Elizabeth Gilbert and Her Work for the Blind Part 13

Numerous letters addressed or submitted to her show that the morbid bitterness of many a heart had been revealed to her, and that she had been urged, again and again, to lead a forlorn hope, and storm the heights that were held by the sighted.

She knew what it was to hear her "humble work and low aims" spoken of with contempt, and to find that those whom she loved and honoured were objects of ridicule to the advanced thinkers amongst the blind. She could not work with men and women of such a type, but her sympathy gave her faultless intuitions with regard to them. Underneath a hard, aggressive exterior she felt the beating of a heart that was torn and bleeding. She could make allowance for wild words and angry exclamations, she could try to understand their meaning, but she was never dragged into the whirlpool of mere clamour, nor wrecked upon the hidden rocks of despair.

A few extracts will show the dangers to which she was exposed, dangers not unfamiliar to many of those who read the story of her life.

We are all of one opinion that the blind ought to be educated and restored to the privileges of social life and happiness from which they have been unjustly and selfishly excluded.... The present condition of my own private affairs and the desolate prospect of the future do not deter me from persevering, nor shall I desist so long as G.o.d gives me health of mind and one or two links by which I may communicate with the selfish and insensible Levites of the sighted world.... No permanent success will be gained till the education of the blind and their reception into social life be recognised and insisted on as a Christian duty; till the old and selfish indifference of animalism, that is almost everywhere manifested, be superseded by a more earnest and generous anxiety for their wellbeing, something more worthy of the spirit of humanity.

Until this real Christian sympathy be awakened to take the place of that evasive and reluctant sham, so offensively paraded, misleading the benevolent and deeply injuring us, we shall not be able to make any progress. It is to arouse this sense of duty that I direct all my efforts. I see plainly it is the only road to success. We must first look to the enlightened, conscientious, and humane of every creed, trade, profession, and rank, who believe in and practise that Catholic duty of individual effort. Next those who by official position ought to lead the way; and here we come first to the minister of religion, who basely deserts his duty if he attempts to snub into silence the just clamours of those who are hourly sinking into the wretchedness of conscious degradation and social exile, merely because the well-meaning sighted do not wish to be disturbed in their enjoyment of all the blessings of the visible world and social existence, by these melancholy and distressing subjects. If the ministers of religion do but their duty, it must then be taken up by the Board of Education, and public opinion will then call on men of science, especially the medical profession, to direct their physiological inquiries to higher subjects too long neglected. If but one hundredth part of the mental energy that has been of late years directed to the const.i.tution and habits of the insect world and of sh.e.l.lfish, had been devoted to an inquiry into the means of restoring to healthy action the imprisoned, stagnant, and deteriorating mind of the blind, something long before now would have been done more worthy of the name of philosophy.... As to gaining information from the teachers of schools, I do not expect you would be treated with much respect in our present degraded and unrecognised condition. With the exception of ---- and ----, I never met with any one who treated me with the respect due to an educated man; the manner in which I have been treated by others connected with such inst.i.tutions has almost universally been that off-hand supercilious disrespect, with which an imaginary superior treats one of a lower grade, such as a beadle will show to a workhouse child.... The reckless and unprincipled disregard of truth to which the supposed-to-be helpless, dependent, and incapable blind are so generally exposed, has long taught me to keep copies of my letters.... I could fill pages with many an act and their consequences, which have contributed to my present ruined position, the miserable desolation of my mother's old age, and the blasted prospects of those who must sink and degenerate into isolated poverty, who would otherwise have formed a happy, self-supporting, united, and self-elevating family. This would never have happened had not those who know well where to find when convenient those sacred texts, "Thou shalt not lead the blind out of their way! Thou shalt not put a stumbling-block before the blind," taken a foul advantage of my supposed incapacity to protect my own interests, and had they not practically ignored the _equally sacred obligation_ that "the labourer is worthy of his hire." And when I have occasionally heard the Jesuits railed against for advancing the doctrine that the end sanctified the means, I have a.s.sured such, that those equally were to be dreaded who privately practised without openly advocating it.

