Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry Part 70

And since the vessel of Binah was excellent, and coruscated with rays of the color of sapphire, and was so nearly of the same color as the vessel of Hakemah that there was scarcely any difference between them, hence it would not quietly remain below Hakemah, but rose, and placed itself on his left side.

And because the light from above profusely flowed into and acc.u.mulated in the vessel of Hakemah, to so great an extent that it overflowed, and escaped, coruscating, outside of that vessel, and, flowing off to the left, communicated potency and increase to the vessel of Binah.... For Binah is _female_....

Binah, therefore, by means of this energy that flowed into it from the left side of Hakemah, by virtue of the second Yod, came to possess such virtue and potency, as to project beyond itself the Seven remaining vessels contained within itself, and so emitted them all, continuously, one after the other ... all connected and linked one with the other, like the links of a chain.

Three points first emanated, one under the other; Kether, Hakemah, and Binah; and, so far, there was no copulation. But afterward the positions of Hakemah and Binah changed, so that they were side by side, Kether remaining above them; and then conjunction of the Male and Female, ABA and IMMA, _Father_ and _Mother_, as points.

He, from Whom all emanated, created Adam Kadmon, consisting of all the worlds, so that in him should be somewhat from those above, and somewhat from those below. Hence in Him was NEPHESCH [PSYCHE, _anima infima_, the lowest spiritual part of man, _Soul_], from the world ASIAH, which is one letter _He_ of the Tetragrammaton; _RUACH_ [SPIRITUS, _anima media_, the next higher spiritual part, or _Spirit_], from the world YEZIRAH, which is the _Vav_ of the Tetragrammaton; NESCHAMAH [the highest spiritual part, _mens_ or _anima superior_], from the world BRIAH, which is the other letter _He_; and NESCHAMAH LENESCHAMAH, from the world ATSILUTH, which is the YOD of the Tetragrammaton.

And these letters [the Sephiroth] were changed from the spherical form into the form of a person, the symbol of which person is the BALANCE, it being _Male_ and _Female_ ... Hakemah on one side, Binah on the other, and Kether over them: and so Gedulah on one side, Geburah on the other, and Tephareth under them.

The Book _Omschim_ says: Some hold that the ten Sephiroth succeeded one another in ten degrees, one above the other, in regular gradation, one connected with the other in a direct line, from the highest to the lowest. Others hold that they issued forth in three lines, parallel with each other, one on the right hand, one on the left, and one in the middle; so that, beginning with the highest and going clown to the lowest, Hakemah, Khased [or Gedulah], and Netsach are one over the other, in a perpendicular line, on the right hand; Binah, Geburah, and Hod on the left; and Kether, Tephareth, Yesod, and Malakoth in the middle: and many hold that all the ten subsist in circles, one within the other, and all h.o.m.ocentric.

It is also to be noted, that the Sephirothic tables contain still another numeration, sometimes called also a Sephirah, which is called Daath, cognition. It is in the middle, below Hakemah and Binah, and is the result of the conjunction of these two.

To Adam Kadmon, the Idea of the Universe, the Kabalah a.s.signs a human form. In this, Kether is the cranium, Hakemah and Binah the two lobes of the brain, Gedulah and Geburah the two arms, Tephareth the trunk, Netsach and Hod the thighs, Yesod the male organ, and Malkuth the female organ, of generation.

Yod is Hakemah, and He Binah; Vav is Tephareth, and the last He, Malkuth.

The whole, say the Books _Mysterii_ or of _Occultation_, is thus summed up: The intention of G.o.d The Blessed was to form Impersonations, in order to diminish the Light. Wherefore HE const.i.tuted, in Macroprosopos, Adam Kadmon, or Arik Anpin; three Heads. The first is called, "The Head whereof is no cognition"; the second, "The Head of that which is non-existent"; and the third, "The Very Head of Macroprosopos"; and these three are _Corona, Sapientia_, and _Informatio_, Kether, Hakemah, and Binah, existent in the Corona of the World of Emanation, or in Macroprosopos; and these three are called in the Sohar ATIKA KADISCHA, _Senex Sanctissimus_, The Most Holy Ancient.

