Modern Persia Part 9

CHAPTER I.

BOBEISM.

The Mohammedan religion is to-day divided in about fifty different sects. This division greatly weakens it. The Bobe sect was started by Mirza Mohammed Ali of s.h.i.+raz, a city in which reside the most intellectual and poetical scholars of Persia. He began to plan the new religion at the age of eighteen, but did not reveal it until he was twenty-five years old. The foundation of his faith was this: Mohammed, like Christ, taught that the latter days will be a millennium. They have a tradition that when all the prophets had died, or had been killed by their enemies, a son six years of age was, by the direction of Allah, hid in an unknown well. He was to remain there until the time for the millennium. It was believed that he would be the ruler of the Mohammedans in these last days.

He was to lead both his victorious armies and conquer all the world, and Islam would become the universal religion. Mirza Mohammed Ali based his doctrine on this theory but changed it somewhat. At the age of twenty-five he made several pilgrimages to shrines, such as Karballa, Mecca, and Medina, and then returned to his native town of s.h.i.+raz. At first he began to teach his doctrine to his confidential friends and relatives until it was deepened in their hearts. And then he began to preach to the public that he was Mehdeialzaman.

HIS DOCTRINE.

He taught that every age must have its own prophet, inspired from G.o.d.

He claimed that he was inspired and that he had frequent communications from G.o.d telling him how to direct the people. He openly claimed to be Mehdeialzaman. And he taught that the priesthood and the religion were corrupt and that he was appointed to renew them. He did not oppose the Koran, but at the same time said that every age needs a new bible. He claimed to have received a bible from G.o.d. This book is called Bayon, meaning exposition. He taught the equality of both s.e.xes and paid homage to woman. He showed that it was against the law of G.o.d to marry more than one woman or to keep concubines. Further, it is against the law of society and the happiness of women to marry more than one wife.

The law of divorce, which is common among Mohammedans, was not practised by the new sect. The place of woman among them is the same as among Christians. The prophet taught that the spirit of charity ought to be as a flame of fire in the hearts of his followers. He said we cannot please G.o.d if we see our brother in need and do not help him, if we pray He will not hear us, if we wors.h.i.+p Him He will turn His face away from us. Believing this, the spirit of charity is very strong among them, and they support the needy. The use of wine and all intoxicants is strictly forbidden. They are very kind to people of other faiths who are not Mohammedans; them they hate. Mehdeialzaman preached these doctrines and won many hearts. The converts were generally intelligent and well educated. His doctrine spread through the southern and northeastern parts of Persia. Among his followers were two prominent and attractive persons, Mollah Hussein and Hajee Mohammed Ali. He called them his right and left hand supporters. Another convert of importance was a lady of rare attainments. In poetry she was accomplished, in beauty wonderfully rare, and she was highly educated.

She traveled with two a.s.sistants from state to state and from city to city preaching the new doctrine. She never met Bobe, the founder and knew of him only through letters. She said that G.o.d had endowed him with unusual gifts for this holy cause. By the power of her eloquence she made many converts, and was called by her followers, Kurratool Alaein, which is a very high t.i.tle.

PERSONAL APPEARANCE OF BOBE.

In stature he was tall and slender, eyes black; eyebrows, heavy and long; beard, patriarchal. His countenance was very pleasant and attractive. In conversation with high and low cla.s.ses of people alike he showed himself a servant of all. He was poetical, a great orator and a deep thinker. He wrote many beautiful poems. His epistles to his disciples were philosophical. His words in sermons touched the hearts of men. When orthodox Mohammedans saw that Bobeism was spreading among the people, the priesthood and the government joined in severely persecuting the disciples of the new faith. The disciples were scattered by this persecution to different cities which resulted in a still greater spread of the new doctrine. At that time the prophet appointed eighteen of his apostles as guards of the faith. Two of them were women, and he requested that this rule be followed in future ages.

