The Spell of Belgium Part 10

As early as the fourteenth century, there was at least one eminent master weaver in Paris, Nicolas Bataille, in whose factory part of the remarkable Apocalypse set of the cathedral of Angers was woven. But even in the fifteenth and sixteenth centuries, French tapestries were far from equaling those of Flanders. In 1667, Colbert "established in the buildings of the Gobelins the furniture factory of the Crown under the direction of Charles Lebrun."

The great establishment of "Les Gobelins," by the way, has an interesting history. Jean and Philibert Gobelin built a dyehouse in the fifteenth century by the little stream of the Bievre, in the Faubourg, whose waters had peculiar qualities that gave special excellence to their dyes. The family found dyeing so profitable that they were able to become bankers, and at the beginning of the seventeenth century they sold the establishment, which, however, still kept their name. Here Comans and Planche, tapestry weavers from Flanders, opened a factory in 1601. The edict of Henri Quatre by which they were incorporated gave them important privileges, but also obliged them to train apprentices and to establish the craft in the provinces.

During the Spanish occupation of the Netherlands, many tapestries were taken to Spain, where the finest in existence today are to be found.

They may be seen in the churches and draping the balconies over the streets of a fete day. King Alfonso owns seven miles of gold and silver thread hangings. But these are only the remnant of what Spanish royalty formerly possessed. Charles V, Philip II, and many others of the ruling house were indefatigable collectors. The famous Conquest of Tunis, in twelve pieces, was woven by Willem de Pannemaker, the most noted of the master-weavers, for Charles V. The cartoons for this set are in the Imperial Museum in Vienna and the tapestries in the royal palace in Madrid. "Many pieces that formerly belonged to the kings of Spain have been destroyed by fire; others have been worn out by long and frequent use. For these tapestries did not remain in a fixed place: they were hung in halls and apartments on festive occasions; they were taken down and rolled up when they had done service; they were used on journeys to furnish the lodgings en route; they were packed with the campaign-baggage to garnish the tents; they decorated the jousting lists and the streets and squares when the sovereigns made their entries."

Tapestries can also be found in Russia in palaces and museums, for Peter the Great sent for weavers from Flanders. England, too, was dependent upon the Flemings, for the noted weaver, Philip de Maecht, came from the atelier of Comans and Planche to become head of the works at Mortlake.

[Ill.u.s.tration: DIANA TAPESTRY.]

In 1376, the Court of Savoy ordered many tapestries from the great manufacturer, Nicolas Bataille, but later factories were opened in Italy. About 1455, Renard de Marncourt, another Flemish weaver, made in Rome for Pope Nicholas V the marvelous set of the Creation of the World.

There were also tapestry works at Ferrara with prominent Flemings at their head. Nicholas and Jean Karcher were employed there by Duke Hercules II. Jean Roost, of Brussels, was head of a factory at Florence, in which work was continued for over two hundred years. Cardinal Francis...o...b..rberini, after his visit to France in 1633, when he became interested in the works of Comans and Planche, started another factory in Rome. Nicholas Poussin and Pietro de Cortona supplied designs, the art director was Jean Francois Romanelli, and the manager Jacopo della Riviera.

Among our own tapestries, the Diana set of eight pieces came from the Barberini collection. The cartoons of these were done by du Breuil. This series possesses remarkable decorative qualities and is of great historical importance. The panels were woven in Brussels at the close of the sixteenth or the beginning of the seventeenth century, in the ateliers of Jacques Geubles and Jean Raes, who were among the most famous weavers of their time. The mark of Brussels and Brabant is woven in the bottom galon of every one of the pieces, and the monograms of the authors, that of Raes in the upper part and that of Geubles in the lower part, although it is most unusual to find all the panels signed by the artists collaborating in their production. The original linings of these tapestries bore the stamped monogram of Cardinal Francis...o...b..rberini and also that of Cardinal Antonio Barberini. In MSS. XLVIII of Vol. 141, preserved in the Barberini library, these tapestries are mentioned as having been "presented by the most Christian King Louis XIII of France to Cardinal Barberini, Legate to France, 1625."

