Bell's Cathedrals: The Cathedral Church of Salisbury - BestLightNovel.com
You’re reading novel Bell's Cathedrals: The Cathedral Church of Salisbury Part 2 online at BestLightNovel.com. Please use the follow button to get notification about the latest chapter next time when you visit BestLightNovel.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy
=The Exterior= of the =Nave= is simple, but with excellently disposed features. The triple lancets of the clerestory occur in pairs between flying b.u.t.tresses with tall finials; below these, in the aisles, are two two-light windows, divided by lesser b.u.t.tresses terminating in gables.
The fronts of the main transepts show four stories, the two lower being divided into three bays by b.u.t.tresses, and flanked by pinnacled b.u.t.tresses at each side. The doors that had a ritual use have long since been walled up both on the north and south sides. A triplet window is in the lower stage, three-light windows with quatrefoil heads occupying the second, while the third has an arcade of six lancets below a floriated circle flanked by sunk panels and quatrefoils. The windows in the gable consist of two lesser windows, two-light, with quatrefoil heads, beneath a large octofoil, the whole grouped with blank panels at the side, beneath a cinquefoil moulding.
The aisle has flying b.u.t.tresses reaching to the clerestory, and good angle-pinnacles. The choir transept has no dividing b.u.t.tresses, and a different grouping of windows. In the lower stage is a triple lancet; there is a group of three two-light windows in the story above, and in the upper one an arcade of four lancets grouped under a comprising arch with a quatrefoil in the head. The gable is lighted by a triplet window flanked with blind lancets, and terminates in a cross.
[Ill.u.s.tration: ONE BAY OF THE NAVE (EXTERIOR), NORTH SIDE.]
The transepts differ slightly in detail on their north and south fronts. It has also been pointed out that while in the one transept the lancet form rules, in the other the free employment of the circle and the quatrefoil almost foreshadows the Early Decorated style. The windows of both are so singularly pure in design and beautiful in proportion, that they have often been selected as typical examples of the best work in their style.
The east front of the choir is flanked with square pinnacled b.u.t.tresses. Above the Lady Chapel is an arcade with five members pierced with three windows, and in the gable a similar arrangement of five lancets, three being windows, arranged in harmony with the triangular s.p.a.ce it fills. The flying b.u.t.tresses on the south side were added by Bishop Beauchamp in 1450-58.
The east front of the Lady Chapel is divided by b.u.t.tresses into three bays, and has crocketed gables to each. The aisles show a lancet in the lower story, with a blind couplet beneath a quatrefoil in the gable; the central compartment has a triplet in each story.
The south side corresponds in character to the north, but is partly hidden by the chapter house, the muniment room, the library, and cloisters. The walls of the latter are high, and the quadrangle they inclose entirely separated from the building, the long narrow s.p.a.ce between being known as the Plumbery.
Many consecration crosses of beautiful design are to be found on the building marking the spots touched by the oil of unction at the dedication of the edifice. (See initial letter, page 1.)
The cathedral is built of freestone from the Chilmark quarries twelve miles distant, with a lavish use of Purbeck marble in its interior.
The grey colour of the leaden roofs and the pure unstained tone of its walls, impart a quasi-modern aspect to it, which, no matter how little justified by facts, always presents Salisbury to one's mind, as a late addition to the superb array of English churches; yet considering that as we see it from the Close no portion (except possibly the spire) later than the twelfth century comes into the picture, there is no other cathedral that so little justifies such an impression, and one cannot escape a return to the first reason advanced, namely, that its singular unity has given it an aspect of perpetual youth.
[Ill.u.s.tration: THE CHOIR SCREEN.
_From a Photograph by Carl Norman and Co._]
FOOTNOTES:
[4] This was carefully replaced in its original position inclosed in a copper cylinder.
[5] Recently, however, anxiety has been again aroused, and the spire has been once more strengthened.
[6] This lantern story was removed in 1757 by order of the Dean and Chapter.
THE INTERIOR OF THE CATHEDRAL AND CHAPTER HOUSE.
