Bartholomew de Las Casas; his life, apostolate, and writings Part 14

In the early months of 1564 Las Casas was in Madrid, lodged in the Convent of Our Lady of Atocha just outside the city walls. It was on the seventeenth of March of that year that he there formally delivered a sealed doc.u.ment, which he declared to be his signed will, in the presence of a notary, Gaspar Testa, and seven other witnesses.(74)

At the age of ninety he wrote his treatise in defence of the Peruvians, the last of his known compositions, and which was written, as is stated in its text, in 1564.(75) The style and arguments of this work are identical with those that characterised all his writings. The last negotiation in behalf of American interests that Las Casas undertook and saw to a successful finish, was to obtain the restoration of the Audiencia of the Confines, to Gracias a Dios, whence it had been recently transferred to Panama, thus leaving the whole of the former province with no superior tribunal for the administration of justice. This business called him from Valladolid to Madrid in the spring of 1566.

The life of the great Bishop was nearing its end. He had long outlived all his early contemporaries, he had enjoyed the confidence and respect of three of the most remarkable sovereigns, Ferdinand of Aragon, Charles V.

and Philip II., all of whom had received his fearless admonitions, not only with docility, but had responded with cordial admiration. Cardinal Ximenez, Pope Adrian VI., the powerful Flemish favourites, the discoverers and conquerors from Columbus to Cortes and Pizarro, were all long since dead, and he had seen numbers of his most powerful enemies in disgrace and in their graves. The Spain on which he closed his aged eyes was a different country from that on which he had first, opened them; the colonial development in America, the Reformation in Germany, the rise of England-all these and a hundred events of minor but far-reaching importance, had changed the face of the world.

The illness which proved fatal to Las Casas overtook him in the convent of the Atocha in Madrid, and in the latter days of July, 1566, he died.(76) Only a few days before he breathed his last he wrote the following sentences, which were probably the last his prolific pen ever traced.

They portray the character and aspirations of this great man more fully, perhaps, than any other of his mult.i.tudinous compositions.

"For the goodness and mercy of G.o.d chose to elect me as His minister, despite my want of merit, to strive and labour for the infinite peoples, the possessors and owners of those kingdoms of the countries we call the Indies, against the burdens, evils, and injuries such as were never seen or heard of, which we Spaniards brought upon them, contrary to all right and justice; and to restore them to their pristine liberty, of which they were unjustly despoiled; and to save them from the violent death which they still suffer, just as for the same cause, thousands of leagues of country have been depopulated, many in my own presence. I have laboured at the Court of the Castilian sovereigns, coming and going between the Indies and Spain many times during the fifty years since 1514, animated only by G.o.d and by compa.s.sion at beholding the destruction of such mult.i.tudes of rational, humble, most kind, and most simple men, all well adapted to accept our Holy Catholic Faith and moral doctrine, and to live honestly. G.o.d is witness that I have advanced no other reason. Hence I state my positive belief, for I believe the Holy Roman Church, which is the rule and measure of our faith, must and does hold that the Spaniards'

conduct towards those peoples, their robberies, murders, usurpations of the territories of the rightful kings and n.o.bles and other infinite properties, which they accomplished with such accursed cruelties-has been contrary to the most strictly immaculate law of Jesus Christ and contrary to natural right. It has brought great infamy on the name of Jesus Christ and of the Christian religion, entirely hindering the spread of the faith and irreparably injuring the souls and bodies of those innocent peoples.

I believe that because of these impious and ignominious acts, perpetrated unjustly, tyrannously, and barbarously upon them, G.o.d will visit His wrath and ire upon Spain for her share, great or small, in the blood-stained riches, obtained by theft and usurpation, accompanied by such slaughter and annihilation of those peoples, unless she does much penance."

This last profession of the faith he had kept unfalteringly for more than half a century, was his own supreme vindication and a warning to his countrymen.

