"Say Fellows--" Part 3

VI

SHOWING OFF

Say, fellows, it's great fun to "show off." Honest now, isn't that so?

If you've got some rare thing the other fellows haven't got, what fun to have them come from all over the block to go up in the attic with you to see it and watch you "work it"!

I knew a boy who made an airplane. Of course it was just a toy, but it had all the parts. He had gotten a pattern from a mechanical magazine, with explicit instructions; he scoured around and got the dozen or more materials necessary, then worked for days and some nights in the bas.e.m.e.nt. Finally, the thing was completed. It had a twist-rubber propeller, and would actually fly a little--not much. But it was a thing of beauty, and its varnished b.u.t.terfly planes spread majestically and glistened in the sunlight. There were the stays and the rudder, the pilot's seat and the complicated triggers by which it was supposed to be governed. Well, the boys came from far and near to look at it, and the biggest fun the owner had was showing it to some new boy who hadn't seen it before. That is all right, too, if you do it in the proper spirit, but n.o.body likes to see a fellow get "c.o.c.ky"

over his luck, no matter how good or how rare it is.

Solomon had the show stuff all right. The Queen of Sheba heard about it away down south in her African kingdom, and came many miles with a caravan of camels to see for herself. This man Solomon was a wonder.

He answered her best riddles without batting an eyelash--and she had some corking hard riddles, too. When she tired of testing him he showed his wonderful house, his gorgeous throne of ivory overlaid with gold, his great flocks and herds for his household table, his army of servants, his courtly ministers, his treasuries piled with gold, and a hundred other sights richer and finer than she had ever known.

But the big event of that show day was the temple! Of course it was, for Solomon had made it the biggest and finest thing in the kingdom.

Even if he hadn't told her she would have seen that. And there was but one way to explain it: Solomon's G.o.d, to whom the temple had been built, was the secret of Solomon's glory and power. That was the impression the queen carried home.

It is said that when one of the princes of India visited England, he was overcome by the display of the wealth and grandeur of the empire.

After seeing the palaces of Buckingham and Windsor, and the Halls of Parliament; after getting a glimpse of British s.h.i.+pping and commerce plying to every known port; after viewing the greatest navy in the world and witnessing a review of the army at Aldershot--he exclaimed to Queen Victoria:

"Tell me, Your Majesty, what is the secret of it all?"

In answer the queen took a Bible from a near-by table and placed it in the prince's hand. "This," she said, "G.o.d's Word, is the basis of all--G.o.d is the giver."

Fellows, if there is anything you take pride in, remember the Giver.

Don't make the mistake of Nebuchadnezzar, who actually talked to himself about how clever he was and how great he was to build Babylon by the might of his own power (Dan. 4:30, 31). Even while he spoke those boasting words G.o.d punished him by taking it all away from him.

But it is not sufficient simply to refrain from boasting. You and I must see to it that G.o.d gets the glory, for G.o.d has given whatever we have that is worth-while. Let the presentation be so made that whoever witnesses it will pa.s.s out saying: "Surely G.o.d is the secret of that fellow's success!"

Real and permanent greatness is the kind that exalts G.o.d above all.

_Read 1 Kings 10:1-10._

VII

KEEPING FIT

Say, fellows, I wouldn't take a lot for the privilege of handing you young champions this message: for it comes right out of the heart of a King to the princes of the Blood.

Yes, something doing in athletics this time,--and the Big Event for which each one of you is preparing, whether you know it or not.

"Find all that in the Bible?"

Sure! that and more. Why, fellows, don't you know the Bible has more dealings right where you live and play and work and study and eat than any other book that was ever written? Just let me read you a part of to-day's Scripture lesson out of Weymouth's translation, which is the same as your Bible--only saying it in the kind of language spoken to-day instead of that of many years ago.

Listen to First Corinthians 9:24-27: "Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty. But every compet.i.tor in an athletic contest practises abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish. That is how I run, not being in any doubt as to my goal. I am a boxer who does not inflict blows on the air, but I hit hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected."

