Bell's Cathedrals: The Cathedral Church of Salisbury Part 7

Above the altar is a fine light window of last century work, singularly good of its kind--bad though the kind may be.

In the south aisle of the nave is a window to the memory of Mr. W.M.

Coates, with subjects, the miracles of healing, executed by Messrs.

Clayton and Bell.

In 1890 a fine modern window, from a design by Henry Holiday, was inserted in the south aisle of the nave. This has for its subject, "Suffer little children to come unto me." It is to the memory of John Henry Jacob and his wife.

In 1620 Dr. Simpson mentions "three great windows newly glazed in rich colours to make the story of St. Paul."

Throughout the cathedral, and in the Chapter House, were many specimens of geometrical painted gla.s.s, some of which are figured in Mr. Winston's Paper, before referred to. These have served as motives for much modern design, which, faithfully as it may have copied the forms, has generally missed the softened colour that distinguishes the original work.

[Ill.u.s.tration: TOMB OF WILLIAM LONGESPeE, 1ST EARL OF SALISBURY (P. 47).

_From a Photograph by Catherine Weed Ward._]

HISTORY OF THE SEE.

The site of old Sarum--Searobyrig, the dry city, as the Saxons called it--is about a mile to the north of the present New Sarum, or Salisbury, to use the more familiar name. It was probably a fortified place from very early times, long before it became the Roman station of Sorbiodunum. William of Malmesbury says that "the town was more like a castle than a city, being environed with a high wall, and notwithstanding that it was very well accommodated with other conveniences, yet such was the want of water that it sold at a great rate." This latter statement, although repeated by every chronicler, is not supported by investigations of recent explorers, who found an ample supply in divers wells. Francis Price concludes that "it was frequented by Roman Emperors from the coins of Constantine, Constans Magnentius, Crispus, and Claudius, being found frequently among its ruins." This statement also lacks probability. A legend of the visit of a single emperor might have been barely credible; but the lavish variety the otherwise trustworthy historian offers is fatal to one's belief. Its early history, more or less legendary, need not be chronicled here. Probably Kenric the Saxon, who captured it in 553, lived there, and it seems to have been kept in his line until Egbert united the whole Heptarchy. King Alfred ordered Leofric, Earl of Wiltunscire, to add to its fortifications, which appear to have fallen into decay after the Romans held it. In 1003 Svein, King of Denmark, pillaged and burnt it, but the religious establishments if not spared were soon re-established, for we find that Editha, Queen of aedward the Confessor, conveyed the lands of Shorstan to the nuns of St. Mary, Sarum. At this time it appears to have possessed a mint, as a coin of aedward the Confessor bears an inscription showing that it was struck by G.o.dred at Sarum.

From the time of St. Aldhelm, in 705, to that of Herman, in 1058, there are no other facts of its secular history sufficiently pertinent to our purpose to warrant their quotation here, as the record of the place is so woven into the lives of its bishops, that the brief summary of the ecclesiastics who held the see includes all we need of the history of the city. In this kingdom within a kingdom, a cathedral surrounded by a fortress, its inhabitants were naturally split into factions; the soldiers and the clergy failed to agree, and in spite of the doc.u.ment quoted below, there is little doubt that political rather than climatic reasons led to the removal of the cathedral. Whether, as some writers think, it was but an insignificant structure, it is certainly recorded that the church erected by Osmund took fifteen years to build. Five days after its consecration, on April 5th, 1092, it was partially destroyed by a thunderstorm. We find in Robert of Gloucester's "Chronicle" (Hearnes ed., p. 416) this allusion to the disaster:

"So gret lytnynge was the vyfte yer, so that it al to nogte, The rof the Church of Salesbury it broute Rygt evene the vyfte day that he yhalwed was."

Whether the sentence in an old chronicler that Roger "made anew the church of Sarum" means it was so seriously damaged by the lightning that he actually rebuilt it, or merely that he restored it, is not clear. Roger was the great architectural genius of his time, and from the evidence of its ground plan, traced in the foundations revealed in the singularly dry summer of 1834, it may be that the stately edifice, 270 feet long by 75 feet wide, on the plan of a Latin cross, was in its last state not the work of Osmund. During the excavations at this time, various fragments of stained gla.s.s and several keys were discovered, also what was apparently the original grave of St. Osmund before his body was moved to Sarum. An extract from Harrison's "Description of Britain," prefixed to Hollinshed's "Chronicle" shows clearly enough the princ.i.p.al events that produced the crisis which doomed Old Sarum to desolation. "In the time of ciuile warres the souldirs of the castell and chanons of Old Sarum fell at ods, inasmuch that often after brawles they fell at last to sadde blowes.