About this time Bobe and his twelve disciples were arrested in s.h.i.+raz and taken to Isphahan. While imprisoned there his doctrines were being rapidly carried on by his followers. He was finally banished to Makoo, an obscure town between Persia and Russia, as it was thought his religion could not spread from such an obscure place. But his doctrine soon prevailed there. At last the priesthood and government decided to bring him to Tabreez to be shot. After his arrival in Tabreez many learned priests came to discuss doctrines with him, but none were able to answer his questions, but his enemies were determined to kill him.

Bobe and his twelve disciples were hanged to a wall before the soldiers. Before the order to fire, the disciples were given a chance to save their lives by denying Bobe's faith. Only one denied the faith and was saved. The others a.s.serted that they were willing to die for the truth. When the soldiers obeyed command to shoot, all the disciples on the wall were killed. But Bobe was not struck by the ball; it struck above his body cutting in two the rope by which he was suspended. Bobe fell to the ground unharmed and tried to escape through the crowd. He ran into a house which proved to be the home of an officer, who promptly arrested the fleeing prophet and returned him to the executioner. Before the second shot was fired Bobe was again promised freedom if he would deny his own teachings. He replied that many of the holy prophets of the past died for the truth and that he, too, was willing to die in this holy testimony.

After the killing of Bobe and his disciples, the government issued an edict that the surviving followers who would not deny Bobe should be killed. This happened at the beginning of the reign of the late Shah.

Many fanatical Bobes tried to kill the Shah. Soon after the edict one of them shot at the chief ruler of the land, but was killed by a soldier. After this incident, fiery persecutions arose against them and about eighteen thousand of their number were killed. The torture inflicted in many instances was very cruel. The more prominent victims were taken to the capital city, stripped of clothing except trousers, and led about the streets while flaming candles were burning away their flesh. Many of them cried allegiance to Bobe to the last. The heroic death of the fanatical Bobes had the effect on many prominent men in the capital of making them believers in Bobe. After the great ma.s.sacre, which occurred in 1850, the believers in Bobe held their faith in secret. Eighteen men, whose names were not generally known, were appointed guardians of the faith, and one very learned young man was appointed to take Bobe's place. His t.i.tle is Baha and he resides in Akra, a small city in Turkish territory. Even to-day they are very earnest in spreading their religion, but their work is done in secret.

Their apostles go from place to place and are known by a secret sign.

The enmity between them and the orthodox Mohammedans has been very severe. From the killing of Bobe until the present time they have been trying to kill the Shah. In their first attempt they failed, but a year ago while the Shah was wors.h.i.+ping in the most holy place of the mosque, he became the victim of a fanatic Bobe who had disguised himself as a woman. This Bobe, while under disguise, shot the king, who died two minutes afterward. Some thought that the government would again persecute them, but there were some hindrances which would not permit this. In the first place their religion is kept secret; it is impossible to know who belongs to this new sect. Secondly, many of the high cla.s.ses and royal officers belong to this sect, and for this reason it would be impossible to persecute them. Thirdly, their number to-day would reach two hundred thousand, and to kill this immense company would certainly damage the government. Their antagonism against the government and against orthodox Mohammedanism is caused entirely by the lack of freedom of religious wors.h.i.+p.

They are very warm friends of the Christians, placing in them the greatest confidence, sometimes they will even lodge in the houses of Christians and eat with them without questioning. This a strict Mohammedan would never do. They readily allow the Christians to preach to them and to discuss religion with them. Yet it is not an easy matter to convert them, for one must know their manner of life and religious doctrines to successfully meet their arguments. A few however have been truly converted. This filled the Mohammedans with hatred both against the Christians and the converts. When the Christian shows the superiority of Christ and of His doctrine over that of their prophet Bobe, they are forced into silence. They are now securing many converts from Mohammedanism, and it is believed that the time will come when religious toleration will be obtained by them. This will also give the Christians a good opportunity of preaching the gospel.