Cardinal Francis...o...b..rberini, when he visited the Court of France in 1625, went as Legate of his uncle, Pope Urban VIII, to settle upon terms of peace for Europe. These hangings then became part of the collection owned by the princely Barberini of Rome, which in time came to be renowned and was regarded as one of the most splendid in the world.

The subjects seem to be allegorical representations of the Loves of Henry of France and Diana of Poictiers, as has been agreed by some of the most important authorities who have studied them, for the faces in the tapestries show a distinct resemblance to portraits of the King and his favourite. Engravings of the heads of Henry and Diana, as can be seen in the Gazette des Beaux Arts, exhibit striking likenesses to those on the woven fabric. In the Gazette there is an ill.u.s.tration which shows the chateau of Anet, with gardens such as are represented in the tapestries, with a fountain, and Diana standing with the crescent in her hair, her bow in her hand and a quiver at her back, wearing a costume similar in style and character. Montaiglon writes of the chateau of Anet, that the altars were destroyed and the statues torn from their bases and carried off in pieces, as is suggested in one panel which represents a rus.h.i.+ng river sweeping away columns and statues from their foundations. Mythology teaches that the legendary Diana punished mothers who deserted their children, and succoured their offspring, as is again suggested in this same panel of Diana of Poictiers, who did more, history relates, to bring up the children of the King than did the Queen. The beautiful Madame d'Estampes and her coterie did everything in their power to destroy Diana; pasquinades and libelous brochures were levied against her. The dragon in one panel represents jealousy, spite and vindictiveness in its flaming eyes, scaly hide and protruding tongue. Also, in allegorical manner, nothing could better express the triumph which the King accorded Diana when he "broke her enemies and humiliated them," than the picture of the King slaying the dragon. The set is full of interesting detail--there are dogs and hares, nymphs and satyrs. All the details combine to tell the story, and in one piece the monarch wears a crown, which emphasizes the royalty of the lover.

Seven of the tapestries were originally acquired from the Princess Barberini, although inventories suggested that there were eight in the full series; strangely enough, several years later, the missing one was discovered by another collector in Amsterdam, but this had had its border cut off, as would naturally be the case in a stolen tapestry. We were able to get it, so that now the set is once more complete after hundreds of years.

The David and Goliath series is also in our possession, and is a representative set. These tapestries ill.u.s.trate prominent events in the story of David and Goliath, and were made in Flanders in the second half of the sixteenth century. They are in excellent condition, without repair, and possess borders of delicious character.

[Ill.u.s.tration: DAVID AND GOLIATH TAPESTRY.]

This set was presented by Cardinal d'Este, Papal Legate at the Court of Charles IX of France, to Count Flaminio Mannelli, who was then his secretary and had filled in various ways honourable offices at the Court and in the service of the Dowager Queen Catherine de Medici.

A record of the period shows that about 1587 the hangings were brought to Count Mannelli's palace, in the Marche of Italy, where they remained until 1898, when we purchased them from the Marquis Pianetti of Jesi, who had come into possession of the set. The six different panels depict literally the scenes described in the Bible. The t.i.tles are: David before Saul, the Challenge of Goliath of Gath, the Battle between Goliath and David, the Beheading of Goliath, the Triumph of David, and the Madness of Saul.

When we were in Belgium, the home of tapestry, I was surprised to find comparatively few pieces there. Many more, as I have said, are seen in Italy and Spain, some in France and England, and a few in America, where we are beginning to appreciate them.

