Little Abe Part 2

"Jesus, Thy blood and righteousness My beauty are, my glorious dress; 'Midst flaming worlds, in these arrayed, With joy shall I lift up my head."

CHAPTER V.

In Members.h.i.+p with the Church.

As soon as Abe Lockwood found the Lord, he felt it was his duty and privilege to unite himself with the people of G.o.d, and he therefore lost no time in seeking members.h.i.+p.

THE METHODIST NEW CONNEXION at that time had no chapel in Berry Brow, but conducted prayer-meetings, and held a weekly cla.s.s in a cottage somewhere in the village. Abe knew these humble, earnest people, and felt drawn towards them by strong sympathy; he was sure he could feel at home among them, and they would be of very great a.s.sistance to him in building up his Christian character. What made him all the more willing to throw in his lot among them, was the fact that some of them had frequently shown an interest in his spiritual welfare before he became converted, and had endeavoured to induce him to attend their meetings; and now when they all knew the change that had taken place in him, they were the first to go after him and offer him the right hand of fellows.h.i.+p,--so he at once united himself heart and hand to their little band.

It would be well if that zeal and watching for souls, which characterized the early Methodists, were more frequently displayed among their successors; how many who are now merely hovering outside the Christian Church, afraid to run after the pleasures of sin, ashamed to avow themselves in quest of salvation, would be brought to decision, and enabled to lead a happy and useful life.

There are many thus hanging on the skirts of almost every Church, waiting to be gathered up, and shame on the members who quietly and indifferently permit this! It must not be; men's souls are too precious to be trifled with; they have _cost too much_ for us to allow them to starve and die on our doorstep; open the door, put forth your hand, draw them kindly, but firmly, into the family of the Lord; few of them will have heart to resist such efforts to save them; but if they do, then go out to them, stay with them, persuade and entreat them, pray for them, pray on and on, and in the end you will prevail. We want more of this watching and waiting for souls in Churches; may G.o.d lay these souls on our hearts!

Abe became a member of the Methodist New Connexion in Berry Brow when it could scarcely be considered a Church, inasmuch as neither Christian sacrament nor preaching services were established there: it was merely a cla.s.s belonging to the society in Huddersfield. That cla.s.s, however, was the living germ out of which was in due time developed a strong and flouris.h.i.+ng Church, having now a commodious chapel, and also an excellent Sunday School, in which are growing up hundreds of interesting children, who will some day be a blessing to the neighbourhood, and an honour to the Church of Christ.

To this little band of disciples our friend Abe was a most valuable addition; not that either then or afterwards he brought them wealth, for he was always poor, but because he contributed a zealous, praying spirit, and encouraged the little flock to fresh exertions.

He was no sooner admitted among them, than he began to exercise his talents in prayer-meetings, and although he sometimes got confused in his utterances, he didn't care much, for he used to say, "Th' Lord knows what I mean, and He can soort th' words, and put 'em in their roight places; bless Him, He can read upsoide daan, or insoide aat."

But time and constant exercise made a wonderful improvement in this respect, and as Abe felt less difficulty in uttering what he meant, he also experienced less restraint of spirits, and began to show himself in his own peculiar style.

He had a way of responding to almost everything that was prayed for, and interlacing remarks, and sometimes explanations, when he thought them necessary. Possibly these comments were more to himself than for any one else, and were often made quite unconsciously--a kind of thinking aloud. A rather amusing instance is given where Abe's notes of explanation were called forth. It appears that one night the weekly prayer-meeting was conducted as usual in the cottage of one of the members. Abe was there among a number of others, and they were having a very lively time together. As one after another engaged in earnest intercession at the throne of grace, the feelings of all present became very elevated, and they shouted for joy. At length, while one brother was praying, another got so happy that he could remain on his knees no longer. Springing to his feet, therefore, he began to jump, and in one of his upward movements he brought his head into sudden and violent contact with a basket of apples, which hung by a nail to the ceiling; the basket oscillated a time or two, then slipped over the head of the nail, and spilt its contents on the head of the man that was praying.

This singular event was deemed by him a sufficient reason for suspending his exercises, and opening his eyes to ascertain the cause.

