Life in the Clearings versus the Bush Part 19

Poverty is an evil which most persons, however humble their stations may be, most carefully endeavour to conceal. To avoid an exposure of their real circ.u.mstances, they will deprive themselves of the common necessaries of life, and incur debts which they have no prospect of paying, rather than allow their neighbours to suspect that they cannot afford a _handsome funeral_ and good _mournings_ for any deceased member of their family. If such persons would but follow the dictates of true wisdom, honesty, and truth, no dread of the opinion of others should tempt them to do what they cannot afford. Their grief for the dead would not be less sincere if they followed the body of the beloved in their ordinary costume to the grave; nor is the spectacle less imposing divested of all the solemn foppery which attends the funeral of persons who move in respectable society.

Some years ago, when it was the fas.h.i.+on in England (and may be it remains the fas.h.i.+on still) to give black silk scarfs and hatbands at funerals, mean and covetous persons threw themselves in the way of picking up these stray loaves and fishes. A lady, who lived in the same town with me after I was married, boasted to me that her husband (who always contrived to be a necessary attendant on such occasions) found her in all the black silk she required for articles of dress, and that he had not purchased a pair of gloves for many years.

About two years before old King George the Third died, a report got about that he could not survive many days. There was a general rush among all ranks to obtain mourning. Up went the price of black goods; Norwich c.r.a.pes and bombazines rose ten per cent, and those who were able to secure a black garment at any price, to shew their loyalty, were deemed very fortunate. And after all this fuss, and hurry, and confusion, the poor mad old king disappointed the speculators in sables, and lived on in darkness and mental aberration for two whole years. The mourning of some on that occasion was _real_, not imaginary. The sorrow with them was not for the _kings' death_, but that he had _not died_.

On these public occasions of grief, great is the stir and bustle in economical families, who wish to show a decent concern for the death of the monarch, but who do not exactly like to go to the expense of buying new clothes for such a short period as a court mourning. All the old family stores are rummaged carefully over, and every stuff gown, worn ribbon, or shabby shawl, that can take a black dye, is handed over to the vat; and these second-hand black garments have a more _mournful appearance_ than the glossy suits of the gay and wealthy, for it is actually humiliating to wear such, as they are both unbecoming to the young and old. Black, which is the most becoming and convenient colour for general wear, especially to the old and middle-aged; would no longer be regarded with religious horror as the type of mortality and decay, but would take its place on the same shelf with the gay tints that form the motley groups in our handsome stores. Could influential people be found to expose the folly and vanity of this practice, and refuse to comply with its demands, others would soon be glad to follow their example, and, before many years, it would sink into contempt and disuse.

If the Americans, the most practical people in the world, would but once take up the subject and publicly lecture on its absurdity, this dismal shadow of a darker age would no longer obscure our streets and scare our little ones. Men would wear their grief in their hearts and not around their hats; and widows would be better known by their serious deportment than by their weeds. I feel certain that every thinking person, who calmly investigates the subject, will be tempted to exclaim with me, "Oh, that the good sense of mankind would unite in banis.h.i.+ng it for ever from the earth!"

The Song Of Faith.

"House of clay!--frail house of clay!

In the dust thou soon must lie; Spirit! spread thy wings--away, Strong in immortality; To worlds more bright Oh wing thy flight, To win the crown and robe of light.

"Hopes of dust!--false hopes of dust!

Smiling as the morning fair; Why do we confiding trust In trifles light as air?

Like flowers that wave Above the grave, Ye cheer, without the power to save.

"Joys of earth!--vain joys of earth!

Sandy your foundations be; Mortals overrate your worth, Sought through life so eagerly.

Too soon we know That tears must flow,-- That bliss is still allied to woe!

"Human love!--fond human love!

We have wors.h.i.+pp'd at thy shrine; Envying not the saints above, While we deem'd thy power divine.

But ah, thy light, So wildly bright, Is born of earth to set in night.

"Love of heaven!--love of heaven!

Let us pray for thine increase; Happiness by thee is given, Hopes and joys that never cease.

With thee we'll soar Death's dark tide o'er, Where earth can stain the soul no more."

