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Rising Wolf the White Blackfoot Part 11

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Again, the door curtain was raised and Little Wolf came in, followed by a young man who hurried to greet Mad Plume. Red Crow told me that it was his brother-in-law. In turn he gave us greeting. Then Little Wolf's wives returned, and he ordered them to hurry and set food before us, which they presently did, big wooden bowls full of boiled boss ribs of buffalo. I should have been hungry; perhaps I was, but I was so excited and anxious that I ate only a few mouthfuls. Presently we heard some one talking loudly outside the doorway. Little Wolf answered him, and then spoke to Mad Plume's sister, telling her to interpret, and she said to us: "Spotted Bull sends you word that the chiefs will council together to-morrow morning, and then have a talk with you."

"Yes. I told Spotted Bull that you were peace messengers from your chiefs," Little Wolf signed to us.

After the meal was over there was some talk, Mad Plume's sister interpreting, and then it was decided that Ancient Otter should sleep in his friend's lodge, and that we three should be the guests of Mad Plume's brother-in-law. Accordingly we went over to his lodge, big, and well fitted out with soft, robe couches, and Mad Plume and his sister fell to talking. She first had to hear all about her relatives and friends, who had died, and how the living were doing. She then told about the Crows, and her life with them. She said that her man was very kind to her, that she was perfectly happy except for the fact that, owing to the continuous war between the Crows and the Pi-kun-i, she could not occasionally visit her relatives. As to the last fight, she said that a big war party had started out on the trail of some Snakes, who had taken a large herd of horses, and while after them had discovered the Pi-kun-i moving out from Arrow River without the usual line of warriors in the lead of the column, and so had made the attack.

And at that her man, who was listening, understanding considerable of her language, told her to tell us that the people who had lost relatives in the fight were still mourning, and he feared that they might win over the chiefs to refuse our peace pipe. She added that she thought most of the women would want peace, and that she would go among them early in the morning, and get them to urge their men to talk for it.

That was about all Red Crow and I heard of the talk. Tired out, and made drowsy by the comfortable heat of the lodge, a great change from the bitter cold that we had experienced, we fell asleep. And we slept soundly under the a.s.surance that the Crow chief's guards were in the lodges on either side of us.



Early the next morning, right after preparing food for us, Mad Plume's sister went out on her round of talks for peace, and soon afterward some of the Crow men began to drop in for a chat and smoke, and especially ask about certain of the Pi-kun-i with whom they had become very friendly in time of peace. I was surprised and pleased at the large number of these visitors; it was proof that there were many in the camp who would be on the side of peace. Another thing that surprised me was the elegance of dress of these men. Without exception they wore beautiful quill-embroidered s.h.i.+rts and leggings and moccasins, garments that our people put on only on great occasions. And if anything they were even taller, more graceful, and with more pride in their bearing than the men of the Blackfeet tribes, and that is saying much. They were all apparently much interested in me, wanting to know all that my friends could tell them about my presence in the country, and why one so young should be a peace messenger. To that last question Mad Plume answered that, when the time for it came, I would probably tell my reason for being there. After a time Ancient Otter came in with his friend, Little Wolf, and we anxiously awaited the call from the council of chiefs.

When noon came, and there was still no word from them, our anxiety increased. Then Mad Plume's sister returned and told us to take courage.

Both Spotted Bull and Lone Runner, chief of the River Crows, and some of the clan chiefs of both tribes, were for accepting the peace pipe, but that other clan chiefs, and a good number of warriors wanted the pipe sent back. The objectors to peace were mostly those who had lost relatives in the Arrow River fight. She thought that these would eventually do as the head chiefs desired.

It was not until late afternoon that a messenger called us to the council. We went over to the big lodge accompanied by Little Wolf, and Mad Plume's brother-in-law and sister, the latter to act as interpreter.

There was an immense crowd in the camp, most of the River Crows having come up to hear all about the peace talk, and many that we pa.s.sed stared at us with anything but friendly eyes. Had it not been for our guard of warriors coming right behind us, we might never have reached the council lodge.

We were not greeted with smiles or any word of welcome when we entered the lodge and took the seats left vacant for us, but, not at all daunted, Mad Plume leaned forward and placed the peace pipe and tobacco in front of Spotted Bull, and said: "Lone Walker, your friend, sends you this pipe and tobacco, with these words: 'Peace is good, and war is bad!

Let us smoke together and each declare that there shall be peace between the Crow Tribes and the Blackfeet Tribes.'"

"Ai! Learning from our young man, Little Wolf, that you had come with an offer of peace from our good friend, Lone Walker, we have been considering the matter all day," Spotted Bull answered. "From the beginning my brother there, chief of our brother tribe, and I have talked for peace, and so have many of our clan chiefs. But a few still hold out that between us and the Blackfeet tribes there can be no peace."