But the Seven inferior Royalties of the first Adam are called "The Ancient of Days"; and this Ancient of Days is the internal part, or Soul, of Macroprosopos.

The human mind has never struggled harder to understand and explain to itself the process of creation, and of Divine manifestation, _and at the same time to conceal its thoughts from all but the initiated_, than in the Kabalah. Hence, much of it seems at first like jargon. Macroprosopos or Adam Kadmon is, we have said, the idea or intellectual aggregate of the whole Universe, included and contained unevolved in the manifested Deity, Himself yet contained unmanifested in the Absolute. The Head, Kether, "whereof is no cognition," is the _Will_ of the Deity, or the Deity _as_ Will. Hakemah, the head "of that which is non-existent," is the Generative Power of begetting or producing Thought; yet _in_ the Deity, not in action, and therefore non-existent. Binah, "the very or actual head" of Macroprosopos, is the productive intellectual capacity, which, impregnated by Hakemah, is to _produce_ the Thought. This Thought is Daath; or rather, the result is Intellection, Thinking; the Unity, of which Thoughts are the manifold outflowings.

This may be ill.u.s.trated by a comparison. Pain, in the human being, is a feeling or sensation. It must be _produced_. To produce it, there must be, not only the _capacity_ to _produce_ it, in the nerves, but also the _power_ of _generating_ it by means of that capacity. This generative Power, the Pa.s.sive Capacity which produces, and the pain produced, are like Hakemah, Binah, and Daath.

The four Worlds or Universals, Aziluth, Briah, Yetzirah, and Asiah, of Emanation, Creation, Formation, and Fabrication, are another enigma of the Kabalah. The first three are wholly _within_ the Deity. The first is the Universe, as it exists potentially in the Deity, determined and imagined, but as yet wholly formless and undeveloped, except so far as it is contained in His Emanations. The second is the Universe in idea, distinct within the Deity, but not invested with forms; a simple unity.

The third is the same Universe in potence in the Deity, unmanifested, but invested with forms,--the idea developed into manifoldness and individuality, and succession of species and individuals; and the fourth is the potentiality become the Actuality, the Universe fabricated, and existing as it exists for us.

The Sephiroth, says the _Porta Clorum_, by the virtue of their Infinite Emanator, who uses them as a workman uses his tools, and who operates with and through them, are the cause of existence of everything created, formed, and fas.h.i.+oned, employing in their production certain _media_.

But these same _Sephiroth, Persons_ and _Lights_, are not creatures _per se_, but _ideas_, and _Rays_ of THE INFINITE, which, by different gradations, so descended from the Supreme Source as still not to be severed from It; but It, through them, is extended to the production and government of all Ent.i.ties, and is the Single and Perfect Universal Cause of All, though becoming determinate for this or the other operation, through this or that Sephiroth or MODE.

G.o.d produced all things by His Intellect and Will and free Determination. He willed to produce them by the mediation of His Sephiroth, and Persons ... by which He is enabled most perfectly to manifest Himself; and that the _more_ perfectly, by producing the causes themselves, and the Causes of Causes, and not merely the viler effects.

G.o.d produced, in the first Originate, all the remaining causates. For, as He Himself is most simply One, and from One Simple Being One only can _im_mediately proceed, hence it results that from the First Supreme Infinite Unity flowed forth at the same time All and One. One, that is, in so far as flowing from the Most Simple Unity, and being like unto It; but also All, in so far as, departing from that perfect Singleness which can be measured by no other Singleness, it became, to a certain extent, manifold, though still Absolute and Perfect.

Emanation, says the same, is the Resulting displayed from the Unresulting, the Finite from the Infinite, the Manifold and Composite from the Perfect Single and Simple, Potentiality from that which is Infinite Power _and_ Act, the mobile from that which is perennially permanent; and therefore in a more imperfect and diminished mode than His Infinite Perfection is. As the First Cause is all things, in an unresulting and Infinite mode, so the Ent.i.ties that flow from Him are the First Causes, in a resulting and finite mode.