It happened therefore in a rogation weeke that the cleargie going in solemn procession a controversie fell between them about certaine walkes and limits which the one side claimed and the other denied.

Such also was the hot entertainment on eche part, that at last the Castellans espieing their time gate betweene the cleargie and the towne and so coiled them as they returned homewards that they feared anie more to gang their boundes for that year. Hereupon the peope missing their belly-chere, for they were wont to haue banketing at every station, a thing practised by the religious in old tyme, they conveyed forthwith a deadly hatred against the Castellans, but not being able to cope with them by force of arms, they consulted with their bishop ... that it was not ere the chanons began a church upon a piece of their own ground.... And thus became Old Sarum in a few years utterly desolate."

By other accounts we find there was insufficient room for all the canons to live within the walls, and the right of free egress being disputed the position became so intolerable, that Bishop Richard Poore, a man of great force of character, who succeeded his brother, took up the design Herbert had set aside, and commenced negotiations in earnest, the result of which is best explained by the following doc.u.ment:

"Honorius, bishop, Servant of the servants of G.o.d to our rev. brother Richard, bishop, and to our beloved sons the Dean and Chapter of Sarum, health and apostolical benediction. My sons the dean and chapter, it having been heretofore alleged before us on your behalf, that forasmuch as your church is built within the compa.s.s of the fortifications of Sarum, it is subject to so many inconveniences and oppressions, that you cannot reside in the same without corporal perils: for being situated on a lofty place, it is, as it were, continually shaken by the collision of the winds; so that while you are celebrating the divine offices, you cannot hear one another the place itself is so noisy: and besides the persons resident there suffer such perpetual oppressions, that they are hardly able to keep in repair the roof of the church, which is constantly torn by tempestuous winds. They are also forced to buy water at as great a price as would be sufficient to purchase the common drink of the country: nor is there any access to the same without the licence of the Castellan. So that it happens on Ash Wednesday when the Lord's Supper is administered at the time of the Synods, and celebrations of orders, and on other solemn days, the faithful being willing to visit the said church, entrance is denied them by the keepers of the castle, alleging that the fortress is in danger, besides you have not there houses sufficient for you, wherefore you are forced to rent several houses of the laity; and that on account of these and other inconveniences many absent themselves from the service of the said church."

This mandate, dated at "the Lateran, 4th of the calend of April, in the second year of our Pontificat," concludes by giving formal power for the translation of the church to another convenient place.

After the cathedral was removed the prosperity of the place quickly waned. The new roads and bridges made access to the new city more convenient. Wilton suffered from the growth of its new rival, but Sarum ceased to be even a ruin, as the very stones of its cathedral were ultimately taken to build a wall around the precincts of the new church, and oblivion soon overtook the ancient city, which to-day is not even a hamlet, but at most a geographical expression. As a specimen of an early "burgh," or hill fortress, its form well deserves study. Its circular walls, and various ditches and ramparts, are shown in plans in the County History, in Francis Price's book, and elsewhere.

[Ill.u.s.tration: TOMB OF "THE BOY BISHOP" (P. 49).

_From a Photograph by Catherine Weed Ward._]

THE DIOCESE OF SARUM.

