rochester on business, called at the house of Mrs. Fish, with Mr.

George Willets, a member of the Society of Friends, and one of their earliest spiritual investigators. On receiving the usual sorrowful reply that "the spirits had left them," Mr. Cap.r.o.n said: "Perhaps they will rap for us if not for you." They then entered the hall and put the usual question if the spirits would rap for them, in answer to which, and to the unspeakable delight of all present, they were greeted with a perfect shower of the much-lamented sounds.

Once more the spirits urged them to make the manifestations public.

Again they reiterated the charge with solemn earnestness, and despite of the mediums' continued aversion to the task imposed upon them, the fear of a fresh and final bereavement of the inestimable boon of spirit communion prevented their continued resistance to the course proposed.

When the persons who were called upon to aid the mediums and take somewhat prominent parts in the work urged the awkwardness of the positions a.s.signed them, the spirits only replied, "Your triumph will be so much the greater." There is no doubt that the severe warning they had just received, and the fear of its repet.i.tion, acted upon the whole party with more force than any argument that could have been used to induce their submission.

At the injunctions of the spirits a public investigation into the possibility of communion between the world of spirits and the earth they once inhabited was carried out. Magistrates, editors, and professional men were the judges, and enlightened American citizens the jury. The aim of wide-spread publicity was attained. Thousands heard and wondered at, and finally believed in spiritual communion who would never have dreamed of the subject but for the persecution and slander that was publicly directed against the "Rochester Knockers."

The records of these persecutions and slanders abound with disgraceful and painful incidents which, whilst being discreditable to the persons responsible for their propagation redound with full credit to the honour and integrity of the mediums selected by the Spirit world to be the forerunners of a new dispensation.

And thus the fiery cross, carried by the hands of unseen messengers, sped from point to point; the beacon fires lighted by invisible hands gleamed on every mountain top, and the low m.u.f.fled sound of the spirit-raps that first broke the slumbers of the peaceful inhabitants of the humble tenement at Hydesville, became the clarion peal that sounded out to the millions of the Western Hemisphere, the anthem of the soul's immortality, chorused by hosts of G.o.d's bright ministering angels.

THE MAIDENS OF THE DAWNING LIGHT.

(Leah, Kate, Margaret.)

Oh, rustic little martyrs for the truth!

Whose earthly eyes so oft were dimmed with tears, While on your cheeks the blush and bloom of youth Was yet unsoiled by unborn struggling years.

Long years of suffering, years of holy joys, Years of defeats and years of victories; Years of sweet singing and of brawling noise, Despair--but ever angel messages.

The memory of your mortal lives comes back; Poor little girls! Why was the world so rough?

Of balm you brought there ever was a lack-- Of heavenly tidings never half enough!

Yet when to you the gentle "rappings" came, Telling the story of immortal life, The hungry world went crazy-mad to blame, Accuse, defile, hunt, mob, make venomed strife.

Humble and poor as Christ was--kindly, too, It seems so strange the thistle, hatred, grew To whip your tender backs, with great ado, Because you builded better than you knew.

But that is over. You have disappeared From conflicts and from suffering, and to-day From G.o.d's high country, we, your friends, endeared By common aims, feel that you look this way.

Welcome, oh, heavenly sisters! See the light Your youthful fingers kindled! How it spreads, Lighting up places where were sin and night, Whitening souls and shaping princely heads.

Lo! far it spreads! Beyond the rolling seas Vast congregations celebrate the day Your questionings unlocked death's mysteries, And hailed the angels, who had come your way.

--Emma Rood Tuttle.

APPENDIX

A SEQUEL to the "ROCHESTER KNOCKINGS," after 56 years.

Copied from the "Banner of Light," (Boston, U.S.A.) December 3rd, 1904.

"TRUTH CRUSHED TO EARTH WILL RISE AGAIN."

Regardless of what the "Banner" knows of this matter, we prefer to present the following statement as given in the Boston Journal of Nov.

23. To opponents of the claims made by Spiritualists, the account may bear greater weight than if made by a Spiritualist paper. Take note that the Journal says, "an almost entire human skeleton," and not the bones of a large dog or of any four-footed animal.

Rochester, N. Y., Nov. 22, 1904.--The skeleton of the man supposed to have caused the rappings first heard by the Fox sisters in 1848 has been found in the walls of the house occupied by the sisters, and clears them from the only shadow of doubt held concerning their sincerity in the discovery of spirit communication.

The Fox sisters declared they learned to communicate with the spirit of a man, and that he told them he had been murdered and buried in the cellar. Repeated excavations failed to locate the body and thus give proof positive of their story.

The discovery was made by school children playing in the cellar of the building in Hydesville known as the "Spook house," where the Fox sisters heard the wonderful rappings. William H. Hyde, a reputable citizen of Clyde, who owns the house, made an investigation and found an almost entire human skeleton between the earth and crumbling cellar walls, undoubtedly that of the wandering pedlar whom it was claimed was murdered in the east room of the house, and whose body was hidden in the cellar.

Mr. Hyde has notified relatives of the Fox sisters and the notice of the discovery will be sent to the National Order of Spiritualists, many of whom remember having made pilgrimages to the "Spook house," as it is commonly called. The finding of the bones practically corroborates the sworn statement made by Margaret Fox, April 11, 1848. The Fox sisters claimed to have been disturbed by rappings and finally by a system of signals got into communication with the spirit.

According to Margaret Fox's statement the spirit was that of a pedlar, who described how he had been murdered in the house, his body being buried in the cellar. There were numerous witnesses to the rappings, but although the cellar had been dug up many times no traces of the body was found until the crumbling cellar walls revealed the skeleton.

The name of the murdered man, according to his revelation to the Fox sisters, was Charles Rosna, and the murderer a man named Beck. In 1847 the house was occupied by Michael Weekman, a poor laborer. He and his family became troubled by these mysterious rappings, which followed in succession at different intervals, especially during the night. The family became so broken by fear and loss of sleep that they vacated the house. On Dec. 11, the Fox family moved in and two months later the rappings were resumed and the family became frightened. Finally Margaret and Cathie grew bold and asked questions which were answered, revealing the murder.

FROM HYDESVILLE.

The "Sunflower," December, 1904, says: "The following bit of information was transmitted hitherward, which, if confirmed, will create additional interest in Spiritualism, although, by no means confirming the latter, as that does not rest exclusively on the phenomena at Hydesville; for since then we have had many additional phenomena, as the varied physical phases, materialisation, slate-writing and drawing, painting, levitation, pa.s.sing of matter through matter, trance-speaking, clairvoyance, psychometric reading, and numerous other modes of communicating with the spirit world. The correspondent says: William H.