CHAPTER X

PRIMITIVES AND LATER PAINTERS

In the Low Countries, perhaps more than in any other part of Europe, has the many-sided life of the people revealed itself through the various forms of artistic expression. Religion, industry, struggles for independence, the power of the guilds, the splendour of the dukes of Burgundy, the landscape, the homes, the people themselves, all are found in Belgian art. They were pictured in the delicate tracery of cloistered illuminators, carved in wood or stone in the old churches, enshrined within the wooden panels of ancient triptychs, and woven into the storied tapestries of hall and castle. They figured in the canvases of the Renaissance masters, and after the "Dark Ages" of the Spanish oppression, were revived in a new race of modern painters, who depicted the life of the young nation. The true greatness, the real charm of Belgium has lain in her art.

Obviously, the two great periods of Belgian art were the fifteenth and the seventeenth centuries, but it by no means follows that no other periods are worthy of our consideration; indeed, we cannot understand the school of the van Eycks without studying the three centuries preceding the fifteenth. Before the days of Hubert van Eyck there were at Bruges masters of whom he learned, and whose style can hardly be distinguished from his own. A hundred years earlier than the van Eycks was the great age of architecture, when cathedrals and mighty cloth-halls rose on Flemish plains, and sculpture, stained gla.s.s and wrought iron were all called for to decorate the wonderful structures.

Still earlier, many a patient monk in his cell traced with loving care those illuminations that made the beauty of missal and breviary. The van Eycks and Memling were the lineal descendants of these artists.

Toward the fourteenth century, the exquisite vignettes of the illuminators displayed marvelous grace and delicacy of execution, cleverness of design, and great brilliancy of colour. To quote from a French writer, "In the hands of the miniature painters of Bruges, gold glistens, it sparkles. Their colours, if they are not more beautiful, are as beautiful as those of nature. Their flesh tints vie with the freshness of colour of young girls, just as in their arabesques and in their frames we think we see currants and strawberries ripening and breathe the perfume of flowers."

At this time, painters and illuminators were in some sense rivals. They were enrolled in separate guilds at Bruges. "The Guild of St. Luke included painters, saddlers, gla.s.s-makers and mirror-makers; that of St.

John illuminators, calligraphers, binders and image-painters." Painters were allowed to use oil-colours, but illuminators were limited to water-colours. It became the aim of the former to transfer to their canvases and their wooden panels the same vividness of colouring that the latter produced upon vellum. Doubtless many artists were at work at this problem, which was finally solved by Hubert van Eyck.

Another important factor in forming the Flemish school was the influence of the guilds. In the fourteenth century, the painter was a craftsman and as rigidly bound by the laws of his guild as any carpenter or mason.

He was apprenticed to a master for perhaps five years, during which he was taught the secrets of the craft. He learned to choose the wood for his panel and make it ready for use. He mixed the fine plaster with which to cover the wood, and the durability of his picture depended on the care he used in this and the evenness of the coating. For every implement with which he worked, every colour that entered into his picture, he must depend upon himself. He must prepare his own oils and varnishes. If he wished to make a drawing, he often was obliged to work with the silver-point, and to prepare his paper himself; if he drew in chalk or charcoal, he had to make his own selection of materials.

After the apprentices.h.i.+p came the years of wandering, when the young painter could work for any master he pleased, could travel as far afield as he chose, and in this way gain experience and a store of valuable impressions. When he returned to his home, he was admitted to the painters' guild, provided he could satisfy its officers that he was competent; if so, he could take his position as a master of the craft.

Even then he was not free from the supervision of the fraternity. His master's oath bound him to honesty and to do his work "as in the sight of G.o.d." Its officers inspected his materials and his output, and if either was found to be below the standard he was punished. Every contract must be fulfilled to the letter, and the guild officers were the arbiters in case of any dispute. Finally, all his implements were marked with the sign of the guild.

Pictures of the cities of Flanders in the fifteenth century bear witness to their artistic splendour. Says an English writer of Bruges at that time, "The squares were adorned with fountains; its bridges with statues in bronze; the public buildings and many of the private houses with statuary and carved work, the beauty of which was heightened and brought out by gilding and polychrome; the windows were rich with storied gla.s.s, and the walls of the interiors adorned with paintings in distemper, or hung with gorgeous tapestry." It was in surroundings such as these and under the stimulus of compet.i.tion with his brother craftsmen that Hubert van Eyck made his great discovery of a manner of using oil in painting large pieces that would make it possible to equal the brilliant colours of the illuminators. The Flemings kept the secret of the new process so well that it was not disclosed to Italian artists until toward the end of the fifteenth century.

