Favourite Fables in Prose and Verse Part 1

Favourite Fables in Prose and Verse.

by Various.

FAVOURITE FABLES.

FABLE I.

THE FOX AND THE GOAT.

[Ill.u.s.tration]

In the extreme end of a village a Fox one day went to have a peep at a hen-roost. He had the bad luck to fall into a well, where he swam first to this side, and then to that side, but could not get out with all his pains. At last, as chance would have it, a poor Goat came to the same place to seek for some drink. "So ho!

friend Fox," said he, "you quaff it off there at a great rate: I hope by this time you have quenched your thirst." "Thirst!" said the sly rogue; "what I have found here to drink is so clear, and so sweet, that I cannot take my fill of it; do, pray, come down, my dear, and have a taste of it." With that, in plumped the Goat as he bade him; but as soon as he was down, the Fox jumped on his horns, and leaped out of the well in a trice; and as he went off, "Good bye, my wise friend," said he; "if you had as much brains as you have beard, I should have been in the well still, and you might have stood on the brink of it to laugh at me, as I now do at you."

MORAL.

A rogue will give up the best friend he has to get out of a sc.r.a.pe; so that we ought to know what a man is, that we may judge how far we may trust to what he says.

FABLE II.

THE FROG AND THE OX.

An old Frog, being wonderfully struck with the size and majesty of an Ox that was grazing in the marshes, was seized with the desire to expand herself to the same portly magnitude. After puffing and swelling for some time, "What think you," said she, to her young ones, "will this do?" "Far from it," said they.

"Will this?" "By no means." "But this surely will?" "Nothing like it," they replied. After many fruitless and ridiculous efforts to the same purpose, the foolish Frog burst her skin, and miserably expired upon the spot.

MORAL.

To attempt what is out of our power, and to rival those greater than ourselves, is sure to expose us to contempt and ruin.

FABLE III.

THE MAN AND HIS GOOSE.

A CERTAIN Man had a Goose, which laid him a golden egg every day.

But, not contented with this, which rather increased than abated his avarice, he was resolved to kill the Goose, and cut up her belly, so that he might come to the inexhaustible treasure which he fancied she had within her, without being obliged to wait for the slow production of a single egg daily. He did so, and, to his great sorrow and disappointment, found nothing within.

MORAL.

The man that hastes to become rich often finds that he has only brought on ruin.

FABLE IV.

THE LION AND OTHER BEASTS.

The Bull, and several other beasts, were ambitious of the honour of hunting with the Lion. His savage Majesty graciously condescended to their desire; and it was agreed that they should have an equal share in whatever might be taken. They scour the forest, are unanimous in the pursuit, and, after a long chase, pull down a n.o.ble stag. It was divided with great dexterity by the Bull into four equal parts; but just as he was going to secure his share--"Hold!" says the Lion, "let no one presume to help himself till he hath heard our just and reasonable claims. I seize upon the first quarter by virtue of my prerogative; the second I claim as due to my superior conduct and courage; I cannot forego the third, on account of the necessities of my den; and if anyone is inclined to dispute my right to the fourth, let him speak." Awed by the majesty of his frown, and the terror of his paws, they silently withdrew, resolving never to hunt again but with their equals.

MORAL.

Be certain that those who have great power are honest before you place yourselves in their hands, or you will be deprived of your just rights.

FABLE V.

THE DOVE AND THE ANT.

The Ant, compelled by thirst, went to drink in a clear, purling rivulet; but the current, with its circling eddy, s.n.a.t.c.hed her away, and carried her down the stream. A Dove, pitying her distressed condition, cropped a branch from a neighbouring tree and let it fall into the water, by means of which the Ant saved herself and got ash.o.r.e. Not long after, a Fowler, having a design against the Dove, planted his nets in due order, without the bird's observing what he was about; which the Ant perceiving, just as he was going to put his design into execution, she bit his heel, and made him give so sudden a start, that the Dove took the alarm, and flew away.

MORAL.

Kindness to others seldom fails of its reward; and none is so weak that he may not be able in some fas.h.i.+on to repay it. Let us show kindness without looking for a return, but a blessing will surely follow.

FABLE VI.

THE FOX WITHOUT A TAIL.

A FOX being caught in a steel trap by his tail, was glad to compound for his escape with the loss of it; but on coming abroad into the world, began to be so sensible of the disgrace such a defect would bring upon him, that he almost wished he had died rather than left it behind him. However, to make the best of a bad matter, he formed a project in his head to call an a.s.sembly of the rest of the Foxes, and propose it for their imitation as a fas.h.i.+on which would be very agreeable and becoming. He did so, and made a long harangue upon the unprofitableness of tails in general, and endeavoured chiefly to show the awkwardness and inconvenience of a Fox's tail in particular; adding that it would be both more graceful and more expeditious to be altogether without them, and that, for his part, what he had only imagined and conjectured before, he now found by experience; for that he never enjoyed himself so well, nor found himself so easy as he had done since he cut off his tail. He said no more, but looked about with a brisk air to see what proselytes he had gained; when a sly old Fox in the company, who understood trap, answered him, with a leer, "I believe you may have found a conveniency in parting with your tail; and when we are in the same circ.u.mstances, perhaps we may do so too."

[Ill.u.s.tration: THE FOX WITHOUT A TAIL.]

MORAL.

It is common for men to wish others reduced to their own level, and we ought to guard against such advice as may proceed from this principle.