Bessie's nature was too healthy, and her own experience had been too favourable to allow her to believe in the organised opposition of society to the afflicted. But she was deeply moved by these cries out of the dark. They made her more than ever resolute to labour on behalf of the blind; they also showed her that she must stand aloof from plans and schemes which a.s.sume that the blind are struggling against their enemies, and that if they are successful, a time of subjection for the sighted will follow.

In May 1858 one of the earliest entries in her Common Place Book refers to this subject, and treats of the position of the blind in a world specially adapted for the sighted. The sensible, clear view, calm and dispa.s.sionate, is characteristic of one trained to look on all sides of a subject, and to recognise that which is just for all. The child's love of what was fair comes in to help the woman to see that a majority has rights as well as a minority. She had to learn that, amongst the blind workers, she stood almost alone in this recognition. She was surrounded by men, some of whom attributed their misfortunes and failures not so much to the loss of sight as to malignity and oppression, whilst others believed and endeavoured to persuade those around them that blindness induces an intellectual superiority, characteristic of the blind man.

Many of these were predisposed by early experience to suspect intentional persecution, but Bessie never shared their views; and an exalted notion of her own conduct, merits, and powers was impossible to her.

L. [Levy] asked me the other day [she writes] if I had ever thought that it was an additional hindrance to the blind that so much in the way of communication between human beings was carried on by means of sight, that so much, in short, in the world was adapted to the sense of sight, and that only: for instance, that all signals are addressed to sight, and not to any of the other senses. He thought that hearing and smell could be made much more available than they are at present. I have often thought this; but of course it is only natural that the intercourse of the world should be adapted to the senses of the majority of its inhabitants; indeed, it would not be well, either for the world in general or for any minority under any peculiar circ.u.mstances that this rule should be departed from, only there ought to be the possibility of training this minority in such a way as that it might avail itself as far as possible of the means in use for general intercourse, and where this is impracticable, of subst.i.tuting other means which shall answer the end in view. For example, the senses of hearing, touch, and smell might, I believe, be very much more accurately educated, and more fully developed than they are for the most part; but I have much to find out on this point. I can now, however, quite understand that systems of signals might be made very intelligible to the senses of hearing and smell. I remember Dufeau thinks that these senses might be much more developed; but he does not think that the principles upon which this should be done are yet sufficiently understood to establish a system of accurate training of them.

From what I have seen, nothing does this so effectually as the necessity of using all the faculties in self-maintenance, though it is true sometimes that when this struggle is too hard the whole being seems so utterly depressed that all the faculties seem to be dormant.

I wish I had time for more personal intercourse with the blind. I have, however, had more this year. One of the women at the Repository, Jane Jones, strikes me very much as having a good deal of spiritual insight, for I know not what else to call it. It is strange, for her other faculties seem to be below the average; perhaps, however, partly from the want of having been called out.

Among the women there seems to be a great mutual kindliness. A. L., the most intelligent of them, is full of energy, and seems to have a strong desire for improvement in every way. She is only one and twenty, and more educated than the rest. She has much to contend with. I hope she may do much in teaching.

I have found the only two men I have as yet taken to teach, wonderfully patient, and most willing to learn. One has a very good notion of spelling, and is evidently really fond of arithmetic. The other has scarcely any idea whatever of spelling, and it is very difficult to give him a notion of the sound of the letters; but as far as his mind has been opened to different subjects he has, I suspect, a good deal of information and seems full of interest, especially in accounts of travels. The history of Egypt, so far as he knows it, seems to have seized upon his imagination in a way at which I was quite astonished. He is an Irishman.

CHAPTER XI

REFLECTIONS AND SUGGESTIONS

"Attempt the end, and never stand to doubt, Nothing's so hard but search will find it out."

LOVELACE.

The entries in Bessie's Common Place Book are not numerous, but they are very valuable. They are the result of careful study, of long-continued and anxious thought, and they are the most important original work left by her. They will be read by all who have endeavoured to help the blind with no less interest than by the blind themselves.