But this discovery in technique is not his only claim to renown. His achievements as a painter were even greater than his skill as a craftsman. A high authority says that the beauty of the Virgin in the Adoration of the Lamb "places it in the rank of the Madonnas of Leonardo da Vinci and of Raphael." This genius of the Middle Ages and his younger brother have left Belgium in the famous triptych a lofty composition in which the marvelous technique that has wrought the colours together till the surface is like enamel is combined with beauty of landscape and skill in portraiture. In the inscription placed upon it we read: "Hubert van Eyck, than whom none greater has appeared, began the work, which Jan his brother, in art the second, brought to completion."

Almost nothing is known of the life of Hubert van Eyck. He was born at Maaseyck about the year 1366, and lived at Bruges with his brother and their sister Margaret, who was also a painter. He was made a member of the painters' guild of Ghent in 1421, the year in which he left the service of the powerful lord afterward known as Philip the Good. Three years later, Jodocus Vydts, burgomaster of Ghent, and his wife Isabella gave him an order for an altar-piece to be placed in their mortuary chapel in the cathedral. His work was cut short by his death in 1426. It is impossible to tell how much was done by his hand and how much by his brother Jan, but there seems good reason to believe that Hubert painted the central panels in the upper row, and that Jan was the artist of the Adoration panel below these. Through some strange lack of appreciation in the custodians of this masterpiece, Brussels and Berlin were able to purchase the wings, so that those we saw at Ghent were only copies.

Hubert van Eyck's body was laid in the chapel of the Vydts' in the cathedral of St. Bavon, near his masterpiece, but we are told that his severed right arm was placed in a reliquary in the cathedral itself. No doubt it was considered a sacred relic! His epitaph was carved on a s.h.i.+eld, supported by a marble skeleton. The following free translation of this quaint old Flemish verse was made by William B. Scott:[6]

[6] "Gems of Modern Belgian Art."

"Whoe'er thou art who walkest overhead, Behold thyself in stone: for I yestreen, Was seemly and alert like thee: now dead, Nailed up and earthed, and for the last time green; The first spring greenness and the last decay Are hidden here forever from the day.

I, Hubert van Eyck, whom all Bruges' folks hailed Worthy of lauds, am now with worms engrailed.

My soul, with many pangs by G.o.d constrained, Fled in September, when the corn is wained, Just fourteen hundred years and twenty-six Since Lord Christ did invent the crucifix.

Lovers of Art, pray for me that I gain G.o.d's grace, nor find I've painted, lived, in vain."

[Ill.u.s.tration: "L'HOMME a L'OEUILLET."--VAN EYCK.]

Jan van Eyck was courtier as well as artist. As a young man, he was employed by John of Bavaria, Bishop of Liege, and after the death of his brother we hear of him as gentleman of the chamber to Philip the Good, Duke of Burgundy, by whom he was sent on various missions. One of his journeys was made to Portugal, where he painted the portrait of Princess Isabella, who afterward became the second wife of the Duke, and in whose honour the Order of the Golden Fleece was founded. His famous picture called "L'homme a l'oeuillet," was the portrait of Jean de Roubaix, who accompanied him to Portugal and arranged the marriage of the Princess with the great Duke. Jan seems to have possessed the modesty of true greatness, for on more than one of his pictures is found the motto, "Als Ikh Kan," As I can. During the latter part of his life he lived at Bruges, where he died in 1440.

In the midst of his court duties, Jan found time to go on with the great altar-piece, which he completed in 1432. A few years later, he produced what is perhaps his finest religious painting next to the Adoration, the Madonna of the Canon van der Paele. This picture represents the Virgin and Child enthroned in a stately basilica, probably the cathedral of St. Donatian at Bruges. In the foreground, on the right stands St.

