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* It was a resumed task. Early in the year Paine had brought to his colleague Lanthenas a ma.n.u.script on religion, probably ent.i.tled "The Age of Reason." Lanthenas translated it, and had it printed in French, though no trace of its circulation appears. At that time Lanthenas may have apprehended blood about to be shed, the tribute to one that was pierced in trying to benefit mankind.
** Letter to Samuel Adams. The execution of the Girondins took place on October 31st.
The second Christmas of the new republican era dawns. Where is the vision that has led this wayworn pilgrim? Where the star he has followed so long, to find it hovering over the new birth of humanity? It may have been on that day that, amid the shades of his slain friends, he wrote, as with the proscription which fell on him, with the other Girondins, in May, and took the precaution to show Paine's essay to Couthon, who, with Robespierre, had religious matters particularly in charge.
Couthon frowned on the work and on Paine, and reproached Lanthenas for translating it. There was no frown more formidable than that of Couthon, and the essay (printed only in French) seems to have been suppressed.
At the close of the year Paine wrote the whole work _de novo_. The first edition in English, now before me, was printed in Paris, by Barrois, 1794. In his preface to Part II., Paine implies a previous draft in saying: "I had not finished it more than six hours, _in the state it has since appeared_, before a guard came," etc (The italics are mine.) The fact of the early translation appears in a letter of Lanthenas to Merlin de Thionville.
"Nothing that is here said can apply, even with the most distant disrespect, to the real character of Jesus Christ. He was a virtuous and amiable man. The morality that he preached and practised was of the most benevolent kind; and though similar systems of morality had been preached by Confucius, and by some of the Greek philosophers, many years before, by the Quakers since, and by good men in all ages, it has not been exceeded by any.... He preached most excellent morality, and the equality of man; but he preached also against the corruption and avarice of the Jewish priests, and this brought upon him the hatred and vengeance of the whole order of priesthood. The accusation which those priests brought against him was that of sedition and conspiracy against the Roman government, to which the Jews were then subject and tributary; and it is not improbable that the Roman government might have some secret apprehension of the effect of his doctrine, as well as the Jewish priests; neither is it improbable that Jesus Christ had in contemplation the delivery of the Jewish nation from the bondage of the Romans.
Between the two, however, this virtuous reformer and religionist lost his life.... He was the son of G.o.d in like manner that every other person is--for the Creator is the Father of All.... Jesus Christ founded no new system. He called men to the practice of moral virtues, and the belief of one G.o.d. The great trait in his character is philanthropy."
Many Christmas sermons were preached in 1793, but probably all of them together do not contain so much recognition of the humanity of Jesus as these paragraphs of Paine. The Christmas bells ring in the false, but shall also ring in the true. While he is writing, on that Christmas night, word comes that he has been denounced by Bourdon de l'Oise, and expelled from the Convention. He now enters the Dark Valley.
"Conceiving, after this, that I had but a few days of liberty I sat down, and brought the work to a close as speedily as possible."
In the "Age of Reason" there is a page of personal recollections. I have a feeling that this little episode marks the hour when Paine was told of his doom. From this overshadowed Christmas, likely to be his last, the lonely heart--as loving a heart as ever beat--here wanders across tempestuous years to his early home in Norfolk. There is a grateful remembrance of the Quaker meeting, the parental care, the Grammar School; of his pious aunt who read him a printed sermon, and the garden steps where he pondered what he had just heard,--a Father demanding his Son's death for the sake of making mankind happier and better. He "perfectly recollects the spot" in the garden where, even then, but seven or eight years of age, he felt sure a man would be executed for doing such a thing, and that G.o.d was too good to act in that way. So clearly come out the scenes of childhood under the shadow of death.
He probably had an intimation on December 27th that he would be arrested that night. The place of his abode, though well known to the authorities, was not in the Convention's Almanack. Officially, therefore, his residence was still in the Pa.s.sage des Pet.i.ts Peres.
There the officers would seek him, and there he should be found. "For that night only he sought a lodging there," reported the officers afterwards. He may have feared, too, that his ma.n.u.script would be destroyed if he were taken in his residence.
His hours are here traceable. On the evening of December 27th, in the old mansion, Paine reaches the last page of the "Age of Reason." They who have supposed him an atheist, may search as far as Job, who said "Though He slay me I will trust in Him," before finding an author who, caught in the cruel machinery of destructive nature, could write that last page.