As soon as Abe observed the suspension of prayer, he exclaimed, "Pray on, lad! it's n.o.bbut th' owd woman's apple-cart upset," on receiving which timely exposition of the state of things, the good man resumed his intercessions, and the meeting returned to its former happy flow of feeling. The time came when Abe was looked upon as the life and soul of these little meetings: his quaint sayings, his earnest prayers, his happy experience, always animated and strengthened those who were present, and made the meetings real means of grace. Then Abe was always there; he could be relied upon whoever might fail, so that they all began to depend upon him, look to him, and follow him, till, almost without knowing it, he had become greatly responsible for the spiritual life of the little flock in Berry Brow, and mainly instrumental in laying the foundations of the cause there, which has now grown to very interesting and influential proportions.

CHAPTER VI.

"For Better, for Worse"

Marriage is a most important step in the life of any person; happiness or misery in this world depend on it far more than many young people think. Nothing demands more careful thought, discrimination, and prayer, than the choice of a life partner. Especially professors of religion should consider this, lest they be tempted to break the apostolic injunction, and become "unequally yoked together with unbelievers."

It is painful to see how little regard is paid to this subject by some who profess to be disciples of Jesus, and yet allow their affections to be centred upon someone of the world. Pleased by an attractive appearance, winning manners, or something else of this kind, they are beguiled away beyond the line of demarcation which divides the church from the world, until, by-and-bye, they consummate a union of the flesh, where there cannot be a union of spirit, and light and darkness make a poor attempt to dwell together.

Self-deception is a very easy thing in matters of this sort; it is seldom difficult to find arguments in favour of that which the heart is set upon. The one that knows the Lord, will pray until the other is brought to him; neither will be guilty of casting the slightest hindrance in the way of the other, etc., etc., but how often have these pretty delusive devices been cast to the winds, or broken to atoms like gla.s.s toys in after life, and their framers made to pay the bitter penalties of disappointment, regret, and even backsliding for their early transgressions? The selection of a husband or wife is not a question of mere sentiment or feeling, but one which involves an important principle. In making it, we should take G.o.d into our counsel, and abide by His decisions. A young man who was a member in one of our churches once opened his mind to me on this subject; he very much admired a young person whom he mentioned; he said he had been praying about marriage with her for some time, and had left it entirely with the Lord, but said he, "I must have her, come what may." Prayer with submission like that is only a solemn mockery, and is sure to meet with its deserved reward. If we ask G.o.d to guide us, we must permit Him to lead; and whether the outcome suit our feelings or not, we may rest a.s.sured it will be for our ultimate welfare.

In the choice of his wife Abe Lockwood was wisely led, as a long and happy life together afterwards proved. It appears that soon after his conversion, Abe, who was always fond of singing, joined the choir of the Huddersfield Chapel. That was the age before organs were thought of in Methodist places of wors.h.i.+p; other musical instruments obtained in those good old times: fiddles and ba.s.s viols, clarionets, flutes, hautboys, cornets, trombones, ba.s.soons and serpents, delighted the ears and stirred the souls of our forefathers with their sacred harmony.

Grand old times those were too; there was some scope for the musical genius and taste of men in those days, when if a man could not manipulate the keys and evoke the religious tones of a clarionet, he might vent his zeal in the trombone, or make melody on a triangle; then, the orchestra was a kind of safety valve, where zealous men might exert their powers until they were bathed in perspiration and exhausted. In those days the musicians were men of considerable influence in the public services; they could any time keep the congregation waiting while they tuned up to harmony, or while the first fiddle mended his string, or rosined his stick. True, a little accident would occasionally happen in the midst of the service, such as the falling of a bridge, but n.o.body was hurt, it was only a fiddle-bridge; a nervous preacher might be just a little startled by the thwack behind him, and a few of the light sleepers might be suddenly aroused from their deep meditations to venture an inappropriate response; and other little matters might occasionally happen, as when some conspicuous instrument became excited, and played somewhat sharper than the others in the band, thereby giving a twinge of neuralgia to a few sensitive persons in the congregation; but then they shouldn't be so sensitive,--others were not, not even the musicians, and why should they? Besides, all these things, and a great many more, too numerous to mention, helped to throw some variety and feeling into the proceedings, and frequently afforded matter for lively conversation when the people came out of chapel. Can any one wonder, therefore, that the musical taste of the past should steadfastly resist every effort to bring about a change in the composition and conduct of our chapel orchestras?

Abe lived and flourished as a singer in those good old days, and it was one of his greatest enjoyments to take his place among the singers in the old High Street Chapel, and raise his alto voice in honour of Him "whose praise can ne'er be told."