George, on the left St. Donatian. On the Virgin's left, upon his knees, is George van der Paele, Canon of St. Donatian, the donor of the painting.

This Virgin and St. Donatian by Jan van Eyck would make one think, says Fromentin, "that the art of painting had said its last word, and that from the first hour. And yet, without changing either theme or method, Memling was going to say something more."

A tradition cherished by the Flemings has it that Hans Memling, in the year 1477, dragged himself, sick and needy, to the gates of St. John's Hospital in Bruges, where he was tenderly nursed back to health, and that, in grat.i.tude, he painted for the hospital the pictures that have ever since been its pride. This may or may not be true, but a detail in the Marriage of St. Catherine seems designed to confirm the legend. It represents a man dropping exhausted in the street, who is then revived by some cooling drink, and afterward borne to the hospital. We can not but feel that the artist is giving us here an incident from his personal history.

The little we know of Memling's life may be told in very few words. In 1450, he painted the portrait of Isabella, d.u.c.h.ess of Burgundy, whose likeness Jan van Eyck had journeyed to Portugal to make twenty-two years before. After the death of Philip the Good, no doubt he was court painter to Charles the Rash and in the year of the latter's defeat and death at Nancy took refuge in Bruges. Here he married and came into possession of some property through his wife, he painted his greatest works, and died in 1495.

In the quaint chapter-room of the old hospital, itself dating from the thirteenth century, Memling's compositions found an appropriate setting.

Here was the great triptych of the Mystic Marriage of St. Catherine, an altar-piece for the high altar of the church connected with the hospital; two smaller triptychs, one of the Three Kings, the other a Pieta; the portrait of Mary Moreel, and a diptych ordered by Martin van Nieuwenhoven, on which is Memling's finest piece of portraiture, the likeness of the donor. "The man himself is no very superb specimen of humanity; he has a bright and pleasant though rather foolish face; but such as he is Memling has caught the idea of him, and placed him visibly and knowably on the panel.... Its colouring is unusual and most beautiful. The textures of the garments are superb, and not only are the little landscapes seen through the open windows full of the charm that Memling always threw into his backgrounds, but the charm extends to the interior of the room, with its stained gla.s.s windows, paneled walls, looking-gla.s.s and other pieces of furniture."[7]

[7] Conway.

But the most interesting work by the great Fleming that the hospital contains is the world-famed reliquary of St. Ursula. This chest, in shape like a tiny Gothic chapel, only three feet long and two feet ten inches high, bears on its sides in six arched panels the legend of St.

Ursula and her eleven thousand virgins. The saint and her maidens are seen landing at Cologne, arriving at Basle, and received in Rome by the Sovereign Pontiff himself, who joins them for the return voyage down the Rhine. They are awaited at Cologne by the cruel Huns, who shoot them down without mercy, and, last of all, the saintly princess suffers martyrdom.

This story is told in panels only one foot in width. The little pictures are crowded with figures dressed in the sumptuous costumes of the Court of Burgundy. Genuine landscapes are introduced in the backgrounds--the city of Cologne and the scenery along the Rhine are pictured from sketches which the artist made himself. These tiny paintings have the brilliant colouring of the van Eycks and the finish of detail of the old illuminators. They show the tenderness, the fancy, the patient industry of the master. "Gentle, cordial, affectionate, humble, painstaking as Memling must have been, his best works are those of the St. Ursula series type, where his fancy could play about bright and fairy-like creatures, where no storm nor the memory of a storm need ever come, where no clouds darkened the sky, and not even the brilliant tones of sunset gave forecast of a coming night."[8]

[8] Conway.

[Ill.u.s.tration: ST. LUKE PAINTING THE MADONNA.--VAN DER WEYDEN.]

Another of the early Flemish masters was Roger van der Weyden. His St.