CHAPTER IX

Odd Characters

"Dear merry reader, did you ever hear, Whilst travelling on the world's wide beaten road, The curious reasoning, and opinions queer, Of men, who never in their lives bestow'd One hour on study; whose existence seems A thing of course--a practical delusion-- A day of frowning clouds and sunny gleams-- Of pain and pleasure, mix'd in strange confusion; Who feel they move and breathe, they know not why-- Are born to eat and drink, and sleep and die."

S.M.

The sh.o.r.es of the Prince Edward District become more bold and beautiful as the steamer pursues her course up the "Long Reach." Magnificent trees clothe these rugged banks to their very summits, and cast dense shadows upon the waters that slumber at their feet. The slanting rays of the evening sun stream through their thick foliage, and weave a network of gold around the corrugated trunks of the huge oak and maple trees that tower far above our heads. The glorious waters are dyed with a thousand changeful hues of crimson and saffron, and reflect from their unruffled surface the gorgeous tints of a Canadian sunset. The pines, with their hea.r.s.e-like plumes, loom out darkly against the glowing evening sky, and frown austerely upon us, their gloomy aspect affording a striking contrast to the sun-lighted leaves of the feathery birch and the rock elm. It is a lonely hour, and one that nature seems to have set apart for prayer and praise; a devotional spirit seems to breathe over the earth, the woods, and waters, softening and harmonising the whole into one blessed picture of love and peace.

The boat has again crossed the bay, and stops to take in wood at "Roblin's wharf." We are now beneath the shadow of the "Indian woods," a reserve belonging to the Mohawks in the towns.h.i.+p of Tyendenaga, about twenty-four miles by water from Belleville. A broad belt of forest land forms the background to a cleared slope, rising gradually from the water until it reaches a considerable elevation above the sh.o.r.e. The frontage to the bay is filled up with neat farm houses, and patches of buck-wheat and Indian corn, the only grain that remains unharvested at this season of the year. We have a fine view of the stone church built by the Indians, which stands on the top of the hill about a mile from the water. Queen Anne presented to this tribe three large marble tablets engraved with the Ten Commandments, which, after following them in all their ramblings for a century and a half, now grace the altar of this church, and are regarded with great veneration by the Indian settlers, who seem to look upon them with a superst.i.tious awe. The church is built in the gothic style, and is one of the most picturesque village churches that I have seen in Canada. The Indians contributed a great part of the funds for erecting this building. I was never within the walls of the sacred edifice; but I have wandered round the quiet peaceful burial-ground, and admired the lovely prospect it commands of the bay and the opposite sh.o.r.es.

One side of the churchyard is skirted by a natural grove of forest trees, which separates it from the parsonage, a neat white building that fronts the water, and stands back from it at the head of a n.o.ble sweep of land covered with velvet turf, and resembling greatly a gentleman's park at home, by the fine groups of stately forest trees scattered over it, and a semicircular belt of the original forest, that, sloping from the house on either side, extends its wings until it meets the blue waters of the bay, leaving between its green arms a broad s.p.a.ce of cleared land.

The first time my eyes ever rested on this beautiful spot it appeared to me a perfect paradise. It was a warm, balmy, moonlight evening in June.

The rich resinous odour of the woods filled the air with delicious perfume; fire-flies were glancing like shooting stars among the dark foliage that hung over the water, and the spirit of love and peace sat brooding over the luxurious solitude, whose very silence was eloquent with praise of the great Maker. How I envied the residents of the parsonage their lovely home! How disappointed I felt, when Mrs. G--- told me that she felt it dull and lonely, that she was out of society, and that the Indians were very troublesome neighbours! Now, I have no doubt that this was all very true, and that I should have felt the same want that she did, after the bewitching novelty of the scene had become familiar; but it sadly destroyed the romance and poetry of it to me at the time.

This part of the towns.h.i.+p of Tyendenaga belongs almost exclusively to the Mohawk Indians, who have made a large settlement here, while the government has given them a good school for instructing their children in the Indian and English languages; and they have a resident clergyman of the Establishment always at hand, to minister to them the spiritual consolations of religion, and impart to them the blessed truths of the gospel. The Rev. S. G--- was for some years the occupant of the pretty parsonage-house, and was greatly beloved by his Indian congregation.