A great concourse of people a.s.sembled for the obsequies of the venerable Bishop, which were celebrated by the Superior of the Monastery, Fray Domingo de la Para, and his mortal remains, clothed in modest episcopal vestments, with a wooden crozier in his hand, were laid to rest in the Capilla Mayor of the church of Atocha. (77)

The remains of great men are frequently denied a permanent resting place anywhere, and the frequent translations of their bodies not uncommonly end in their final whereabouts becoming a matter of dispute. Records are lost, graves are disturbed, witnesses are untrustworthy, and it finally becomes impossible to ascertain the last resting place of some great personage, whose whereabouts during almost every hour of his life were a matter of public interest and notoriety. Thus it has happened with the remains of this ill.u.s.trious Spaniard and holy Bishop. According to a statement made by Juan Antolines de Burgos in his ma.n.u.script history of the city of Valladolid, (78) the bones of Las Casas were afterwards removed from the Atocha and buried in San Gregorio. The college buildings were in part alienated, thus necessitating another removal of the body, which was then buried in the cloister where the remains of the monks commonly found sepulture. In 1670, Fray Gabriel de Cepedo dedicated a work ent.i.tled _Historia de la milagrosa y Venerable Virgin de Atocha_ to Charles II., in which he contradicts the statement of Juan Antolines by affirming that Las Casas rested at that time in the church of Atocha. He does this as one referring to a commonly known and undisputed fact and his published statement has never been contradicted. The old church of Atocha no longer exists, having been demolished to make way for a new edifice, still in process of construction.

The will of Las Casas was opened on July 31, 1566, at the instance of Fray Juan Bautiste, Procurator of the College of San Gregorio in Valladolid, he being the executor. It was found that Las Casas had left all his ma.n.u.scripts to the college.(79) He requested the rector to have his vast correspondence, consisting of letters and reports sent to him by friars, missionaries, and others throughout all America and covering a period of many years, chronologically arranged and collected in the form of a book, as these doc.u.ments would ill.u.s.trate and confirm the truth of all he had alleged against the Spaniards and in favour of the Indians. "Let them be placed," he wrote, "in the college library ad perpetuam rei memoriam, for should G.o.d decree the destruction of Spain, it may be seen that it is because of our destruction of the Indies, and His justice may be made apparent."

APPENDIX I. - THE BREVISSIMA RELACION

PROLOGUE OF THE BISHOP DON FRAY BARTHOLOMEW DE LAS CASAS OR CASAUS

TO THE MOST HIGH AND MIGHTY LORD, THE PRINCE OF THE SPANISH STATES.

Don Philip our Lord.

Most High, and Mighty Lord.

1. As divine Providence has ordained that in his world, for its government, and for the common utility of the human race, Kingdoms and Countries should be const.i.tuted in which are Kings almost fathers and pastors, (as Homer calls them) they being consequently the most n.o.ble, and most generous members of the Republics, there neither is nor can be reasonable doubt as to the rect.i.tude of their royal hearts. If any defect, wrong, and evil is suffered, there can be no other cause than that the Kings are ignorant of it; for if such were manifested to them, they would extirpate them with supreme industry and watchful diligence.

2.2. It is seemingly this that the divine Scriptures mean in the Proverbs of Solomon, qui sedet in solio iudicii, dissipat omne malum intuitu suo: because it is thus a.s.sumed from the innate and peculiar virtue of the King namely, that the knowledge alone of evil in his Kingdom is absolutely sufficient that he should destroy it; and that not for one moment, as far as in him lies, can he tolerate it.

3.3. As I have fifty, or more, years of experience in those countries, I have therefore been considering the evils, I have seen committed, the injuries, losses, and misfortunes, such as it would not have been thought could be done by man; such kingdoms, so many, and so large, or to speak better, that most vast and new world of the Indies, conceded and confided by G.o.d and his Church to the Kings of Castile, that they should rule and govern it; that they should convert it, and should prosper it temporally, and spiritually.

4.4. When some of their particular actions are made known to Your Highness, it will not be possible to forbear supplicating His Majesty with importunate insistence, that he should not concede nor permit that which the tyrants have invented, pursued, and put into execution, calling it Conquests; which if permitted, will be repeated; because these acts in themselves, done against those pacific, humble, and mild Indian people, who offend none, are iniquitous, tyrannous, condemned and cursed by every natural, divine, and human law.

