Our Day Part 4

[A] "In the book of Jonah," says _Records of the Past_, "Nineveh is stated to have been an exceeding great city of three days' journey; and that being the case, the explanation that Calah on the south and Khorsabad on the north were included seems very probable. The distance between these two extreme points is about thirty miles, which, at ten miles a day, would take the time required."--_Vol. XII, part 1, January and February, 1913_.

PROPHETIC OUTLINE OF THE WORLD'S HISTORY

THE PROPHECY OF DANIEL 2

"There is a G.o.d in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days."

In a dream by night the Lord gave to Nebuchadnezzar, king of Babylon, a clear historical outline of the course of world empire to the end of time and the coming of the eternal kingdom.

The king was a thoughtful monarch; and having reached the height of his power, he was one night meditating upon "what should come to pa.s.s hereafter." Not for his sake alone, but for the enlightenment and instruction of men in all time, the Lord answered the wondering question of the king's meditation by giving him the dream. "He that revealeth secrets," said Daniel the prophet, "maketh known to thee what shall come to pa.s.s."

[Ill.u.s.tration: BABYLON IN HER GLORY

"Babylon, the glory of kingdoms, the beauty of the Chaldees'

excellency." Isa. 13:19.]

And that we may know at the beginning that there is nothing fanciful and uncertain about this great historic outline reaching to the end of the world, we note first the a.s.surance with which the prophet closed his interpretation: "The dream is certain, and the interpretation thereof sure."

The details of the dream had been taken from the king's mind, while conviction as to the wondrous import of it remained. This was in G.o.d's providence, to show the folly of the worldly-wise men of Babylon, and to bring before the king the prophet of the Lord with a divine message. The prophet Daniel, under the inspiration of G.o.d, brought his dream again to the king's mind:

"Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

"This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of bra.s.s, his legs of iron, his feet part of iron and part of clay.

"Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the bra.s.s, the silver, and the gold, broken to pieces together, and became like the chaff of the summer thres.h.i.+ng floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth."

The prophet next declared the interpretation. And now follows the history of the world in miniature.

Babylon

"Thou, O king, art a king of kings: for the G.o.d of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath He given into thine hand, and hath made thee ruler over them all. Thou art this head of gold."

[Ill.u.s.tration: THE HANDWRITING ON THE WALL

"Thy kingdom is divided, and given to the Medes and Persians." Dan.

5:28.]

The parts of the image, then, of various metals, from head to feet, represented successive empires, beginning with Babylon; and the kingdom of Babylon, represented by Nebuchadnezzar, was the head of gold.

History shows how fitly the golden head symbolizes the Babylonian kingdom. Long before, the prophet Isaiah had described it as "the glory of kingdoms, the beauty of the Chaldees' excellency." Isa. 13:19. And now, in Nebuchadnezzar's day, it was the golden age of the Babylonian kingdom. No such gorgeous city as its capital ever before stood on earth. And Nebuchadnezzar was the great leader of its conquests, and the beautifier and builder of its walls and palaces. "For the astonishment of men I have built this house," one tablet reads; and hundreds repeat the story.

"Those portals for the astonishment of mult.i.tudes of people with beauty I adorned.

In order that the battle storm to Imgur-Bel the wall of Babylon might not reach; what no king before me had done."--_East India House Inscription._

Thus Nebuchadnezzar's records of stone today repeat the proud boast faithfully reported in the Scripture, "Is not this great Babylon, that I have built?" Dan. 4:30. To the king it seemed that such a city could never fall. One inscription reads:

"Thus I completely made strong the defenses of Babylon. May it last forever."--_Rawlinson, "Fourth Monarchy," Appendix A._

Medo-Persia

But the prophet Daniel, proceeding with the divine interpretation, interrupted all such proud thoughts with the declaration, "After thee shall arise another kingdom inferior to thee."

Now the look was forward into the future. And the word came to pa.s.s.

Babylon's decline was swift after Nebuchadnezzar's death. Daniel the prophet himself lived to interpret the handwriting on the wall at Belshazzar's feast:

"G.o.d hath numbered thy kingdom, and finished it.... Thou art weighed in the balances and art found wanting.... Thy kingdom is divided, and given to the Medes and Persians." Dan. 5:26-28.

The breast and arms of silver, in the great image, represented the Medo-Persian kingdom, which followed the Babylonian, "inferior" to it in brilliancy and grandeur, as silver is inferior to gold. Medo-Persia, however, enlarged the borders of the world empire; and the names of Cyrus and Darius are written among the mightiest conquerors of history.

But the prophet does not stop to dwell upon the grandeur of fleeting earthly kingdoms. The interpretation hastens on to reach the setting up of a kingdom that shall not pa.s.s away. Following Medo-Persia, a third power was to rise,

Grecia

"And another third kingdom of bra.s.s, which shall bear rule over all the earth."

The "third kingdom" after Babylon was Grecia, which overthrew the empire of the Medes and Persians. And Grecia's dominion fulfilled the specifications of the prophecy, which indicated a yet wider expansion of empire. Its sway was to be over "all the earth," said Daniel the prophet, foretelling its history. Arrian, the Greek historian, writing afterward, said that Alexander of Greece seemed truly "lord of all the earth;" and he adds:

"I am persuaded there was no nation, city, nor people then in being whither his name did not reach; for which reason, whatever origin he might boast of, or claim to himself, there seems to me to have been some divine hand presiding both over his birth and actions."--_"History of the Expedition of Alexander the Great," book 7, chap. 30._

The sides of bra.s.s in the great image represented Grecia, the brazen metal itself being a fitting symbol of those "brazen-mailed" Greeks, celebrated in ancient poetry and song,

"Among the foremost, armed in glittering bra.s.s."

A Power Rising in the West

While Grecia's supremacy under Alexander was disputed by none, there was a power rising in the West that was soon to enter the lists for the prize of world dominion.

Some of the ancient writers say that at the time of his death Alexander had in mind to push westward to strike down the growing power of the city of Rome, of which he had heard. Plutarch says that this man Alexander,

"who shot like a star, with incredible swiftness, from the rising to the setting sun, was meditating to bring the l.u.s.ter of his arms into Italy.... He had heard of the Roman power in Italy."--_"Morals," chap. on "Fortune of the Romans," par. 13._

Lucan, the ancient Roman poet, repeats the thought:

"Driven headlong on by Fate's resistless force, Through Asia's realms he took his dreadful course: His ruthless sword laid human nature waste, And desolation followed where he pa.s.sed....

"Ev'n to the utmost west he would have gone, Where Tethys' lap receives the setting sun."

--"_Pharsalia._"

But in the prime of his years, Alexander was cut down, and Rome had yet more time in which to develop its strength preparatory to the deciding contest for the mastery of all the world. Sure it is that after Grecia, there followed the Roman Empire, the strongest and mightiest and most crus.h.i.+ng of them all. This fourth universal empire the prophet proceeded to describe, as represented by the legs of iron in Nebuchadnezzar's dream of the great image.