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Manners and Social Usages Part 14

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There are some people who are born with what we call, for want of a better name, a pinchbeck air. Their jewellery never looks like real gold; their manner is always bad; they have the _faux air_ of fas.h.i.+on, not the real one. Such people, especially if single, receive many a snub which they do not deserve, and to a woman of this style a companion is almost necessary. Fortunately there are almost always _two_ women who can join forces in travelling or in living together, and the independence of such a couple is delightful. We have repeated testimony in English literature of the pleasant lives of the Ladies of Llangollen, of the lives of Miss Jewsbury and Lady Morgan, and of the model sisters Berry. In our own country we have almost abolished the idea that a companion is necessary for women of talent who are physicians or artists or musicians; but to those who are still in the trammels of private life we can say that the presence of a companion need not destroy their liberty, and it may add very much to their respectability and happiness. There is, no doubt, a great pleasure in the added freedom of life which comes to an elderly girl. "I can wear a velvet dress now," said an exceedingly handsome woman on her thirtieth birthday. In England an unmarried woman of fifty is called "_Mrs._," if she prefers that t.i.tle. So many delightful women are late in loving, so many are true to some buried love, so many are "elderly girls" from choice, and from no neglect of the stronger s.e.x, that to them should be accorded all the respect which is supposed to accrue naturally to the married. "It takes a very superior woman to be an old maid," said Miss Sedgwick.

CHAPTER XXVI.

NEW-YEAR'S CALLS.

"Le jour de l'an," as the French call the first day of January, is indeed the princ.i.p.al day of the year to those who still keep up the custom of calling and receiving calls. But in New York it is a custom which is in danger of falling into desuetude, owing to the size of the city and the growth of its population. There are, however, other towns and "much country" (as the Indians say) outside of New York, and there are still hospitable boards at which the happy and the light-hearted, the gay and the thoughtful, may meet and exchange wishes for a happy New-Year.

To those who receive calls we would say that it is well, if possible, to have every arrangement made two or three days before New-Year's, as the visiting begins early--sometimes at eleven o'clock--if the caller means to make a goodly day. A lady should have her hair dressed for the day when she rises, and if her dress be not too elaborate she should put it on then, so that she may be in the drawing-room when the first visitor arrives. In regard to the question of dress, we should say that for elderly ladies black satin or velvet, or any of the combination dresses so fas.h.i.+onable now, with handsome lace, and Swedish gloves of pearl or tan color (not white kids; these are decidedly rococo, and not in fas.h.i.+on), would be appropriate. A black satin, well made, and trimmed with beaded _pa.s.s.e.m.e.nterie_, is perhaps the handsomest dress that could be worn by any one. Brocaded silk, plain gros grain, anything that a lady would wear at the wedding reception of her daughter is suitable, although a plain dress is in better taste.



For young ladies nothing is so pretty as a dress of light cashmere and silk, cut high at the throat. These dresses, in the very pretty tints worn now, are extremely becoming, warm-looking, and appropriate for a reception, when the door is being often opened.

White dresses of thick silk or cashmere, trimmed around the neck with lace, are also very elegant. In all countries young married women are allowed to be as magnificent as a picture of Marie de Medici, and can wear on New-Year's day rose-colored and white brocaded silks, with pearl tr.i.m.m.i.n.gs, or plain ciel blue, or prawn-colored silk over white, or embossed velvet, or what they please, so that the dress is cut high, and has sleeves to the elbow. Each lady should have near her an ermine cloak, or a small camel's-hair shawl in case of draughts. It is not good taste to wear low-necked or sleeveless dresses during the day-time. They are worn by brides on their wedding-day sometimes, but at receptions or on New-Year's day scarcely ever.

While much magnificence is permissible, still a plain black or dark silk dress, if well made, with fresh ruffles at neck and wrists, is quite as proper as anything else, and men generally admire it more. But where a lady has several daughters to receive with her, she should study the effect of her rooms, and dress the young ladies in prettily contrasting colors. This may be cheaply done by using the soft, fine merinoes, which are to be had in all the delicate and fas.h.i.+onable shades. Short dresses of this material are much used; but now that imported dresses are so easily obtained, a mother with many daughters to dress cannot do better than buy costumes similar to those worn by economical French ladies on their _jour de l'an_. One article of dress is _de rigeur_. With whatever style of costume, gloves must be worn.