But there was another little pleasure which Abe very much enjoyed after the services, and that was to walk home in company with a young woman, one of the singers, too, named Sarah Bradley. She lived at Berry Brow, and was a member in the same cla.s.s as himself; she was about his own age, and while she made no pretensions to beauty, she was what the neighbours called "a real bonny la.s.s." Abe thought her the nicest and handsomest young woman he ever gazed upon. She was the very light of his eyes, and her conversation was real music to him; he was so charmed with her, that he would run a mile any time to look at her bonny face; his affections were entirely won by her,--which was, by the way, no little pleasure to herself, inasmuch as she regarded him with very similar feelings.

There seemed quite a propriety in the mutual affection of these two young people; it was, to say the least of it, quite patriarchal that Abraham should love Sarah; but whether Abe ever thought of Scripture precedent for indulging such sentiment or not, one thing is certain, he followed the example set by one of old, and took Sarah to be his wife.

The wedding took place on the 10th May, 1818. There was no extravagant or improvident display on the occasion. Abe did, however, put on his best clothes, and stay from work for that day; and Sally, as he now began to call her, appeared in a stuff dress, that served as her Sunday frock for a long time afterwards. A few friends attended the ceremony by invitation, and a few more of the gentler s.e.x just dropped in as they were, to see that the affair was properly done, as well as to indulge a pardonable liking for that kind of religious service. Some of them probably never attended a place of wors.h.i.+p except on such interesting occasions, or in connection with a christening. Here, then, was an opportunity for these people to indulge their select tastes, and they failed not to embrace it.

The ceremony over, the happy pair came forth to be pelted, according to custom, with rice and old shoes, symbolizing the wishes of the bystanders, that all through life they might enjoy plenty, prosperity, and good luck. Then came the walk home through the village arm-in-arm; Abe nervous, and Sally blus.h.i.+ng under the kind yet familiar congratulations of their friends.

The day was spent in a quiet, happy manner among the members of the wedding party, and nothing particular occurred until a little before seven o'clock in the evening, when all at once Abe got up, reached down his hat, and prepared for going out.

"Where's ta going?" someone asked. Sally was looking at him rather curiously, as if she could not understand his movements.

"Why," said he, "doant yoa know it's my cla.s.s noight?"

"Well, what by that? they'll niver expect thee t'-noight."

"Oh, but I mun goa."

All present laughed right heartily at his remark, and one of them said, "Nay, lad, thaa mu'nt goa t'-noight and leave th' wife and all th'

friends; foak 'll laugh at thee."

"Let 'em laugh; th' devil 'll laugh if I doant goa, and foak 'll laugh if I do. I'm sure to be laughed at, ony way; I'll goa." He looked at Sally for a moment, and saw, at any rate, that she understood him, although she did smile; so opening the door he shot out, saying, "I shalln't be long, la.s.s." He went to his meeting just the same as usual, and no matter to Abe if his leader and cla.s.s-mates were all surprised to see him, he was quite as comfortable as if a wedding were an every-day event with him. Abe's maxim was to allow no hindrance to stand in the way of his duty to G.o.d. Christ came first with him, his wife stood next; and as he began, so he continued through all his marriage life.

This worthy couple began housekeeping in a very humble way,--it was really "love in a cot,"--and with very limited means; but they were happy in each other and happy in G.o.d. Sally made a good wife, and contributed greatly not only to her husband's happiness, but also to his usefulness in the Church. Too much can hardly be said in honour of that humble and devoted woman, whose great study, during all their life together, was to make home most attractive to her husband, and his path, as a Christian, easy. When the charge of a large family came upon them, she cheerfully and studiously undertook the mult.i.tudinous little offices and cares that always come, under the circ.u.mstances, and threw as little as possible upon her partner in the house; for she used to say, "Dear man, he has enough to do to find us in bread, without troubling to put it into our mouths." Ah, and when there was scarcely even bread for them, which often happened in those hard times, she would scorn to murmur at her husband, or utter a word that seemed like a reflection upon him; no, she was united to him "for better, for worse," and she bore whatever came with a n.o.ble and patient fort.i.tude.

Many a time, however, had she, poor thing, to go to her heavenly Father with her cares, and vent her anguish in a shower of tears, which Abe never saw, and perhaps never heard about; and when he came home from his day's toil, she always tried to have a cheerful face and a smile for the dear man.