The native residents of these woods clear farms, and build and plant like their white neighbours. They rear horses, cattle, and sheep, and sow a sufficient quant.i.ty of grain to secure them from want. But there is a great lack of order and regularity in all their agricultural proceedings. They do not make half as much out of their lands--which they suffer to be overgrown with thorns and thistles--as their white neighbours; and their domestic arrangements within doors are never marked by that appearance of comfort and cleanliness, which is to be seen in the dwellings of the native Canadians and emigrants from Europe.

The red man is out of his element when he settles quietly down to a farm, and you perceive it at a glance. He never appears to advantage as a resident among civilized men; and he seems painfully conscious of his inferiority, and ignorance of the arts of life. He has lost his ident.i.ty, as it were, and when he attempts to imitate ihe customs and manners of the whites, he is too apt to adopt their vices without acquiring their industry and perseverance, and sinks into a sottish, degraded savage. The proud independence we admired so much in the man of the woods, has disappeared with his truthfulness, honesty, and simple manners. His pure blood is tainted with the dregs of a lower humanity, degenerated by the want and misery of over-populous European cities. His light eyes, crisp hair, and whitey-brown complexion, too surely betray his mixed origin; and we turn from the half educated, half-caste Indian, with feelings of aversion and mistrust.

There is a Mohawk family who reside in this towns.h.i.+p of the name of Loft, who have gained some celebrity in the colony by their clever representations of the manners and customs of their tribe. They sing Indian songs, dance the war-dance, hold councils, and make grave speeches, in the characters of Indian chiefs and hunters, in an artistic manner that would gain the applause of a more fastidious audience.

The two young squaws, who were the princ.i.p.al performers in this travelling Indian opera, were the most beautiful Indian women I ever beheld. There was no base alloy in their pure native blood. They had the large, dark, humid eyes, the ebon locks tinged with purple, so peculiar to their race, and which gives such a rich tint to the clear olive skin and brilliant white teeth of the denizens of the Canadian wilderness.

Susannah Loft and her sister were the _beau ideal_ of Indian women; and their graceful and symmetrical figures were set off to great advantage by their picturesque and becoming costume, which in their case was composed of the richest materials. Their acting and carriage were dignified and queen-like, and their appearance singularly pleasing and interesting.

Susannah, the eldest and certainly the most graceful of these truly fascinating girls, was unfortunately killed last summer by the collision of two steam-carriages, while travelling professionally with her sister through the States. Those who had listened with charmed ears to her sweet voice, and gazed with admiring eyes upon her personal charms, were greatly shocked at her untimely death.

A little boy and girl belonging to the same talented family have been brought before the public, in order to supply her place, but they have not been able to fill up the blank occasioned by her loss.

The steamboat again leaves the north sh.o.r.e, and stands across from the stone mills, which are in the Prince Edward district, and form one of the features of the remarkable scenery of what is called the "high sh.o.r.e." This mountainous ridge, which descends perpendicularly to the water's edge, is still in forest; and, without doubt, this is the most romantic portion of the bay, whose waters are suddenly contracted to half their former dimensions, and glide on darkly and silently between these steep wood-crowned heights.

There is a small lake upon the highest portion of this table-land, whose waters are led down the steep bank, and made to work a saw-mill, which is certainly giving a very unromantic turn to them. But here, as in the States, the beautiful and the ideal are instantly converted into the real and the practical.

This "lake of the mountains" is a favourite place for picnics and pleasure trips from Northport and Belleville. Here the Sabbath-school children come, once during the summer, to enjoy a ramble in the woods, and spread their feast beneath the lordly oaks and maples that crown these heights. And the teetotallers marshall their bands of converts, and hold their cold water festival, beside the blue deep waters of this mysterious mountain-lake.

Strange stories are told of its unfathomable depth; of the quicksands that are found near it, and of its being supplied from the far-off inland ocean of Lake Huron. But like the cove in Tyendenaga, of which everybody in the neighbourhood has heard something, but which n.o.body has seen, these accounts of the lake of the mountain rest only upon hearsay.