A lady who expects to have many calls, and who wishes to offer refreshments, should have hot tea and coffee and a bowl of punch on a convenient table; or, better still, a silver kettle filled with bouillon standing in the hall, so that a gentleman coming in or going out can take a cup of it unsolicited. If she lives in an English bas.e.m.e.nt house, this table can be in the lower dining-room. In a house three rooms deep the table and all the refreshments can be in the usual dining-room or in the upper back-parlor. Of course, her "grand spread" can be as gorgeous as she pleases. Hot oysters, salads, boned turkey, quail, and hot terrapin, with wines _ad libitum_, are offered by the wealthy; but this is a difficult table to keep in order when ten men call at one o'clock, and forty at four, and none between. The best table is one which is furnished with boned turkey, jellied tongues, and _p?t?s_, sandwiches, and similar dishes, with cake and fruit as decorative additions. The modern and admirable adjunct of a spirit-lamp under a teakettle keeps the bouillon, tea, and coffee always hot, and these, with the teacups necessary to serve them, should be on a small table at one side. A maid-servant, neatly dressed, should be in constant attendance on this table, and a man-servant or two will be needed to attend the door and to wait at table.

The man at the door should have a silver tray or card-basket in which to receive the cards of visitors. If a gentleman is not known to the lady of the house, he sends in his card; otherwise he leaves it with the waiter, who deposits it in some receptacle where it should be kept until the lady has leisure to examine the cards of all her guests. If a gentleman is calling on a young lady, and is not known to the hostess, he sends in his card to the former, who presents him to the hostess and to all the ladies present. If the room is full, an introduction to the hostess only is necessary. If the room is comparatively empty, it is much kinder to present a gentleman to each lady, as it tends to make conversation general. As a guest is about to depart, he should be invited to take some refreshment, and be conducted towards the dining-room for that purpose. This hospitality should never be urged, as man is a creature who dines, and is seldom willing to allow a luncheon to spoil a dinner. In a country neighborhood, however, or after a long walk, a visitor is almost always glad to break his fast and enjoy a pickled oyster, a sandwich, or a cup of bouillon.

The etiquette of New-Year's day commands, peremptorily, that a gentleman shall not be asked to take off his overcoat nor to be relieved of his hat. He will probably prefer to wear his overcoat, and to carry his hat in his hand during his brief visit. If he wishes to dispose of either, he will do so in the hall; but on that point he is a free moral agent, and it is not a part of the duty of a hostess to suggest what he shall do with his clothes.

Many letters come to us asking "What subjects should be talked about during a New-Year's call." Alas! we can only suggest the weather and the good wishes appropriate to the season. The conversation is apt to be fragmentary. One good _mot_ was evolved a few years ago, when roads were snowy and ways were foul. A gentleman complained of the mud and the dirty streets. "Yes," said the lady, "but it is very bright overhead." "I am not going that way," replied the gentleman.

A gentleman should not be urged to stay when he calls. He has generally but five minutes in which to express a desire that old and pleasant memories shall be continued, that new and cordial friends.h.i.+ps shall be formed, and after that compliment, which every wall-bred man pays a lady, "How remarkably well you are looking to-day!" he wishes to be off.

In France it is the custom for a gentleman to wear a dress-coat when calling on a great public functionary on New-Year's day, but it is not so in America. Here he should, wear the dress in which he would make an ordinary morning visit. When he enters a room he should not remove his gloves, nor should he say, as he greets his hostess, "Excuse my glove." He should take her gloved hand in his and give it a cordial pressure, according to our pleasant American fas.h.i.+on. When leaving, the ceremony is very brief--simply, "Good-morning," or "Good-evening," as the case may be.

It is proper for gentlemen to call late in the evening of New-Year's day, and calls are made during the ensuing evenings by people who are otherwise occupied in the daytime. If the family are at dinner, or the lady is fatigued with the day's duties, the servant must say at the door that Mrs._____ desires to be excused.

He must not present the card to her, and thus oblige her to send to her visitor a message which might be taken as a personal affront. But she must have the servant instructed to refuse all at certain hours; then none can be offended.

Many ladies in New York are no longer "at home" on New-Year's day; and when this is the case a basket is tied at the door to receive cards. They do this because so many gentlemen have given up the custom of calling that it seems to be dying out, and all their preparations for a reception become a hollow mockery. How many weary women have sat with novel in hand and luncheon-table spread, waiting for the callers who did not come! The practice of sending cards to gentlemen, stating that a lady would be at home on New-Year's day, has also very much gone out of fas.h.i.+on, owing to the fact that gentlemen frequently did not respond to them.

