A Handful of Stars Part 21

'_Who_,' he murmurs, '_who--who--who shall separate us from the love of Christ?_' And, with that unanswerable challenge upon his quivering lips, he falls into his last long sleep. Severed from all that is dear to him, there is yet One heart from which nothing can separate him. And in that indissoluble tie he finds strong consolation at the last.

II

I was speaking the other day to a lady who had known Signor Alessandro Gavazzi. 'When he was in England,' she told me, 'he used to come and stay at my father's home, and, to us girls, he seemed like a visitor from another world.' The life of Gavazzi is one of the stirring romances of the nineteenth century. Born at Bologna in 1809, he became, at the age of fifteen, a Barnabite monk. His eloquence, even in his teens, was so extraordinary that, at twenty, he was made Professor of Rhetoric in the College of Naples. Some years afterward Pope Pius the Ninth sent him on a special mission to Milan as Chaplain-General to the Patriotic Legion. A little later, however, a new light broke upon him. He left the church of his fathers and devoted his distinguished gifts to the work of evangelism. In connection with his conversion, a pathetic incident occurred. A superst.i.tious Italian mother will sometimes hang a charm around her boy's neck to drive away malignant powers. When Gavazzi was but a baby, his mother placed a locket on his breast, and he never moved without it. But when, in riper years, he found the Saviour, his mother's gift caused him great perplexity. As a charm he had no faith in it; he relied entirely on the grace of his Lord to sustain and protect him. And yet, for his mother's sake, he felt that he should like to wear it. He solved the problem by placing in the locket the words by which he had been led to Christ. When he died, an old man of eighty, the locket was found next his skin. And, when they opened it, they read: '_Who shall separate us from the love of Christ? I am persuaded that neither death, nor life, nor angels, nor princ.i.p.alities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of G.o.d, which is in Christ Jesus our Lord._' Gavazzi's excommunication nearly broke his heart. He left Rome to wander in strange lands, the most frightful anathemas and maledictions ringing in his ears. He was an exile and an outcast, shuddering under the curse of the church that he had served so devotedly and so long. Yet, after all, what did it matter? He had found a love--the love of Christ--that he had never known before; and from that all-compensating love no power in church or state, in heaven or earth, in time or in eternity, had power to tear him.

III

One is tempted to continue in this strain. It would be pleasant to speak of Hugh Kennedy, of Savonarola, and of others who found life and grace and inspiration in the text on which poor Uncle Tom pillowed his dying head. The testimony of such witnesses is strangely fascinating; their name is legion; we may yet cite one or two of them before we close.

Meanwhile, we must pay some attention to the words of which they speak so rapturously. And even to glance at them is to fall in love with them.

They are among the most stately, the most splendid, in all literature.

Macaulay, who read everything, once found himself in Scotland on a fast day. It was a new experience for him, and he did not altogether enjoy it. 'The place,' he said, 'had all the appearance of a Puritan Sunday.

Every shop was shut and every church open. I heard the worst and longest sermon that I ever remember. Every sentence was repeated three or four times over, and nothing in any sentence deserved to be said once. I withdrew my attention and read the Epistle to the Romans. I was much struck by the eloquence and force of some pa.s.sages, and made out the connection and argument of some others which had formerly seemed to me unmeaning. I enjoyed the "_Who shall separate us from the love of Christ?_" I know few things finer.'

The words const.i.tute themselves the greatest challenge ever uttered.

Poets and painters have gloried in the conception of Ajax, on his lonely rock, defying all the G.o.ds that be. But what is _that_ compared with _this_? In the pa.s.sage whose sublimities awoke the enthusiasm of Macaulay, and delivered him from insufferable boredom, Paul claims to have reached the limits of finality, and he hurls defiance at all the forces of futurity.

'_Who shall separate us from the love of Christ? Death? Life? Angels?

Princ.i.p.alities? Powers? Things Present? Things to Come? Height? Depth?

Any fresh Creation? I am persuaded that none of them can separate us from the love of G.o.d which is in Christ Jesus our Lord._'

IV

Neither death nor life can do it. Not death--nor even life. Both are formidable forces; and Paul knew which was the more dangerous of the two.

So he died for his faith. That is fine-- More than most of us do.