"You mean me when you say that!" exclaimed one of the clan chiefs, a big, haughty appearing, flas.h.i.+ng eyed man. "Yes! I hold out for war, war always between us and the Pi-kun-i! And I am not alone in that desire; I can go out in this camp and bring you many, very many men who think as I do!"

Now, when Mad Plume's sister had told us what this man said, Mad Plume then, much to my surprise, told her to say to the chief that he would like to have his friend, Rising Wolf, the white youth, speak a few words to the council. She did so, and Spotted Bull replied, "Yes! Let us hear what he has to say!"

I considered a moment or two. My first thought was to tell the council that they were not powerful enough to fight the Blackfeet tribes, and their Gros Ventre and Sak-si allies. But I said to myself that that wouldn't do. Nothing had even been said of the flight of the Crows, their abandonment of much of their property after the Arrow River fight.

At last I said to the interpreter, "Tell them this for me:

"I would like to see peace made on account of the women and children! In war they suffer, not you men. I have been sick ever since that Arrow River fight, for I then saw women and girls and even children killed as well as men! White men do not do that! They would sooner die than kill women! They believe that it is only cowards who kill women.

"This is a great country. There is plenty of room in it for the Crow tribes and the Blackfeet tribes, and game enough upon the plains and in the mountains for all. Then why fight? Why keep the women and children mourning for loss of father and brother and son? Now, my Red Coat chief wants the Crows and the Blackfeet and all different tribes to be friends with one another, and friendly with him. From the Far East he has come with guns, and tobacco, and all kinds of goods, and built a white man's lodge on Bow River, and he wants you all to come there and smoke and feast with him, and give him your beaver skins for his guns and other things. You Crows can't do that if you are at war with the Blackfeet. I say this: Make peace, and be happy."

While the woman was interpreting that I asked Mad Plume if it would not be well for him to offer to give back to the Crows the lodges and things that we had taken after their flight.

"No. About everything has been used up, and they have new lodges. And I don't think that they want to be reminded that they fled from us," he answered.

Just then the woman finished speaking and I happened to be looking across at the man who had declared that he was for war, always war! A great change had taken place in him as he listened. Instead of hatred and defiance, his eyes now expressed great interest, intense desire; and leaning forward he said to Spotted Bull, as I afterward learned, "Lift the pipe! Fill, and light it!"

Spotted Bull looked around at the circle and asked: "Is that what you all say?"

"Yes! Yes!" they answered, and he took the pipe from its wrappings, cut some of the tobacco, mixed it with dried red willow bark, filled the bowl, and after lighting the pipe and taking a few whiffs, pa.s.sed it to Mad Plume, saying: "Let us smoke together. Tell my good friend, Lone Walker, that there shall be peace between him and me, between his children and mine, and that as soon as it is warm enough for us to travel we will go and camp beside him and hold the peace council with him and his chiefs."

Mad Plume took a few whiffs of smoke, then started the pipe on the round of the circle, and answered: "I am glad to have that word to take back to him. All you chiefs here, remember this, when you come, my lodge is your lodge. We shall have many smokes together!"

Suitable replies were made to that. Then the fierce chief asked many questions about the Red Coats' trading post, and the price in beaver skins of different articles. And then, a little later, the council broke up and we returned to Little Wolf's lodge, much pleased at the success of our mission.

Said Mad Plume's sister, "It was your talk that won them over, Rising Wolf."

"I am glad of that! I hoped that my talk about the poor women would do some good," I answered.

She laughed. "It was your talk about guns that they heard, not what you said about the women! More than anything else the Crows want guns," she said.

That very evening a Chinook wind set in, so we decided to make an early start for home. We wanted to get across Elk River, the Yellowstone, before the ice went out. Mad Plume's sister was so anxious to see her people again that she prevailed upon her man to take her with us, lodge and all; and Ancient Otter's friend, Little Wolf, came with us with his lodge and outfit, so we were quite a party. The two Crow tribes were to break camp three days later, and follow us. If there were any men still angry that the chiefs had accepted the peace pipe, we felt safe enough from them now that we had two lodges of their people with us, and accordingly we set out in high spirits, and, traveling leisurely, arrived in our own camp five days later. We were received with great acclaim, and as soon as it was learned that our mission was successful, that the Crows would soon be with us, great preparations for their reception went forward. Dearly they loved these opportunities for the spectacular, the dramatic incidents of life, and made the most of them.

When the Crows came, they halted some miles out from the river and put on all their finery, the men their war costumes, the women their beautiful, quill-embroidered, elk-tush-decorated gowns. Our scouts reported that they were coming, so we all dressed in our best and mounting our most lively horses went out to meet them. Lone Walker and his Bull band of the All Friends Society led, of course, all the other bands following. The women remained in camp, all but Mad Plume's sister, who rode in the rear of the Bull band, ready to act as interpreter.