"The creation we behold is the real and ever existing word of G.o.d, in which we cannot be deceived. It proclaim-eth his power, it demonstrates his wisdom, it manifests his goodness and beneficence. The moral duty of man consists in imitating the moral goodness and beneficence of G.o.d manifested in the creation towards all his creatures. That seeing, as we daily do, the goodness of G.o.d to all men, it is an example calling upon all men to practise the same towards each other, and consequently that everything of persecution and revenge between man and man, and everything of cruelty to animals, is a violation of moral duty."
In what "Israel" is greater faith found? Having written these words, the pen drops from our world-wanderer's hand. It is nine o'clock of the night. He will now go and bend his neck under the decree of the Convention--provided by "the goodness of G.o.d to all men." Through the Faubourg, past Porte St. Martin, to the Rue Richelieu, to the Pa.s.sage des Pet.i.ts Peres, he walks in the wintry night. In the house where he wrote his appeal that the Convention would slay not the man in destroying the monarch, he asks a lodging "for that night only."
As he lays his head on the pillow, it is no doubt with a grateful feeling that the good G.o.d has prolonged his freedom long enough to finish a defence of true religion from its degradation by superst.i.tion or destruction by atheism,--these, as he declares, being the two purposes of his work. It was providently if not providentially timed.
"I had not finished it more than six hours, in the state it has since appeared, before a guard came, about three in the morning, with an order, signed by the two Committees of Public Safety and Surety General, for putting me in arrestation as a foreigner, and conveying me to the prison of the Luxembourg."
The following doc.u.ments are translated for this work from the originals in the National Archives of France.
"National Convention.
"Committee of General Surety and Surveillance of the National Convention.
"On the 7th Nivose [December 27th] of the ad year of the French Republic, one and indivisible.
"To the Deputies:
"The Committee resolves, that the persons named Thomas Paine and Anacharsis Clootz, formerly Deputies to the National Convention, be arrested and imprisoned, as a measure of General Surety; that an examination be made of their papers, and those found suspicious put under seal and brought to the Committee of General Surety.
"Citizens Jean Baptiste Martin and Lamy, bearers of the present decree are empowered to execute it,--for which they ask the help of the Civil authorities and, if need be, of the army.
"The representatives of the nation, members of the Committee of General Surety--Signed: M. Bayle, Voulland, Jagot, Amar, Vadier, elie Lacoste, Guffroy, Louis (du bas Rhin) La Vicomterie, Panis."
"This day, the 8th Nivose of the 2d year of the French Republic, one and indivisible, to execute and fulfil the order given us, we have gone to the residence of Citizen Thomas Paine, Pa.s.sage des Pet.i.ts Peres, number seven, Philadelphia House. Having requested the Commander of the [Police] post, William Tell Section, to have us escorted, according to the order we showed him, he obeyed by a.s.signing us four privates and a corporal, to search the above-said lodging; where we requested the porter to open the door, and asked him whether he knew all who lodged there; and as he did not affirm it, we desired him to take us to the princ.i.p.al agent, which he did; having come to the said agent, we asked him if he knew by name all the persons to whom he rented lodgings; after having repeated to him the name mentioned in our order, he replied to us, that he had come to ask him a lodging for that night only; which being ascertained, we asked him to conduct us to the bedroom of Citizen Thomas Paine, where we arrived; then seeing we could not be understood by him, an American, we begged the manager of the house, who knows his language, to kindly interpret for him, giving him notice of the order of which we were bearers; whereupon the said Citizen Thomas Paine submitted to be taken to Rue Jacob, Great Britain Hotel, which he declared through his interpreter to be the place where he had his papers; having recognized that his lodging contained none of them, we accompanied the said Thomas Paine and his interpreter to Great Britain Hotel, Rue Jacob, Unity Section; the present minutes closed, after being read before the undersigned.
"(Signed): Thomas Paine.
J. B. Martin.
Dorle, Commissary.
Gillet, Commissary.
F. Dellanay.
Achille Audibert, Witness.*
Lamy."
* It will be remembered that Audibert had carried to London Paine's invitation to the Convention.