But, say, can you add to that line That he lived for it, too?

When Elizabeth came to the English throne, a number of men and women, who were awaiting martyrdom under Mary, were liberated. Animated by the spirit of Ridley and Latimer, they would have kissed the f.a.ggots and embraced the stake. Yet, in the years that followed, some of them lapsed into indifference, went the way of the world, and named the name of Christ no more. The ordeal of life proved more potent and more terrible than the ordeal of a fiery death.

Bunyan had learned that lesson. When he was in the depths of his despair, envying the beasts and birds about him, and tormenting himself with visions of h.e.l.l-fire, he went one day to hear a sermon on the love of Christ. To use his own words, his 'comforting time was come.' 'I began,' he says, 'to give place to the word which with power did over and over again make this joyful sound within my soul: "_Who shall separate me from the love of Christ?_" And with that my heart was filled full of comfort and hope, and I could believe that my sins would be forgiven me. Yea, I was so taken with the love and mercy of G.o.d that I remember that I could not tell how to contain till I got home; I thought I could have spoken of His love to the very crows that sat upon the ploughed lands before me. Surely I will not forget this forty years hence?'

Forty years hence! Forty years hence Bunyan was sleeping in his quiet grave in Bunhill Fields; and n.o.body who visits that familiar resting-place of his supposes for a moment that _death_ has separated him from the love of Christ.

But _life_! Life is a far more dangerous foe. 'The tempter,' Bunyan tells us, 'would come upon me with such discouragements as these: "You are very hot for mercy, but I will cool you. This frame shall not last.

Many have been as hot as you for a spirit, but I have quenched their zeal." With this, several, who were fallen off, would be set before mine eyes. Then I would be afraid that I should fall away, too, but, thought I, I will watch and take care. "Though you do," said the tempter, "I shall be too hard for you. I will cool you insensibly, by degrees, by little and little. Continual rocking will lull a crying child to sleep.

I shall have you cold before long!" These things,' Bunyan continues, 'brought me into great straits. I feared that time would wear from my mind my sense of the evil of sin, of the worth of heaven, and of my need of the blood of Christ.' But at that critical moment a text came to his help--Uncle Tom's text, Signor Gavazzi's text. '_What shall separate us from the love of Christ? For I am persuaded that neither death, nor life, nor angels, nor princ.i.p.alities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of G.o.d which is in Christ Jesus our Lord._' 'That,' Bunyan says, 'was a good word to me.'

Death cannot do it!--that is good!

Life cannot do it!--that is better!

'And now I hoped,' says Bunyan, in concluding his narrative of this experience, 'now I hoped that long life would not destroy me nor make me miss of heaven.'

V

Paul dares the universe. He defies infinity. He summons, in pairs, all the powers that be, and glories in their impotence to dissolve the sacred tie that binds him to his Lord.

He calls _Life and Death_ before him and dares them to do it!

He calls the _Powers of this World_ and the _Powers of Every Other_; none of them, he says, can do it!

He calls the _Things of the Historic Present_ and the _Developments of the Boundless Future_. Whatever changes may come with the pageant of the ages, there is one dear relations.h.i.+p that nothing can ever affect!

He calls the _Things in the Heights_ and the _Things in the Depths_; but neither among angels nor devils can he discover any force that makes his faith to falter!

He surveys _this Creation_ and he contemplates _the Possibility of Others_; but it is with a smile of confidence and triumph.

'_For I am persuaded_,' he says, '_that neither death, nor life, nor angels, nor princ.i.p.alities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate us from the love of G.o.d which is in Christ Jesus our Lord._'

VI

The covenanters knew the value of Uncle Tom's text. Among the heroic records of Scotland's terrible ordeal, nothing is more impressive or affecting than the desperate way in which persecuted men and women clung with both hands to the golden hope enshrined in that majestic word. It was in a Scottish kirk that Macaulay discovered its splendor; but even Macaulay failed to see in it all that _they_ saw.