5.5. So as not to keep criminal silence concerning the ruin of numberless souls and bodies that these persons cause, I have decided to print some, though very few, of the innumerable instances I have collected in the past and can relate with truth, in order that Your Highness may read them with greater facility.

6.6. Although the Archbishop of Toledo, Your Highness' Preceptor, when Bishop of Cartagena, asked me for them and presented them to Your Highness, nevertheless, because of the long journeys by sea and land Your Highness has made, and of the continual royal occupations, it may be that Your Highness either has not read them or has already forgotten them.

7.7. The daring and unreasonable cupidity of those who count it as nothing to unjustly shed such an immense quant.i.ty of human blood, and to deprive those enormous countries of their natural inhabitants and possessors, by slaying millions of people and stealing incomparable treasures, increase every day; and they insist by various means and under various feigned pretexts, that the said Conquests are permitted, without violation of the natural and divine law, and, in consequence, without most grievous mortal sin, worthy of terrible and eternal punishment. I therefore esteemed it right to furnish Your Highness with this very brief summary of a very long history that could and ought to be composed, of the ma.s.sacres and devastation that have taken place.

8.8. I supplicate Your Highness to receive and read it with the clemency, and royal benignity he usually shows to his creatures, and servants, who desire to serve solely for the public good and for the prosperity of the State.

9.9. Having seen and understood the monstrous injustice done to these innocent people in destroying and outraging them, without cause or just motive, but out of avarice alone, and the ambition of those who design such villainous operations, may Your Highness be pleased to supplicate and efficaciously persuade His Majesty to forbid such harmful and detestable practices to those who seek license for them: may he silence this infernal demand for ever, with so much terror, that from this time forward there shall be no one so audacious as to dare but to name it.

10.10. This-Most High Lord-is most fitting and necessary to do, that G.o.d may prosper, preserve and render blessed, both temporally and spiritually, all the State of the royal crown of Castile. Amen.

BREVISSIMA RELACION OR SHORT REPORT OF THE DESTRUCTION OF THE INDIES

1. The Indies were discovered in the year fourteen hundred and ninety-two. The year following, Spanish Christians went to inhabit them, so that it is since forty-nine years that numbers of Spaniards have gone there: and the first land, that they invaded to inhabit was the large and most delightful Isle of Hispaniola which has a circ.u.mference of six hundred leagues.

2.2. There are numberless other islands, and very large ones, all around on every side, that were all-and we have seen it-as inhabited and full of their native Indian peoples as any country in the world.

3.3. Of the continent, the nearest part of which is more than two hundred and fifty leagues distant from this Island, more than ten thousand leagues of maritime coast have been discovered, and more is discovered every day; all that has been discovered up to the year forty-nine is full of people, like a hive of bees, so that it seems as though G.o.d had placed all, or the greater part of the entire human race in these countries.

4.4. G.o.d has created all these numberless people to be quite the simplest, without malice or duplicity, most obedient, most faithful to their natural Lords, and to the Christians, whom they serve; the most humble, most patient, most peaceful, and calm, without strife nor tumults; not wrangling, nor querulous, as free from uproar, hate and desire of revenge, as any in the world.

5.5. They are likewise the most delicate people, weak and of feeble const.i.tution, and less than any other can they bear fatigue, and they very easily die of whatsoever infirmity; so much so, that not even the sons of our Princes and of n.o.bles, brought up in royal and gentle life, are more delicate than they; although there are among them such as are of the peasant cla.s.s. They are also a very poor people, who of worldly goods possess little, nor wish to possess: and they are therefore neither proud, nor ambitious, nor avaricious.

6.6. Their food is so poor, that it would seem that of the Holy Fathers in the desert was not scantier nor less pleasing. Their way of dressing is usually to go naked, covering the private parts; and at most they cover themselves with a cotton cover, which would be about equal to one and a half or two ells square of cloth. Their beds are of matting, and they mostly sleep in certain things like hanging nets, called in the language of Hispaniola hamacas.