Besides attending to the duties of her household like an exemplary wife, she was often engaged in her own house _burling_ cloth for the manufacturers, by which means she earned a scanty addition to their income. Frequently when Abe retired to rest, she would pretend she was scarcely ready, and then, after he had fallen soundly asleep, she might be seen by the dim light of a candle, hour after hour, till far away into the morning, picking at the cloth in order to get it finished; then, tired in body and spirit, she would throw herself down to sleep, and recruit for the struggles of another day. Whenever the children had any new clothes, which was too seldom, they were made by her hands.

Necessity had taught that thrifty little woman many a thing, until in time she learnt not only to earn and make their clothes, but even to mend their shoes herself. Many a homely patch did she put upon their clogs, and many a sole, too. She had fingers for anything, and never stood fast whatever came in her way. While many others in her position would have sat wondering and despairing, she arose, stuck to her task, got it done, and if she had any time, she did the wondering afterwards.

Go when you would to Sally Lockwood's house, it was always tidy, and there was a clean chair for you to sit upon. Although their clothes were coa.r.s.e, and patched with more pieces, if not more colours than Joseph's coat, the children were always clean, though many a time they hadn't a change of garment to put on. What that means in a large family, the thrifty wives of hard-working men will understand. The frequent late was.h.i.+ngs on Sat.u.r.day nights, when the little ones were gone to bed, were something wonderful, and what was even more remarkable still was, that Sunday morning found their things all clean and dried, ready for them to go to school like other children.

Ah, Sunday morning, beginning of the day of rest,--how welcome to poor Sally after her hard week's toils and anxieties! When the family were gone to school, and her honest man was somewhere at work in the Master's vineyard, she could slip on her bonnet and shawl and just run into the preaching service close by, and gather strength and encouragement from the earnest prayers and humble exhortations of those men whom G.o.d had found in the quarry, at the loom, in the mine, or at the lapstone, and sent forth Sunday by Sunday into the villages to preach a homely gospel to the poor, and comfort to His flock.

And thus she struggled on from week to week and year to year, bearing with uncomplaining fort.i.tude her own burdens, and lightening, when she could, those of her husband; setting an example of patience, industry, and piety before her family, thus by example, as well as precept, training them up in the fear of the Lord.

No wonder that one of Abe's greatest boasts was his wife. Next to his Lord and Master, whose praise was ever on his lips, Sally came in for honours. "Aar Sally," which was the usual homely and affectionate way in which he spoke of her, was, humanly speaking, his sheet anchor; her word was more to him than counsel's opinion, and considerably cheaper; what "aar Sally" said was Act of Parliament in that little house. She had gained a power there which was due to her, and which she exercised for the benefit of the whole.

"Aar Sally" often figured in Abe's sermons, and always in a favourable light, which shows the estimation he cherished for the worthy partner of his joys and sorrows. Although, as years went on, time, labour, and anxiety made their unmistakable impressions upon her, she was always bonny to Abe; and up to the last, when he was a feeble old man, and she was stricken in years, he used to say, "Aar Sally is th' handsomest woman i' th' world." It is possible that this a.s.sertion may have been the occasion of some tender disputes in some quarters, but nothing was ever heard to that effect, and no one ever openly ventured to enter into compet.i.tion with Sally for the honour which was ascribed to her, so that she was, _without dispute_, the handsomest woman in the world.

"Handsome is he, that handsome doth, And handsome, indeed, that's handsome enough."

Beauty is only skin deep, but goodness goes right through. Sally was a good wife, a good mother, a good Christian, and now her soul rests in the presence of Him "who is fairest among ten thousand, and altogether lovely."

CHAPTER VII.

Wind and Tide Against.

When Sally gave her hand to Abe, we have said it was "for better, for worse," but she soon found there was a good deal of "worse" in it.

What a sad thing it seems that nearly all the pretty castles which young people build for themselves in the air, should so soon fall to pieces! What a wonderful contribution it would be to the science of architecture if the ideas of these erections could only be realized in substance! Ah, but such is the nature of things, that castles without foundations can only be built in the air, and commonplace men are unable to do that. It has been a great disappointment to the constructors of these buildings, that they have never been permitted to spend a single hour in them; so very attractive as they looked, too, covered all over with gilt and flowers, and furnished in a style that out-rivalled the pictures of the "Arabian Nights."