"And as it was about seven or eight o'clock in the morning of this day 8th Nivose, being worn out with fatigue, and forced to take some food, we postponed the end of our proceeding till eleven o'clock of the same day, when, desiring to finish it, we went with Citizen Thomas Paine to Britain House, where we found Citizen Barlow, whom Citizen Thomas Paine informed that we, the Commissaries, were come to look into the papers, which he said were at his house, as announced in our preceding paragraph through Citizen Dellanay, his interpreter; We, Commissary of the Section of the Unity, undersigned, with the Citizens order-bearers, requested Citizen Barlow to declare whether there were in his house, any papers or correspondence belonging to Citizen Thomas Paine; on which, complying with our request, he declared there did not exist any; but wis.h.i.+ng to leave no doubt on our way of conducting the matter, we did not think it right to rely on what he said; resolving, on the contrary, to ascertain by all legal ways that there did not exist any, we requested Citizen Barlow to open for us all his cupboards; which he did, and after having visited them, we, the abovesaid Commissary, always in the presence of Citizen Thomas Paine, recognized that there existed no papers belonging to him; we also perceived that it was a subterfuge on the part of Citizen Thomas Paine who wished only to transfer himself to the house of Citizen Barlow, his native friend (_son ami natal_) whom we invited to ask of Citizen Thomas Paine his usual place of abode; and the latter seemed to wish that his friend might accompany him and be present at the examination of his papers. Which we, the said Commissary granted him, as Citizen Barlow could be of help to us, together with Citizen Etienne Thomas Dessous, interpreter for the English language, and Deputy Secretary to the Committee of General Surety of the National Convention, whom we called, in pa.s.sing by the said Committee, to accompany us to the true lodging of the said Paine, Faubourg du Nord, Nro. 63. At which place we entered his rooms, and gathered in the Sitting-room all the papers found in the other rooms of the said apartment. The said Sitting-room receives light from three windows, looking, one on the Garden and the two others on the Courtyard; and after the most scrupulous examination of all the papers, that we had there gathered, none of them has been found suspicious, neither in French nor in English, according to what was affirmed to us by Citizen Dessous our interpreter who signed with us, and Citizen Thomas Paine; and we, the undersigned Commissary, resolved that no seal should be placed, after the examination mentioned, and closed the said minutes, which we declare to contain the truth. Drawn up at the residence, and closed at 4 p.m.
in the day and year abovenamed; and we have all signed after having read the minutes.
"(Signed): Thomas Paine. Joel Barlow.
Dorle, Commissary. Gillet, Commissary. Dessous. J. B. Martin. Lamy.
"And after having signed we have requested, according to the order of the Committee of General Surety of the National Convention, Citizen Thomas Paine to follow us, to be led to jail; to which he complied without any difficulty, and he has signed with us:
Thomas Paine. J. B. Martin.
Dorle, Commissary. Lamy. Gillett, Commissary."
"I have received from the Citizens Martin and Lamy, Deputy-Secretaries to the Committee of General Surety of the National Convention, the Citizens Thomas Paine and Ana-charsis Clootz, formerly Deputies; by order of the said Committee.
"At the Luxembourg, this day 8th Nivose, 2nd year of the French Republic, One and Indivisible.
"Signed: Benoit, Concierge."
{1794}
"Foreign Office--Received the 12th Ventose [March 2d]. Sent to the Committees of General Surety and Public Safety the 8th Pluviose [January 27th] this 2d year of the French Republic, One and indivisible.
"Signed: Ba.s.sol, Secretary."
"Citizens Legislators!--The French nation has, by a universal decree, invited to France one of our countrymen, most worthy of honor, namely, Thomas Paine, one of the political founders of the independence and of the Republic of America.
"Our experience of twenty years has taught America to know and esteem his public virtues and the invaluable services he rendered her.
"Persuaded that his character of foreigner and ex-Deputy is the only cause of his provisional imprisonment, we come in the name of our country (and we feel sure she will be grateful to us for it), we come to you, Legislators, to reclaim our friend, our countryman, that he may sail with us for America, where he will be received with open arms.
"If it were necessary to say more in support of the Pet.i.tion which, as friends and allies of the French Republic, we submit to her representatives, to obtain the liberation of one of the most earnest and faithful apostles of liberty, we would beseech the National Convention, for the sake of all that is dear to the glory and to the heart of freemen, not to give a cause of joy and triumph to the allied tyrants of Europe, and above all to the despotism of Great Britain, which did not blush to outlaw this courageous and virtuous defender of Liberty.
"But their insolent joy will be of short duration; for we have the intimate persuasion that you will not keep longer in the bonds of painful captivity the man whose courageous and energetic pen did so much to free the Americans, and whose intentions we have no doubt whatever were to render the same services to the French Republic. Yes, we feel convinced that his principles and views were pure, and in that regard he is ent.i.tled to the indulgence due to human fallibility, and to the respect due to rect.i.tude of heart; and we hold all the more firmly our opinion of his innocence, inasmuch as we are informed that after a scrupulous examination of his papers, made by order of the Committee of General Surety, instead of anything to his charge, enough has been found rather to corroborate the purity of his principles in politics and morals.