Now, fellows, it was Paul saying that--writing to the Corinthians, who knew all about the Corinthian games and races, and contests of strength, skill, and endurance. And so do you know how the coach lays his hand on your shoulder, looks you straight in the eye, and says: "Listen, son, we've got to win that game,--you understand? From this on, cut the big eats. No rich stuff and no stuffing. Simple diet. No smoking. No late hours. Early to bed. Keep clean; exercise daily according to directions. Keep fit! Do you get me?"

And you meekly nod and say: "Yes, sir, boss." Do you have to do that?

Oh, no, you could drop off the team if you didn't like the conditions, but you don't want to drop off and you comply with the conditions. You surprise yourself by your self-control. You are in on that game, and you're in to win. It is the event of the season. It will be the thrill of a lifetime to win. So you are temperate because you want the glory of winning--glory for your team; glory for your school.

Fellows, thus your body becomes the temple of a living hope. And it is all right. Bless your hearts, there are few things finer than that self-mastery which enables a boy to deny his natural appet.i.te for the sake of an ideal--even though it be a sporting ideal.

And I think G.o.d designed it so. He is continually teaching us the deeper and richer truths by leading us up to them through our experiences with things we can touch and taste and see and hear.

To-day He is pointing you and me, not to the temporary honour of an athletic victory, but to the eternal honour of gaining the mastery over our appet.i.tes for the sake of keeping our bodies, minds, and hearts for His own indwelling. And He, Himself, is our Coach, doing something which no other coach can--remaining constantly beside us, within us, establis.h.i.+ng that wonderful endurance--that indescribable something within us which strives and strives and conquers!

Fellows, talk about thrills! there is nothing like the thrill that comes of being used--effectively used--by Him. The thrills of our athletic victories die away with the shouting, but the deep satisfaction of "keeping fit" for G.o.d's service grows finer and finer as the days go by.

Oh, say, fellows, _this_ is the thrill of Real Life!

_Read 1 Corinthians 6:13-20._

VIII

QUESTIONING

Say, fellows, make a note of this: If you question Jesus in the effort to trip Him, you throw yourself down; but if you question Jesus in order to know and do His will, you may confidently stand upon your feet and defy anything that threatens your peace, your happiness, or your success.

"How can a fellow question Jesus in these days, like the Pharisees?"

did I hear you ask? This way: You can question G.o.d's Word, its truth, its justice, its wisdom in your particular case. Millions are to-day questioning in that way; millions who do not want to change their ways, millions who would like to overthrow G.o.d's laws, because they want to go on in their wickedness and our Lord's teachings are a continual reproach to them. But they are having no better success in it than the Scribes and Pharisees had in Jesus' day.

"Last eve I paused beside a blacksmith's door, And heard the anvil ring the vesper chimes; Then, looking in, I saw upon the floor Old hammers worn with beating years of time.

"'How many anvils have you had,' said I, 'To wear and batter all these hammers so?'

'Just one,' said he, and then with twinkling eye, 'The anvil wears the hammers out, you know.'

"'And so,' I thought, 'the Anvil of G.o.d's Word For ages skeptic blows have beat upon, Yet, though the noise of falling blows was heard, The Anvil is unharmed, the hammers gone.'"

Now, fellows, those Scribes and Pharisees ought to have known better than to try to tangle Jesus in His talk. Already they had been astonished by the wise words He said, by the unmistakable "authority"

shown in His manner and teachings, by the power of His mere word over diseases and devils. These men were the devil's own servants. There are many such to-day, and they never seem to realize until too late that _their_ master will allow them to walk right into a hopeless fix--caught in their own trap.

Let's run our eye down the closing verse of this chapter of Matthew, as it tells better than any other how completely squelched were these critics of Jesus: "And no one was able to answer him a word, neither durst any man from that time forth ask him any more questions."

But there is a kind of questioning which we do want to practise. One of the wisest and finest things a fellow can do is to make it a rule to ask Jesus _some_ questions every day in His Word. Make a place in your day's schedule--make it in the morning, first thing if possible, or very soon after you are up. Open your Bible with a question, and let that question be: "Lord Jesus, what would you like to tell me to-day out of these verses of Scripture which I am about to read?

What thing in my life would you warn me against, or what thing should I do which I am not doing? Or, is there a better way I should try?

"Speak, Lord, for thy servant heareth."