CHAPTER II.

THE KURDS.

The Kurds are the wildest tribe of nomads in all Asia. They have been known in Europe as raiders for a long time, and during the past two years they have attracted the attention of the civilized world by their horrible ma.s.sacre of the Armenians. It may be of interest to the reader to know something more of the life of this tribe. A former student of the writer who spent several years among the Kurds as a physician, and who mastered their language and is intimately acquainted with their lives, manners, and customs, has kindly given some of the information that follows.

In regard to their ancestry it is very difficult to trace back to the original stock from which they came. They have lived under the authority of several governments, and it is believed that in their blood is a mixture of old a.s.syrian, Chaldean, Babylonian, and Arabian.

It is supposed that some of the wildest characters in all of these old nations formed the tribe of Kurds, of whom there are to-day, about 4,000,000. Their dwelling-place is in the Kurdiston mountains, a large territory through which runs the boundary line between Turkey and Persia. Most of it lies in Turkey. The Kurds are nominally subjects of these two countries, but practically they are a band of outlaws beyond the control of any government. Those who live in the mountain districts pay no taxes to Turkey or Persia, but those residing in the villages of the plains are required to pay taxes the same as other citizens. Great numbers of them residing in the mountains and deserts are nomads, traveling where they will with their herds and flocks. A Kurd is very wild and independent in spirit. He would rather live in a cave under a projecting rock and be unmolested, than to dwell in a palace and be subject to higher authority. Some of the tribes have a small village in the mountains, to which they return in winter.

Recognizing the wild and daring spirit of these men, the Sultan of Turkey has trained some of the dwellers in villages of the plains for cavalrymen, and called them the imperial cavalry. Mounted on splendid Arabian horses and provided with modern firearms, they are well-nigh invincible. The Persian government has no confidence in the Kurds, and so employs none of them in the army.

[Ill.u.s.tration: KURDISH CHIEF AND ATTENDANTS.]

OCCUPATION.

The Kurds seldom cultivate the soil, but keep herds of cattle and horses and flocks of sheep, moving from place to place in search of good pasture. They can make very good carpets and other articles of wool, which they sell to Persian and Turkish merchants. Some of them become very rich from their herds and flocks and from the sale of carpets. One of their princ.i.p.al occupations is robbery. Parents teach their children how to become successful thieves. A father will give his son, of six or seven years of age, a pistol, dagger and s.h.i.+eld and then play robber with the child, showing him how to use these deadly instruments. A Kurd once told the writer of his timid son. The child was afraid to steal. The father wanted to make him a successful thief and so tried the following plan. The first night he sent the child to steal grapes from his own vineyard; the second night, corn from his own crib; the third night, grapes from a stranger, next a chicken, then a sheep, then to enter a house, and so on until the youth became one of the most daring of highway robbers. Then the father was proud of his son and told him that he had become a man and could marry. The girls of these tribes will not marry a man until his reputation as a successful robber is established. They want to be a.s.sured that they will not be allowed to starve after marriage.

As before stated, the Kurds are divided into tribes, each tribe having a chief. These tribes are generally enemies with one another. The chief of a tribe will lead his men against another tribe and kill all the men and take the flocks, herd and all other property as booty. But they do not harm the women and children. An old man is not honored by a tribe.

They say he can't fight nor rob and is good for nothing but to feed sheep. The man most highly honored is the one who has killed many men.

When a man is killed in battle or while robbing he is honored at the funeral by the singing of many songs, in weeping and in lamentation; but not many tears are shed when one dies a natural death.

They are very skillful hors.e.m.e.n, and have fine horses which become very intelligent under training. Their horses bring a high price in Turkey and Persia.

THEIR CHARACTER.