_Education of the Blind._

In the preface to a poem ent.i.tled Genius of the Blind, by E. H.

White, a blind man, he speaks of the great amount of labour and money which have been spent in attempts to educate the blind; of the comparatively small result, and of the bad effects of bringing up the blind in asylums, and thus estranging them from their families. It seems to me, however, that some such plan is necessary for those who cannot be educated at home; though perhaps in the case of pupils whose homes are in the town in which the inst.i.tution is situated, the evil complained of might in a measure be remedied by their being admitted as day scholars, as I once remember Mr.

Bird suggesting. But even here in London and other large towns, distance might be a great difficulty; and for those pupils not residing in the town itself, I see nothing to prevent this evil except holidays, and perhaps in many cases even this might not be practicable. There is also this to be said, that among the poor it is by no means the blind only who become estranged from their homes: I think this may be said of the majority with more or less truth; and it has often struck me that in all the different plans for improving the condition of the people, this very evil is too little thought of and guarded against. Indeed, I think that in all cla.s.ses this is hardly recognised to be as great an evil as I believe it really to be. No doubt it was always intended that families should separate and disperse; but much more might be done than is done, to keep the home affections fresh and living, in the hearts of their members. Certainly the blind have, if anything, greater need of receiving and exercising the social affections than others. And here I would lay particular stress on the necessity of their exercising those affections towards others, as I am sure that the necessity of their being the objects of affection is often too exclusively dwelt upon, and that sufficient opportunity for showing their grat.i.tude towards their fellow-creatures is not afforded them. I believe this to be the cause of much apathy or irritability, as the case may be, among them. One remedy for this result of the school system would be the multiplying of schools; as then a greater number of the blind would have opportunities of attending as day scholars. From all I can learn from others, and from the little I have seen myself, I believe there is one great evil at the root of the system of education in blind schools, which is, that each inst.i.tution wishes to take rank as the first in importance, and is therefore more bent on making such an appearance before the public as will secure its own reputation, than upon practically benefiting the pupils, so far as lies in its power.

This is one reason of the pupils being taught to make things for sale, which do not really help their progress in their trade, but which please and attract visitors, and are on that account often purchased, though in themselves utterly useless. Indeed I have heard it remarked what very useless things are made in blind asylums, and in other charitable inst.i.tutions.

Anderson says that one prominent feature in inst.i.tutions for the blind is, the desire to carry forward the pupil at any sacrifice, to accomplish such pieces of work as may call forth the mere surprise of the pa.s.sing visitor. If this is bad in an asylum where it is very little practised, it is far worse in a school. The time of a pupil ought to be considered most sacred, and as much as possible appropriated to the acquirement of that which he will be able to perform and find a ready sale for, on his leaving the school.

There is, however, one thing to be urged in excuse of this practice in blind schools, viz., that the funds of most of them are not equal to their expenses, without the aid of the sale of the pupils'

work. I believe that every such school, in order to be efficient, ought not to derive benefit from the work of the pupils; as when this is the case, the learners are often hurried over the different steps of their trade without due care being taken that they should each be able to take such steps securely when entirely una.s.sisted.

Thus on leaving the school the blind man often finds himself at fault when left to his own resources in practising the trade of which he was believed to be the master, in the acquiring of which much time, labour, and money have been spent, and from which far greater benefit might have been derived had it not been for the root-evil which has been mentioned. The aim of every school for the blind should be to fit them to fill their station in the world, be it what it may, as Christian men and women, and therefore to earn their own living, when this is necessary, as in far the majority of cases it is.

I hope and trust that one day the whole school system will be improved. I know that Liverpool, which led the way in England, started with the best possible aims and intentions; although it has now greatly degenerated. Indeed, I believe all the first inst.i.tutions to have been good, though the scope of many is, I suspect, very narrow. But it strikes me that all fall more or less below their first intentions, not only in their practice but even in their theory, and this I believe partly unconsciously. I do not see why it should be so, but I am afraid this is but too true.

However, I can't help thinking that the rendering of such inst.i.tutions independent of any gain from the labour of the pupils would go far towards improvement.

