Little Abe Part 9

Little Abe was leading a lovefeast in Berry Brow Chapel; the place was crowded, people had come from far and near; the Holy Spirit was present in great power; there was no lack of witnesses, two or three being often on their feet together waiting for an opportunity to speak.

Little Abe, as he said, "was fair swabbing o'er," he wept for joy.

A young man at length rose to relate his Christian experience. He had but lately been converted to Jesus, and before that had been a very wicked, drunken, degraded character. He proceeded to say what the Lord had done for him, how He had found him in his sins and misery, and taken hold of him when hardly any one else would look at him, except a policeman, who felt as if he had a sort of right to him, and often found him board and lodgings for a few weeks. At the time of his conversion he was almost naked, and absolutely dest.i.tute; said he, "I had popt" (p.a.w.ned) "my coat, and popt my shoes, my vest, my s.h.i.+rt, and everything on which I could raise money, and I was almost in h.e.l.l."

This was more than Abe could sit under; he sprang to his feet and exclaimed, "It's a rare job th' devil didn't pop thee and all, my lad!

Praise th' Lord!" The young man fell on his seat and vented his grat.i.tude in a fresh burst of tears, and many an eye in that meeting ran over as well.

RELIGION ALL HUMBUG.

Little Abe once got up in a lovefeast. "Friends," said he, "a man asked me what I made so mich noise abaat religion for; he said, 'It's all humbug,' and I said, 'Thaa'rt roight for once, mon; it's th'

sweetest humbug that iver I tasted. I have been sucking it for mony a lang year, and it is sweeter than iver.'" (Humbug is the Yorks.h.i.+re name for sweets and goodies). It was just in Abe's way to turn the tables on his a.s.sailant, and certainly in this case the Little Bishop had the best of the encounter, and the joy of the humbug as well.

PENITENT PHYSIC.

The Bishop was leading a lovefeast in Sh.e.l.ley Chapel (where it is said that the Rev. John Wesley once preached), and one of the speakers had been a backslider, but had determined to return to the Lord. This man was telling the meeting his bitter sorrow, and how he had drunk of the wormwood and gall of repentance, and as he spoke tears ran chasing each other down his face. "Bless th' Lord," said Little Abe, "I see my Father has been giving the' some penitent physic, and it's made the'

'een" (eyes) "run. Ne'er moind, lad, He'll heal thee heart, and wipe'

away all tears from thee 'een.'"

HONLEY FEAST MONDAY.

The Honley feast is one of the remaining relics of byegone times, and is tenaciously kept year by year throughout the parish as a holiday.

It begins with Sunday, and extends over the greater part of the week, during which time the people enjoy themselves in ways suited to their varied tastes, too many of them indulging in the cup which brings aching heads and empty pockets. What a pity it is that men, and even women, too, are so infatuated as to think that pleasure can only be found in drunkenness and public-house brawling! Thank G.o.d there are many who know the folly of this, and have other and better ways of finding pleasure. Ever since Salem Chapel was first built it has been the custom to hold a lovefeast there on Honley Feast Monday, and this is perhaps the most popular meeting in the whole year, and is always looked to with great interest. People come to this lovefeast from many miles around, and the chapel is invariably filled to overflowing.

This was always a great occasion with Little Abe--a real red letter day. I remember attending this annual meeting some years ago. Abe was there, and he certainly monopolised a good share of my attention. He was very happy, and kept on ringing changes with clapping, stamping, shouting, and sometimes, when under strong feelings, he pealed a clash altogether, with hand, foot, and voice. "Hey, lads!" he said, "it's grand! it gets better and better, bless th' Lord!" His face was covered with smiles from his smooth chin to his bald forehead; he never ceased smiling during all that service,--for no sooner had his joyous countenance spent itself on one pleasant thing, and the light, dancing ripples begun to subside, than something else presented itself to his notice, and another smile pa.s.sed across his face like a playful breeze over a clear pool, shaking up the waves again; and so on he went, through all that service, with a face as bright as a sunbeam.

At length Abe rose to his feet, still smiling, and his hands clasped together; every eye was on him in a moment, and smiles and tears of joy mingled all over the chapel; the women wiped their eyes, and the men shouted, "Glory, Abe! G.o.d bless the', lad." "Friends," he began, "I am happy, I mun spaike naa, or I'st brust mysen." "Go on, Abe," came from all parts of the chapel. "Hey, my lads, I mean to go on; I'm noan going to turn back naa; it's heaven I set aat for, and heaven I mean.