So far as its history concerns us here, it suffices to note that the greater part of Wilts.h.i.+re, and those portions of Dorset and Somerset which had been comprised in the see of Winchester, were, about the year 705, during the reign of Ina, King of the West Saxons, included in the new diocese of Sherbourne, which in its turn, about two hundred years after, _circa_ 905-9, was sub-divided into those of Wells, for Somerset, and Crediton, for Devon. About 920, a new see was allotted to Wilts.h.i.+re, whose bishop took his t.i.tle from Ramsbury, near Marlborough, on the borders of the county; and with this was soon after re-united the smaller diocese of Sherbourne, and in 1075, the episcopal seat was removed to the fortress of Old Sarum, whence in 1218 it was again removed to the present city. In 1542, part of the see was devoted to the new diocese of Bristol. The see of Sherbourne, ruled over by St. Aldhelm from 705 to 709, was a much larger one than the second diocese of the same name which in 1058 was united to Ramsbury, under Herman, who held it from 1058 to 1078. The eight previous bishops are more or less well known, and in the admirable "Diocesan History" and in the "Fasti Ecclesiae Sarisburiensis," both by the late Rev. W.H. Jones, there is much interesting detail of the earlier rulers of the diocese now called Salisbury.

=Herman=, by birth a Fleming, was one of the ecclesiastics brought over by Edward the Confessor. His record is unmarked by events that left lasting results. He made a bold but fruitless attempt to annex the Abbey of Malmesbury. During his time, as an old writer quaintly phrases it, "it is agreed by all authors, both printed and in ma.n.u.script, that there was not yet any cathedral, church, or chapter, either within or without the King's Castle [of Old Sarum], but only a chapel and a dean." Later authorities, however, a.s.sign to him the commencement, at least, of a cathedral. In Benson and Hatcher's "Wilts.h.i.+re," we find it has been conjectured that Herman, on removing his see to Sarum, found there a chapel and a dean, and that in exchange for this building he transferred the two cathedrals of Sherborne and Sunning to the Dean to whose peculiar jurisdiction they have since belonged; other evidence, however, points to the church having been begun and finished by Osmund, his successor, whose own words in the charter of foundation run: "I have built the church at Sarum and const.i.tuted canons therein." An epistle of Gregory IX. to the bishops of Bath and Wells states that, "Osmund of pious memory had employed great care as well in temporals as in spirituals, so that he had magnificently builded the said church from its foundations and enriched it with books, treasures, ... and lands from his own property." Herman, like other English bishops who were his fellow-natives Leofric at Exeter, and Giso at Wells, was not deprived of his see after the Conquest; but in 1075, in obedience to the decree of the Council of London that bishops' sees should be removed from obscure to more important places, he chose the hill of Sarum. His remains are said to have been transferred to a tomb in the present cathedral, but later antiquarians decline to endorse the tradition.

=Osmund=, who is believed to have been the nephew of William the Conqueror, was son of Henry, Count of Seez, in Normandy; he was created Earl of Wilts.h.i.+re soon after the Conquest, before he became an ecclesiastic; Camden speaks of him as the "Earl of Dorset." As the author of the "Consuetudinariam," the ordinal of offices for the use of Sarum, wherein he collated the various forms of ritual in use at many churches, both in England and on the Continent, he won a fame far more than the building of Old Sarum, were it never so stately a cathedral, could have secured him. His famous "Sarum Use" was adopted by almost the whole of England, and reflected glory upon the church that inst.i.tuted it, so that in the words of an old historian, "like the sun in his heavens, the church of Salisbury is conspicuous above all other churches in the world, diffusing the light everywhere and supplying their defects." The original ma.n.u.script of this great work is one of the choicest treasures of the cathedral library exhibited to those who have access to that collection; it is also available to the ordinary student in a volume ent.i.tled, "The Church of our Fathers,"

published by Dr. Rock in 1849. "As a man," says William of Malmesbury, "Osmund was rigid in the detection of his own faults, and unsparing to those of others." Although his body and his tomb were moved to the Lady Chapel of the new cathedral in 1226, and his name adored popularly, he was not canonized until over two hundred years later.

Pope Callistus, the first of the Borgias, issued the bull on January 1st, 1456, but not, according to rumour, until ample funds had been supplied to facilitate his action. Some interesting correspondence relating to it has been lately printed in the "Sarum Charters and Doc.u.ments," issued under the direction of the Master of the Rolls. The bull itself, in the keeping of the chapter, has been printed in Volume iii. of the great collection of Papal bulls edited by Cocqueline, and published in Rome, 1743. On July 15th, 1457, according to the authority of a writer in "Archaeologia," Vol. xiv., the translation of his body was completed, princ.i.p.ally at the expense of the bishop, a huge concourse of people being present at the festival. From the plentiful accounts of miracles worked at his shrine long before he was officially canonized, there is but little doubt but that it had become a favourite place of pilgrimage. He died in 1099, and in spite of his tomb being removed to the cathedral in 1226 and a stately shrine erected later, a stone with no inscription but a date of doubtful authenticity--MXCIX--is all that commemorates him there to-day.