It is, however, proper that a married lady returning to her home after a long absence in Europe, or one who has changed her residence, or who is living at a hotel or boarding-house (or who is visiting friends), should send her card to those gentlemen whom she wishes to receive. It must be remembered that many gentlemen, generally those no longer young, still like very much the fas.h.i.+on of visiting on New-Year's day, and go to see as many people as they can in a brief winter's suns.h.i.+ne. These gentlemen deplore the basket at the door, and the decadence of the old custom in New York. Family friends and old friends, those whom they never see at any other time, are to be seen--or they should be seen, so these old friends think--on New-Year's day.

A personal call is more agreeable than a card. Let a gentleman call, and in person, or take no notice of the day. So say the most trustworthy authorities, and their opinion has an excellent foundation of common-sense.

Could we only go back to the old Dutch town where the custom started, where all animosities were healed, all offences forgotten, on New-Year's day, when the good Dutch housewives made their own cakes and spiced the loving-cup, when all the women stayed at home to receive and all the men called, what a different New-Year's day we should enjoy in New York. Nowadays, two or three visitors arrive before the hostess is ready to receive them; then one comes after she has appeared, vanishes, and she remains alone for two hours; then forty come. She remembers none of their names, and has no rational or profitable conversation with any of them.

But for the abusers of New-Year's day, the pretenders who, with no right to call, come in under cover of the general hospitality of the season--the bores, who on this day, as on all days, are only tiresome--we have no salve, no patent cure. A hostess must receive them with the utmost suavity, and be as amiable and agreeable as possible.

New-Year's day is a very brilliant one at Was.h.i.+ngton. All the world calls on the President at twelve o'clock; the diplomats in full dress, officers of the army and navy in full uniform, and the other people grandly attired. Later, the heads of departments, cabinet ministers, judges, etc., receive the lesser lights of society.

In Paris the same etiquette is observed, and every clerk calls on his chief.

In a small city or village etiquette manages itself, and ladies have only to let it be known that they will be at home, with hot coffee and oysters, to receive the most agreeable kind of callers--those who come because they really wish to pay a visit, to express goodwill, and to ask for that expression of friends.h.i.+p which our reserved Anglo-Saxon natures are so p.r.o.ne to withhold.

In New York a few years ago the temperance people made a great onslaught on ladies who invited young men to drink on New-Year's day. It was said to lead to much disorder and intemperance; and so, from fear of causing one's brother to sin, many have banished the familiar punch-bowl. In a number of well-known houses in New York no luncheon is offered, and a cup of bouillon or coffee and a sandwich is the usual refreshment in the richest and most stylish houses. It will be seen, therefore, that it is a day of largest liberty. There are no longer any sumptuary laws; but it is impossible to say why ladies of the highest fas.h.i.+on in New York do not still make it a gala-day. The multiplicity of other entertainments, the unseen yet all-powerful influence of fas.h.i.+on, these things mould the world insensibly. Yet in a thousand homes, thousands of cordial hands will be extended on the great First of January, and to all of them we wish a Happy New Year.

CHAPTER XXVII.

MATINES AND SOIRES.

A matin?e in America means an afternoon performance at the theatre of a play or opera. In Europe it has a wider significance, any social gathering before dinner in France being called a _matin?e_, as any party after dinner is called a _soir?e_.

The improper application of another foreign word was strikingly manifested in the old fas.h.i.+on of calling the President's evening receptions _levees_. The term "levee," as originally used, meant literally a king's getting up. When he arose, and while he was dressing, such of his courtiers as were privileged to approach him at this hour gathered in an anteroom-waiting to a.s.sist at his toilet, to wish him good morning, or perhaps prefer a request. In time this morning gathering grew to be an important court ceremonial, and some one ignorant of the meaning of the word named President Jackson's evening receptions "the President's levees."

So with the word _matin?e_. First used to indicate a day reception at court, it has now grown to mean a day performance at a theatre.

Sometimes a lady, bolder than her neighbors, issues an invitation for "a _matin?e dansante_," or "a _matin?e musicale_," but this descriptive style is not common.

There are many advantages in a morning party. It affords to ladies who do not go to evening receptions the pleasure of meeting informally, and is also a well-chosen occasion for introducing a new pianist or singer.

For a busy woman of fas.h.i.+on nothing can be more conveniently timed than a _matin?e_, which begins at two and ends at four or half past. It does not interfere with a five-o'clock tea or a drive in the park, nor unfit her for a dinner or an evening entertainment.