Much might be done in schools to prevent the blind from being isolated, by giving them an interest in the subjects of the day.

For instance, in the Bristol School, a newspaper is read to them.

The older pupils should have opportunities for discussion not only with each other, but with visitors and friends. For instance, there might be an inexpensive entertainment once a week, or at some such stated time, for the purpose. I should think also lectures at Mechanics Inst.i.tutes might be attended with advantage, as these are never given till the evening; and means such as these would open and enlarge the minds of the pupils, and would all tend to foster in them the sense of members.h.i.+p with the community at large. It should always be borne in mind that there is much in the condition of blindness, and indeed in any other exceptional state, to smother and weaken this feeling; and if not counteracted almost entirely to destroy it. This is the tendency of the gathering together of the blind into asylums as adults; and I am sorry to find from what I have read to-day that this is being increasingly done on the Continent. Many inst.i.tutions there, seem to be rich in the different inventions for the blind; but as far as I can see, all seem to derive more or less profit from the manual labour of the pupils. It has this moment occurred to me that the right use of this labour would be to realise thereby a fund which should be spent in some way for the benefit of each pupil when he or she should leave the inst.i.tution; or, in cases where it should be deemed advisable, it should be made over to the pupil to be used at his or her own discretion. Perhaps it would be well always to allow the pupils to appropriate a certain portion of their earnings; this would teach them the value of money, and would educate them in the management of it. No doubt the answer to these suggestions would be, want of funds. I should reply that much more real good would be done by lessening the number of pupils, so as to be able to effect it in proportion to the funds at command. I do believe such a system would go far towards giving the blind workmen a better start in the race for a livelihood than inst.i.tutions have hitherto shown themselves able to give.

The importance of systematically training and developing the remaining senses of their pupils cannot be too strongly impressed on those who educate the blind. I am delighted to find that Monsieur K., the blind director of the inst.i.tution at Breslau, has succeeded in obtaining permission for his pupils to _feel_ the specimens of natural history contained in the Museum of that city.

How glad I should be to hear of such permission being given in England. I think, as I have heard Mr. D. Littledale, a blind gentleman, say, that in schools there ought to be cla.s.ses formed for the special object of exercising the touch. He himself has begun to form a Museum of objects with this view for the York School. But here I must say that I think the education of the blind will never attain the perfection of which I believe it is capable, unless teachers are specially trained for the work, and also unless at least a proportion of these are themselves blind. Among the blind I think individuals would be found capable of commencing and carrying on such training schools; then of course each fresh teacher so trained might be able either to superintend another school, or to carry on in a blind school something of the pupil-teacher system now adopted for ordinary schoolmasters and mistresses.

In every country there ought to be at least one normal school where teachers for the blind may be trained. A simple way of effecting this would be for the Government to allow to one establishment, which should first be ascertained to be a superior one in its management and results, such an annual grant of money as should enable it to retain several young men as a.s.sistant-teachers, who would be ready to supply vacancies, and to take charge of newly-established inst.i.tutions.

This kind of a.s.sistance would be, perhaps, the most valuable encouragement which a Government could give. It would ensure the training of persons to continue and perfect an art which has been kept in a state of infancy from the want of such a provision.

The blind may be divided into two cla.s.ses--those so born and those who become so from disease or accident; the latter is by far the most numerous cla.s.s. Bowen says he believes there is no authentic instance of any one born blind being restored to sight by human means. I should rather doubt this, as I have been told that congenital cataract can be removed if the operation takes place early enough, viz. at the age of one or two years. The same author says it is believed that blindness in after life might often be prevented were the organisation of the eye more thoroughly understood by physicians. He then gives some facts to show the extent to which blindness prevails. Bowen says the first accounts which we have of schools for the blind are those in j.a.pan. They existed some years before that in Paris, thought to be the first in Europe, though there is a doubt between it and the school at Amsterdam. In j.a.pan the instruction appears to be oral. The blind seem to have fulfilled the office of historians to their nation, and to have formed no small proportion of the priesthood. The first regular system of embossed printing in Europe was the invention of Valentin Hauy, the founder of the Paris inst.i.tution. Many alphabets have since been invented, of which I will not speak now, as this subject should be treated separately, but will only say that the education of the blind will receive an immense impulse when the improvement of which I believe embossed printing to be capable, is effected. There are many contrivances for writing; and here also I am not sure that all which is necessary is yet obtained, though much towards it has certainly been done. But in this case also, any increase of speed would be an immense help.