The next bishop was =Roger=, who was elected in 1102, consecrated in 1107, and died in 1139. If his fame as an ecclesiastic is not so a.s.sured as that of his ill.u.s.trious predecessor, in architecture and in secular history he has left a decided mark. He was a poor Norman priest, who won his mitre by singing a hunting ma.s.s quickly before Henry I. Made chaplain by the king on his accession, he afterwards became first chancellor, and then justiciary. He organized the Court of Exchequer, which has preserved the earliest official records known to us. His castles at Devizes, Sherborne, and Malmesbury excited the jealousy of the n.o.bles; his son was chancellor, one nephew Bishop of Ely, and another nephew Bishop of Lincoln. Besides much work, now destroyed, at Old Sarum (so that whether he merely restored the damage caused by lightning, or rebuilt it from the foundations, according to the Norman custom, we cannot tell), his additions to Sherborne Minster are still memorable as a new departure in Norman architecture; in fact, he has been called the great architectural genius of the thirteenth century. "Unscrupulous, fierce, and avaricious," he is a type of the great feudal churchmen when they were veritable rulers.

According to William of Malmesbury, "was there anything contiguous to his property which might be advantageous to him, he would directly extort it either by entreaty or purchase, or if that failed, by force." Although after King Henry's death Henry, Bishop of Winchester, persuaded him to open the vast treasure of the late king to Stephen, yet in the fourth year of his reign Stephen imprisoned him, and the Bishop of Lincoln, his nephew, and seized their castles of Devizes and Sherborne, Newark, and Sleaford. Bishop Roger the same year, according to one chronicler, "by the kindness of death, escaped the quartan ague which had long afflicted him, and died broken-hearted." But another version says that "he starved to death through a promise to King Stephen that his castle of Devizes should be surrendered to him before he eat or drank; but his nephew, the Bishop of Ely, who then had possession of it, kept it three days before he made the surrender to the king."

=Jocelin de Bohun=, or, as he is sometimes called, de Bailleul (1142 to 1184), is best known from his quarrel with Thomas a Becket, of Canterbury. For his share in framing the "Const.i.tutions of Clarendon,"

he was excommunicated by the archbishop. On the death of Roger, in 1139, King Stephen nominated Philip de Harcourt, but the canons preferred Jocelin, who was not, however, consecrated until 1142. After the murder of A'Becket he "purged himself by oath of his offences"

towards his late foe. In 1184 he retired to a Cistercian monastery, and died shortly afterwards. A monument on the south side of the cathedral nave is attributed to him.

The see was now left vacant for five years, when Hubert Walter, was consecrated, in 1189; he shortly after went to the Holy Land to join Richard I. in his crusade. While at Acre he was nominated to the vacant archbishopric of Canterbury, to which he returned in 1193. He exercised a powerful influence on both king and people; the latter, with whom he had never been popular, found at his death that "they had lost the only bulwark strong enough to resist or break the attack of royal despotism."

=Herbert de la Poer=, or Poore (1194-1217), who succeeded him, ruled in a troubled period, when the realm was under the interdict of Pope Innocent III. Compelled to quit Old Sarum, he died at Wilton in 1217.

[Ill.u.s.tration: MONUMENT LOCALLY ACCREDITED TO BISHOP POORE.]

With =Richard Poore=, who was consecrated Bishop of Chichester in 1215, and in 1217 Bishop of Old Sarum, where he had been dean, begins the record of the bishops immediately connected with the building. His history is so intimately bound up with that of the cathedral, that here it is sufficient to note that he ruled at Old Sarum and Salisbury until 1229, when he was translated to Durham.[10] His distinct influence upon the architecture of that cathedral, in connection with Elias de Derham, is noticed elsewhere. He died at his birthplace, Tarrant (Tarent Crawford[11]), in Dorsets.h.i.+re, where he had founded a Cistercian nunnery, in which his heart is said to have been interred; his body was taken to Durham, and a monument with his effigy erected in the new cathedral at Salisbury. The names of St. Osmund and Richard Poore stand out beyond all others in connection with this see. The one for the indirect glory he conferred upon it by his memorable ordinal; the other by his removal of the cathedral and the superb fabric he left to commemorate his fame. With them, excepting possibly Bishop Hallam, the record of men of mark ceases; of their successors hardly one has had a reputation beyond his diocese, and certainly there is not one whose fame has spread beyond his native land.