Two o'clock is also a very good hour for a large and informal general lunch, if a lady wishes to avoid the expense, formality, and trouble of a "sit-down" lunch.

While the busy ladies can go to a _matin?e_, the busy gentleman cannot; and as men of leisure in America are few, a morning entertainment at a theatre or in society is almost always an a.s.semblage of women. To avoid this inequality of s.e.x, many ladies have their _matin?e_s on some one of the national holidays--Was.h.i.+ngton's Birthday, Thanksgiving, or Decoration-day.

On these occasions a _matin?e_, even in busy New York, is well attended by gentlemen.

When, as sometimes happens, a prince, a duke, an archbishop, an author of celebrity, a Tom Hughes, a Lord Houghton, a Dean Stanley, or some descendant of our French allies at Yorktown, comes on a visit to our country, one of the most satisfactory forms of entertainment that we can offer to him is a morning reception. At an informal _matin?e_ we may bring to meet him such authors, artists, clergymen, lawyers, editors, statesmen, rich and public-spirited citizens, and beautiful and cultivated women of society, as we may be fortunate enough to know.

The primary business of society is to bring together the various elements of which it is made up--its strongest motive should be to lighten up the momentous business of life by an easy and friendly intercourse and interchange of ideas.

But if we hope to bring about us men of mind and distinction, our object must be not only to be amused but to amuse.

To persuade those elderly men who are maintaining the great American name at its present high place in the Pantheon of nations to spend a couple of hours at a _matin?e_, we must offer some tempting bait as an equivalent. A lady who entertained Dean Stanley said that she particularly enjoyed her own _matin?e_ given for him, because through his name she for the first time induced the distinguished clergy of New York to come to her house.

Such men are not tempted by the frivolities of a fas.h.i.+onable social life that lives by its vanity, its excitement, its rivalry and flirtation. Not that all fas.h.i.+onable society is open to such reproach, but its tendency is to lightness and emptiness; and we rarely find really valuable men who seek it. Therefore a lady who would make her house attractive to the best society must offer it something higher than that to which we may give the generic t.i.tle fas.h.i.+on. Dress, music, dancing, supper, are delightful accessories-they are ornaments and stimulants, not requisites. For a good society we need men and women who are "good company," as they say in England--men and women who can talk. Nor is the advantage all on one side. The free play of brain, taste, and feeling is a most important refreshment to a man who works hard, whether in the pulpit or in Wall Street, in the editorial chair or at the dull grind of authors.h.i.+p. The painter should wash his brushes and strive for some intercourse of abiding value with those whose lives differ from his own. The woman who works should also look upon the _divertiss.e.m.e.nts_ of society as needed recreation, fruitful, may be, of the best culture.

On the other hand, no society is perfect without the elements of beauty, grace, taste, refinement, and luxury. We must bring all these varied potentialities together if we would have a real and living social life. For that brilliant thing that we call society is a finely-woven fabric of threads of different sizes and colors of contrasting shades. It is not intrigue, or the display of wealth, or morbid excitement that must bind together this social fabric, but sympathy, that pleasant thing which refines and refreshes, and "knits up the ravelled sleeve of care," and leaves us strong for the battle of life.

And in no modern form of entertainment can we better produce this finer atmosphere, this desirable sympathy between the world of fas.h.i.+on and that of thought, than by _matin?es_, when given under favorable circ.u.mstances. To be sure, if we gave one every day it would be necessary, as we have said, to dispense with a large number of gentlemen; but the occasional _matinee_ is apt to catch some very good specimens of the _genus h.o.m.o_, and sometimes the best specimens. It is proper to offer a very substantial _buffet, as people rarely lunch before two o'clock, and will be glad of a bit of bird, a cup of bouillon, or a leaf of salad. It is much better to offer such an entertainment earlier than the five-o'clock tea; at which hour people are saving their appet.i.tes for dinner.

A _soir?e_ is a far more difficult affair, and calls for more subtle treatment. It should be, not a ball, but what was formerly called an "evening party." It need not exclude dancing, but dancing is not its excuse for being. It means a very bright _conversazione_, or a reading, or a _musicale_, with pretty evening dress (not necessarily ball dress), a supper, and early hours. Such, at least, was its early significance abroad.

It has this advantage in New York, that it does attract gentlemen.