THE NECESSARY ENt.i.tY, subsisting of Itself, as It cannot be dissevered into the manifold, yet becomes, as it were, multiplied in the Causates, in respect of their Nature, or of the Subsistences, Vessels, and openings a.s.signed to them; whereby the Single and Infinite Essence, being inclosed or comprehended in these limits, bounds, or externalnesses, takes on Itself Definiteness of dimension, and becomes Itself manifold, by the manifoldness of these envelopes.

As man [the unit of Humanity] is a microcosm, so Adam Kadmon is a macrocosm, containing all the Causates of the First Cause ... as the Material Man is the end and completion of all creation, so in the Divine Man is the beginning thereof. As the inferior Adam _receives_ all things _from_ all, so the superior Adam _supplies_ all things _to_ all. As the former is the principle of _reflected_ light, so the latter is of _Direct_ Light. The former is the terminus of the Light, descending; the latter its terminus, ascending. As the Inferior man ascends from the lowest matter even to the First Cause, so the Superior Adam descends from the Simple and Infinite Act, even to the lowest and most attenuated Potence.

The Ternary is the bringing back of duality to unity.

The Ternary is the Principle of Number, because, bringing back the binary to unity, it restores to it the same quant.i.ty whereby it had departed from unity. It is the first odd number, containing in itself the first even number and the unit, which are the Father and Mother of all Numbers; and it has in itself the beginning, middle, and end.

Now, Adam Kadmon emanated from the Absolute Unity, and so is himself a unit; but he also descends and flows downward into his own Nature, and so is duality. Again, he returns to the Unity, which he hath in himself, and to The Highest, and so is the Ternary and Quaternary.

And this is why the Essential Name has four letters,--three different ones, and one of them once repeated; since the first He is the wife of the Yod, and the second He is the wife of the Vav.

Those _media_ which manifest the First Cause, in Himself profoundly hidden, are the Sephiroth, which emanate immediately from that First Cause, and by Its Nature have produced and do control all the rest.

These Sephiroth were put forth from the One First and Simple, manifesting His Infinite Goodness. They are the mirrors of His Truth, and the a.n.a.logues of His Supremest Essence, the Ideas of His Wisdom, and the representations of His will; the receptacles of His Potency, and the instruments with which He operates; the Treasury of His Felicity, the dispensers of His Benignity, the Judges of His Kingdom, and reveal His Law; and finally, the Denominations, Attributes, and Names of Him Who is above all and the Cause of all ... the ten categories, wherein all things are contained; the universal genera, which in themselves include all things, and utter them outwardly ... the Second Causes, whereby the First Cause effects, preserves, and governs all things; the rays of the Divinity, whereby all things are illumined and manifested; the Forms and Ideas and Species, out whereof all things issue forth; the Souls and Potencies, whereby essence, life, and movement are given to all things; the Standard of times, whereby all things are measured; the incorporeal s.p.a.ces which, in themselves, hold and inclose the Universe; the Supernal Monads to which all manifolds are referred, and through them to The One and Simple; and finally the Formal Perfections, flowing forth from and still connected with the One Eminent Limitless Perfection, are the Causes of all dependent Perfections, and so illuminate the elementary Intelligences, not adjoined to matter, and the intellectual Souls, and the Celestial, Elemental and Element-produced bodies.

The IDRA SUTA says:

HE, the Most Holy Hidden Eldest, separates Himself, and is ever more and more separated from all that are; nor yet does HE in very deed separate Himself; because all things cohere with Him and HE with All. HE is All that is, the Most Holy Eldest of All, the Occult by all possible occultations.