The ground plan of Salisbury is a well-proportioned double cross with the arms, of the choir transepts, more important than usual. Indeed, the exquisitely proportioned and balanced symmetry of every portion, as of the whole, which almost places Salisbury among cla.s.sic buildings, is as marked in its ground plan as in any part of the building. As an appreciative student of the building has written: "This is the great beauty of Salisbury, the composition of its mighty body as a whole. So finely proportioned and arranged are its square ma.s.ses of different heights and sizes, so splendid are the broad effects of light and shadow they produce, so appropriate is the slant of the roof lines, and so nicely placed and gracefully shaped are the simple windows, that for once we can give no thought of regret either to the circling apses of continental lands or the rich traceries and surface carvings and figures--sculptures of later generations. The whole effect is in the strictest sense architectural. Few large buildings teach so clearly the great lesson that beauty in a building depends first of all upon composition, not decoration; upon ma.s.ses, not details; upon the use and shaping, not the ornamentation of features; and very few show half so plainly that mediaeval architects could realize this fact. We are too apt to think that Gothic art cannot be individual without being eccentric, or interesting without being heterogeneous ... but Salisbury is both grand and lovely, and yet it is quiet, rational, and all of a piece, clear and smooth, and refined to the point of utmost purity. No building in the world is more logical, more lucid in expression, more restful to the mind and eye."[7]
[Ill.u.s.tration: THE NAVE, LOOKING WEST.
_From a Photograph by Messrs. Poulton._]
The number of its pillars, windows, and doorways is said to equal the hours, days, and months of the year; hence the local rhyme, attributed, on the authority of G.o.dwin, to a certain Daniel Rogers:
"As many days as in one year there be, So many windows in this church we see; As many marble pillars here appear As there are hours throughout the fleeting year; As many gates as moons one year does view-- Strange tale to tell! yet not more strange than true."
Fuller, speaking of these, by a curious lapse falls into the vulgar error of believing Purbeck marble to be an artificial product melted and poured into moulds, says: "The cathedral is paramount of its kind, wherein the doors and chapels equal the months, the windows the days, the pillars and pillarets of fusile marble (an ancient art now shrewdly suspected to be lost) the hours of the year; so that all Europe affords not such an almanac of architecture. Once walking in this church (whereof then I was prebendary) I met a countryman wondering at the structure thereof. 'I once,' said he to me, 'admired that there could be a church that should have so many pillars as there be hours in the year, and now I admire more, that there should be so many hours in the year as I see pillars in this church.'"
=The Nave.=--The first glimpse as we enter by the west door is undoubtedly impressive, notwithstanding the absence of colour and the lack of mystery for which the complete vista obtained at such a cruel cost by Wyatt is insufficient compensation. The whole scheme of decoration in its pristine state must have been extremely beautiful.
"If you can imagine it with the walls and piers exhibiting strong contrasts of colour in the dark and polished Purbeck shafts and the lighter freestones, the arches picked out with colours, the groining elaborately decorated, and the whole lighted by brilliantly painted windows with a preponderance of dark blue and ruby, together with a flood of white light showing through the lancet of the centre, we may be allowed a doubt whether Tintern or York could have compared with it." Add to this picture the movable hangings and decorations of its many altars, and we cannot honestly attribute the coldness of the present effect to any fault in the original design. Elsewhere this austerity of monochrome is modified to a great extent by the variety (anachronisms though they be) of later architectural insertions.
Salisbury, through the very purity of its design, especially suffers from its translation from chromatic harmony to monotone, for although possibly the architectural details are thereby rendered more apparent, yet the exaggeration of what is after all but the skeleton of the building, destroys the effect of the whole as its architect imagined it.
Cl.u.s.tered columns of unpolished Purbeck marble on a quatrefoil plan, with smaller detached shafts of l.u.s.trous marble at the cardinal points, support, on either side, the ten great arches of the first story of the nave. These polished shafts are generally in two pieces, with a bra.s.s ring covering the joint; Francis Price discusses, at great length, this constant feature of the whole building, and points out, that although most of the shafts were probably not in place until after the masonry was fairly set, yet frequently subsequent settlement has crushed them; although, in the nave, the main piers in small blocks laid according to the natural bed of the stone, are still perfectly sound. The large arches are gracefully moulded with ma.s.ses of carved foliage at the intersections.