[Ill.u.s.tration: NORTH CHOIR AISLE, WITH BISHOP BINGHAM'S MONUMENT.]

=Robert Bingham= (1229-1246) finished the work of the cathedral during his eighteen years' rule; but when he died he left it in debt 1,700 marks. His monument, with effigy, is now in the north choir aisle.

=William of York= (1247-1256) was one of the chaplains to Henry II.; by his renewal of the vexatious custom of attending the lord's courts, he became very unpopular. Matthew Paris mentions him as one of the favourites of the king, and Bishop G.o.dwin says that he was better versed in the laws of the realm than in those of G.o.d.

=Giles of Bridport=, or de Bridlesford (1257-1262), who held also the Deanery of Wells by a faculty "in Commendam," for Pope Honorius, continued the works of the cathedral until it was consecrated, in 1258, by Boniface, Archbishop of Savoy, the brother of the queen of Edward I. He also founded the college of Vaux. In 1260, during his bishopric, there is a curious entry in a doc.u.ment, lately printed, which refers to Nicholas of York, Canon of Salisbury, _Le engineur_.

In the same volume (Rolls Chronicles, 1891), there is a note of this bishop granting 200 lbs. of wax annually from his wardrobe for increasing the lights in the church, as he had been told that amount would be sufficient to double the number of the candles at each ministration.

=Walter de la Wyle= (1263-1271), the founder of the church of St.

Edmund of Abingdon, has a mutilated effigy a.s.signed to him in the cathedral.

=Robert de Wykehampton= (1274-1284), although elected by the canons, the monks of Canterbury, and the king, was opposed by the archbishop, who, after four years' interval and an appeal to Rome, was forced to consecrate him. He is said to have become blind in 1278.

=Walter Scammel= (1284-1286). Although on his election the monks of Canterbury appealed to the Pope against it, they subsequently withdrew their opposition. He was buried near the Audley Chapel.

=Henry de Braundeston= (1287), who died the same year, was buried, according to Leland, in the Lady Chapel.

=Walter de la Corner= (1289-1291) was one of the chaplains of the Pope. He was buried in the middle of the choir, "nearly under the eagle."

=Nicholas Longespee= (1292-1297) was fourth and youngest son of the first Earl of Salisbury, and Countess Ela.

=Simon of Ghent=, or de Gand (1297-1315), first empowered the mayor and citizens to fortify the city. According to a doc.u.ment printed in the "Rolls Chronicles," 1891, the visitation of many of the churches, about 1300, compares badly with a similar record for 1220; ignorance of the clergy, gross neglect of the fabric, insufficient and dilapidated books and vestments, with other evidences of lack of energy, are very frequent.

=Roger Mortival= (1315-1330) founded a collegiate establishment at Knowsley, his birthplace. The Library of Merton College, Oxford, contains many ma.n.u.scripts, his gift while he was Archdeacon of Leicester. He is said also to have drawn up the statutes by which the cathedral is still partly governed.

=Robert Wyville=, or Wivil (1330-1375), was, by Walsingham's account, not merely dest.i.tute of learning, but so deformed and ugly, "it is hard to say whether he was more dunce or dwarf, more unlearned or unhandsome," that had the Pope seen him he would never have endorsed his appointment. He was a militant bishop, and in 1355 inst.i.tuted a suit against William de Montacute, and sent his champion clothed in white to try wager of battle with him. He recovered for his see 2,500 marks and the ancient castle of Old Sarum, also that of Sherborne. He obtained permission to fortify his manors of Sarum, Sherborne, Woodford, Chardstock, Potterne, Canning, Sunning, and his mansion in Fleet Street (now Salisbury Court), "in the suburbs of London." His bra.s.s is in the Morning Chapel.