7.7. They are likewise of a clean, unspoiled, and vivacious intellect, very capable, and receptive to every good doctrine; most prompt to accept our Holy Catholic Faith, to be endowed with virtuous customs; and they have as little difficulty with such things as any people created by G.o.d in the world.

8.8. Once they have begun to learn of matters pertaining to faith, they are so importunate to know them, and in frequenting the sacraments and divine service of the Church, that to tell the truth, the clergy have need to be endowed of G.o.d with the gift of pre-eminent patience to bear with them: and finally, I have heard many lay Spaniards frequently say many years ago, (unable to deny the goodness of those they saw) certainly these people were the most blessed of the earth, had they only knowledge of G.o.d.

9.9. Among these gentle sheep, gifted by their Maker with the above qualities, the Spaniards entered as soon as they knew them, like wolves, tigers, and lions which had been starving for many days, and since forty years they have done nothing else; nor do they otherwise at the present day, than outrage, slay, afflict, torment, and destroy them with strange and new, and divers kinds of cruelty, never before seen, nor heard of, nor read of, of which some few will be told below: to such extremes has this gone that, whereas there were more than three million souls, whom we saw in Hispaniola, there are to-day, not two hundred of the native population left.

10.10. The island of Cuba is almost as long as the distance from Valladolid to Rome; it is now almost entirely deserted. The islands of San Juan [Porto Rico], and Jamaica, very large and happy and pleasing islands, are both desolate. The Lucaya Isles lie near Hispaniola and Cuba to the north and number more than sixty, includ- ing those that are called the Giants, and other large and small Islands; the poorest of these, which is more fertile, and pleasing than the King's garden in Seville, is the healthiest country in the world, and contained more than five hundred thousand souls, but to-day there remains not even a single creature. All were killed in transporting them, to Hispaniola, because it was seen that the native population there was disappearing.

11.11. A s.h.i.+p went three years later to look for the people that had been left after the gathering in, because a good Christian was moved by compa.s.sion to convert and win those that were found to Christ; only eleven persons, whom I saw, were found.

12.12. More than thirty other islands, about the Isle of San Juan, are destroyed and depopulated, for the same reason. All these islands cover more than two thousand leagues of land, entirely depopulated and deserted.

13.13. We are a.s.sured that our Spaniards, with their cruelty and execrable works, have depopulated and made desolate the great continent, and that more than ten Kingdoms, larger than all Spain, counting Aragon and Portugal, and twice as much territory as from Seville to Jerusalem (which is more than two thousand leagues), although formerly full of people, are now deserted.

14.14. We give as a real and true reckoning, that in the said forty years, more than twelve million persons, men, and women, and children, have perished unjustly and through tyranny, by the infernal deeds and tyranny of the Christians; and I truly believe, nor think I am deceived, that it is more than fifteen.

15.15. Two ordinary and princ.i.p.al methods have the self-styled Christians, who have gone there, employed in extirpating these miserable nations and removing them from the face of the earth. The one, by unjust, cruel and tyrannous wars. The other, by slaying all those, who might aspire to, or sigh for, or think of liberty, or to escape from the torments that they suffer, such as all the native Lords, and adult men; for generally, they leave none alive in the wars, except the young men and the women, whom they oppress with the hardest, most horrible, and roughest servitude, to which either man or beast, can ever be put. To these two ways of infernal tyranny, all the many and divers other ways, which are numberless, of exterminating these people, are reduced, resolved, or sub-ordered according to kind.

16.16. The reason why the Christians have killed and destroyed such infinite numbers of souls, is solely because they have made gold their ultimate aim, seeking to load themselves with riches in the shortest time and to mount by high steps, disproportioned to their condition: namely by their insatiable avarice and ambition, the greatest, that could be on the earth. These lands, being so happy and so rich, and the people so humble, so patient, and so easily subjugated, they have had no more respect, nor consideration nor have they taken more account of them (I speak with truth of what I have seen during all the aforementioned time) than,-I will not say of animals, for would to G.o.d they had considered and treated them as animals,-but as even less than the dung in the streets.