[Ill.u.s.tration: THE NAVE--SOUTH SIDE.]
In the nave of this cathedral we have a very uncommon feature in the connected base of the main columns, which was doubtless introduced to aid in distributing the weight over a larger surface, and so to overcome the treacherous character of the foundation.
The triforium, which, from its style, naturally suggests comparison with Westminster, and the Angel Choir of Lincoln, is simple, but extremely beautiful. Each of its rather flat-pointed arches, equalling in span that of the main arch below, is subdivided into pairs, which again each inclose two smaller ones. These are decorated with trefoils and quatrefoils, alternately with cinquefoils and octofoils.
Immediately above the carving, at the intersection of the main arches, is a corbelled head, from which rises a triple vaulting-shaft with foliated capitals, on a line with the base of the clerestory. This upper story has, in each bay of the vaulting, simple lancet windows grouped in threes. The arches here, as in almost every instance throughout the building, are supported by Purbeck marble shafts. The nave aisles are lighted by double lancet-windows in each bay. The most noticeable feature of these aisles is the stone bench which extends the whole length of the building on both the north and south sides.
[Ill.u.s.tration: NORTH AISLE.]
The west wall is panelled in three main arches, with an upper story reaching to the height of the triforium base, and containing an arcade of four arches, subdivided each into two smaller trefoiled ones, with cinquefoil heads. Above these is the triplet lancet of the great west window. The effect of the nave looking west is clearly shown in the photograph here reproduced.
Of the chapels and altars once existing we have records in various doc.u.ments. In the "Sarum Processional" twelve altars are mentioned, dedicated respectively to SS. Andrew, Nicholas, John the Baptist, Margaret, Mary Magdalene, Laurence, Michael, Martin, Catherine, Edward, Edmund the King, and Edmund, Archbishop of Canterbury. The sites of these so far as they can be traced appears to have been: St.
Catherine and St. Martin in the north choir transept, St. Nicholas and St. Mary Magdalene in the south, and St. Edmund of Canterbury and St.
Margaret respectively in the north and south great transepts.
Throughout the nave it is evident that the first plans were rigidly obeyed, although the severity of the early years of the style had become much modified before the work was finished. The absence of ornate decoration, the simplicity of the mouldings, and the plate-tracery of the triforium all indicate the first period of "Early English."
[Ill.u.s.tration: NAVE TRANSEPT.]
The dimensions of the nave are: 229 feet 6 inches long, 82 feet wide, and 81 feet high. The aisles are 17 feet 6 inches wide, and 39 feet 9 inches high.
=The Nave Transepts= are in three stories, with eastern aisles divided into three bays. The screens inclosing chapels in these were demolished by Wyatt. Above the entrances to the great transepts are arches inserted by Bishop Beauchamp (1450-1481) to withstand the side thrust of the great tower. These are of perpendicular work, with their spandrils panelled and their cornices battlemented, as shown in the engraving. Canterbury and Wells, in a far more prominent fas.h.i.+on, have similar features; in this instance the addition appears to have succeeded in its purpose to insure the stability of the tower. In the choir transepts these additional features take the form of an inverted arch, above the main arch. The vaulting of the tower roof is also in the perpendicular style and shows excellent groined work. Both Sir Christopher Wren and Francis Price, call its four main pillars the legs of the tower.
Of the transept Fuller says: "The cross aisle of this church is the most beautiful and lightsome of any I have yet beheld. The spire steeple (not founded on the ground, but for the main supported by four pillars,) is of great height and greater workmans.h.i.+p. I have been credibly informed that some foreign artists beholding this building brake forth into tears, which some imputed to their admiration (though I see not how wondering could cause weeping): others to their envy, grieving that they had not the like in their own land."
=Monuments in the Nave.=[8]--The peculiar arrangements of the ancient monuments in two long rows on the continuous plinth that connects the bases of the pillars on each side of the nave is another of Wyatt's freaks during his terrible innovations in 1789. Not only did he sever the historical a.s.sociations of centuries by these arbitrary removals, but paid so little attention to consistency that portions of monuments belonging to entirely different periods were combined with curious results, and remains transferred to other "receptacles" than those designed for them. It is true that the effect of the present arrangement is not entirely bad, but it was not worth achieving at such a cost.