We topped the slope up to the plain and found the great column of riders right close to us. They struck up a mighty song, a Crow song of greeting and peace, suddenly halted it, and then we sang the Blackfeet song of peace. And so, alternately singing, we approached one another, and at last met and the chiefs of both sides sprang from their horses and embraced one another. Then said Lone Walker, the woman interpreting, "My brothers! Because you and your children have come, this is a happy day for me and my children. We make you welcome. Come. Let us ride in to my lodge and smoke the pipe of peace together!"

Replying for both Crow tribes, Spotted Bull then answered: "Your words are straight. This is a happy day. We are glad to be with you, we shall be glad to smoke the peace pipe with you."

"Then let us mount and ride in. My lodge is your lodge. The pipe awaits you there," said Lone Walker, and they all mounted and led off, and we, holding back, fell in here and there with the long column of warriors and escorted them to our camp. In every lodge a feast and smokes awaited them, and while the chiefs counciled together, and smoked the peace pipe, and feasted, they were well entertained. And meantime, out in the big flat of Warm Spring Creek, their women were putting up their camp.

The lodges were soon set, and then, even as the men were doing, the women of both camps renewed friends.h.i.+ps, and exchanged presents and gossip. They were all expert sign talkers, as well as their men. It was, indeed, a happy time. A number of dances were held that afternoon, and I joined in the one that my band gave, and some of Lone Walker's women told me that I was a very graceful dancer. Well, I believe that I was.

On the following morning Lone Walker dispatched messengers to the chief of the Kai-na tribe, over on the Missouri, advising him of the peace that had been made with the Crows, and asking that he and some of his chiefs come over to meet the Crow chiefs, and to make plans for the return to the fort of the Red Coats. They came in due time, and more feasts and smokes, and more dances were held in their honor. At the council it was decided that the Kai-na, with the River Crows, should follow up the Missouri to the mountains, and trap northward along them, and that we, with the Mountain Crows, should go by the way of the gap between the Bear Paw and Wolf Mountains to Little River, and follow that up to the main range, and thence north to the post.

With the Mountain Crows, then, we crossed the Missouri at a place later named by the whites, Cow Island, the place where, in 1877, the Nez Perces made one of their last stands. From there we followed up the Stahk-tsi-kye-e-tuk-tai (River-in-the-Middle), which heads in the low gap dividing the Bear Paw and the Wolf Mountains, and thence went down to Little, or, as the whites say, Milk River. And here again I was in country that none of my race had ever seen.

Spring had now come. The days were warm and sunny, green gra.s.s was sprouting, buffaloes and antelopes covered the plains on all sides of us, the stream was alive with beavers, and so we were happy. The Crows had no traps, but nevertheless they kept gathering in nearly as many beaver pelts as we did with traps, simply by careful stalking, and long waiting, and good shooting with bow and arrows.

We were more than a month following up the river to its head. We then dropped over onto the St. Mary's Lakes (the Lakes Inside), trapped there for a time, and then went slowly northward, and ahead of the Kai-na and the River Crows. When the camp was still two days travel from the fort, Red Crow and I hurried on and, on the morning of the second day, suddenly appeared before Factor Hardesty as he sat in the sun just outside the gate of the fort.

"Bless me! It is little Hugh Monroe!" he cried, springing up and grasping my hand as I slid from my horse. "Well, well! Tell me quick!

Did you get to the Missouri plains--and saw you any traders there?"

"I have been far beyond the Missouri! Away south of it to Elk River, the Sieur de la Verendrie's _La Roche Jaune_, you know, and seen not one trader!" I answered. But I could not wait for him to ask questions. I poured out my tale of the vast country I had seen, its wealth of furs, our trouble with the Crows, and how we had made peace with them and they were coming to trade with us; and how he and the gathering of employees behind him did stare at me!

"When are they coming--the Crows and Pi-kun-i?" he asked.

"The River Crows and the Kai-na later on, the others, the Mountain Crows and the Pi-kun-i, to-day," I answered.

And at that he whirled upon the men and cried: "Hear ye that, now! Two tribes coming to-day. Go get your women busy cooking pots of meat for a feast to the chiefs. Put pipe and tobacco in my room! Run up the flag!

Draw the shot from the cannon so that we can salute them and no one be hurt!"

The men flew to do his bidding, and then he had me for an hour or more telling him my adventures, and even then I had hardly begun.

"That will do for now! You have done well," he said at last, "so very well, my boy, that back you go with the Pi-kun-i for another winter in the South!"

And so ended my first year upon the plains.

THE END

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Rising Wolf the White Blackfoot Part 11 summary

You're reading Rising Wolf the White Blackfoot. This manga has been translated by Updating. Author(s): James Willard Schultz. Already has 1018 views.

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