The Kurds are very quick-tempered. A slight offense will make them an enemy and they will at once seek revenge. They are very fond of fighting and war. Very active and nimble in climbing mountains and in running and fighting. They love to revile an enemy and are continually trying to invent new and more severe expressions of hatred. It is their nature to quarrel and fight. Brothers often become angered over a small matter and fight to death. They think no more of killing a man than we do of killing a chicken. They are very licentious, especially those living in towns and cities. Husband and wife are not loyal to each other and this is frequently the cause of murder.

As a people they have no foresight, having no thought for the morrow.

They have a saying among them, "G.o.d will be merciful for to-morrow."

They are very rash, acting on the impulse of the moment and having no consideration for consequences. They never forget a kindness shown them. If a Kurd eat bread given him, he will never try to rob the giver. This is against their law. They treat travelers very kindly who may come to their tents or caves, and will offer him food. But it would not be well for him to show any gold while there as they would follow and rob him. The most prominent characteristic of the race is thieving.

Most all of the thieves in Persia and Turkey are Kurds. A Kurd was once arrested in Persia for stealing and a hand was cut off as punishment.

Soon after he was again arrested for the same offence, and the other hand was cut off. The third time he was found stealing and arrested.

There being no other member of the body left which is used in the art of stealing except the head, that was cut off. Thus the poor Kurd's career ended.

HOUSES.

Their houses are made of stone and mud and are usually under projecting rocks or in the side of a hill. The roof is so low that a man cannot stand erect. The writer once visited a Kurd's home. The wife brought a carpet and spread it in the center of the large room on which to be seated, and then fixed some bread and milk for a luncheon. In one corner of the house were tied a pair of fine horses; in another stood several cows quietly chewing their cuds, while a few sheep were lying on the opposite side of the room. It is needless to say that this house, like all other Kurdish houses, was a dirty, filthy place. The men are tall and slender with very black hair and eyes. Living a wild out-door life they are very healthy and strong. The women are very beautiful. Sometimes Persian lords marry them. The food of the Kurds consists of milk, b.u.t.ter, bread, honey, vegetables and but little meat.

RELIGION.

In religion the Kurds are Mohammedans of the Turkish faith. Their chief priests are called Sheikh and are honored as a G.o.d. They kneel before a chief priest and kiss his hands, clothes and shoes, and ask for his blessing. To penitent ones he promises that he will ask G.o.d to forgive their sins. He has absolute power over laymen. They believe his words as inspired truth and obey implicitly. One leader of this type a.s.sisted Turkey in a war against Russia some years ago. He commanded about 100,000 Kurds. He told them not to be afraid of the big cannon that would be seen when they met the Russians, for, he says, "I have by the help of Allah bound the mouths of these cannon and they can't hurt you." Believing this statement, the Kurds wildly flew into the face of the big guns and many thousand were slain.

There are priests of different rank but all are subordinate to the Sheikh. They are more superst.i.tious and fanatical than the Mohammedans of Turkey or Persia. They have no written languages. They speak a mixed language collected from Persian Arabic, Syrian, and other tongues. The Kurds have been called wild a.s.ses of the desert, thirsty to shed blood and eager to plunder.

PART V.

CHAPTER I.

THE NESTORIANS.

Nestorius was a Greek, born in the latter part of the fourth century near Germanicia. He became a monk in the Roman Catholic church and was ordained an elder by the patriarch of Antioch. Being learned in literature and an orator of power, he became patriarch of Constantinople in 428. Cyril, patriarch of Alexandria, was jealous of Nestorius as he desired to become patriarch of Constantinople himself.

He attacked the teachings of Nestorius, claiming that he taught that there are in Christ two distinct persons and two natures; and that he denied the divinity of Christ in refusing to call the virgin Mary the mother of G.o.d. This criticism of Nestorius's teachings is without foundation, as he did not teach anything of the kind. Many writers of church history have made this mistaken criticism. There are now in the possession of prominent Nestorians ma.n.u.scripts of Nestorius from 600 to 900 years old and in none of them is that doctrine held. Nestorians of to-day resent this doctrine as being no part of their belief.