The first monument on the south side as we enter by the great west door, is in memory of Thomas Lord Wyndham of Fingla.s.s, Lord Chancellor of Ireland, (1) who died in 1745; the marble figure of Hibernia which surmounts it is by Rysbrack. At the western base of the first south pillar is a Purbeck marble slab, (2) coffin-shaped, probably the oldest monument in the building. This is usually a.s.signed to Bishop Herman, whose tomb it is supposed to have covered in Old Sarum; but no evidence exists to support this theory. In the first place his original burial-place is entirely unknown, and William de Wanda, who chronicles minutely the removal of the bodies of other bishops from the old cathedral, does not even mention Herman's name.
[Ill.u.s.tration]
The next (3) is an effigy of a bishop in full pontificals, also believed to have been originally at Old Sarum. The carving is rich, and the design a fine example of the early Norman style. The chasuble is decorated with stars, and the dalmatic has a rich border.
Elaborately carved foliage, with birds, frames the figure, which has its right hand raised in the att.i.tude of benediction, and grasps a pastoral staff in the left. It is usually believed that it commemorates Bishop Jocelin, who died in 1184, and was probably removed from Old Sarum at the translation of the bodies of the three bishops. The head of the effigy is evidently a much later restoration, probably, from the style of the richly ornamented mitre, about the time of Henry III. or Edward I. As the face is cleanly shaven, while the seal of Bishop Jocelin depicts him as bearded, some antiquaries hold this monument to belong to Bishop Roger, and a.s.sign to Bishop Jocelin the one formerly attributed to Bishop Herman. If, however, differences of opinion exist concerning the ident.i.ty of these two effigies, they are as nothing compared to the uncertainty regarding the next, (4) which represents a bishop holding a pastoral staff. Down the front of this cope are the words, "Affer opem devenies in idem."
Hatcher and Duke believe that it represents Bishop Jocelin. Britton, Gough and Planche, prefer to think that it commemorates Bishop Roger.
Its inscription on the edge of the slab runs:
"Flent hodie Salesberie quia decidit ensis Just.i.tie, pater ecclesiae Salisberiensis Dum viguit, miseros aluit, fastusque potentum Non timuit, sed clava fuit terrorque nocentum De Ducibus, de n.o.bilibus primordia duxit Principibus, propeque tibi gemma reluxit."
A version given in the Wilts Archeo. Mag. vol. xvii. runs: "They mourn to-day at Salesberie because there has fallen the sword of justice, the Father of the Church of Salesberie. While he lived he sustained the oppressed and wretched, and feared not the arrogance of the powerful, but himself was the scourge (literally, the club) and terror of the guilty. He traced his ancestry from dukes and n.o.ble princes, who shone near thee as a precious gem." Another item of indirect evidence supplied by this inscription is worth noting, namely, the "l"
in Sa_l_isberie. The period when this letter superseded the "r" was about the time of Jocelin's death. Only a single coin of Stephen's has the "l."
To Bishop Roger reference is made on page 100, and it is evident that even the fulsome praise of an epitaph would hardly go out of its way to describe him as "sprung from dukes and n.o.ble princes." Planche, despite this objection, does not deem it convincing, as poor priests were often of n.o.ble lineage. If, however, we a.s.sume it represents Bishop Jocelin, one of the house of Bohun, a great Norman family, and compare the effigy with the seal of that bishop, the later theory that deprives Bishop Roger of this much discussed monument will probably be chosen as the most acceptable. In a record at least three centuries old his burial-place is said to be near the chapel of St. Stephen; and in a plan of the Cathedral, dated 1773, and in Price's account, 1774, a plain slab with a cross upon it, in a shallow recess of the wall east of the north aisle, is a.s.signed to Bishop Roger.
But this and the other disputed monuments are undoubtedly genuine memorials of the earliest bishops, and not merely interesting for that reason, but as (with the exception of two slabs dated 1086 and 1172 in Westminster Abbey) the earliest examples of their cla.s.s in England.
Although the question of their ident.i.ty of the individuals they commemorate were best left to those few who are peculiarly concerned with the history of the period that includes them.