It was a beautiful May morning when Major Windram rode into Wigton and demanded the surrender, to him and his soldiers, of two women who had been convicted of attending a conventicle. One of them was Margaret Wilson, a fair young girl of eighteen. She was condemned to be lashed to a stake at low tide in such a way that the rising waters would slowly overwhelm her. In hope of shaking her fidelity, and saving her life, it was ordained that her companion should be fastened to a stake a little farther out. 'It may be,' said her persecutors, 'that, as Mistress Margaret watches the waves go over the widow before her, she will relent!' The ruse, however, had the opposite effect. When Margaret saw the fort.i.tude with which the elder woman yielded her soul to the incoming tide, she began to sing a paraphrase of the twenty-fifth Psalm, and those on the beach took up the strain. The soldiers angrily silenced them, and Margaret's mother, rus.h.i.+ng into the waters, begged her to save her life by making the declaration that the authorities desired. But tantalized and tormented, she never flinched; and, as the waves lapped her face she was heard to repeat, again and again, the triumphant words: '_I am persuaded that neither death, nor life, nor angels, nor princ.i.p.alities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of G.o.d which is in Christ Jesus our Lord._'

As a representative of the _men_ of that stern time, we may cite John Bruce. When that st.u.r.dy veteran, after a long life of faithful testimony and incessant suffering, lay dying, he beckoned his daughter to the chair beside his bed. He told her, in broken sentences and failing voice, of the goodness and mercy that had followed him all the days of his life; and then, pausing suddenly, he exclaimed: 'Hark, la.s.s, the Master calls! Fetch the Buik!' She brought the Bible to his side.

'Turn,' he said, 'to the eighth of Romans and put my finger on these words: "_Who can separate us from the love of Christ? For I am persuaded that neither death, nor life, nor angels, nor princ.i.p.alities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of G.o.d which is in Christ Jesus our Lord._" Now,' he continued, as soon as she had found the place, 'put my finger on the words and hold it there!'

And with his finger there, pointing even in death to the ground of all his confidence, the old man pa.s.sed away.

VII

'_Who shall separate us from the love of Christ?_' asked Uncle Tom, with his last breath.

'Ma.s.sa George sat fixed with solemn awe,' says Mrs. Beecher Stowe, in continuing the story. 'It seemed to him that the place was holy; and as he closed Tom's lifeless eyes, and rose to leave the dead, only one thought possessed him--What a thing it is to be a Christian!'

It is indeed!

XX

ANDREW BONAR'S TEXT

I

It is an old-fas.h.i.+oned Scottish kirk--and the Communion Sabbath.

Everybody knows of the hush that brooded over a Scottish community a century ago whenever the Communion season came round. The entire population gave itself up to a period of holy awe and solemn gladness.

As the day drew near, nothing else was thought about or spoken of. At the kirk itself, day after day was given up to preparatory exercises, fast-time sermons and the fencing of tables. In this old kirk, in which we this morning find ourselves, all these preliminaries are past. The young people who are presenting themselves for the first time have been duly examined by the grave and somber elders, and, having survived that fiery and searching ordeal, have received their tokens. And now everything is ready. The great day has actually come. The snowy cloths drape the pews; everything is in readiness for the solemn festival; the people come from far and near. But I am not concerned with those who, on this impressive and memorable occasion, throng around the table and partake of the sacred mysteries. For, at the back of the kirk, high up, is a cavernous and apparently empty old gallery, dark and dismal. Is it empty? What is that patch of paleness that I see up in the corner? Is it a face? It is! It is the grave and eager face of a small boy; a face overspread with awe and wonder as he gazes upon the affecting and impressive scene that is being enacted below. 'As a child,' said Dr.

Bonar, many years afterwards, when addressing the little people of his own congregation, 'as a child I used to love to creep up into that old gallery on Communion Sabbaths. How I trembled as I climbed up the stairs! And how I shuddered when the minister entered and began the service! When I saw young people of my own acquaintance take the holy emblems for the first time, I wondered if, one great and beautiful day, I should myself be found among the communicants. But the thought always died in the moment of its birth. For I found in my heart so much that must keep me from the love of Christ. I thought, as I sat in the deep recesses of that gloomy old gallery, that I must purge my soul of all defilement, and cultivate all the graces of the faith, before I could hope for a place in the Kingdom of Christ or venture as a humble guest to His table. But oh, how I longed one day to be numbered among that happy company! I thought no privilege on earth could compare with that.'