I've been on th' road aboon fifty years, and I'st get t' th' end afore lang." And then he went on to say how glad he was to see them there once more, and to see the place full of earnest wors.h.i.+ppers. "You knaw it warn't always soa. I can remember when we wor just a few, but we agreed to pray for a revival, and gie th' Lord no rest until we should mak' His arm bare amang us. We started a prayer-meeting on Sunday mornings at five o'clock to th' minute, and they that worn't there at time should be locked aat. Well, yo' know, I wor' baan to be at that meeting. So I telled aar Sally on Sat.u.r.day noight I mun be up i' th'

morning at half-past four. Well, wod yo' believe it, I waked abaat five minutes to five. I wor aat o' bed in a wink, and shoved my feet in my stockings, and then on wi' my breeks, scratted up my booits"

(boots) "i' my hand, and off I ran in my stocking feet. When I gat hoalf-way up th' Braa th' clock struck five, and I pushed one fooit in my booit, fastened up my galla.s.ses, and ran on agean panting up th'

hill, and just as I came t' th' gate I saw th' chapel door shut in my face, so I wor locked aat; but I wor noan baan to looise my meeting.

While they insoid wor getting ready, I finished dressing mysen.

By-and-bye I hears one on 'em give aat a hymn, and I clapped my ear t'

th' key-hoil and listened for th' words, and then I put my maath to th'

hoil and sang with 'em, and so I kept on until they began to pray.

Then I listened, and shaated Amen through th' hoil, and kept on while iver they prayed. At last my owd friend Bradley stopped in th' middle of his prayer,--'Oppen that door,' he said, 'I canna pray with that chap shaating in at th' key-hoil that road;' so they oppened th' door, and I went in and had my meeting after all,--but yo' moind I wor niver late agean."

Our little friend will be remembered as a lovefeast man for many years to come. His name had quite grown to be a.s.sociated with the Conference lovefeast of the Methodist New Connexion, and many are the affectionate references to our brother in these grand annual gatherings even to this day. His voice is not now heard as it once was, along with that of Thomas Hannam, John Shaw, and men of like spirit and notoriety; but his name is still fragrant in the affectionate memories of those who are in the habit of attending our Conference lovefeast.

"BREED 'EM YOURSENS."

Although Little Abe was no narrow-minded sectarian, he still loved to foster in the minds of his own children a preference for the people that had, under G.o.d, saved his soul, and made him what he was, and he tried to bind his family to the Church of his choice. Spending a Sunday in the town of Dewsbury, in company with a devoted brother and local preacher who is now in heaven, they were led to converse about the Community to which they both belonged. Abe said, "I was born in th' New Connexion, never aat of it, and by G.o.d's help I'st die in it, and I hope my children after me." And then, taking up an incident which his own words had called to mind, he said, "My lad went by a cheap trip to Hull t'other day, and what dost ta think wor th' first thing he axed for when he gat there?" "Don't know," replied his friend. "Why, afore he gat aat at station yard, he goes up to a man and says, 'Can yo' tell me th' way t' th' New Connexion Chapel?' Naa,"

he added, looking across at his friend; "if yo' want th' roight soort, yo' mun breed um yoursens;" a saying which, put into other words, simply means that if we are to have reliable members in the Church, pious parents must bring in their own children, and let them grow up in the fear of the Lord and love of His people, and the maxim is correct.

CHAPTER XX.

Patient in Tribulation.

Abe Lockwood had to encounter many troubles arising from a variety of causes but that which seemed to hara.s.s him most was poverty. Having a large family to bring up, and earning but moderate wages by his employment, his head was seldom above water; he just managed to keep above the drowning point. Only the brave, honest, and G.o.dly poor who have struggled through similar difficulties, can really know what that good man and his wife had to contend against in this way.

Yet how often do we find poverty and piety yoked together in one house.

What a mercy it is that piety will condescend to dwell with poverty; sit down at the same dry crust, or sit without it; wear the same patched and threadbare raiment, and not complain; stay in the same circle, endure the same hunger, cold, sickness, and suffering with unmurmuring constancy, and taking more than half the load of trouble on her own neck will sit the long night through, and "sing of mercy" till the day breaks, and the light comes, and the sun s.h.i.+nes again.

"G.o.dliness with contentment is great gain."

How many of the Lord's jewels have been ground, cut, and polished on the wheel of poverty; polished, but not set, for poverty is neither the gold nor silver for the setting. No matter, G.o.d does not care for the setting, it is the diamonds He loves, "and they shall be mine, saith the Lord of hosts, in that day when I make up my jewels."

When, however, industry, economy, and patient courage had done all, poor Abe was sometimes almost overwhelmed by hards.h.i.+ps,--almost, but not altogether. He had a firm faith in G.o.d, and used to say, "My Father knows haa mich I can carry to a grain, and He wean't lay a straw too mony upon me, bless Him." In the midst of all the little Bishop maintained a happy heart and a cheerful countenance; he made as little of his poverty as some people do of their luxuries, and an ordinary observer might have supposed he never had a sorrow, or felt a care.