The blind have different wants in writing to those who see. They want to write easily and rapidly, and they want to commit their own thoughts or those of others to paper, or, in short, anything they wish to keep in a tangible form, by means of some rapid and easy process.

If possible they should have the power of making notes, and referring to them when made, with as much facility as the sighted.

This at least ought to be the object aimed at. Perhaps it might be impossible fully to realise this idea, but I think very much might be done towards it. Even now Braille's embossed system goes far towards this, but I shall hope one day to treat of both reading and writing as distinct subjects. I will therefore only now say that every improvement and facility given to the blind in these two branches will do a great deal towards bringing their education to perfection. I have said given to the blind, but I would rather say every improvement and facility invented and contrived by the blind, as I believe in truth they must be their own helpers and deliverers, at least to a great extent.

Before leaving this subject, I will add that I believe the power of writing in some tangible form, with the greatest possible ease and rapidity, to be of the highest importance to the blind; and with this view I should like to see Braille's system in use in all our schools.

This system was the invention of a blind man, and is, I believe, the best that has yet been contrived. I am sure the mind of many a blind person remains far below the degree of cultivation and maturity to which it might attain, simply from the want of being able to emboss its thoughts upon paper. Some one, I know not who, says: use the pen to prevent the mind from staggering about; and this help should certainly be placed by some means or other within the reach of the blind generally.

CHAPTER XII

HER DIARY

"The older we grow, the more we understand our own lives and histories, the more we shall see that the spirit of wisdom is the spirit of love, that the true way to gain influence over our fellow-men is to have charity towards them."--KINGSLEY.

In addition to the Common Place Book, which contains the result of many years of thought and investigation, Bessie kept during 1858 a diary.

This shows not only her thoughts but her deeds. Her whole life was now engrossed by her work for the blind. French, Italian, German, the harp, the guitar, were all laid aside. Friends were made no longer for herself but for the blind. She was eagerly occupied with experiments in trade, with instruction, with visits to the workshop and the homes of her people, with letters and appeals, and with efforts to make known not only what was being attempted, but the need there was that more should be done.

She studied the census of 1851, and upon it based her statements as to the number of the blind throughout Great Britain and their condition.

She learned that a large proportion of the number lose their sight after having reached the age at which they are admissible to the existing inst.i.tutions. She saw, therefore, that she must add to her scheme for employment that of the instruction of adults in trades by which they could earn a living. She did not believe in doles, pensions, and so-called "Homes." She believed in work, in a trade, a handicraft, the possibility of earning one's own living, as the means of restoring blind men and women to their place in human society. There is nothing that she records in the diary with more satisfaction than the progress made by adult pupils. The instruction and employment of women was also succeeding beyond her expectation, and the wages they earned approximated more nearly to the wages of sighted women than had been expected. But even her remarks on this proficiency of the women show her usual fair and broad view. She says:

There are seven men and six women pupils. The best workwoman can earn seven s.h.i.+llings a week, working eight hours a day. Upon this she contrives to support herself and a little sister. A sighted brushmaker employing a hundred workwomen states that she must be a very good workwoman who can earn six s.h.i.+llings a week at eight hours a day. The women he employs often work twelve or fourteen hours to increase their earnings. This is great drudgery. It seems as if brush drawing was more a matter of touch than of sight. If we can only discover them, it may be that several trades will answer for the blind on this very account. I think at present that this will apply even more to women than to men. The male pupils work well and make great progress, but their earnings, I think, would not bear the same proportion to those of sighted workmen as do those of the women. Still, as their work includes more than one branch, this may be a mistake, and at all events it must take them longer to become thoroughly good workmen, as they have more to acquire.