The last rays of the sun still lingered on wood and stream when we arrived at Picton, which stands at the head of the "long reach." The bay here is not wider than a broad river. The banks are very lofty, and enclose the water in an oblong form, round which that part of the town which is near the sh.o.r.e is built.

Picton is a very beautiful place viewed from the deck of the steamer.

Its situation is novel and imposing, and the number of pretty cottages that crown the steep ridge that rises almost perpendicularly from the water, peeping out from among fine orchards in full bearing, and trim gardens, give it quite a rural appearance. The steamboat enters this fairy bay by a very narrow pa.s.sage; and, after delivering freight and pa.s.sengers at the wharf, backs out by the way she came in. There is no turning a large vessel round this long half-circle of deep blue water.

Few spots in Canada would afford a finer subject for the artist's pencil than this small inland town, which is so seldom visited by strangers and tourists.

The progress to wealth and importance made by this place is strikingly behind that of Belleville, which far exceeds it in size and population.

Three years ago a very destructive fire consumed some of the princ.i.p.al buildings in the town, which has not yet recovered from its effects.

Trade is not so brisk here as in Belleville, and the streets are dull and monotonous, when compared with the stir and bustle of the latter, which, during the winter season, is crowded with sleighs from the country. The Bay of Quinte during the winter forms an excellent road to all the villages and towns on its sh.o.r.es. The people from the opposite side trade more with the Belleville merchants than with those in their own district; and during the winter season, when the bay is completely frozen from the mouth of the Trent to Kingston, loaded teams are pa.s.sing to and fro continually. It is the favourite afternoon drive of young and old, and when the wind, sweeping over such a broad surface of ice, is not _too cold_, and you are well wrapped up in furs and buffalo robes, a sleigh ride on the ice is very delightful. Not that I can ever wholly divest myself of a vague, indistinct sense of danger, whilst rapidly gliding over this frozen mirror. I would rather be out on the bay, in a gale of wind in a small boat, than overtaken by a snow storm on its frozen highways. Still it is a pleasant sight of a bright, glowing, winter day, when the landscape glitters like a world composed of crystals, to watch the handsome sleighs, filled with well-dressed men and women, and drawn by spirited horses, das.h.i.+ng in all directions over this brilliant field of dazzling white.

Night has fallen rapidly upon us since we left Picton in the distance.

A darker shade is upon the woods, the hills, the waters, and by the time we approach Fredericksburg it will be dark. This too is a very pretty place on the north side of the bay; beautiful orchards and meadows skirt the water, and fine ba.s.s-wood and willow-trees grow beside, or bend over the waves. The green smooth meadows, out of which the black stumps rotted long ago, show n.o.ble groups of hiccory and b.u.t.ter-nut, and sleek fat cows are reposing beneath them, or standing mid-leg in the small creek that wanders through them to pour its fairy tribute into the broad bay.

We must leave the deck and retreat into the ladies' cabin, for the air from the water grows chilly, and the sense of seeing can no longer be gratified by remaining where we are. But if you open your eyes to see, and your ears to hear, all the strange sayings and doings of the odd people you meet in a steamboat, you will never lack amus.e.m.e.nt.

The last time I went down to Kingston, there was a little girl in the cabin who rejoiced in the possession of a very large American doll, made so nearly to resemble an infant, that at a distance it was easy to mistake it for one. To render the deception more striking, you could make it cry like a child by pressing your hand upon its body. A thin, long-laced farmer's wife came on board, at the wharf we have just quitted, and it was amusing to watch her alternately gazing at the little girl and her doll.

"Is that your baby, Cissy?"

"No; it's my doll."

"Mi! what a strange doll! Isn't that something _oncommon?_ I took it for a real child. Look at its bare feet and hands, and bald head.

Well, I don't think it's 'zactly right to make a piece of wood look so like a human critter."

The child good-naturedly put the doll into the woman's hands, who, happening to take it rather roughly, the wooden baby gave a loud squall; the woman's face expressed the utmost horror, and she dropped it on the floor as if it had been a hot coal.