The fact is he did not h.o.a.rd his troubles as some persons do; he did not like them well enough for that. They hung very loosely about him at any time, and he shook them off as soon as he could; instead of b.u.t.toning them up in his breast, and keeping them until they rankled, festered, or turned sour, he loosened his bands, bared his bosom to the first healthy breeze of joy that blew, and laughed the moment his sorrows were gone.

"WATTER GRUEL."

He was one day walking several miles to a preaching appointment, in company with another brother who was going to the same place. On the way his friend's nose began to bleed, and they had to stop, though the man's nose still kept on bleeding. Abe tried to stop it: he put a cold stone to the man's neck, held his arms up over head, and resorted to a variety of acknowledged remedies, but with very little effect. "What mun I do, Abe?" said the man. The little Bishop thereupon proceeded to give him his advice. "I'll tell the' what to do," said he; "thaa mun strike at th' rooit" (root) "o' th' evil; thaa lives o'er high; thaa should try watter gruel for six weeks, and thaa'd cure that nose, that's haa I do." A burst of laughter from both hastened the cure, and on they went again with the journey. There was in this quaint remark of his just the slightest reference to the poor fare on which he had many a time set out on a long journey and a hard day's work in the cause of his Divine Master; often enough dear old Abe was like brave Gideon of old, "faint, yet pursuing."

He used to say when he met people who carried their troubles in their faces, "Yo' ha' no need to pull such lang miserable faces, raand 'um up a bit! What! are yo' gotten on dark soid o' th' hedge? Yo' mun flit into th' suns.h.i.+ne, there's plenty o' room." And what a blessing it would be if people who nurse their sorrows would begin to count and cherish their joys instead; the world, and especially the Church, would be full of bright faces and happy hearts.

THE HALLELUJAH COAT.

There was a time when Little Abe was badly provided against the cold, wet, inclement weather which he had to encounter in the work of the Lord, and coming out of the chapels on winter nights exposed him to many a dangerous chill. His only extra covering was a thick woollen m.u.f.fler around his neck, yet in this way he bore uncomplaining the brunt of storm and pelt of rain. One Sunday night after the little Bishop had been preaching, a man came and invited him to supper before starting for home, and he went. Supper over, Abe prepared to be off; it was a bitter night, cold and wet. On seeing him about to start, the good man said, "I've got something for you, Bishop." Abe looked round and saw him standing with a big, thick overcoat open, ready for him to put on. Without a word of remark he thrust his arms into the coat, and his host proceeded to b.u.t.ton it up from his throat to his heels, smiling all the time; this done, he stood back to look at him. Abe clapped his hands together, and shouted "Hallelujah! hallelujah!! I can say now't else--hallelujah! a top coit! a hallelujah coit!" And away he went out into the darkness and rain shouting, "A Hallelujah top coit!" That garment was always known after as "the hallelujah coit."

TEMPTED OF THE DEVIL.

Every Christian knows something of the wiles of the devil, and how busily he goes about to tease, annoy, and break the peace of the Lord's people. Abe had many a tussel with this enemy, but in the strength of faith and prayer he conquered him. During the early years of Abe's Christian life the devil often endeavoured to raise doubts in his mind on fundamental truths; but Abe was not to be moved from the faith.

What he could not understand nor explain, he yet believed with all his heart, so that in time the enemy yielded every point of dispute up to him, and Abe kept his heart in perfect peace, so far as these things were concerned. If Satan came to him, it was generally on some unimportant thing which might hara.s.s and divert from better things.

Abe would say "Th' owd enemy 's ge'en o'er playing 'th' roaring lion,'

and turned into a flee, running and hopping all o'er me." And thus the devil would sometimes a.s.sail him, rousing his feelings, exciting his imagination and anger, and kindling his resentment to a pitch that sometimes made Abe almost ashamed of himself, especially as it was all about nothing.

ACCUSED OF SWEARING.

After preaching one Sunday at Wellhouse, a place about four miles from where he resided, he was making his way home in the cool of the summer evening, and had got within a very short distance of Berry Brow.

Following on the same road was a man that knew Abe very well, who was trying to overtake him. As this man drew nearer he heard the Bishop talking rather loudly, and giving expression to some very extraordinary language, accompanied by sundry violent flourishes of his walking-stick and stamping of his foot, and the man was amazed as he heard Abe break out, "Thaa 'rt a liar, thaa owd devil!" A few moments' silence followed this outburst, during which the little man was walking like a champion racer; then suddenly he broke out again, "I tell the' thaa 'rt a liar, and I will n't believe a word on 't." Then followed another brief silence, and then another excited explosion, which brought Abe to a standstill. "Didn't I tell the' I don't believe the'? Away with the', thaa lying old devil!"

By this time the man came up to him and said, "Why, Abe, whatever art ta swearing abaat soa on a Sunday noight?"

"Swearing! me swearing!" exclaimed Abe. "I'm noan swearing, my lad."

"But I yeerd the' mysen."

"When?"

"Naa, this minute; thaa called somebody a lying owd devil, and sich loike."