When HE takes shape, HE produces nine Lights, which s.h.i.+ne forth from Him, from His outforming. And those Lights outs.h.i.+ne from Him and emit flames, and go forth and spread out on every side; as from one elevated Lamp the Rays are poured forth in every direction, and these Rays thus diverging, are found to be, when one approaching has cognizance of them, but a single Lamp.

The s.p.a.ce in which to create is fixed by THE MOST HOLY ANCIENT, and illuminated by His inflowing, which is the Light of Wisdom, and the Beginning from which manifestation flows.

And HE is conformed in three Heads, which are but one Head; and these three are extended into Microprosopos, and from them s.h.i.+nes out all that is.

Then this Wisdom inst.i.tuted invest.i.ture with form, whereby the unmanifested and informous became manifested, putting on form; and produced a certain outflow.

When this Wisdom is thus expanded by flowing forth, then it is called "Father of Fathers," the whole Universe of Things being contained and comprehended in it. This Wisdom is the principle of all things, and in it beginning and end are found.

The Book of the Abstruse, says the _Siphra de Zeniutha_, is that which describes the equilibrium of the Balance. Before the Balance was, face did not look toward face.

And the _Commentary_ on it says: The Scales of the Balance are designated as Male and Female. In the Spiritual world Evil and Good are _in equilibrio_, and it will be restored, when of the Evil Good becomes, until all is Good. Also this other world is called the World of the Balance. For, as in the Balance are two scales, one on either side and the beam and needle between them, so too in this world of restoration, the Numerations are arranged as distinct persons. For Hakemah is on the right hand, on the side of Gedulah, and Binah on the left, on the side of Geburah; and Kether is the beam of the Balance above them in the middle. So Gedulah or Khased is on one hand, and Geburah on the other, and under these Tephareth; and Netsach is on one side, and Hod on the other, and under these Yesod.

The Supreme Crown, which is the Ancient Most Holy, the most Hidden of the Hidden, is fas.h.i.+oned, _within_ the occult Wisdom, of both s.e.xes, Male and Female.

Hakemah, and Binah, the Mother, whom it impregnates, are quant.i.tatively equal. Wisdom and the Mother of Intellection go forth at once and dwell together; for when the Intellectual Power emanates, the productive _Source_ of intellection is included in Him.

Before Adam Kadmon was fas.h.i.+oned into Male and Female, and the state of equilibrium introduced, the Father and Mother did not look each other in the face; for the Father denotes most perfect Love, and the Mother most perfect Rigor; and she averted her face.

There is no _left_ [female], says the _Idra Rabba_, in the Ancient and Hidden One; but His totality is Right [male]. The totality of things is HUA, HE, and HE is hidden on every side.

Macroprosopos [Adam Kadmon] is not so near unto us as to speak to us in the first person; but is designated in the third person, HUA, HE.

Of the letters it says:

Yod is male, He is female, Vav is both.

In Yod [?] are three Yods, the upper and the lower apex, and Vav in the middle. By the upper apex is denoted the Supreme Kether; by Vav in the middle, Hakemah; and by the lower apex, Binah.

The IDRA SUTA says:

The Universe was out-formed in the form of Male and Female. Wisdom, pregnant with all that is, when it flowed and shone forth, shone altogether under the form of male and female. Hakemah is the Father, and Binah is the Mother; and so the two are in equilibrium as male and female, and for this reason, all things whatsoever are const.i.tuted in the form of male and female; _and if it were not_ so _they would not exist_.

This Principle, Hakemah, is the Generator of all things; and He and Binah conjoin, and she s.h.i.+nes within Him. When they thus conjoin, she conceives, and the out-flow is Truth.

Yod impregnates the letter He and begets a son; and she, thus pregnant, brings forth. The Principle called Father [the Male or Generative Principle] is comprehended in Yod, which itself flows downward from the energy of the Absolute Holy One.

Yod is the beginning and the end of all things that are. The stream that flows forth is the Universe of things, which always _becomes_, having no cessation. And this _becoming_ world is created by Yod: for Yod includes two letters. All things are included in Yod; wherefore it is called the Father of all.