They like very much the easy-going, early-houred _soir?e_. We mean, of course, those gentlemen who no longer care for b.a.l.l.s, and if aristocracy is to be desired, "the rule of the best," at American entertainments, all aspirants for social distinction should try to propitiate those men who are being driven from the ballroom by the insolence and pretension of the lower elements of fas.h.i.+onable society. In Europe, the very qualities which make a man great in the senate, the field, or the chamber of commerce, give him a corresponding eminence in the social world. Many a gray-mustached veteran in Paris leads the german. A senator of France aspires to appear well in the boudoir. With these men social dexterity is a requisite to success, and is cultivated as a duty. It is not so here, for the two great factors of success in America, wealth and learning, do not always fit a man for society, and still less does society adapt itself to them.

The _soir?e_, if properly conducted, is an entertainment to which can be brought the best elements of our society: elderly, thoughtful, and educated men. A lady should not, however, in the matter of dress, confound a _soir?e_ with a concert or reception.

It is the height of impropriety to wear a bonnet to the former, as has been done in New York, to the everlasting disgust of the hostess.

When a hostess takes the pains to issue an invitation to a _soir?e_ a week or a fortnight before it is to occur, she should be repaid by the careful dressing and early arrival of her guests.

It may be proper to go to an evening reception in a bonnet, but never to a _soir?e_ or an evening party.

There is no doubt that wealth has become a power in American society, and that we are in danger of feeling that, if we have not wealth, we can give neither _matin?es_ nor _soir?es_; but this is a mistake. Of course the possession of wealth is most desirable.

Money is power, and when it is well earned it is a n.o.ble power; but it does not command all those advantages which are the very essence of social intercourse. It may pamper the appet.i.te, but it does not always feed the mind. There is still a corner left for those that have but little money. A lady can give a _matinee_ or a _soiree_ in a small house with very little expenditure of money; and if she has the inspiration of the model entertainer, every one whom she honors with an invitation will flock to her small and unpretending _menage_. There are numbers of people in our large cities who can give great b.a.l.l.s, dazzle the eye, confuse and delight the senses, drown us in a sensuous luxury; but how few there are who, in a back street and in a humble house, light that lamp by which the Misses Berry summoned to their little parlor the cleverest and best people!

The elegant, the unpretentious, the quiet _soir?e_ to which the woman of fas.h.i.+on shall welcome the _litt?rateur_ and the artist, the aristocrat who is at the top of the social tree and the millionaire who reached his culmination yesterday, would seem to be that _Ultima Thule_ for which all people have been sighing ever since society was first thought of. There are some Americans who are so foolish as to affect the pride of the hereditary aristocracies, and who have some fancied traditional standard by which they think to keep their blue blood pure. A good old grandfather who had talent, or patriotism, or broad views of statesmans.h.i.+p, "who did the state some service," is a relation to be proud of, but his descendants should take care to show, by some more personal excellence than that of a social exclusiveness, their appreciation of his honesty and ability. What our grandfathers were, a thousand new-comers now are. They made their way--the early American men--untrammelled by cla.s.s restraints; they arrived at wealth and distinction and social eminence by their own merits; they toiled for the money which buys for their grandsons purple and fine linen. And could they see the pure and perfect sn.o.b who now sometimes bears the name which they left so unsullied, they would be exasperated and ashamed, Of course, a certain exclusiveness must mark all our _matin?es_ and _soir?es_; they would fail of the chief element of diversion if we invited everybody. Let us, therefore, make sure of the aesthetic and intellectual, the sympathetic and the genial, and sift out the pretentious and the impure. The rogues, the pretenders, the adventurers who push into the penetralia of our social circles are many, and it is to the exclusion of such that a hostess should devote herself.

It is said that all women are born aristocrats, and it is sometimes said in the same tone with which the speaker afterwards adds that all women are born fools. A woman, from her finer sense, enjoys luxury, fine clothing, gorgeous houses, and all the refinements that money can buy; but even the most idle and luxurious and foolish woman desires that higher luxury which art and intelligence and delicate appreciation can alone bring; the two are necessary to each other. To a hostess the difficulty of entertaining in such a manner as to unite in a perfect whole the financiers, the philosophers, the cultivated foreigners, the people of fas.h.i.+on, the sympathetic and the artistic is very great; but a hostess may bring about the most genial democracy at the modern _matin?e_ or _soir?e_ if she manages properly.

CHAPTER XXVIII.

AFTERNOON TEA.

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Manners and Social Usages Part 14 summary

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