17.17. In this way have they cared for their lives-and for their souls: and therefore, all the millions above mentioned have died without faith, and without sacraments. And it is a publicly known truth, admitted, and confessed by all, even by the tyrants and homicides themselves, that the Indians throughout the Indies never did any harm to the Christians: they even esteemed them as coming from heaven, until they and their neighbours had suffered the same many evils, thefts, deaths, violence and visitations at their hands.

Of Hispaniola

1. In the island of Hispaniola-which was the first, as we have said, to be invaded by the Christians-the immense ma.s.sacres and destruction of these people began. It was the first to be destroyed and made into a desert. The Christians began by taking the women and children, to use and to abuse them, and to eat of the substance of their toil and labour, instead of contenting themselves with what the Indians gave them spontaneously, according to the means of each.

Such stores are always small; because they keep no more than they ordinarily need, which they acquire with little labour; but what is enough for three households, of ten persons each, for a month, a Christian eats and destroys in one day. From their using force, violence and other kinds of vexations, the Indians began to perceive that these men could not have come from heaven.

2.2. Some hid their provisions, others, their wives and children: others fled to the mountains to escape from people of such harsh and terrible intercourse. The Christians gave them blows in the face, beatings and cudgellings, even laying hands on the lords of the land. They reached such recklessness and effrontery, that a Christian captain violated the lawful wife of the chief king and lord of all the island.

3.3. After this deed, the Indians consulted to devise means of driving the Christians from their country. They took up their weapons, which are poor enough and little fitted for attack, being of little force and not even good for defence; For this reason, all their wars are little more than games with sticks, such as children play in our countries.

4.4. The Christians, with their horses and swords and lances, began to slaughter and practise strange cruelty among them. They penetrated into the country and spared neither children nor the aged, nor pregnant women, nor those in child labour, all of whom they ran through the body and lacerated, as though they were a.s.saulting so many lambs herded in their sheepfold.

5.5. They made bets as to who would slit a man in two, or cut off his head at one blow: or they opened up his bowels. They tore the babes from their mothers' breast by the feet, and dashed their heads against the rocks. Others they seized by the shoulders and threw into the rivers, laughing and joking, and when they fell into the water they exclaimed: "boil body of so and so!" They spitted the bodies of other babes, together with their mothers and all who were before them, on their swords.

6.6. They made a gallows just high enough for the feet to nearly touch the ground, and by thirteens, in honour and reverence of our Redeemer and the twelve Apostles, they put wood underneath and, with fire, they burned the Indians alive.

7.7. They wrapped the bodies of others entirely in dry straw, binding them in it and setting fire to it; and so they burned them. They cut off the hands of all they wished to take alive, made them carry them fastened on to them, and said: "Go and carry letters": that is; take the news to those who have fled to the mountains.

8.8. They generally killed the lords and n.o.bles in the following way.

They made wooden gridirons of stakes, bound them upon them, and made a slow fire beneath: thus the victims gave up the spirit by degrees, emitting cries of despair in their torture.

9.9. I once saw that they had four or five of the chief lords stretched on the gridirons to burn them, and I think also there were two or three pairs of gridirons, where they were burning others; and because they cried aloud and annoyed the captain or prevented him sleeping, he commanded that they should strangle them: the officer who was burning them was worse than a hangman and did not wish to suffocate them, but with his own hands he gagged them, so that they should not make themselves heard, and he stirred up the fire, until they roasted slowly, according to his pleasure. I know his name, and knew also his relations in Seville. I saw all the above things and numberless others.

9.10. And because all the people who could flee, hid among the mountains and climbed the crags to escape from men so deprived of humanity, so wicked, such wild beasts, exterminators and capital enemies of all the human race, the Spaniards taught and trained the fiercest boar-hounds to tear an Indian to pieces as soon as they saw him, so that they more willingly attacked and ate one, than if he had been a boar. These hounds made great havoc and slaughter.

10.11. And because sometimes, though rarely, the Indians killed a few Christians for just cause, they made a law among themselves, that for one Christian whom the Indians killed, the Christians should kill a hundred Indians.

The Kingdoms that were in Hispaniola